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Ravi Zacharias Ministry – Kingdom of Light

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“You are the light of the world,” said Jesus. But what on earth did he mean?

There is a certain quality within the mission of Jesus that he seems to expect his followers to duplicate. In the approach of Christ to the world, the implications of the Trinity are always at play. Where he says of himself, “those who have seen me have seen the Father,” he says similarly of his disciples; we are to love one another “so that the world may believe” (John 14:9, 17:21). “As you sent me into the world,” Jesus tells the Father, “So I have sent them into the world” (John 17:18). Evidently, conceding to the truth of Christ’s identity is never a static decision, a confession that can be made only in private; it is one that immediately moves the conceder into new realms. “Do you love me?” Jesus asked of Peter. “Lord, you know that I love you.” “Then feed my lambs” came the reply (cf. John 21:15-18).

Wherever claims are made of Christ, a community inherently follows. For the Christian, we are ushered into a kingdom with a vastly different order, with a vastly new authority.  The private confession “Jesus is Lord” is simultaneously made into the communal confession—both in the sense that upon confessing we join in the proclamations of a great cloud of witnesses, but also in the sense that we are ushered into a missional community by design. “When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. And you also must testify” (John 15:26).  In other words, the universal invitation to believe the gospel is simultaneously an invitation to enter into the missional community and confession of the Trinity.

In this community, even what Christ calls us to claim about ourselves is far more than most feel comfortable claiming as true or real—or even possible—about themselves: You are the light of the world. You are the salt of the earth. I am the vine and you are the branches. As the Father has sent me, I am sending you. Yet it is specifically these claims that Christ makes on our very identities which compel us to become these people, to receive his words, and to make real the promises of the God we profess. Confessing Christ, we have entered a kingdom marked by nothing short of the reign of God among us. Confessing Christ, we continue to be moved further into this good news even as we become representations of the very kingdom we proclaim.

This identity, though it is Christ who offers to clothe us, is not always an easy one to wear. As light that shines and branches that extend from the vine of Christ, we are ourselves to be the signs of God’s reign on earth, working for peace and justice here and now, showing the world that the God of peace and justice is near and also coming. We are those who confess the reign of God is at hand and then work hands-on as a means of that confession. As one author notes, “By its very existence, then, the church brings what is hidden into view as a sign and into experience as a foretaste.”(1) This is how we are able to be the light of the world; we are millions of mirrors reflecting the God of light.

Such reflection means there will be times when we ourselves are the light in the darkness, the hands that must deliver the cup of cold water or invite inside the one who has been deemed an outsider. There will also be times when the reflection of God’s reign calls for something more: light that refuses to be hidden though it would be easier, hands that work in opposition to injustice, confessions that fall in opposition to the world, lives that challenge the very systems that foster oppression and counter the hope of God. The identity Christ offers, like the identity of the kingdom he came to announce, precludes us from living as lone confessors, independent and unaffected by the cries of the world around us. Our mission to the world is our hope in action.

In a lecture on the nature of the church, given just a few years before he would stand in formal opposition to the Nazi influence on the church, Dietrich Bonhoeffer proclaimed: “No one can pray for the kingdom…who thinks up a kingdom for himself…who lives for his own worldview and knows a thousand programs and prescriptions by which he would like to cure the world…”(2) On the contrary, the kingdom Christians foster and for which we pray is one we profess with the whole of our lives because it is God who reigns within it. We are thus able to reflect the God of light amidst the troubling darkness of the world because the reign of God is real, because we could no sooner have invented this kingdom then we could have invented this God, and because we know of no other kingdom that is worth confessing. We are the light of the world because of this hope we are sure: The kingdom of God is near.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) George Hunsberger, “Called and Sent to represent the Reign of God,” in Darrell Guder, ed., Missional Church: A Vision for the Sending of the Church in North America (Grand Rapids: Eerdmans, 1998), 102.

(2) Dietrich Bonhoeffer, “Thy Kingdom Come: The Prayer of the Church for the Kingdom of God on Earth,” in A Testament to Freedom: The Essential Writings of Dietrich Bonhoeffer (New York: Harper Collins, 1995), 34.

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Charles Spurgeon – Justice satisfied

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“Just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9

Suggested Further Reading: Genesis 50:15-21

I have heard of Mr John Wesley, that he was attended in most of his journeyings by one who loved him very much, and was willing, I believe, to have died for him. Still he was a man of a very stubborn and obstinate disposition, and Mr Wesley was not perhaps the very kindest man at all times. Upon one occasion he said to this man, “Joseph, take these letters to the post.” “I will take them after preaching, sir.” “Take them now, Joseph,” said Mr Wesley. “I wish to hear you preach, sir; and there will be sufficient time for the post after service.” “I insist upon your going now, Joseph.” “I will not go at present.” “You won’t?” “No, sir.” “Then you and I must part,” said Mr Wesley. “Very good, sir.” The good men slept over it. Both were early risers. At four o’clock the next morning, the refractory helper was accosted with, “Joseph, have you considered what I said—that we must part?” “Yes, sir.” “And must we part?” “Please yourself, sir.” “Will you ask my pardon, Joseph?” “No, sir.” “You won’t?” “No, sir.” “Then I will ask yours, Joseph!” Poor Joseph was instantly melted, and they were at once reconciled. When once the grace of God has entered the heart, a man ought to be ready to seek forgiveness for an injury done to another. There is nothing wrong in a man confessing an offence against a fellow-man, and asking pardon for the wrong he has done him. If you have done aught, then, against any man, leave thy gift before the altar, and go and make peace with him, and then come and make peace with God. You are to make confession of your sin to God. Let that be humble and sincere. You cannot mention every offence, but do not hide one.

For meditation: If we cannot bring ourselves to apologise to and to forgive those we have seen, we must know little about true confession to and the forgiveness of God whom we have not seen (Matthew 6:14,15; 1 John 4:20).

Sermon no. 255

29 May (1859)

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Ravi Zacharias Ministry – One and Only

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I shut my eyes in order to see, said French painter, sculptor, and artist Paul Gauguin. As a little girl, though completely unaware of this insightful quote on imagination, I lived this maxim. Nothing was more exhilarating to me than closing my eyes in order to imagine far away exotic lands, a handsome prince, or a climbing down a deep enough hole leading straight to China!

In fact, like many, imagination fueled my young heart and mind. After reading C.S. Lewis’s Chronicles of Narnia, I would walk into dark closets filled with warm winter coats fully expecting to be transported like the Pevensie children into strange and wonderful land. Charlotte’s Web took me to a farm where I could talk to my dog, like Fern talked to Wilbur, or to the spiders that hung from intricate webs in my garage. Pictures on the wall came to life and danced before me; ordinary objects became extraordinary tools enabling me to defeat all those imaginary giants and inspiring me toward powerful possibilities fueled by vivid imagination.

Sadly, as happens to many adults, my imagination has changed.  I don’t often view my closet as a doorway to unseen worlds, nor do I pretend that my dogs understand one word of my verbal affection towards them.  Pictures don’t come to life, and I no-longer pretend my garden rake or broom is a secret weapon against fantastical foes.  Often, I feel that my imagination has become nothing more than wishful thinking.  Rather than thinking creatively about the life I’ve been given, I day-dream about what my life might be like if… I lived in Holland, for example, or could back-pack across Europe, or lived on a kibbutz, or was a famous actress, or a world-renowned tennis player, or any number of alternative lives to the one I currently occupy.

Sadly, the imagination so vital in my youth doesn’t usually infuse my life with creative possibility, but rather leads me only to wonder if the grass is greener on the other side.  Mid-life regrets reduce imagination to restlessness and shrivel creative thinking to nothing more than unsettled daydreams. Rather than allowing my imagination to be animated with creative ideas about living in my life now, I allow it to be tethered to worldly dreams of more, or better, or simply other.

The psalmist was not in a mid-life imaginative crisis when he penned Psalm 90. Nevertheless, this psalm attributed to Moses, was a prayer to the God who inspires imagination for our one life to live. Perhaps Moses wrote this psalm after an endless day of complaint from wilderness-weary Israelites. Perhaps it was written with regret that his violent outburst against the rock would bar him from entry into the Promised Land. Whatever event prompted its writing, it is a song sung in a minor key, with regret so great he feels consumed by God’s anger and dismayed by God’s seeming wrath towards him (Psalm 90:7-8).

Whether prompted by deep regret, disillusionment, or a simple admitting of reality, Moses reflects on the brevity of life. He compares it to the grass “which sprouts anew. In the morning, it flourishes; toward evening it fades, and withers away” (Psalm 90:6). Indeed, he concedes that “a thousand years in God’s sight are like yesterday when it passes by, or as a watch in the night” (90:4). Before we know it, our lives are past, and what do we have to show for them?  ]Have we lived creatively?  Have we used our imagination to infuse our fleeting, one-and-only lives to bring forth offerings of beauty and blessing?

Imagination, like any other gift, has the potential for good or for ill. It has power to fill my one and only life with creative possibility, or it has the potential to become nothing more than wishful thinking. As the psalmist suggests, our lives can be full of creative possibility when we seek to live wisely, live joyfully, and live gladly before the God of infinite imagination and creativity.

Imagination built upon a foundation of gratitude invites us to live our lives with hope and with possibility to imagine great things for our God-given lives. “Things which eye has not seen and ear has not heard….all that God has prepared for those who love him” (Isaiah 64:4; 65:17).  Can we imagine it?

In light of our transience, we have the choice to live creatively and imaginatively or wishfully longing for another life. We can choose to dwell in the present creatively engaging all that our lives can be, or we can choose to waste our time peering over to the other side. Yet we only have one life to live, “so, teach us to number our days, that we may present to you a heart of wisdom….that we may sing for joy and be glad all of our days….and confirm the work of our hands” (90:12, 14b, 15a, 17).

Margaret Manning is a member of the writing and speaking team at Ravi Zacharias International Ministries in Seattle, Washington.

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Our Daily Bread — True Sacrifice

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Romans 5:1-11

Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13

Eric was one of the good guys. As a police officer, he saw his work as service to his community and was fully committed to serving at all costs. Evidence of this desire was seen on the door of Eric’s locker at the police station, where he posted John 15:13.

In that verse, our Lord said, “Greater love has no one than this, than to lay down one’s life for his friends.” Those words, however, were not merely noble ideals. They expressed Eric’s commitment to his duty as a police officer—a commitment that demanded the ultimate price when he was killed in the line of duty. It was a real-life display of the heart of true sacrifice.

Jesus Christ lived out the powerful words of John 15:13 within hours of stating them. The upper room event where Jesus spoke of such sacrifice was followed by communion with the Father at Gethsemane, a series of illegal trials, and then crucifixion before a mocking crowd.

As the Son of God, Jesus could have avoided the suffering, torture, and cruelty. He was utterly without sin and did not deserve to die. But love, the fuel that drives true sacrifice, drove Him to the cross. As a result, we can be forgiven if we will accept His sacrifice and resurrection by faith. Have you trusted the One who laid down His life for you? —Bill Crowder

’Twas not a martyr’s death He died,

The Christ of Calvary;

It was a willing sacrifice

He made for you—for me. —Adams

Only Jesus, the perfect sacrifice, can declare guilty people perfect.

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Ravi Zacharias Ministry – Foreign and Belonging

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I have not spent much of my life as a foreigner, though my short bouts with being a cultural outsider remind me of the difficulty of always feeling on the outside of the circle. Just as the distance between outside and inside seems to be closing, something happens or something is said and you are reminded again that you do not really belong. On a visit with Wellspring International to Northern Uganda some years ago, the thought never left us. Everywhere the director and I went, children seemed to sing of “munos,” a term essentially (and affectionately) meaning “whiteys.” It made us smile every time we heard it. But even when communicated playfully, it can be both humbling and humiliating to always carry with you the sober thought: I am out of place.

The book of Ruth scarcely neglects an opportunity to point out this reality. Long after hearers of the story are well acquainted with who Ruth is and where she is from, long after she is living in Judah, she continues to be referred to as “Ruth the Moabite” or even merely “the Moabite woman.” Her perpetual status as an outsider brings to mind the vision of Keats and the “song that found a path/ through the sad heart of Ruth, when, sick for home/ She stood in tears amid the alien corn.”

And yet, while Ruth was undoubtedly as aware of being the foreigner as much as those around her were aware of it, she did nothing to suggest a longing to return to Moab. Her words and actions in Judah are as steadfast as her initial vow to Naomi: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried” (Ruth 1:16-17a). This is Ruth’s pledge to her mother-in-law, repeatedly.

In these early pages of the story, little is known about Naomi’s God or her people. The brief mention of each comes as a distant report: “Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food” (1:6). Moreover, Naomi’s first mention of the God of her people holds a similar sense of detachment. Though she recognizes God’s sovereignty over her situation, it is blurred with bitterness: “The Almighty has dealt very bitterly with me. For I went away full, and the LORD has brought me back empty” (1:20-21). Her description was hardly a compelling glimpse for the outsider looking in.

And yet, Ruth clearly embraces all of Naomi: the people who would only see her as the foreigner and the God who was not her own. In fact, ironically, it is Ruth the Moabite whose voice is the first in the story to call on the divine name. After her resolute declaration of loyalty to her mother-in-law, Ruth adds the plea, “May the LORD deal with me, be it ever so severely, if anything but death separates you and me” (1:17b). It is the foreigner who has taken Yahweh to be her God and calls on this God accordingly. In fact, it is this foreigner whose adoption into God’s presence can be traced in blood all the way to the throne of King David and to the reign of Christ. Ruth the Moabite is forever remembered an outsider. But at the same time, she is remembered a woman with a crucial link to the Son of God.

In moments when I am feeling most isolated, displaced with pain or even playfully reminded that I am out of place, I am also most conscious of my belonging somewhere else. The psalmist cries with the identity of one who belongs in another country, “Hear my prayer, O LORD, listen to my cry for help; be not deaf to my weeping. For I dwell with you as an alien, a stranger, as all my fathers were” (39:12). The stories of Scripture give voice to both a nagging sense of homelessness and a compelling call of welcome, reminding in comfort and in pain that we are both strangers and welcomed guests in countries not our own. We are men and women moving toward a greater kingdom. And the life of a foreigner named Ruth illustrates how great is the longing of God to see each of us enter in and fully belong.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

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Alistair Begg – Mephibosheth’s Example

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So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.  2 Samuel 9:13

Mephibosheth was not an attractive guest at the royal table; yet he had an open invitation because King David could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may exclaim to the King of Glory, “What is Your servant, that You should show regard for a dead dog such as I?” But still the Lord invites us to share intimately with Him, because He sees in our countenances the remembrance of His dearly-beloved Jesus.

It is on account of Jesus that the Lord’s people are dear to God. Such is the love that the Father bears to His only begotten that for His sake He raises His lowly brothers and sisters from poverty and exile to enjoy the king’s court, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the disabled is as much the heir as if he could run like a gazelle.

Our ability to enter may be impaired but not our right of entry. A king’s table is a noble hiding-place for lame legs, and at the gospel feast we learn to rejoice in infirmities because the power of Christ rests upon us. Yet serious disability may spoil the journey of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city and was therefore maligned and injured by his servant.

Saints whose faith is weak and whose knowledge is limited are great losers; they are exposed to many enemies and cannot follow the king wherever he goes. This disease is frequently the result of a fall. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like the hart, and satisfy all Your people with the bread of Your table!

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John MacArthur – From Terrorism to Discipleship

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The twelve apostles included “Simon the Zealot” (Matt. 10:4).

Lesson: During the time between the Old and New Testaments, a fiery revolutionary named Judas Maccabaeus led the Jewish people in a revolt against Greek influences on their nation and religion. The spirit of that movement was captured in this statement from the apocryphal book of 1 Maccabees: “Be ye zealous for the law and give your lives for the covenant” (1 Maccabees 2:50). That group of politically-oriented, self-appointed guardians of Judaism later became known as the Zealots.

During the New Testament period, Zealots conducted terrorist activities against Rome in an effort to free Israel from Roman oppression. Their activities finally prompted Rome to destroy Jerusalem in [sc] A.D. 70 and slaughter people in 985 Galilean towns.

After the destruction of Jerusalem, the few remaining Zealots banded together under the leadership of a man named Eleazar. Their headquarters was at a retreat called Masada. When the Romans laid seige to Masada and the Zealots knew defeat was imminent, they chose to kill their own families and commit suicide themselves rather than face death at the hands of the Romans. It was a tragedy of monumental proportions, but such was the depth of their fiery zeal for Judaism and their hatred for their political enemies.

Before coming to Christ, Simon was a Zealot. Even as a believer, he must have retained much of his zeal, redirecting it in a godly direction. We can only imagine the passion with which he approached the ministry, having finally found a leader and cause that transcended anything Judaism and political activism could ever offer.

It’s amazing to realize that Simon the Zealot and Matthew the tax-gatherer ministered together. Under normal circumstances Simon would have killed a traitor like Matthew. But Christ broke through their differences, taught them to love each other, and used them for His glory.

Perhaps you know believers who come from totally different backgrounds than yours. Do you have trouble getting along with any of them? If so, why? How can you begin to mend your differences? Be encouraged by the transformation Christ worked in Simon and Matthew, and follow their example.

Suggestions for Prayer:

Pray for the people in your church, asking the Lord to give everyone a spirit of unity.

For Further Study:

According to Romans 12:9-21, what attitudes should you have toward others?

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Joyce Meyer – It’s Not About Age

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Let no one despise or think less of you because of your youth, but be an example (pattern) for the believers in speech, in conduct, in love, in faith, and in purity.—1 Timothy 4:12

Timothy, Paul’s “spiritual” son in the ministry, was very young, and he was fearful and worried about what people thought of his youth. Paul told him to let no man despise his youth. It really does not matter how old or young a person is. If God calls someone to do something, and they have the confidence to go forward, nothing can stop them.

How you respond to your age and, for that matter, how others respond is really up to you. We all age in years, but we don’t have to get an “I’m too old” mindset. Moses was eighty years old when he left Egypt to lead the Israelites to the Promised Land. Confident people don’t think about how old they are; they think about what they can accomplish with the time they have left. Remember, confident people are positive and look at what they have, not what they have lost.

Even if you are reading this book and let’s say you’re sixty-five years old and feel you have wasted most of your life doing nothing—you can still start today and do something amazing and great with your life.

Lord, You used people of all ages throughout the Bible, and You can use me. Today is a new day, and I am excited about what You have for me to accomplish. Amen.

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Presidential Prayer Team; J.K. – Memorial Day 2013

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Not Theirs Alone

Deployment…you know the word because so many in this nation have been affected by it. The military takes a position of readiness to aid in the battle against terrorism. Any way you look at it, it means leaving the comforts of home and family and extending themselves to serve this country.

Go therefore and make disciples of all nations. Matthew 28:19

In much the same way, Jesus’ disciples were deployed to tell the resurrection story – a battle of a different kind. They sacrificed much to serve the Lord. The book of Acts recounts their struggles and suffering, as well as their successes, in proclaiming that Christ had risen. They did what Jesus told them to do.

But that command was not theirs alone. Deployment is not just for today’s military or for yesterday’s apostles. It is for you…you who know that Christ died and that He rose again to save the sinner from the punishment he should receive.

Take time on this Memorial Day to remember the men and women who died fighting for the freedom you enjoy. Then thank God for those who have gone before you unafraid to share the Gospel of Jesus Christ…even to the point of death. Don’t waiver. Serve the Lord. Spread the good news!

Recommended Reading: I Thessalonians 5:4, 8-17

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Campus Crusade for Christ; Bill Bright – Wisdom Brings Peace

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“Wisdom gives a good, long life, riches, honor, pleasure, peace” (Proverbs 3:16,17).

High up in the Andes Mountains stands a bronze statue of Christ – the base of granite, the figure fashioned from old cannons – marking the boundary between Argentina and Chile.

“Sooner shall these mountains crumble into dust,” reads the Spanish engraving, “than Argentines and Chileans break the peace sworn at the feet of Christ the Redeemer.”

Peoples of these two countries had been quarreling about their boundaries for many years, and suffering from the resultant mistrust.

In 1900, with the conflict at its highest, citizens begged King Edward VII of Great Britain to mediate the dispute. On May 28, 1903, the two governments signed a treaty ending the conflict.

During the celebration that followed, Senora de Costa, a noble lady of Argentina who had done much to bring about the peace, conceived the idea of a monument. She had the statue of Christ shaped from the cannons that had been used to strike terror into Chilean hearts.

At the dedication ceremony, the statue was presented to the world as a sign of the victory of good will. “Protect, Oh Lord, our native land,” prayed Senora de Costa. “Ever give us faith and hope. May fruitful peace be our first patrimony and good example its greatest glory.”

The monument stands today as a reminder that only Christ – the Prince of Peace – can bring real peace to the world. And that refers as much to individual peace as it does to national and international peace.

Bible Reading: Proverbs 3:18-23

TODAY’S ACTION POINT: Like Solomon of old, I shall seek the wisdom that brings a good, long life, riches, honor, pleasure and the lasting peace that comes from God’s indwelling Holy Spirit.

 

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Presidential Prayer Team; P.G. – Five Minutes to Midnight

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Small notice was paid last month when Martyl Langsdorf died. In 1947, she designed the Doomsday Clock. In 1953, it stood just two ticks from midnight. By 1991, it retreated to 11:43pm. Today, the scientists who adjust the minute hand according to annual assessments of threats to humanity have set the clock at five minutes to midnight.

At the name of Jesus every knee should bow, in heaven and on earth and under the earth. Philippians 2:10

News of wars, famines, earthquakes, spiritual deception, increases in wickedness point toward the imminent return of the Lord. Jesus and Paul both taught Christians to wait and be watchful, ready and sober, especially as you see the day of His return approaching. There will come a time when everyone will face God – when every knee will bow. Jesus’ absolute authority over Heaven and Earth will be acknowledged. There will be no exceptions.

Christian, are you living a watchful life, fully committed in anticipation of His return? Since you may be the only Bible someone else might read, does your witness give hope at five minutes to midnight? Pray for your own closer walk with your Savior, and intercede for your fellow citizens and your leaders that they will bow their knees…not in forced surrender, but in thanksgiving.

Recommended Reading: Philippians 2:1-11

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Charles Spurgeon – Heavenly rest

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“There remaineth therefore a rest to the people of God.” Hebrews 4:9

Suggested Further Reading: Revelation 14:12-16

From Monday morning till Saturday night, many of you will not be able to lay aside your needle and your thread, except when, tired and weary, you fall back on your chair, and are lulled to sleep by your thoughts of labour! Oh! how seasonable will heaven’s rest be to you! Oh! how glad will you be, when you get there, to find that there are no Monday mornings, no more toil for you, but rest, eternal rest! Others of you have had manual labour to perform; you have reason to thank God that you are strong enough to do it, and you are not ashamed of your work; for labour is an honour to a man. But still there are times when you say, “I wish I were not so dragged to death by the business of London life.” We have but little rest in this huge city; our day is longer, and our work is harder than our friends in the country. You have sometimes sighed to go into the green fields for a breath of fresh air; you have longed to hear the song of the sweet birds that used to wake you when you were young; you have regretted the bright blue sky, the beauteous flowers, and the thousand charms of a country life. And, perhaps, you will never get beyond this smoky city; but remember, when you get up there, “sweet fields arrayed in living green,” and “rivers of delight” shall be the place where you shall rest, you shall have all the joys you can conceive of in that home of happiness.

For meditation: The Christian’s rest in heaven will be enriched by the worth of his work for Christ on earth (1 Corinthians 3:13-15). Spurgeon says:- “There, up in heaven, Luther has no more to face a thundering Vatican; Paul has no more to run from city to city, and continent to continent; there Baxter has no more to toil in his pulpit, to preach with a broken heart to hard hearted sinners; there no longer has Knox to “cry aloud and spare not” against the immoralities of the false church.” What will you be missing?

Sermon no. 133

24 May (1857)

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Ravi Zacharias Ministry – The Greatest of These

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Oft quoted at weddings, preeminent celebrations of romantic love, a poem is read extolling the virtue of love:

Love is patient and kind

Love is not jealous or boastful…

Love bears all things, believes all things, hopes all things, endures all things, love never ends.

What many may not realize is that this is a poem from the pen of the apostle Paul. And while this poem is used to paint a picture of young love at weddings, its intent far transcends the romance of the occasion, and a fairly limited understanding of this virtue.

Romantic love was not in the apostle’s mind when he penned this verse. Instead, tremendous conflict in the fledgling Corinthian church caused Paul great grief. There were dissensions and quarrels over all kinds of issues in this community; quarrels over leadership and allegiance, over moral standards, over marriage and singleness, over theology, and quarrels so extreme that lawsuits were being filed!(1)

So, after reminding the Corinthian followers of Jesus that they represented his body—a body with many members and unique gifts and functions—Paul lifts up love as the height of what it means to be a mature human being:

If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.  And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing….Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away….but now abide faith, hope, and love, these three; but the greatest of these is love (13:1-3, 8, 13).

Often, as I survey various communities in our world today, I see the same kind of division and derision. More often than not, I am bombarded by a war of information, bombs of argumentation lobbed against ‘enemies’ based on this book or that claim, this person’s authority or that person’s expertise. I hear noisy gongs and clanging cymbals of purported knowledge and insight, but rarely do I see love prevail.

Perhaps part of the reason why there is so little love is that there is a fear that to love is somehow to compromise. Many feel the strong need to disassociate love with the way we perceive it to be defined; as unthinking acceptance, an anything goes, an “I’m ok you’re ok” easy love as bland and undefined as jello. Surely, the apostle Paul’s understanding goes far beyond this flabby view of love. After all, he spends the majority of his first letter to the Corinthians exhorting their bad behavior by virtue of their lack of love.

Yet, I sometimes worry that a reticence to extend love to others without condition belies a forgetfulness about the conditions of our acceptance by God. Paul writes to the Romans, “But God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us” (5:8).  If God loved us while we were yet sinners, why do we find it so hard to love others?

In a world that largely perceives Christians to be in-fighters, hypocritical, argumentative, and judgmental naysayers, Paul’s words about love show a very different picture.

It is a picture that might include creating seminaries in the prisons, as has been done at Louisiana’s maximum security prison at Angola. Or might it include the cooperation of Christian fellowships despite denominational differences or theological disagreements? Or proactive movements to engage the culture rather than reactive retreat? Might it be a picture that includes growing into mature human beings? Paul continues,

When I was a child, I used to speak as a child, think as a child, reason as a child; when I became a man, I did away with childish things.

Since Jesus himself taught that love was the summary of all that had gone before, and fulfillment of the entire law and the message of the prophets—love God and love your neighbor as yourself—shouldn’t and couldn’t communities of those who follow Jesus make love their chief responsibility and goal?(2) The greatest of these is love.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) See 1 Corinthians 1:10-14; 3:1-10; 4:14-21; 5:1-13; 6:1-11; 7; 8:1-4 as examples.

(2) Matthew 22:34-40; Mark 12:28-34.

 

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Charles Stanley – How to Reach Your Goals

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1 Samuel 17:24-47

In order to become the people God wants us to be and achieve the work He has planned for us to do, we need to ask ourselves several questions.

l. Do I have a clear picture of who God wants me to become? Try writing down where you believe the transforming work of God is bringing you. It is important to be able to visualize what we will be like and the improvements that will come about once we have accomplished our goals.

2. Do I have a consuming desire to meet the goals God has given me? Passion is essential in motivating us to make the harder changes the Lord requires—and to achieve all the tasks He has given us. Our degree of commitment will be revealed by our motivation and sense of urgency about meeting our goals.

3. Is my confidence resting in my relationship with Jesus and His promises to me? (See Philippians 4:13.) It is valuable to develop a habit of remembering past times when the Lord helped us. Without confidence in Him, we may become discouraged when we meet obstacles.

4. Do I know my course of action? The key word here is action. To move forward requires having a strategy that points us in the direction God wants us to go.

5. Have I established a calendar of events and deadlines for meeting the goals? Responding to God’s direction in a timely fashion is essential in order to make progress.

Many people cannot answer most of these questions positively. If that’s the case for you, do not let yourself be discouraged. Instead, recognize the opportunity before you: the Lord already knew what you would answer—and He is waiting to help.

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Greg Laurie – No Equal to God

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And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer.— Revelation 12:7

In Revelation 12, we find a battle in heaven where Michael the archangel and the devil are fighting it out. These two powerful angels are warring against each other, which is ironic because they once served on the same side.

It is not unlike the Civil War, when General Grant led the Union forces, and General Lee led the Confederate forces. Prior to that, they both attended the United States Military Academy at West Point. They both served their nation in the Mexican-American War. But then they found themselves on opposite sides during the Civil War. And ultimately General Grant prevailed over General Lee.

In the same way, we find the archangel Michael prevailing over Lucifer. And here is the thing we need to know: Satan is nowhere to being the equal of God.

Here is what we know about God: He is omnipotent, which means that He has unlimited power. He is omniscient, which means that He has unlimited knowledge. And He is omnipresent, which means that He is present everywhere.

The devil is not equal to that. The devil certainly is not omnipotent. He has a lot of power, but nowhere to being equal with the power of God. He is not omniscient. Satan knows quite a few things, but he doesn’t know all things like God. He is not omnipresent. He can only be in one place at one time. So when we say the devil was tempting us, the fact is, it probably was one of the demons doing his dirty work. He has a well-organized network of fallen angels, also known as demons, that do his bidding.

Satan is nowhere near to being the equal of God. Satan is mighty, but God is almighty. Satan is a destroyer, but God ultimately will destroy the destroyer.

 

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Ravi Zacharias Ministry – Strange and Imaginary Worlds

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The line between real and imagined is sometimes a little blurry. At least this is the conclusion of one report on the business of cyberspace, where thousands of people have imaginary lives and some are actually making a living at it. The creators of several popular online role-playing games completed a year-long study of the very real transactions that are taking place in their imaginary worlds. The results portray a flourishing economy that is rapidly grabbing advertisers’ attention. The sellers are role players who have taken the time to find marketable goods in their virtual worlds—and they are clearly putting in the time. In one popular game, a gnome is sold with a basic skill set for $214; in another, a virtual cherry dining set for a virtual home runs about 250 actual dollars. Between June 2005 and June 2006, 9,042 role players spent $1.87 million dollars on virtual goods from swords to special powers. According to analyst estimates this year, U.S. virtual goods revenue alone will top $1 billion and could even rake in over $2 billion.

It is entertainment I don’t claim to fully understand. But it is fascinating (and maybe frightening) to see how integrated the real and the virtual can become. Of course, this idea applies to far more than online games. What we imagine can become so enmeshed with what is real that we scarcely notice a difference. That is, until something real reminds us otherwise—like an outsider’s perspective or a credit card receipt.

Jonah was a prophet by profession. He knew the liturgy and worship of the people of Israel by heart. So it is not unreasonable that as his life was ebbing away in the depths of the sea, Jonah would cry out with the words of a psalm he had heard countless times before. And yet, the words no doubt had a depth of meaning for him unlike anything he had known before. As he was losing consciousness—literally in Hebrew, “in the feebleness of his person,”—Jonah not only remembered God by name, but in some ways was seeing God for the first time. Like one awoken to enmeshed worlds both real and imaginary, Jonah quickly clung to what was real.

Jonah’s behavior up until this point suggests a mentality that God was not entirely omnipresent, but present only in Israel, in the temple, and in the places of his own interest. As Jonah ran to Tarshish to avoid the call of God to go to Nineveh, he ran believing there was a place he could go where God could not find him. But as he sunk further into the depths of the sea, the prophet realized he was mercifully mistaken. His language evokes a play on words—As I was losing consciousness, I remembered the LORD. Or else, it was a sudden recognition of the Really Real in the imaginary world he had occupied. Losing consciousness, Jonah was actually gaining it.

Perhaps not wanting to consider the discomfort it would take to uproot our own embedded fallacies, tellers of Jonah’s story often minimize the distress that broke his silence with God. But the popular notion that Jonah went straight from the side of the ship and into the mouth of the fish is not supported by either the narrative as a whole or Jonah’s cry for help. H. L. Ellison suggests that “[Jonah] was half drowned before he was swallowed. If he was still conscious, sheer dread would have caused him to faint—notice that there is no mention of the fish in his prayer. He can hardly have known what caused the change from wet darkness to an even greater dry darkness. When he did regain consciousness, it would have taken some time to realize that the all-enveloping darkness was not that of Sheol but of a mysterious safety.”(1)

In that mysterious safety, Jonah shows us the strange world that unwound his imaginary one, and in it, the God who hears in both. Though the deep surrounded him and reeds were bound to his head, Jonah was heard—and his awareness of this was an essential turning point in his story. In prayer and darkness, Jonah admitted that the role of salvation cannot be in his hands. If only momentarily, the drowning prophet clung to a truth more hopeful than escapism and more able than idols: “Salvation belongs to the LORD.”

It is hard to believe that Jonah could have considered being swallowed alive a rescue, and yet it is precisely Jonah’s considerations from which he needed to be rescued. In truth, at times, the deliverance we need is that of deliverance from ourselves. Though our thoughts toward God be wound in self and seaweed, and the depths of our imagined autonomy threaten to drown us, rescue is a valid hope. What if God is far more real than we often imagine?

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) H.L. Ellison, “Jonah,” The Expositors Bible Commentary, ed. Frank E. Gaebelein (Grand Rapids: Zondervan, 1985), 374.

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Presidential Prayer Team; P.G. – Preoccupied?

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Where is your gaze? Is your vision focused on television programming or social networking? Or perhaps news reports of America’s struggling economy as wages decline and prices escalate? Maybe you’re looking primarily at your own situation or family circumstances?

Lift up your eyes, and see that the fields are white for harvest. John 4:35

The challenge from Jesus is to lift your eyes – lift them from your focus on your own needs; lift them from your preoccupation with life’s myriad details; lift them from what distracts you. There is a harvest for you to see, the Lord said. If you walk through a peach orchard looking at the ground, you won’t spot many ripe peaches ready for gathering. But look up!

When God looks at your family or your neighborhood, what does He see that you don’t? Pray that you would be able to raise your view and see who it is the Lord wants you to witness to today. Let the Spirit of God be so bright in your life that when doors of opportunity open for you, you’ll rush through without hesitation and share with excited boldness. Show His love and grace. Be aware. Be a harvester. Nothing will make a greater difference for this nation than your God-focused witness.

Recommended Reading: John 4:27-41

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Greg Laurie – A Different Kind of Battle

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For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. — Ephesians 6:12

Captain Scotty Smiley has served his country with great courage, but he also has had to face great adversity. A U.S. Army Ranger and a combat diver-qualified infantryman, Captain Smiley is also the Army’s first active-duty blind officer and its first blind company commander. In April, 2006, Captain Smiley lost both of his eyes when a suicide bomber blew himself up 30 meters away from his vehicle.

He has faced this adversity with great faith and courage, an example to anyone dealing with a disability. Since losing his eyesight, he has climbed Mount Rainier, completed a triathlon, skied, skydived, and earned an M.B.A. He was named Soldier of the Year in 2007 and has written his story in a book called Hope Unseen. Captain Smiley is a fantastic model of bravery and courage on the battlefield.

As Christians, we, too, are in a battle, but it’s a battle of a different kind. It is not a physical battle, but a spiritual one—and it is just as real. The Bible tells us that we are “fighting against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12). It would blow our minds if God were to pull back the curtain and enable us to see into the spiritual world—the world of God and Satan, the world of angels and demons, the world of heaven and hell.

As I have often said, the Christian life is not a playground; it is a battleground. So here is our choice: Either we are going to win or lose in this battle. Either we are going to gain ground or lose ground. Either we are going to advance or retreat.

Which will it be? It’s a decision we all need to make.

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Our Daily Bread — No Loose Laces

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Joshua 7:1-12

The children of Israel committed a trespass regarding the accursed things, for Achan . . . took of the accursed things. —Joshua 7:1

One person’s actions can affect an entire group. This truth became clear to journalist Sebastian Junger as he followed a platoon of soldiers. Junger watched a soldier accost another soldier whose bootlaces were trailing on the ground. He didn’t confront him out of concern for his fashion. He confronted him because his loose laces put the entire platoon at risk—he couldn’t be counted on not to trip and fall at a crucial moment. Junger realized that what happens to one happens to everyone.

Achan’s “bootlaces were loose,” and we learn from his story that sin is never private. After the great victory at Jericho, God gave Joshua specific instructions on how to deal with the city and its loot (Josh. 6:18). The people were to “abstain from the accursed things” and to put all the silver and gold “into the treasury of the LORD” (vv.18-19). But they disobeyed his command to them (7:1). The interesting thing is, not all of Israel sinned; only one person did—Achan. But because of his actions, everyone was affected and God was dishonored.

As followers of Jesus, we belong to one another and our individual actions can impact the entire body and God’s name. Let’s “tie up our laces” so that we may individually and together give God the honor He deserves. —Marvin Williams

Lord, we know our sin is never private, though we

may try to hide it. Help us to remember that we

belong to You and to one another and that what we do

individually grieves You and impacts fellow Christians.

Private sins will inevitably have public impact.

 

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Ravi Zacharias Ministry – By Its Cover

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In a study included in the Archives of Pediatrics & Adolescent Medicine children were shown to overwhelmingly prefer the taste of food that comes in McDonald’s wrappers. The study had preschoolers sample identical foods in packaging fromMcDonald’s and in matched, but unbranded, packaging. The kids were then asked if the food tasted the same or if one tasted better. The unmarked foods lost the taste test every time. Even apple juice, carrots, and milk tasted better to the kids when taken from the familiar wrappings of the Golden Arches. “This study demonstrates simply and elegantly that advertising literally brainwashes young children into a baseless preference for certain food products,” said a physician from Yale’s School of Medicine. “Children, it seems, literally do judge a food by its cover. And they prefer the cover they know.”(1)

The science of advertising is often about convincing the world that books can and should be judged by their covers. These kids were not merely saying they preferred the taste of McDonald’s food. They actually believed the chicken nugget they thought was from McDonald’s tasted better than an identical nugget. From an early age and on through adulthood, branding is directive in telling us what we think and feel, who we are, and what matters.

But lest we blame television and marketing entirely for the wiles of brand recognition, we might recall that advertisers continue to have employment simply because advertising works. That is, long before marketers were encouraging customers to judge by image, wrapping, and cover, we were judging by these methods anyway. When the ancient Samuel was looking for the person God would ordain as king, he had a particular image in mind. In fact, when he first laid eyes on Eliab, Samuel thought confidently that this was the one God had chosen. But on the contrary, God said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart.”(2)

The study with the preschoolers is startling because adults can see clearly that a carrot in a McDonald’s bag is still inherently a carrot. Yet how often are we, too, blindsided by mere wrappings? Is the mistake of a child in believing the food tastes better in a yellow wrapper really any different than our own believing we are better people dressed with the right credentials, covered by the latest fashion, or wrapped in the right belief-systems? Covered in whatever comforts us or completely stripped of our many wrappings, we are the same people underneath.

According to the apostle Paul, there is one exception. Paul writes of a kind of clothing that changes the one inside them. “[F]or all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:27-28). Clothed in the righteousness of the man Jesus, a person is wrapped in the identity of one without sin. They are given new packaging, new life, new robes worn only by Christ, and thus, like him, they are fitted to approach the throne of God.

Unlike the catch and costliness of well-marketed wrappings, the robes Paul describes are free. Christ requires only that we come without costume or pretense. The many robes we collect, the covers with which we judge the world, we must be willing to release. He takes from tired shoulders robes of self-importance and false security. He tears from determined grasps those garments of self-pity and shame. And then he clothes the needful soul with garments of salvation, arrays us in robes of righteousness, and reminds us that we wear his holy name from the inside out.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) “Foods Tastes Better With McDonald’s Logo, Kids Say,” Forbes, August 6, 2007.

(2) 1 Samuel 16:7.