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Charles Spurgeon

Charles Spurgeon – His name—the Counsellor

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“For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor.” Isaiah 9:6

Suggested Further Reading: Proverbs 8 (which was read earlier in the same service)

Tried child of God, your daughter is sick; your gold has melted in the fire; you are sick yourself, and your heart is sad. Christ counsels you, and he says, “Cast thy burden upon the Lord, he will sustain thee; he will never suffer the righteous to be moved.” Young man, you that are seeking to be great in this world, Christ counsels you this morning. “Seekest thou great things for thyself? Seek them not.” I shall never forget my early years. I was ambitious; I was seeking to go to college, to leave my poor people in the wilderness that I might become something great; and as I was walking that text came with power to my heart; “Seekest thou great things for thyself? Seek them not.” I suppose about forty pounds a year was the sum total of my income, and I was thinking how I should make both ends meet, and whether it would not be a great deal better for me to resign my charge and seek something for the bettering of myself, and so forth. But this text ran in my ears, “Seekest thou great things for thyself? Seek them not.” “Lord,” said I, “I will follow thy counsel and not my own devices;” and I have never had cause to regret it. Always take the Lord for your guide, and you shall never go amiss. Backslider! You that have a name to live, and are dead, or nearly dead, Christ gives you counsel. “I counsel thee to buy of me, gold tried in the fire and white raiment, that thou mayest be clothed.” And sinner! You that are far from God, Christ gives you counsel. “Come unto me, all ye that are weary and heavy laden, and I will give you rest.” Depend on it, it is loving counsel. Take it.

For meditation: God has promised to guide his children and to keep an eye on them (Psalm 32:8). His guidance has a sure foundation and a great advantage over the thoughts and intentions of men (Psalm 33:10,11). We can seek his guidance right where we are; isn’t it strange that we can so often go to him last of all?

Sermon no. 215

26 September (1858)

Charles Spurgeon

Charles Spurgeon – His name — Wonderful

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CharlesSpurgeon

“His name shall be called Wonderful.” Isaiah 9:6

Suggested Further Reading: Luke 1:26-35

It is just the simple name that he deserves. They that know him best will say that the word does not overstrain his merits, but rather falls infinitely short of his glorious deserving. His name is called Wonderful. And mark, it does not merely say, that God has given him the name of Wonderful—though that is implied; but “his name shall be called” so. It shall be; it is at this time called Wonderful by all his believing people, and it shall be. As long as the moon endures, there shall be found men, and angels, and glorified spirits, who shall always call him by his right name. “His name shall be called Wonderful.” I find that this name may bear two or three interpretations. The word is sometimes in Scripture translated “marvellous.” Jesus Christ may be called marvellous; and a learned German interpreter says, that without doubt, the meaning of miraculous is also wrapt up in it. Christ is the marvel of marvels, the miracle of miracles. “His name shall be called Miraculous,” for he is more than a man, he is God’s highest miracle. “Great is the mystery of godliness; God was manifest in the flesh.” It may also mean separated, or distinguished. And Jesus Christ may well be called this; for as Saul was distinguished from all men, being head and shoulders taller than they, so is Christ distinguished above all men; he is anointed with the oil of gladness above his fellows, and in his character, and in his acts, he is infinitely separated from all comparison with any of the sons of men. “Thou art fairer than the children of men; grace is poured into thy lips.” He is “the chief among ten thousand and altogether lovely.” “His name shall be called the Separated One,” the distinguished one, the noble one, set apart from the common race of mankind.

For meditation: It is not possible to exaggerate when we speak of the Lord Jesus Christ—the one who is to be called Saviour, Son and Sinless (Luke 1:31-35)—no less than “God with us” (Matthew 1:21-23).

Sermon no. 214

19 September (1858)

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Charles Spurgeon – His name—the mighty God

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“The mighty God.” Isaiah 9:6

Suggested Further Reading: Hebrews 2:10-18

Great is the mystery of godliness, for the passage from which the text is taken says, “Unto us a child is born.” A child! What can a child do? It totters in its walk, it trembles in its steps—and it is a child newly born. Born! An infant hanging on its mother’s breast, an infant deriving its nourishment from a woman? That! Can that work wonders? Yea, saith the prophet, “Unto us a child is born.” But then it is added, “Unto us a Son is given.” Christ was not only born, but given. As man he is a child born, as God he is the Son given. He comes down from on high; he is given by God to become our Redeemer. But here behold the wonder! “His name,” this child’s name, “shall be called Wonderful, Counsellor, the mighty God.” Is this child, then, to us the mighty God? If so, O brethren, without controversy, great is the mystery of godliness indeed! And yet, just let us look through the history of the church, and discover whether we have not ample evidence to substantiate it. This child born, this Son given, came into the world to issue a challenge against sin. For thirty years and upwards he had to struggle and wrestle against temptations more numerous and more terrible than man had ever known before. Adam fell when a woman tempted him; Eve fell when a serpent offered fruit to her, but Christ, the second Adam, stood invulnerable against all the shafts of Satan, though tempted he was in all points like as we are. Not one arrow out of the quiver of hell was spared; the whole were shot against him. Every arrow was aimed against him with all the might of Satan’s archers, and that is not little! And yet, without sin or taint of sin, more than conqueror he stood.

For meditation: Here, on the morning of his 25th birthday, Spurgeon gloried in the birthday of his great elder brother, the Lord Jesus Christ—God born of a woman, given in the likeness of sinful flesh so that God could condemn our sin in his flesh (Galatians 4:4; Romans 8:3). What an appropriate birthday meditation, remembering how Christ identified with us so that we could be identified with him!

Sermon no. 258

19 June (1859)

 

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Charles Spurgeon War! War! War!

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“Fight the Lord’s battles.” 1 Samuel 18:17

Suggested Further Reading: James 3:13-18

It is the Christian’s duty always to have war with war. To have bitterness in our hearts against any man that lives is to serve Satan. We must speak very strongly and sternly against error, and against sin; but against men we have not a word to say, though it were the Pope himself. I have no enmity in my heart against him as a man, but as anti-Christ. With men the Christian is one. Are we not every man’s brother? “God hath made of one flesh all people that dwell upon the face of the earth.” The cause of Christ is the cause of humanity. We are friends to all, and are enemies to none. We do not speak evil, even of the false prophet himself, as a man; but, as a false prophet, we are his sworn opponents. Now, Christians, you have a difficult battle to fight, because you fight with all evil and hostility between man and man: you are to be peacemakers. Go wherever you may, if you see a quarrel you are to abate it. You are to pluck firebrands out of the fire, and strive to quench them in the waters of lovingkindness. It is your mission to bring the nations together, and weld them into one. It is yours to make man love man, to make him no more the devourer of his kind. This you can only do by being the friends of purity. Smite error, smite sin, and you have done your best to promote happiness and union among mankind. Oh, go, Christian, in the Spirit’s strength, and smite your own anger—put that to the death; smite your own pride—level that; and then smite every other man’s anger. Make peace wherever you can, scatter peace with both your hands.

For meditation: “Blessed are the peacemakers.” (Matthew 5:9) Men need to hear of the Prince of Peace (Isaiah 9:6) who alone can give them peace with God and, as a result, peace with man (Ephesians 2:14-17).

Sermon no. 250

1 May (1859)

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What Christmas Is About – Greg Laurie

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Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this.— Isaiah 9:7

As we look at our world today, we realize that part of the promise of Isaiah 9:6–7 has not yet been fulfilled. The Son has been given. The Child has been born. But He has not yet taken the government upon His shoulders. We do not yet have peace with judgment and justice. But the good news is that there will come a day when Christ will return. He will establish His kingdom on this earth. And it will be the righteous rule of God Himself.

Before Jesus could take the government upon His shoulder, He had to take the cross upon His shoulder. Before He could wear the crown of glory as King of Kings, He had to wear the shameful crown of thorns and give His life as a sacrifice for the sins of the world. The first time, a star marked His arrival. But the next time He comes, the heavens will roll back like a scroll, all of the stars will fall from the sky, and He Himself will light it.

Christ came to this earth. God came near to you so you can come near to Him—to give your life purpose and meaning, to forgive you of your sins, and to give you the hope of heaven beyond the grave. Christmas is not about tinsel or shopping or presents. Christmas is not about the gifts under the tree. Rather, Christmas is about the gift that was given on the tree when Christ died there for our sins and gave us the gift of eternal life.

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God’s Gift to Us (Part 2) – Greg Laurie

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For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.— Isaiah 9:6

We celebrate Christmas in order to rejoice over God’s most precious gift to us. The birth of Jesus Christ is a gift from God that came in simple wrapping, as well as a gift we don’t deserve. But the gift of Christ also explains His purpose for humankind.

The gift of Christ was no afterthought. Long before there was a stable in Bethlehem, before Adam and Eve ever set eyes on each other, and even before there existed a garden called Eden, God decided to send His Son Jesus Christ to die on the cross for our sins.

From the beginning, God knew humankind would fall short of His glory. That is why the Scriptures proclaim that Jesus Christ was slain from the foundation of the world (see Revelation 13:8).

God made a decision from the very beginning that Christ would come to this earth to live and die and rise again from the dead. God’s gift to us proves His purpose to redeem us.

The gift of Jesus Christ is what Christmas is all about. Jesus came near to us so we could come near to Him.

Christmas is not about tinsel or shopping or gifts under a tree. Christmas is about the gift God gave on the tree where Christ died for our sins, giving us the gift of eternal life.

That is what He has accomplished. This is the gift He extends. And if you receive it, you will experience the merriest Christmas of all.