Tag Archives: Jerry Bridges

The Navigators – Jerry Bridges – Holiness Day by Day Devotional – The Secret

Today’s Scripture: 2 Corinthians 5:14

“The love of Christ controls us.”

We must always keep focused on the Gospel. Horatius Bonar, nineteenth-century Scottish pastor and author, wrote: “The secret of a believer’s holy walk is his continual recurrence to the blood of the surety, and his daily [communion] with a crucified and risen Lord. All divine life, and all precious fruits of it, pardon, peace, and holiness, spring from the cross. All fancied sanctification which does not arise wholly from the blood of the cross is nothing better than Pharisaism. If we would be holy, we must get to the cross, and dwell there; else, notwithstanding all our labour, diligence, fasting, praying and good works, we shall be yet void of real sanctification, destitute of those humble, gracious tempers which accompany a clear view of the cross.

False ideas of holiness are common, not only among those who profess false religions, but among those who profess the true. The love of God to us, and our love to him, work together for producing holiness. Terror accomplishes no real obedience. Suspense brings forth no fruit unto holiness. No gloomy uncertainty as to God’s favour can subdue one lust, or correct our crookedness of will. But the free pardon of the cross uproots sin, and withers all its branches. Only the certainty of love, forgiving love, can do this.

Free and warm reception into the divine favour is the strongest of all motives in leading a man to seek conformity to him who has thus freely forgiven him all trespasses.”

Paul said the same thing very succinctly: “For Christ’s love compels us” (2 Corinthians 5:14, NIV). To be compelled is to be highly motivated. We’re to be motivated by Christ’s love for us. And where do we learn of his love? Where do we hear him say, “I love you”? In the Gospel.

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Sins of the Tongue

Today’s Scripture: James 3:6

“The tongue is a fire, a world of unrighteousness.”

The Bible is replete with warnings against sins of the tongue. The book of Proverbs alone contains about sixty such warnings. Jesus warned that we’ll give account for every careless word we speak (Matthew 12:36). And then there is that well-known passage in James 3 where he speaks of the tongue’s sinful effects, likening them to the spark that sets a forest ablaze.

The Scripture passage that has helped me most to deal with the sins of the tongue is Ephesians 4:29: “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” This is an application of Paul’s “put off/put on” principle that he set forth in Ephesians 4:22-24. The principle is that we’re to put off the sinful traits of the old self and, at the same time, give diligence to putting on the gracious traits of the new self created in Christ.

As we look at Ephesians 4:29, we see that we’re not to let any corrupting talk come out of our mouths. Corrupting talk is not limited to profanity or obscene speech. It includes all the various types of negative speech—including lying, slander, critical speech (even when true), harsh words, insults, sarcasm, and ridicule. Note Paul’s absolute prohibition: No corrupting talk. None whatsoever. This means no gossip, no sarcasm, no critical speech, no harsh words. All these sinful words that tend to tear down another person must be put out of our speech. Think about what the church of Jesus Christ would look like if we all sought to apply Paul’s words. (Excerpt taken from Respectable Sins)

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – After Salvation

Today’s Scripture: Philippians 1-4

You know, brothers, that our visit to you was not a failure. – 1 Thessalonians 2:1

Dawson Trotman used to tell about picking up a hitchhiker who got into his car and promptly used the Lord’s name in vain. As Dawson talked to this young man and explained the gospel to him, he felt they had met somewhere before. It turned out that one year before, Daws had led him in prayer to receive Jesus Christ. Here he was, a year later, with no evidence of the new life in Christ within him.

This bothered Dawson, and as he prayed about it and studied the Scriptures, he was convinced of the importance of follow-up in the life of every new believer.

One of the passages underlying Dawson’s conviction was Philippians 2:14-16: “Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life–in order that I may boast on the day of Christ that I did not run or labor for nothing.”

How could Paul talk about running and laboring for nothing when, back in 1 Corinthians 15:58, he said that his labor was not in vain in the Lord? These Philippians had been converted to Christ and were part of the local church in Philippi. Then why on earth was Paul talking about laboring for nothing? Because he knew that the Great Commission of Jesus Christ could be fulfilled only if every Philippian believer grew to maturity and did his part.

To see someone come to Christ is only the beginning. Let us take the same attitude of responsibility toward new believers that Paul felt toward the Philippians.

Prayer

Lord, give me a heart of love and a desire to help new believers to be built up in the faith. Amen.

To Ponder

Is there a younger believer you could help to grow?

 

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The Navigators – Leroy Eims – Daily Discipleship Devotional – Healthy Exposure to God’s Word

Today’s Scripture: 2 Timothy 3:16

“All Scripture is . . . profitable for teaching, for reproof, for correction, and for training in righteousness.”

The close connection between God and the Word of his grace is illustrated in Romans 15:4-5: “For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus” (Romans 15:4-5).

Paul tells us here that we receive endurance and encouragement from Scripture. Then he names God as the source of endurance and encouragement. Endurance and encouragement are provisions of God’s grace “to help us in our time of need.” as we go to the throne of grace asking for it, God does provide. But he usually provides through Scripture.

If we are to appropriate the grace of God, we must regularly expose ourselves directly to the Word of God. It is not enough to only hear it preached or taught in our churches on Sundays, as important as those avenues are. We need a regular plan of reading, study, and yes, even memorization. Bible study and Scripture memorization earn no merit with God. We never earn God’s blessing by doing these things, any more than we earn his blessing by eating nutritious food. But as the eating of proper food is necessary to sustain a healthy physical life, so the regular intake of God’s Word is necessary to sustain a healthy spiritual life and to regularly appropriate his grace.

If we’re to appropriate the grace of God, we must become intimate friends with the Bible. We must seek to know and understand Scripture’s great truths about God and his character, and about man and his desperate need of God’s grace.

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – His Loving Discipline

Today’s Scripture: Hebrews 12:6

“The Lord . . . chastises every son whom he receives.”

In addition to disciplining those he loves, the Lord also, as our Father, “chastises” or punishes us. Punishment may serve one of two purposes: the execution of justice or the correction of character. When a person convicted of a crime is sent to prison, that’s punishment in the execution of justice. When a loving parent punishes a child, it’s for the correction of the child’s character.

Although today we usually equate discipline with punishment, the biblical use of the word discipline had a broader meaning. Punishment would have been one aspect of the overall program of child-training. But all of God’s discipline, including punishment for disobedience that he sends to us in the form of adversity, is administered in love and for our welfare. We must never equate his punishment of us with the negative emotions we often see in a human parent.

God does punish in the execution of justice. The Scriptures say, “God is just” (2 Thessalonians 1:6, NIV) and “?t is mine to avenge; I will repay,’ says the Lord” (Romans 12:19, NIV). But as far as believers are concerned, God has already executed the justice we should have received on his Son on the cross. Christ fully satisfied the justice of God and turned away his wrath from us. Therefore, God’s punishment of us is always corrective and always administered in love and for our welfare.

In times of adversity Satan will seek to plant the thought in our mind that God is angry with us and is disciplining us out of wrath. Here is another instance when we need to preach the Gospel to ourselves. The Gospel will reassure us that the penalty for our sins has been paid, that God’s justice has been fully satisfied. (Excerpt taken from The Discipline of Grace)

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Progressive Sanctification

Today’s Scripture: 1 Thessalonians 4:1

“As you received from us how you ought to live, and to please God, . . . do so more and more.”

Warring against the sin that remains in us and putting on Christ-like character is usually called sanctification. But because the term definitive sanctification is used to describe the point-in-time decisive deliverance from sin’s dominion, it’s helpful to speak of Christian growth as progressive sanctification. The word progressive indicates positive change. To use the tug-of-war analogy, it assumes that though the rope may move back and forth, over time it moves in the right direction until finally at the end of our lives we win the tug-of-war against sin.

There’s no doubt this rope must move in the right direction. The New Testament writers assume our growth and continually urge us to pursue it. We’re to pursue holiness “more and more,” and to love each other “more and more” (1 Thessalonians 4:1,9-10). We’re to possess the qualities of Christian character “in increasing measure” (2 Peter 1:8, NIV). However, we can always expect resistance. To stay with the tug-of-war analogy, although the Spirit who dwells within us is stronger than the sinful nature, that nature continues to “dig in its heels” every step of the way. And sometimes it will pull the rope in the wrong direction.

What is it then that will keep us going in the face of this internal conflict? The answer is the Gospel. What will motivate us and keep us going—even in the midst of the tension between the Spirit and the sinful nature—is the assurance in the Gospel that we have indeed died to the guilt of sin, that there’s no condemnation for us who are in Christ Jesus, that the Lord will never count our sins against us, and that we’re truly delivered from the reigning power of sin.

 

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Campus Crusade for Christ; Bill Bright – The Bond of Love

“Let me assure you that no one has ever given up anything – home, brothers, sisters, mother, father, children, or property – for love of Me and to tell others the Good News, who won’t be given back, a hundred times over, homes, brothers, sisters, mothers, children, and land – with persecution! All these will be his here on earth, and in the world to come he shall have eternal life” (Mark 10:29,30).

Having admonished His disciples to follow Him even at the cost of leaving everything – including mothers and families – behind, Christ is now affirming His consistency with the disciples. Obviously He loved His own mother dearly – one of His last acts before He died on the cross was to be sure that the apostle John would take care of her. Yet the bond of love which Jesus felt toward His disciples, a bond which continues today toward those who truly seek Him with all their hearts, transcends even the bond of love which one experiences in flesh-and-blood relationships, unless those relationships are also rooted in the love of Christ.

Romans 5:8 explains the basis for this bond. The love of God is shed abroad in our hearts through the Holy Spirit, and the Holy Spirit ignites the hearts of true disciples with supernatural love, (agape)in action. That bond of love builds a spiritual family relationship that transcends all others, a relationship that is truly supernatural. In this way our Lord fulfills His promise that everything that is given up to follow Him will be given back a hundred times over in this life.

Bible Reading: Matthew 12:46-50

TODAY’S ACTION POINT: In every way I will seek to obey the commands of my Father in heaven with the certainty that greater bonds of love will unite my heart with many brothers and sisters. This will demonstrate to the world the validity of the revolutionary, supernatural power of the love of God ignited in our hearts through the Holy Spirit.

 

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Ray Stedman – True Baptism

Read: Romans 6:3-7

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. Romans 6:3-4

It is always interesting to me that when some people hear the word baptism they immediately smell water. When I was a boy in Montana, I had a horse that could smell water from farther away than any animal I ever saw. There are people who are like that. Whenever they read these passages, and see the word baptism, they smell water, but there is no water here. This is a dry passage.

This passage is dealing, of course, with the question of how we died to sin, how we became separated from being in Adam, how we became joined in Christ. No water can do that. That requires something far more potent than water. It is, therefore, a description for us of what is called the baptism of the Holy Spirit. Paul wrote to the Corinthians: For we were all baptized by one Spirit into one body — whether Jews or Greeks, slaves or free — and we were all given the one Spirit to drink, (1 Corinthians 12:13). He says twice that all believers were baptized into one body. We were placed into Christ. You are not a Christian if that isn’t true of you. People today who say you need to experience the baptism of the Holy Spirit after you become a believer do not understand the Scriptures. There is no way to become a believer without being baptized with the Spirit.

Notice some things that Paul says about the baptism of the Spirit in this passage: First, he says that we are expected to know about it. Don’t you know… Paul asks. He expects these Roman Christians, who had never met him or been taught personally by him, to know this fact. It is something new Christians ought to know.

Continue reading Ray Stedman – True Baptism

The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Word of His Grace

Today’s Scripture: Acts 20:32

“I commend you . . . to the word of his grace.”

We need to get beyond the “how-to’s” of Scripture—how to raise children, manage finances, witness to unbelievers—and all other such utilitarian approaches to Scripture. Such practical instruction is indeed valuable, but we need to go beyond that. Our practical age has come to disparage a firm doctrinal understanding of Scripture as being of no practical value. But there’s nothing more practical for our daily lives than knowing God. Only in Scripture has God revealed to us the truths about his person and his character.

But the Bible is more than merely objective truth; it’s actually life-giving and life-sustaining. “It is no empty word for you, but your very life” (Deuteronomy 32:47). Growth in the grace of God requires growth in our assimilation of the Word of God. In the biological realm, assimilation is the process by which nourishment is changed into living tissue. In the spiritual realm, it’s the process by which the written Word of God is absorbed into our hearts and becomes, figuratively speaking, living spiritual tissue.

How do we know God’s grace is sufficient for our particular “thorns”? How do we rightly understand what it means to live “by the grace of God”? How do we learn about the “throne of grace” where we receive mercy and find grace to help us in our time of need? Where do we discover that God is the gracious landowner who gives us far, far more than we deserve? The answer to all these questions is the Scriptures. That’s why Scripture is called the Word of his grace. God uses Scripture to mediate his grace to us. R. C. H. Lenski said, “God and the Word of his grace always go together; God lets his grace flow out through that Word.” (Excerpt taken from Transforming Grace)

 

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Charles Stanley – Accountability Is Scriptural

James 5:13-16

There are plenty of biblical directives about making ourselves accountable to one another. But for many, the idea of revealing personal information seems restrictive or even an invasion of privacy. Such confession may feel like a hindrance to the pursuit of pleasure, prosperity, and prestige. Most people prefer to keep to themselves and not involve others in their business.

The Bible, however, makes it clear that Christians are to be mutually supportive and accountable: “Therefore, confess your sins to one another, and pray for one another so that you may be healed” (James 5:16).

Accountability in the body of Christ is a biblical principle. Church members take direction from their pastor (Heb. 13:17). Paul tells us to be subject to one another (Eph. 5:21); yet he was answerable to the church (Acts 14:27), just as Timothy was subordinate to him (1 Tim. 4:13-16). The apostles were certainly under the authority of Jesus (Luke 10), even as Jesus was subject to the Father (John 8:28-29). Of course, the Bible tells us that the whole church is obedient to the Lord Jesus Christ (Eph. 5:24). Regardless of one’s position, everybody is accountable to somebody. And this holds true for the entire family of faith, from the congregation to the ministers to Jesus Himself, who serves God the Father.

People avoid accountability for various reasons, including pride, ignorance, fear, and self-reliance. This is a dangerous approach to life. Our enemy knows our weaknesses and how to exploit them. But we can prevail with the support of friends. There is strength in the body of Christ.

Bible in One Year: Daniel 5-6

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Discouraged by His Discipline

Today’s Scripture: Hebrews 12:5

“Do not regard lightly the discipline of the Lord, nor be weary when reproved by him.”

Another improper response to God’s discipline is to “be weary” when he reproves us. We tend to lose heart when we think God is disciplining us out of anger instead of out of love. Hebrews 12:6, however, explicitly states that “the Lord disciplines the one he loves.” I acknowledge it’s often difficult to sense God’s love when we are undergoing his discipline, but we must by faith accept the testimony of Scripture.

The Puritan Samuel Bolton (1606?654) wrote, “God has thoughts of love in all he does to his people. The ground of his dealings with us is love (though the occasion may be sin), the manner of his dealings is love, and the purpose of his dealings is love. He has regard, in all, to our good here, to make us partakers of his holiness, and to our glory hereafter, to make us partakers of his glory.”

When the writer of Hebrews told us not to lightly regard the Lord’s discipline or be wearied by his reproof, his purpose was to encourage us. A good part of that encouragement must come from the realization that the hardships we encounter come from a God who is not only in sovereign control of every circumstance of our lives, but who also loves us, and who deals with us only on the basis of love. He’s not only the sovereign ruler of his universe, but also our heavenly Father through the Lord Jesus Christ.

So in times of adversity, don’t lose heart under it by failing to see his love in it. (Excerpt taken from The Discipline of Grace)

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Like Armies in Battle

Today’s Scripture: Matthew 26:41

“The spirit indeed is willing, but the flesh is weak.”

William Romaine (born 1714) was one of the leaders of the eighteenth-century revival in England, along with George Whitefield and the Wesley brothers. In his classic work on faith he wrote, “no sin can be crucified either in heart or life, unless it be first pardoned in conscience, because there will be want of faith to receive the strength of Jesus, by whom alone it can be crucified. If it be not mortified in its guilt, it cannot be subdued in its power.”

What Romaine was saying is that if you do not believe you are dead to sin’s guilt, you cannot trust Christ for the strength to subdue its power in your life. So the place to begin in dealing with sin in your life is to count on the fact that you died to its guilt through your union with Christ in his death. This is an important truth you need to ponder and pray over until the Holy Spirit convinces you of it in both your head and heart.

Meanwhile, to make progress in the Christian life, we must acknowledge the continuing tension between our sinful nature and the Spirit of God within us.

Observing this “internal conflict,” George Smeaton noted, “and the strange thing is, that in this conflict the power and faculties of the Christian seem to be occupied at one time by the one, and at another time by the other. The same intellect, will, and affections come under different influences, like two conflicting armies occupying the ground, and in turn driven from the field.”

With any two opposing forces, the direction of movement often goes back and forth until one eventually prevails. This is the way it will be with us until the Holy Spirit finally prevails.

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – The Only Objective Authority

Today’s Scripture: Acts 14:3

“The Lord . . . bore witness to the word of his grace.”

We don’t understand just how the Holy Spirit interacts with our human spirit, but we do know he most often uses his Word. He brings to our mind some Scripture particularly appropriate to the situation. He may do this through a sermon, a Christian book, the encouraging words of a friend, or our own reading or study of Scripture. In my case, since I’ve memorized so many Scriptures over the years, he often brings to my mind a memorized verse.

In Acts 20:32, Paul said to the Ephesian elders, “now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified” (Acts 20:32). Earlier in verse 24, Paul had referred to “the Gospel of the grace of God,” the good news of salvation through faith in Christ Jesus. In verse 32, however, as he speaks of “the Word of his grace, which is able to build you up,” the reference is to the ongoing use of Scripture in our daily lives to build us up in the Christian faith. Paul specifically called this “the word of his grace,” the Word through which we come to understand and appropriate God’s grace in our daily lives.

The Bible is not merely a book about God; it is a book from God. “All Scripture is breathed out by God” (2 Timothy 3:16, NIV). The Bible is God’s self-revelation to us all. He wants us to know about himself and his provision for our salvation and our spiritual growth. It is God’s only objective, authoritative communication to us. (Excerpt taken from Transforming Grace)

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Making Light of God’s Discipline

Today’s Scripture: Hebrews 12:5

“Do not regard lightly the discipline of the Lord.”

We’re warned in Hebrews 12:5 not to regard lightly the Lord’s discipline. It may be difficult for us to conceive of doing this, but one way is when we count his discipline of little value—as something only to be endured rather than as something for our profit.

We also despise God’s discipline of adversity when we fail to see God’s hand in the hardships we encounter. Instead of acknowledging them as from God, we tend to view adversities as chance occurrences; we don’t seek God’s purpose in the discipline, but instead focus entirely on finding relief.

The Scriptures tell us, however, that adversities are not chance occurrences; like our so-called blessings, they all come from the hand of God. This truth is scattered throughout the Bible. “In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other” (Ecclesiastes 7:14). “I form light and create darkness, I make well-being and create calamity, I am the Lord, who does all these things” (Isaiah 45:7). “Is it not from the mouth of the Most High that good and bad come?” (Lamentations 3:38). “Does disaster come to a city, unless the Lord has done it?” (Amos 3:6).

Some Christians have difficulty with this truth and even deny it, because they cannot believe that a “God of love” is responsible for either the individual or public disasters that come to us. But the clear testimony of Scripture stands against all our protestations. So we need to recognize the hand of God in all the adversities we encounter and not make light of his discipline.

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Unquestionable Love

Today’s Scripture: Psalm 145:17

“The Lord is . . . kind in all his works.”

The apostle John said, “God is love” (1 John 4:8). This succinct statement, along with its parallel one, “God is light” (1 John 1:5; that is, God is holy), sums up the essential character of God, as revealed to us in the Scriptures. Just as it is impossible in the very nature of God for him to be anything but perfectly holy, so it is impossible for him to be anything but perfectly good.

Because God is love, an essential part of his nature is to do good and show mercy to his creatures. Psalm 145 speaks of his “abundant goodness,” of his “abounding in steadfast love” and being “good to all,” of how “his mercy is over all that he has made” (verses 7-9). Even in his role of Judge of rebellious men, he declares, “I take no pleasure in the death of the wicked” (Ezekiel 33:11, NIV).

When calamity after calamity seems to surge in upon us, we’ll be tempted to doubt God’s love. Not only do we struggle with our own doubts, but Satan seizes these occasions to whisper accusations against God: “If he loved you, he wouldn’t have allowed this to happen.” My own experience suggests that Satan attacks us far more in the area of God’s love than either his sovereignty or his wisdom.

If we’re to honor God by trusting him, we must not allow such thoughts to lodge in our minds. As Philip Hughes said, “To question the goodness of God is, in essence, to imply that man is more concerned about goodness than is God. To suggest that man is kinder than God is to subvert the very nature of God. It is to deny God; and this is precisely the thrust of the temptation to question the goodness of God.” (Excerpt taken from Trusting God)

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Do Not Let Sin Reign

Today’s Scripture: Romans 8:13

“If by the Spirit you put to death the deeds of the body, you will live.”

We have died not only to sin’s guilt but also to its reigning power in our lives. Although sin as an active principle is still with us, it can no longer reign supreme in our lives. We’re united to Christ, and his Spirit has come to reside in us. We’ve been delivered from Satan’s power and given a new heart (Ezekiel 36:26; Acts 26:18). However, as believers we experience a tension that’s like a tug-of-war. Paul described it in Galatians 5:17: “For the sinful nature desires what is contrary to the spirit, and the spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.”

We must acknowledge this tension if we’re to make progress in the Christian life. Indwelling sin is like a disease that we can’t begin to deal with until we acknowledge its presence. But in the case of sin, we must also count on the fact that, though it still resides in us, it no longer has dominion over us. As Paul said, “For sin shall not be your master, because you are not under law, but under grace” (Romans 6:14).

Because we have the assurance that sin shall not be our master, we are not to let it reign in our mortal bodies so that we obey its evil desires (Romans 6:12). Rather we are, by the enabling power of the Spirit, to put to death the misdeeds of the body (Romans 8:13) and to abstain from sinful desires, which war against our souls (1 Peter 2:11). We’re called to an active, vigorous warfare against the principle of sin that remains in us.

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Something to Believe

Today’s Scripture: Romans 4:8

“Blessed is the man against whom the Lord will not count his sin.”

We’re free from both the guilt and the reigning power or dominion of sin in our lives. But of what use is this information to us? How can it help when we’re struggling with persistent sin patterns and see ourselves giving in to sinful desires? Here’s where Paul’s instructions in Romans 6:11 can help us: “In the same way, count yourselves dead to sin but alive to God in Christ Jesus” (NIV).

Paul isn’t telling us to do something but to believe something. We’re to count on, or believe, that we’re dead to sin.

We’re dead to its guilt. God no longer counts it against us. We’re no longer under condemnation (Romans 4:8; 8:1). This is not make-believe. You are indeed guilty in yourself, but God no longer regards you as guilty, because the guilt has already been borne by Christ as your substitute. The sentence has been served. The penalty has been paid. To use Paul’s expresion, you have died to sin’s guilt.

When we’re painfully conscious of sin in our lives, it’s difficult to count on the fact that we’re dead to its guilt. All the more reason to hold steadfast to the promise of God. Just as it seemed incredible to Abraham that he could have a son when he was nearly a hundred years old and Sarah’s womb was dead, so it often seems incredible to us to believe that we’ve died to sin’s guilt when it appears so ugly in our own sight. But just as Abraham did not weaken in faith, but believed the promise of God, so we must believe what God says to us. There is no condemnation for those who are in Christ Jesus. We have died to sin’s guilt.

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Praying Against Temptation

Today’s Scripture: 1 Corinthians 10:13

“God is faithful, and he will not let you be tempted beyond your ability.”

Jesus taught us to pray, “and lead us not into temptation, but deliver us from evil” (Matthew 6:13).

Here we see two requests: that we not be led into temptation, and that we be delivered from the evil one. Because we know from James 1:13 that God does not tempt anyone, the first part must be understood as a request that God will not providentially bring us into the way of temptation. It is the prayer of the believer who sees his or her weaknesses and prays to not even encounter those temptations.

Of course, if we’re praying not to be led into temptation, we should take steps ourselves to see that we do not walk into the way of temptation. Paul said in 1 Thessalonians 5:22, “Abstain from every form of evil.” He exhorted the Corinthian church, “Flee from sexual immorality” and he told Timothy, “Flee youthful passions” (1 Corinthians 6:18; 2 Timothy 2:22). Flee, of course, denotes a stronger response than abstain, but both are necessary. We can abstain from certain temptations by not turning on the television or picking up certain magazines. But sometimes a temptation presents itself, and then we must flee. This is all part of watching.

The second request Jesus taught us in Matthew 6:13 is “deliver us from evil,” or, in some translations, “from the evil one”—meaning, of course, Satan. We need to pray defensively against the attacks of Satan. Christ did defeat him on the cross (Colossians 2:15), and we must by faith lay hold of that victory as we pray that we will be delivered from his attacks. (Excerpt taken from The Discipline of Grace)

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Definitive Sanctification

Today’s Scripture: 1 Corinthians 6:11

“You were sanctified.”

Our slavery to the dominion of sin was the result of our guilt incurred by Adam’s sin, further aggravated by our own personal sin. Through our union with Christ in his death, however, our guilt, both from Adam’s and from our own sins, was forever dealt with. Having then died with Christ to the guilt of sin, we died to, or were delivered from, the dominion of sin.

Whether we say we died to the dominion of sin, or we were delivered from the dominion of sin through our death to the guilt of sin, the result is the same. We no longer continue in sin as a dominant lifestyle. Sin no longer has dominion over us.

This death to, or deliverance from, sin’s dominion is often called definitive sanctification. You’re probably more or less familiar with the word sanctification, which historically has been used as a shorthand expression for Christian growth. Its basic meaning, however, is “separation,” and in using the term definitive sanctification we’re speaking of a decisive break—a decisive separation from sin as a ruling power in the believer’s life. It’s a point-in-time event occurring simultaneously with justification. It’s a change wrought in us by the monergistic action of the Holy Spirit as he removes us from the kingdom of darkness and brings us into the kingdom of Christ (Colossians 1:13).

That’s why Paul could write to the Corinthian believers as those who had already been sanctified, even though they were still quite immature in their Christian walk (see 1 Corinthians 1:2,30; 6:11). This definitive break with the dominion of sin, which is solely the work of the Holy Spirit, occurs in the life of everyone who trusts in Christ as savior. There’s no such thing as justification without definitive sanctification.

 

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The Navigators – Jerry Bridges – Holiness Day by Day Devotional – Accepted Through Christ

Today’s Scripture: 2 Corinthians 1:20

“It is through him that we utter our Amen to God for his glory.”

Even the good works we bring to God are in themselves defective, both in motive and performance. It is virtually impossible to purge our motives completely of pride and self-gratification. And we can never perfectly perform those good works. The best we can do falls short of what God requires, but the truth is, we never actually do the best we can, let alone what would meet God’s perfect standard.

That is why Peter wrote, “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5). Our best works are acceptable to God only because they are made acceptable by the merit of Jesus Christ. But God does accept them through Christ; he accepts them on the basis of his grace.

Ernest Kevan quoted one of the Puritans on the imperfection of our works as follows: “We do not do all that is commanded but come short of our duty, and that which we do is imperfect and defective in respect of manner and measure; and therefore in justice deserves punishment, rather than reward: and consequently the reward, when it is given, is to be ascribed to God’s undeserved mercy and not to our merit.”

So the entire Christian life is a life lived under grace from first to last, from beginning to end, all “to the praise of his glorious grace, which he has freely given us in the one he loves” (Ephesians 1:6). (Excerpt taken from Transforming Grace)

 

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