“‘Do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on’” (Matthew 6:25).

To worry about the future is to sin against God.

Someone has said, “You can’t change the past, but you can ruin a perfectly good present by worrying about the future.” Worry does ruin the present, but even more important for the believer is to recognize that worry is sin. Let’s look at why that is so.

Worry means you are striking out at God. Someone might say, “Worry is a small, trivial sin.” But that’s not true. More important than what worry does to you is what it does to God. When you worry, you are saying in effect, “God, I just don’t think I can trust You.” Worry strikes a blow at God’s integrity and love for you.

Worry means you are disbelieving Scripture. You can say, “I believe in the inerrancy of Scripture. I believe in the verbal, plenary inspiration of every word,” and then just live your life worrying. You are saying you believe the Bible, but then worry about God fulfilling what He says in it.

Worry means you are being mastered by circumstances. Let the truths of God’s Word, not your circumstances, control your thinking. By worrying, you make the circumstances and trials of life a bigger issue than your salvation. If you believe God can save you from eternal Hell, also believe He can help you in this world as He has promised.

Worry means you are distrusting God. If you worry, you’re not trusting your Heavenly Father. And if you’re not trusting Him, perhaps it’s because you don’t know Him well enough. Study God’s Word to find out who He really is and how He has been faithful to supply the needs of His people in the past. Doing so will help give you confidence for the future. Allow His Word to indwell you richly so that you aren’t making yourself vulnerable to Satan’s temptations to worry.

Suggestions for Prayer

Review the four points given above, and confess any sin to God.

For Further Study

Read Psalm 55:22; 1 Peter 5:7. What antidote to worry do both verses give?

From Strength for Today by John MacArthur

http://www.gty.org/

“‘Do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on’” (Matthew 6:25).

God’s Word commands us not to worry.

A story I once read reminded me that worry is like fog. According to the article, dense fog covering seven city blocks a hundred feet deep is composed of less than one glass of water—divided into sixty billion droplets. In the right form, a few gallons of water can cripple a large city. Similarly, the object of a person’s worry is usually quite small compared to the way it can cripple his thinking or harm his life. Someone has said, “Worry is a thin stream of fear that trickles through the mind, which, if encouraged, will cut a channel so wide that all other thoughts will be drained out.”

All of us have to admit that worry is a part of life. The Bible commands us, however, not to worry. To break that command is sin. Worry is the equivalent of saying, “God, I know You mean well by what You say, but I’m just not sure You can pull it off.” Worry is the sin of distrusting the promises and providence of God; yet we do it all the time.

We don’t worry about anything as much as we worry about the basics of life. In that regard we are similar to the people whom Jesus addressed in Matthew 6:25-34. They were worried about having sufficient food and clothing. I suppose if they were to try and legitimize their worry, they would say, “After all, we’re not worrying about extravagant things. We’re just worrying about our next meal, a glass of water, and something to wear.” But there is no reason for a believer to worry about the basics of life since Jesus says He will provide for him. You are neither to hoard material possessions as a hedge against the future (vv. 19-24) nor be anxious about your basic needs (vv. 25-34). Instead of letting the fog of worry roll in, it’s time to let it lift.

Suggestions for Prayer

“Rejoice in the Lord always. . . . Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil. 4:4, 6).

For Further Study

What counsel does 1 Peter 5:7 give?

From Strength for Today by John MacArthur 

http://www.gty.org/

“[Love] does not rejoice in unrighteousness” (1 Cor. 13:6).

Love never justifies sin.

To most Christians, the idea of rejoicing over unrighteousness is repulsive because it suggests enjoying deliberate, wanton sin. We’ve seen sin’s tragic effects on mankind and know how it offends God, so how could we ever rejoice in such a thing? But rejoicing in unrighteousness includes any attempt to justify sin in your own life or the lives of others, so it can be a very subtle thing.

There are many ways to rejoice in unrighteousness. One is to exchange right for wrong. That’s what the prophet Isaiah condemned when saying, “Woe to those who call evil good, and good evil; who substitute darkness for light and light for darkness” (Isa. 5:20). In our society, for example, virtues such as virginity and fidelity in marriage are branded as old-fashioned and prudish, while promiscuity and adultery are heralded as contemporary and liberating. Social pressures can cause undiscerning or weak Christians to yield to confused and godless moral standards.

Another way to rejoice in unrighteousness is to be undiscerning about what you expose yourself to. The humanistic philosophies and blatant immorality of our society can quickly dull your moral and spiritual senses. Therefore you must carefully evaluate what you read, view, and listen to. Do they denigrate God and exalt violence, crime, immorality, slander, and the like? If so, and you find them entertaining, you are rejoicing in sin.

Some believers actually do rejoice over the sins of others. That’s what Jonah did when he refused to preach at Nineveh for fear the people would repent and God would forgive them. He preferred to see them continue in sin rather than reconcile with God. That attitude is not so far removed from today as we’d like to think. I’ve known professing Christians who wanted out of their marriages so badly that they hoped their spouses would commit adultery so they would feel justified in getting a divorce. What a convoluted perspective!

True love cannot rejoice in sin, but glories whenever righteousness prevails. If you love God, the things that please Him will please you, and the things that offend Him will offend you. Let that always be your standard.

Suggestions for Prayer

Ask God for the grace to live a life that pleases Him.

For Further Study

Read Matthew 18:15-20, carefully noting the procedure for confronting a sinning Christian.

From Drawing Near by John MacArthur 

http://www.gty.org/

“Love . . . is not jealous” (1 Cor. 13:4).

Jealousy thrives in a climate of selfish ambition.

Jealousy is an insidious sin that cries out, “I want what you have, and furthermore, I don’t want you to have it.” It replaces contentment with resentment and spawns a myriad of other sins.

The Corinthians, in truth, were jealous of one another’s spiritual gifts. First Corinthians 12:31 literally says, “You are earnestly desiring the showy gifts, but I show you a more excellent way.” The word translated “earnestly desiring” is translated “jealous” in 1 Corinthians 13:4. It means “to boil” and speaks of the inner seething that comes from wanting something that someone else has. In 1 Corinthians 3:3 Paul rebukes them for the jealousy and strife that existed among them.

Paul knew what it meant to be victimized by jealous people. During one of his imprisonments he candidly wrote, “Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition, rather than from pure motives, thinking to cause me distress in my imprisonment” (Phil. 1:15-17).

Paul’s attitude toward those who envied him was exemplary: “Whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice” (v. 18). He wasn’t motivated by personal comfort or selfish ambition. He loved Christ deeply and wanted as many people as possible to hear the gospel. As long as Christ was being proclaimed, Paul was happy—regardless of his own circumstances or the motives of others. That should be your perspective too.

Love is the antidote for jealousy. When godly love governs your heart, you can rejoice in the spiritual successes of others, even when you know their motives are wrong. But if you seek prominence and selfish gain, you become an easy target for jealousy and resentment.

Suggestions for Prayer

• Confess any jealousy you might be harboring toward others.
• Ask God to deepen your love for Christ so jealousy can’t gain a foothold in your heart in the future.

For Further Study

Read 2 Corinthians 11:2. Is there such a thing as godly jealousy? Explain.

From Drawing Near by John MacArthur

http://www.gty.org/

“. . . And in your brotherly kindness, Christian love” (2 Peter 1:7).

Sacrificial love proves genuine faith.

Classical Greek had three common terms for love. As we saw yesterday, phileo (philadelphia) is the love of give and take, best expressed in friendship. Eros is the love that takes—one loves another strictly for what he or she can get out of that person. It is typical of the world’s sexual and lustful desires, which are always bent toward self-gratification. Agape is the love that gives. It is completely unselfish, with no taking involved. This is the highest form of love, which all the other virtues in 2 Peter 1 ultimately lead to. It seeks another’s supreme good, no matter what the cost. Agape was exemplified perfectly by Jesus’ sacrifice on our behalf.

But what does this highest type of love look like? A brief survey of the one anothers in the New Testament gives an excellent picture. We are commanded to:

Edify one another (Rom. 14:19).
“Serve one another” (Gal. 5:13).
“Bear one another’s burdens” (Gal. 6:2).
Submit to one another (Eph. 5:21).
Forgive one another (Col. 3:13).
Instruct one another (Col. 3:16).
“Comfort one another” (1 Thess. 4:18).
Rebuke one another (Titus 1:13).
Encourage one another to do good (Heb. 10:24-25).
Confess our sins to one another (James 5:16).
“Pray for one another” (James 5:16).
“Be hospitable to one another” (1 Peter 4:9-10).

The Lord Jesus Christ was involved with individuals. He was a true friend who caringly, lovingly, and sensitively interacted with feeble, needy, and unimportant people and made them eternally important.

Nevertheless we still find people spiritualizing love into a meaningless term. “I love so-and-so in the Lord” really means, “He irks me, but I guess I have to love him if he’s a believer.” Don’t let yourself say that. Instead, display genuine love.

Suggestions for Prayer

Thank God that Christ showed agape love toward you on the cross.

For Further Study

Memorize one of the verses in the list of one anothers, and apply it at every appropriate opportunity.

From Strength for Today by John MacArthur

http://www.gty.org/

“Now for this very reason also, applying all diligence, in your faith supply moral excellence” (2 Peter 1:5).

God’s provision does not preclude our responsibility.

There are some who believe that since God has provided everything needed for the Christian life, believers should expect Him to do everything for them. Their motto is, “Let go and let God!” If Peter had a motto for the Christian life, it would have been more along the lines of the popular World War II song, “Praise the Lord and Pass the Ammunition!” Peter knew the Christian life is a struggle in which believers need to expend the maximum effort to equip themselves with godly virtues—the virtues that, when present in our lives, produce assurance of salvation. He therefore prefaces the list of those virtues in verse 5 by saying, “Now for this very reason also,” thus pointing us back to God’s provision of salvation in verses 1-4. That provision is not meant to eliminate our efforts in living the Christian life but to enable and encourage them. We must, says Peter, live our Christian lives by “applying all diligence” to develop godly virtues.

Heading the list of virtues that should characterize our lives is “moral excellence.” The Greek term arete can also be translated “virtue.” In classical Greek literature, it often referred to the ability to perform heroic deeds. It refers to the quality that makes someone or something stand out as excellent. An arete knife was one that was sharp and cut well; an arete horse was one with speed and endurance; an arete singer was one who sang well.

“Moral excellence,” it should be noted, is not an attitude but an action. In fact, some suggest the meaning “moral energy” for it—the moral energy that gives us the power to do excellent deeds. Our model for that kind of active excellence is Jesus Christ, who “went about doing good” (Acts 10:38).

Never waver in your pursuit of excellence. In the words of Paul to the Thessalonians, “Excel still more” (1 Thess. 4:1).

Suggestions for Prayer

• Thank God for supplying everything you need to live the Christian life.
• Ask Him to help you to be diligent to develop godly virtues in your life.

For Further Study

Read Proverbs 4:23; 8:17; 12:27; 13:4; 21:5. What do those passages teach about the importance of diligence?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you” (1 Pet. 1:3-4).

Victory over present circumstances comes when you focus on your eternal inheritance and praise God for it.

One amazing privilege you have as a Christian is to be the beneficiary of a rich and exciting spiritual inheritance. Jesus gave us a glimpse of its magnitude when He said, “The King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world'” (Matt. 25:34). The kingdom itself is part of your inheritance!

This inheritance is shared by every child of God. Hebrews 9:15 says that Christ “is the mediator of a new covenant, in order that . . . those who have been called may receive the promise of the eternal inheritance.” Jesus commissioned Paul to preach to the Gentiles “so that they may turn from darkness to light and from the dominion of Satan to God, in order that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in [Him]” (Acts 26:18).

No one can fully understand “all that God has prepared for those who love Him” (1 Cor. 2:9). Consequently, at times you might forget that you’re a child of the King and begin to act like this world is all you have to live for. God may even have to discipline you from time to time to correct your behavior. But someday you will be all God created you to be and will know the full glory of your inheritance. In the meantime, be diligent to “set your mind on the things above, not on the things that are on the earth” (Col. 3:2). Focus on your inheritance and praise God for it. That will help you see beyond your present circumstances to the glory that awaits you when Jesus calls you home.

Suggestions for Prayer

Thank God for the rich inheritance that is yours in Christ.

For Further Study

Read 1 Peter chapter 1.

• What spiritual privileges did Peter mention?
• What commands did he give?
• Is there any connection between those privileges and commands? Explain.

From Drawing Near by John MacArthur

http://www.gty.org/

“Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, ‘Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!’ Then Shadrach, Meshach and Abed-nego came out of the midst of the fire. And the satraps, the prefects, the governors and the king’s high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them” (Daniel 3:26-27).

A righteous life attracts people to God.

When Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in Heaven” (Matt. 5:16; compare v. 14), He was teaching that what we believe as Christians must be evident in the way we live. When it is, others will be drawn to God and honor Him.

Shadrach, Meshach, and Abed-nego were powerful witnesses for God because they lived according to their convictions. Nebuchadnezzar had done everything he could to intimidate them into compromise, and when that failed he called for their death. But God’s protection of them was so thorough that the intense flames didn’t even singe their hair or scorch their clothing. In fact, they emerged from the furnace without so much as the smell of smoke on them.

So powerful was the integrity of these young men and the hand of God upon their lives that within just a few short verses Nebuchadnezzar went from defying God to exulting Him as “the Most High God.” That phrase doesn’t mean he had abandoned his traditional worship of many gods (apparently that comes in Daniel 4), but he was placing the God of Shadrach, Meshach, and Abed-nego at the top of the list.

So it is when your life impacts others for Christ. They may not yet fully believe, but God uses your faithfulness as a foundation for His future work in their lives.

Suggestions for Prayer

Ask the Lord to use you to witness to someone today.

For Further Study

We have seen the impact of a consistently godly life, but according to Romans 2:17-24, what is the impact of a hypocritical life?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. He answered by giving orders to heat the furnace seven times more than it was usually heated. And he commanded certain valiant warriors who were in his army to tie up Shadrach, Meshach and Abed-nego, in order to cast them into the furnace of blazing fire” (Daniel 3:19-20).

Persecution is the world’s futile attempt to silence the voice of godly integrity.

King Nebuchadnezzar was a brilliant and powerful man who had built an enormous empire by bringing entire nations under his control. Yet when three youths refused to compromise their devotion to God, he lost rational control and flew into such an intense rage that his face became visibly distorted.

Wanting to vent his wrath upon Shadrach, Meshach, and Abed-nego, Nebuchadnezzar ordered that the furnace be heated seven times hotter than usual. You might expect him to have turned the fire down, thereby punishing them more severely by prolonging their pain. But the king was reacting emotionally, not logically, which often is the case when sinful people are confronted by righteousness.

We see the same pattern throughout Scripture. For example, King Herod’s wife hated John the Baptist and had him beheaded for confronting her sinful marriage to the king (Mark 6:19 ff.). Those who couldn’t cope with the wisdom and spirit of Stephen stirred up the Jews against him, which eventually led to his death by stoning (Acts 6:9 ff.). The Old Testament prophets and the Lord Himself were killed by those who were hostile to God. Similarly, the Thessalonian and Judean Christians endured angry persecution from their own countrymen (1 Thess. 2:14-15).

The opposition we face today may be more subtle, but it all has its source in Satan, who “was a murderer from the beginning” (John 8:44). So don’t be surprised if subtle opposition suddenly erupts into murderous wrath. But be encouraged, knowing that even when it does, it can never thwart God’s plans or overcome His sustaining grace.

Suggestions for Prayer

Pray for boldness to speak the truth in love and never to fear the world’s reaction.

For Further Study

Read 2 Thessalonians 1:3-10.

• Why does God allow Christians to suffer persecution?
• When and how will God deal with those who persecute His children?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach, and Abed-nego; then these men were brought before the king. Nebuchadnezzar responded and said to them, ‘Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up? Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, very well. But if you will not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?’” (Daniel 3:13-15).

God humbles the proud but gives grace to the humble.

When King Nebuchadnezzar asked Shadrach, Meshach, and Abednego “What god is there who can deliver you out of my hands?” he showed the extent to which a person can be blinded by sinful pride and arrogance. It is sheer folly to pit one’s power against God’s, but that’s precisely what he did.

Nebuchadnezzar’s attitude reflects that of Satan himself, who boasted that he would ascend into Heaven and make himself like the Most High God (Isa. 14:13-14). God is quick to correct such foolish notions. Later in his life Nebuchadnezzar learned that “everyone who is proud in heart is an abomination to the Lord; assuredly, he will not be unpunished” (Prov. 16:5). After being severely chastened by God, the king came to his senses and proclaimed, “I Nebuchadnezzar praise, exalt, and honor the King of heaven, for all His works are true and His ways just, and He is able to humble those who walk in pride” (Dan. 4:37).

Although they may not be as openly defiant as Nebuchadnezzar was, everyone who willfully disobeys God’s Word is following his example by exalting their own will over God’s and challenging His authority in their lives.

Suggestions for Prayer

Ask the Lord to keep you humble and to forgive any subtle pride you may be harboring in your heart.

For Further Study

Read Psalm 31:23-24 and James 4:13-16.

• How does the psalmist encourage the humble?
• What is James’s caution to those who live as if they are not accountable to God?

From Strength for Today by John MacArthur

http://www.gty.org/

 “For this reason at that time certain Chaldeans came forward and brought charges against the Jews. . . . ‘There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abednego. These men, O king, have disregarded you; they do not serve your gods or worship the golden image which you have set up’” (Daniel 3:8-12).

Expect spiritual opposition.

Have you noticed that whenever you take a public stand for righteousness you feel the reaction of the world more strongly? Even something as noble as doing your work with integrity and diligence can bring ridicule, rejection, or even open hostility. But that shouldn’t surprise you.
Jesus said, “‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you” (John 15:20). The apostle Paul warns that “indeed, all who desire to live godly in Christ Jesus will be persecuted” (2 Tim. 3:12).

Shadrach, Meshach, and Abed-nego were well-acquainted with spiritual opposition, and in today’s passage they are targets of envious Chaldeans who want to see them put to death. The accusations brought against them were not entirely true because they had not disregarded the king. On the contrary, they were model citizens and exemplary leaders. They had attended the king’s ceremony and fulfilled all their other civil duties insofar as those duties did not violate their responsibility to God.

Their accusers weren’t motivated by loyalty to the king or by their personal allegiance to his religious views. They were jealous and resentful because they hated having Jewish captives ruling over them (see Dan. 2:49).

Sometimes Christians today will do their work excellently and be promoted over their peers, only to incur the displeasure of jealous workmates who criticize or bring false and discrediting accusations against them. If ever you are in that situation, you need to be especially diligent to do your work as unto the Lord (Col. 3:23), to guard your own attitude, and to let the Lord be your defender.

Suggestions for Prayer

In obedience to the Lord, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27-28).

For Further Study

Read Daniel 6.

• What parallels do you see between Daniel’s situation and our current passage?
• How did God prove Himself faithful in each?

From Strength for Today by John MacArthur 

http://www.gty.org/

“If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless” (James 1:26).

Your speech reveals the condition of your heart.

In verse 22 James talked about the delusion of hearing the Word without obeying it. Here he talks about the deception of external religious activity without internal purity of heart.

That’s a common deception. Many people confuse love of religious activity with love for God. They may go through the mechanics of reading the Bible, attending church, praying, giving money, or singing songs, but in reality their hearts are far from God. That kind of deception can be very subtle. That’s why James disregards mere claims to Christianity and confronts our motives and obedience to the Word. Those are the acid tests!

James was selective in the word he used for “religious.” Rather than using the common Greek word that speaks of internal godliness, he chose a word that refers to external religious trappings, ceremonies, and rituals— things that are useless for true spirituality.

He focuses on the tongue as a test of true religion because the tongue is a window to the heart. As Jesus said, “The mouth speaks out of that which fills the heart” (Matt. 12:34). Corrupt speech betrays an unregenerate heart; righteous speech demonstrates a transformed heart. It doesn’t matter how evangelical or biblical your theology is, if you can’t control your tongue, your religion is useless!

You can learn much about a person’s character if you listen long enough to what he says. In the same way, others learn much about you as they listen to what you say. Do your words reveal a pure heart? Remember Paul’s admonition to “let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear” (Eph. 4:29). Make that your goal each day so you can know the blessing and grace of disciplined speech!

Suggestions for Prayer

Ask the Lord to guard your tongue from speaking anything that might dishonor Him. Be aware of everything you say.

For Further Study

Read James 3:1-12.

• What warning does James give?
• What analogies does he use for the tongue?

From Drawing Near by John MacArthur 

http://www.gty.org/

“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god” (Daniel 1:1-2).

Integrity shines brightest against the backdrop of adversity.

Our passage today tells of the tragic time in Israel’s history when God chastened her severely by allowing King Nebuchadnezzar and the wicked nation of Babylon to march against her and take her captive. God never coddles His people, nor does He wink at their sin. Israel’s chastening illustrates the principle that “judgment [begins] with the household of God” (1 Peter 4:17). But as severe as His discipline can be, it is always aimed at producing greater righteousness and godly integrity in His children (Heb. 12:5-11).

The Babylonian captivity set the stage for a truly uncommon display of integrity from Daniel and his three Hebrew friends. In the days ahead we will examine their character in some depth. For now, however, be encouraged that adversity of any kind—even chastening for sin—is God’s way of providing the rich soil for nourishing and strengthening the spiritual fruit of integrity. Without the adversities of Babylon, Daniel’s integrity and that of his friends would not have shone as brightly as it did and would not have had the significant impact it had on King Nebuchadnezzar and his entire kingdom.

Perhaps you are currently experiencing adversities that are especially challenging, and you may not yet understand what God is accomplishing through them. But like Daniel and his friends, you can pray for the wisdom to understand His will and the faith to trust Him through the process. And you can be assured He will never fail you.

Suggestions for Prayer

Each day your integrity is tested in many ways. Ask the Lord to help you be aware of those times and to make choices that honor Him.

For Further Study

Read 1 Kings 9:3-5.

• What kind of integrity did God require of Solomon?
• What promises did He make if Solomon obeyed?

From Strength for Today by John MacArthur

http://www.gty.org/

“O Lord, who may abide in Thy tent? Who may dwell on Thy holy hill? He who walks with integrity, and works righteousness, and speaks truth in his heart” (Psalm 15:1-2).

To love Christ and to be characterized by ever-increasing fidelity to biblical truth is the heart of true integrity.

Christian integrity has been defined as the absence of compromise and the presence of biblical convictions. In the words of the psalmist, it is to work righteousness and to speak truth from the heart (Ps. 15:2).

Many people in Scripture demonstrate exemplary integrity. For example, Jesus spoke of Nathanael as an Israelite “in whom is no guile” (John 1:47). To be without guile is to be truthful and unpretentious, which is another way of saying Nathanael had integrity. What a wonderful commendation!

Like Nathanael, Daniel was a man of uncompromising integrity, and in our studies this month Daniel’s example will demonstrate the power, characteristics, and blessings of biblical integrity. You will also see how God uses even the most difficult circumstances to test and refine your integrity.

This is an especially timely topic for our day because the spirit of compromise is flourishing all around us: in politics, in sports, in business, and sadly, even in the church. But Scripture calls us to an uncompromising standard that reflects the integrity of Christ Himself. As the Apostle John said, “The one who says he abides in [Christ] ought himself to walk in the same manner as He walked” (1 John 2:6).

This month you will see some of the challenges that await those who refuse to compromise their biblical convictions, as well as the blessings that come to them. As you do, I pray that the Lord will strengthen and encourage you, and that you will be one who truly “walks with integrity, and works righteousness, and speaks truth in his heart.”

Suggestions for Prayer

Make King David’s prayer yours today: “Guard my soul and deliver me; do not let me be ashamed, for I take refuge in Thee. Let integrity and uprightness preserve me, for I wait for Thee” (Psalm 25:20-21).

For Further Study

Read Daniel 1, 3, and 6 in preparation for our studies this month. Make a list of the character traits you see in Daniel, Shadrach, Meshach, and Abed-nego that are worthy of imitation.

From Strength for Today by John MacArthur

http://www.gty.org/

“And while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously” (1 Peter 2:23).

Jesus Christ, as the sinless sufferer, is the only model we need as we endure life’s trials.

Prior to his death in 1555, the English Reformer and martyr Hugh Latimer expressed his convictions this way: “Die once we must; how and where, we know not. . . . Here is not our home; let us therefore accordingly consider things, having always before our eyes that heavenly Jerusalem, and the way thereto in persecution.” Latimer knew much about how to face suffering, but he knew that Jesus Himself was the final model regarding how to deal with suffering and death.

That model is summarized in today’s verse, which is a quote from the Suffering Servant passage in Isaiah 53. All the horrible physical and verbal abuse Christ endured just prior to the cross, along with the evil tearing down of His perfectly virtuous character, was unjustified, and yet He did not strike back. As the Son of God, Jesus had perfect control of His feelings and powers.

Jesus found the strength to endure such an abusive final trial when He “kept entrusting Himself to Him who judges righteously.” Literally, Jesus kept handing Himself and all His circumstances, climaxing with His death on Calvary (Luke 23:46), over to the Father. The Son had complete trust in God, the just and fair Judge of the entire earth (see Gen. 18:25).

We can follow His example and endure persecution and unjust suffering without answering back, whether it be in the workplace, among relatives, or in any social setting. The key is simply entrusting our lives, by faith, to a righteous God who will make everything right and bring us safely into His glory (1 Peter 5:6-10).

Stephen and Paul are notable role models for how we can triumph over life’s persecutions and hardships, even death. But those great men were themselves merely “fixing [their] eyes on Jesus, the author and perfecter of faith” (Heb. 12:2). We must do the same.

Suggestions for Prayer

As you daily experience life’s normal difficulties and challenges, ask God to help you better remember the perfect example Jesus set in facing the worst of pain and suffering.

For Further Study

Read Hebrews 1:1-2 and 4:14-16.

• Compare and contrast what these passages tell us about Christ’s deity and humanity.
• What do they reveal about the superiority of His example?

From Strength for Today by John MacArthur 

http://www.gty.org/

The twelve apostles included “Judas Iscariot, the one who betrayed Him” (Matt. 10:4).

God can use even an apostate like Judas to teach us some important lessons.

Judas is history’s greatest human tragedy. He had opportunities and privileges known only to the other disciples, but he turned from them to pursue a course of destruction. Yet even from his foolishness we can learn some important lessons.

Judas, for example, is the world’s greatest example of lost opportunity. He ministered for three years with Jesus Himself but was content merely to associate with Him, never submitting to Him in saving faith. Millions of others have followed his example by hearing the gospel and associating with Christians, yet rejecting Christ. Tragically, like Judas, once death comes they too are damned for all eternity.

Judas is also the world’s greatest example of wasted privileges. He could have had the riches of an eternal inheritance but instead chose thirty pieces of silver. In that respect he is also the greatest illustration of the destructiveness and damnation greed can bring. He did an unthinkable thing, yet he has many contemporary counterparts in those who place wealth and pleasure above godliness.

On the positive side, Judas is the world’s greatest illustration of the forbearing, patient love of God. Knowing what Judas would do, Jesus tolerated him for three years. Beyond that, He constantly reached out to him and even called him “friend” after his kiss of betrayal (Matt. 26:50).

If you’ve ever been betrayed by a friend, you know the pain it can bring. But the Lord’s pain was compounded many times over because He knew He would be betrayed and because the consequences were so serious. Yet He endured the pain because He loved Judas and knew that His own betrayal was a necessary part of the redemptive plan.

The sins that destroyed Judas are common sins that you must avoid at all costs! Use every opportunity and privilege God gives you, and never take advantage of His patience.

Suggestions for Prayer

• Thank Jesus for the pain he endured at the hands of Judas.
• Pray that you will never cause Him such pain.

For Further Study

Read 1 Timothy 6:6-19.

• What perils await those who desire wealth?
• Rather than pursuing wealth, what should you pursue?
• What attitude should wealthy people have toward their money?

From Drawing Near by John MacArthur 

http://www.gty.org/

The twelve apostles included “Philip” (Matt. 10:3).

Pessimism will blind you to the sufficiency of God’s resources.

It’s been said that an optimist sees a glass half full; a pessimist sees it half empty. An optimist sees opportunities; a pessimist sees obstacles. In one sense Philip was an optimist. He recognized Jesus as the Messiah and immediately saw an opportunity to share his discovery with Nathanael. In another sense, Philip was a pessimist because on occasions he failed to see what Christ could accomplish despite the apparent obstacles.

On one such occasion Jesus had just finished teaching and healing a crowd of thousands of people. Night was falling and the people were beginning to get hungry. Apparently Philip was responsible for the food, so Jesus asked him, “Where are we to buy bread, that these may eat?” (John 6:5). Philip said, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little” (v. 7). In other words, “We don’t have enough resources in our whole savings account to buy enough food for a group this size!” Philip’s calculating, pragmatic, pessimistic mind could reach only one conclusion: this is an utter impossibility.

Jesus knew all along how He was going to solve the problem, but He wanted to test Philip’s faith (v. 6). Philip should have passed the test because he had already seen Jesus create wine from water at the wedding at Cana (John 2:1-11). Despite Philip’s failure, Jesus didn’t give up on him. Instead, from five barley loaves and two fish He created enough food to feed the entire crowd, thus replacing Philip’s pessimism with a reaffirmation of divine sufficiency.

There’s a little of Philip in each of us. We’ve experienced God’s saving power and have seen Him answer prayer, yet there are times when we let pessimism rob us of the joy of seeing Him work through obstacles in our lives. Don’t let that happen to you. Keep your eyes on Christ and trust in His sufficiency. He will never fail you!

Suggestions for Prayer

Memorize Ephesians 3:20-21. Recite it often as a hymn of praise and an affirmation of your faith in God.

For Further Study

Read Numbers 13 and 14.

• What kind of report did the pessimistic spies bring back from the Promised Land?
• How did the people react to their report?
• How did God react to their report?

From Drawing Near by John MacArthur 

http://www.gty.org/

The twelve apostles included “Simon, who is called Peter” (Matt. 10:2).

Peter learned five lessons that every believer must also learn.

We have seen that God uses our experiences to mold us into more effective Christians and leaders. Using Peter as our example, let’s briefly look at five lessons we can learn from our experiences: submission, restraint, humility, sacrifice, and love.

Leaders tend to be confident and aggressive, so they must learn to submit to authority. Jesus illustrated that by telling Peter to go fishing and look for a coin in the mouth of the first fish he caught (Matt. 17:24-27). He was to use that coin to pay their taxes. Peter was a citizen of God’s Kingdom, but he needed an object lesson in submitting to governmental authorities.

When the soldiers came to arrest Jesus, Peter grabbed a sword and would have fought the entire group if Jesus hadn’t restrained him. Peter needed to learn to entrust His life to the Father, just as Christ was doing.

Peter bragged that he would never leave or forsake Christ—but he did. Perhaps humility was the most painful lesson he had to learn.

Jesus told Peter that he would die as a martyr (John 21:18-19). From that day forward Peter knew his life was on the line, yet he was willing to make the necessary sacrifice and minister anyway.

Leaders tend to be task oriented and often are insensitive to people. Peter was that way, so Jesus demonstrated love by washing his feet and instructing him to do loving deeds for others (John 13:6-9, 34).

Submission, restraint, humility, sacrifice, and love should be characteristic of every believer—no matter what role he or she has within the Body of Christ. I pray they are characteristic of your life, and that you will constantly seek to grow in those graces as God continues His work in you.

Suggestions for Prayer

Spiritual lessons are sometimes painful to learn, but God is patient and gracious. Thank Him for His patience and thank Him also for Christ, who is the perfect example of what we should be.

For Further Study

Peter learned his lesson well. Read 1 Peter 2:13-18, 21-23; 4:8, 16; and 5:5. What can you learn from Peter’s instructions on submission, restraint, love, sacrifice, and humility?

From Drawing Near by John MacArthur

http://www.gty.org/

The twelve apostles included “Simon, who is called Peter” (Matt. 10:2).

Jesus can make an impulsive and vacillating Christian as stable as a rock.

The first disciple Matthew’s gospel names is “Simon, who is called Peter” (Matt. 10:2). He was a fisherman by trade but Jesus called him to be a fisher of men. John 1:40-42 records their first encounter: “One of the two who heard John [the Baptist] speak, and followed Him, was Andrew, Simon Peter’s brother. He found first his own brother Simon, and . . . brought him to Jesus. Jesus looked at him, and said, ‘You are Simon the son of John; you shall be called Cephas’ (which translated means Peter).”

“Peter” means “stone.” “Cephas” is its Aramaic equivalent. By nature Simon tended to be impulsive and vacillating. Apparently Jesus named him Peter as a reminder of his future role in the church, which would require spiritual strength and stability. Whenever Peter acted like a man of strength, Jesus called him by his new name. When he sinned, Jesus called him by his old name (e.g., John 21:15-17). In the gospel of John, Peter is called “Simon Peter” seventeen times. Perhaps John knew Peter so well he realized he was always drifting somewhere between sinful Simon and spiritual Peter.

For the next few days we will see how Jesus worked with Peter to transform him into a true spiritual rock. It was an amazing transformation, but not unlike what He desires to do in every believer’s life.

You might not have the same personality as Peter, but the Lord wants you to be a spiritual rock just the same. Peter himself wrote, “You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5). That occurs as you “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet. 3:18). Make that your continual aim.

Suggestions for Prayer

List the areas of your Christian walk that are inconsistent or vacillating. Make them a matter of earnest prayer, asking God for wisdom and grace as you begin to strengthen them.

For Further Study

First Peter was written to Christians in danger of severe persecution. Read that epistle, noting the keys to spiritual stability that Peter gives.

From Drawing Near by John MacArthur

http://www.gty.org/

“The names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax-gatherer; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who betrayed Him” (Matt. 10:2-4).

Unity in the Spirit is the key to a church’s overall effectiveness.

Unity is a crucial element in the life of the church—especially among its leadership. A unified church can accomplish great things for Christ, but disunity can cripple or destroy it. Even the most orthodox churches aren’t immune to disunity’s subtle attack because it often arises from personality clashes or pride rather than doctrinal issues.

God often brings together in congregations and ministry teams people of vastly different backgrounds and temperaments. That mix produces a variety of skills and ministries but it also produces the potential for disunity and strife. That was certainly true of the disciples, which included an impetuous fisherman like Peter; two passionate and ambitious “sons of thunder” like James and John; an analytical, pragmatic, and pessimistic man like Philip; a racially prejudiced man like Bartholomew; a despised tax collector like Matthew; a political Zealot like Simon; and a traitor like Judas, who was in it only for the money and eventually sold out for thirty pieces of silver.

Imagine the potential for disaster in a group like that! Yet their common purpose transcended their individual differences, and by His grace the Lord accomplished through them what they never could have accomplished on their own. That’s the power of spiritual unity!

As a Christian, you’re part of a select team that is accomplishing the world’s greatest task: finishing the work Jesus began. That requires unity of purpose and effort. Satan will try to sow seeds of discord, but you must do everything possible to heed Paul’s admonition to be “of the same mind, maintaining the same love, united in spirit, and intent on one purpose” (Phil. 2:2).

Suggestions for Prayer

Pray daily for unity among the leaders and congregation of your church.

For Further Study

Read 1 Corinthians 3:1-9, noting how Paul addressed the issue of disunity in the Corinthian church.

From Drawing Near by John MacArthur

http://www.gty.org/