“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (James 3:13).

Wisdom teaches us how to handle adversity.

In his wonderful commentary on the book of James, Robert Johnstone wrote the following about meekness:

That “the meek” should “inherit the earth”—that they bear wrongs, and exemplify the love which “seeketh not her own”—to a world that believes in high-handedness and self-assertion, and pushing the weakest to the wall, a statement like this of the Lord from Heaven cannot but appear an utter paradox. The man of the world desires to be counted anything but “meek” or “poor in spirit,” and would deem such a description of him equivalent to a charge of unmanliness.

Ah, brethren, this is because we have taken in Satan’s conception of manliness instead of God’s. One man has been shown us by God, in whom His ideal of man was embodied; and He, when He was reviled, reviled not again; when He suffered, threatened not, but committed Himself to Him that judgeth righteously: He for those who nailed Him to the tree prayed, “Father, forgive them; for they know not what they do.” The world’s spirit of wrath, then, must be folly; whilst than a spirit of meekness like His, in the midst of controversy, oppositions, trials of whatever kind, there can be no surer evidence that “Jesus is made of God to His people wisdom” (The Epistle of James [Minneapolis: Klock & Klock, 1978], 272-273).

Johnstone recognized more than a hundred years ago what we need to know today—that the wisdom of man is arrogant, conceited, and self-serving, whereas the wisdom of God is humble, meek, and non-retaliatory.

The contrast between false wisdom and true wisdom is crystal-clear. Be sure you handle adversity in a Christlike way, knowing that every detail of your life is under God’s sovereign control.

Suggestions for Prayer

Thank the Lord for His example of how to respond to adversity (cf. 1 Peter 2:21-24).

For Further Study

Read Philippians 2:1-11, applying Christ’s example to your life (vv. 1-5).

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“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (James 3:13).

A wise person is a gentle person.

A believer will demonstrate that he possesses the wisdom of God not only by his behavior, but also by his attitude. True wisdom is characterized by gentleness and is the opposite of self-promotion and arrogance. Gentleness is the trait that characterized our Lord. In Matthew 11:29 He says, “Take My yoke upon you, and learn from Me, for I am gentle and humble in heart.” It is also a trait belonging to all the members of His kingdom. In Matthew 5:5 the Lord says, “Blessed are the gentle, for they shall inherit the earth.” “Gentleness” is also a fruit of the Spirit (Gal. 5:23).

The word translated “gentleness” is from the Greek word praus, which can also be translated “meek” or “tender.” Praus is often used of a gentle voice, a gentle breeze, or a gentle animal. It was also used of a horse that was broken. The Greeks characterized meekness as power under control; in the believer’s case, that means being under the control of God. It’s a freedom from malice, bitterness, or any desire for revenge. The only way to truly define meekness is in the context of relationships because it refers to how we treat others. It should characterize our relationship with both man and God.

How about your attitude? Is it characterized by meekness, humility, gentleness, and mildness, or do you tend to display an arrogant, selfish attitude toward others?

Suggestions for Prayer

Christ is the perfect example of gentleness. Thank Him for this attribute, and ask Him to help you be like Him.

For Further Study

• In 1 Thessalonians 2:7 what analogy does Paul use to characterize his ministry?
• Also read 2 Timothy 2:24 and Titus 3:2. To whom should we be gentle?

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“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (James 3:13).

Divine wisdom produces a changed life.

The one who possesses godly wisdom will show it in his life. That’s why James says, “Let him show by his good behavior his deeds” (3:13, emphasis added). The phrase “let him show” is a command to demonstrate one’s wisdom and understanding. That is the thrust of James 2:14-26, summarized in verse 26: “Faith without works is dead.” A person’s claim to have faith will be validated by his works. Similarly, James is saying that if you claim to be wise, you need to demonstrate it. From God’s perspective, wisdom is made manifest by the way a person conducts his life.

How will a person show he has true wisdom? By his “good behavior” (3:13). The Greek word translated “good” means “lovely,” “beautiful,” “attractive,” “noble,” or “excellent.” The term translated “behavior” speaks of one’s lifestyle or activity. If a person truly has divine wisdom and living faith, he will show it by his good conduct and excellent lifestyle.

James becomes specific when he says, “Let him show by his good behavior his deeds” (v. 13, emphasis added). He is focusing on the details. The wisdom of God alters not only your general conduct, but also what you do specifically. Every act within a person’s life is consistent with how he conducts his entire life. If it’s a life based on the wisdom of God, each aspect of his life will reveal that. The general pattern of his life and the specific things he does will reflect the work, the way, and the will of God. Take time to examine your life and see whether your conduct proves that you possess the true wisdom of God.

Suggestions for Prayer

A wise person will manifest good behavior. Read Psalm 119:33-40, making the prayer of the psalmist your own.

For Further Study

Your conduct will reveal whether you’re living wisely. What do the following verses say about how you should live: Philippians 1:27; 1 Timothy 4:12; 1 Peter 2:12; and 2 Peter 3:11?

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“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (James 3:13).

Wisdom is the art of living life skillfully.

Most philosophers throughout history have believed that if a person could acquire anything, it should be wisdom, because wisdom would allow him to obtain anything else. That philosophy matches Scripture. Proverbs 4:7 says, “Acquire wisdom; and with all your acquiring, get understanding.” Many people claim to be wise, but it’s also true that no fool in our world is a self-confessed fool—everyone believes he’s an expert. The world offers a sea of opinions, but the bottom line is that no one’s opinion is worth more than anyone else’s.

The only trustworthy perspective on wisdom—on who is wise and who isn’t—is God’s. In James 3:13 He gives His divine insight on the matter by first asking, “Who among you is wise?” The Greek term translated “wise” is sophos. The Greeks used it to refer to speculative knowledge, theory, and philosophy. But the Hebrews infused wisdom with a deeper meaning: skillfully applying knowledge to the matter of practical living.

God also asked, “Who among you is . . . understanding?” The Greek word translated “understanding” is used only here in the New Testament and refers to a specialist or a professional who is highly skilled in applying his knowledge to practical situations. In other words, God is asking, “Who among you has practical skill? Who among you is truly a professional and specialist in the art of living?”

The only one who can live life skillfully is the one who lives according to God’s wisdom, and He gives His wisdom to all who receive His salvation and obey His Word. What about you? Are you living life skillfully? If so, your life will manifest good behavior and a meek spirit (James 3:13). Determine to live your life according to God’s wisdom, not the world’s opinions.

Suggestions for Prayer

Ask God to help you live life skillfully each day by obeying His Word.

For Further Study

As a Christian, you are responsible to appropriate God’s wisdom in your life on a daily basis. To help you do so, begin a daily reading program in Proverbs. Read one chapter a day, and let God’s wisdom penetrate every aspect of your life.

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“For we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin” (Hebrews 4:15).

Jesus Christ provides us with the perfect example of how to defeat temptation.

Perhaps you’ve heard the joke, “I can resist anything but temptation!” Unfortunately, that is all too often true in our lives. Learning how to successfully resist temptation is vitally important, for we sin only when we yield to temptation.

Christians throughout history have recognized the importance of resisting temptation. One early believer wrote, “Fly from all occasions of temptation, and if still tempted, fly further still. If there is no escape possible, then have done with running and show a bold face and take the two-edged sword of the Spirit.” The desire to escape temptation has led many in the history of the church to attempt heroic but ultimately futile feats of ascetic self-denial. So desperate did one monk become that he threw himself into a thicket of thorn bushes! Unfortunately, that did not bring him the relief from temptation that he so desperately sought.

The way to successfully resist temptation was modeled by our Lord Jesus Christ when He was tempted. We must first understand our enemy’s plan of attack and, secondly, make use of our spiritual resources.

Satan made a three-pronged assault on Jesus—the same three ways he tempts us. First, he tempted Jesus to doubt God’s goodness by commanding the stones to become bread (Matt. 4:3). That implies that God didn’t care enough about Jesus to provide for His physical needs. Second, he tempted Jesus to doubt God’s love, suggesting that He test that love by leaping from the pinnacle of the temple (Matt. 4:5-6). Finally, he tempted Jesus to compromise God’s truth, promising Him the kingdom without the cross if Jesus would worship him (Matt. 4:8-9).

To each of Satan’s temptations, Jesus replied, “It is written” (Matt. 4:4, 7, 10). He thereby showed us the resource for defeating temptation: the Word of God (cf. Eph. 6:17). Do you find yourself overcome by temptation? Then follow our Lord’s example and take up the sword of the Spirit today!

Suggestions for Prayer

Pray that God would make you alert to Satan’s attacks.

For Further Study

Make a list of specific verses you can use to combat the specific temptations you face.

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“What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, ‘You shall not covet’” (Romans 7:7).

God’s holy standard exposes man’s rebellious heart.

So far in Romans, Paul has told us what the law can’t do: it can’t save us (3—5) or sanctify us (6). At this point the apostle anticipates and answers a question that naturally arises: What, then, was the purpose of the law? Was it evil? In the next few days we’re going to consider three important purposes the law served.

First, the law reveals sin. Sin is a violation of God’s righteous standard (1 John 3:4); if no such standard existed, there would be no sin. In Romans 3:20 Paul said that “through the Law comes the knowledge of sin.” Romans 4:15 adds, “Where there is no law, neither is there violation,” and Romans 5:13 reveals that “sin is not imputed when there is no law.”

To the question “Is the Law sin?” Paul replies emphatically, “May it never be!” Such a question is as absurd as it is blasphemous; an evil law could never proceed from a holy God. Paul goes on to say, “I would not have come to know sin except through the Law.” The law brought the proud Pharisee Saul of Tarsus face to face with his utter sinfulness, revealing his need for a Savior and preparing his heart for his life-changing encounter with the Lord Jesus Christ on the road to Damascus.

The specific commandment Paul cites, the injunction against coveting, is revealing. Coveting is an internal attitude, not an external act. It was the realization that God’s law applied to his attitudes, not merely his external behavior, that devastated Paul. He was forced to realize that all his external self-righteousness was worthless because his heart wasn’t right.

I pray that you too will be “obedient from the heart to that form of teaching to which you were committed” (Rom. 6:17).

Suggestions for Prayer

Pray with the psalmist, “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way” (Ps. 139:23-24).

For Further Study

Read Isaiah 1:14-20; Amos 5:21-27; Matthew 23:25-28. What does God think of mere outward conformity to His law?

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“For we maintain that a man is justified by faith apart from works of the Law” (Romans 3:28).

Being dead in sin, man is unable to save himself.

As we’ve seen this month, the most serious problem facing the human race is not the destruction of the environment, crime, or the threat of nuclear war; it is sin. The former threaten us with physical death, the latter with spiritual death. Thus it follows that the greatest news ever known is that “Christ Jesus came into the world to save sinners” (1 Tim. 1:15). Hell may be the destiny of man, but that is not the desire of God’s heart. Peter notes that the Lord “is patient . . . not wishing for any to perish but for all to come to repentance” (2 Peter 3:9).

Because of His great love for sinners, God sent His Son “to be the propitiation for our sins” (1 John 4:10). Since God’s gracious gift of salvation is appropriated by faith, it is not surprising that justification by faith is the theme of Romans (see Rom. 1:16-17). The apostle shows that all men are guilty before God and in need of justification (chaps. 1—2). He then describes justification in chapters 3—4. Then he presents the results of justification in chapters 5—6.

Two key words are associated with justification in Romans: grace and faith. In Romans 3:24 Paul declares that we are “justified as a gift by His grace through the redemption which is in Christ Jesus,” while in verse 28 he says, “For we maintain that a man is justified by faith apart from works of the Law.” The promise of justification to Abraham, Paul notes, was “by faith, that it might be in accordance with grace” (Rom. 4:16). Faith and grace are both linked to justification again in Romans 5:1-2: “Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand.”

In this day of doctrinal vacillation, I pray that you will stand firm in your commitment to the doctrine of justification by grace alone through faith alone.

Suggestions for Prayer

• Thank God for His mercy and love in saving you when you were dead in sin (Eph. 2:4-5).
• Ask Him to help you walk worthy of your salvation (Eph. 4:1).

For Further Study

Read Romans 1—6, noting what it teaches about man’s lost state and God’s gracious provision of salvation.

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“For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death” (Romans 7:5).

Four key terms characterize those who are not in Christ.

In our fallen, cursed world, disasters are commonplace. Fires, floods, earthquakes, volcanic eruptions, hurricanes, tornadoes, and other natural disasters happen somewhere every day. Added to those natural disasters are the man-made ones, such as war, acts of terrorism, plane crashes, train wrecks, etc.

But far greater than any of those disasters, and the one from which they all stem, was the entrance of sin into the human race. Sin renders fallen men spiritually dead, cuts them off from fellowship with God, and consigns them to eternal punishment in Hell.

In today’s verse Paul introduces four words that describe man’s unregenerate state: flesh, sin, law, and death. Those four words are interconnected: the flesh produces sin, which is stimulated by the law, resulting in death. Let’s consider each one individually.

The term flesh is used two ways in Scripture. It is sometimes used in a physical sense to speak of human existence. John used it to describe Christ’s incarnation in John 1:14 and 1 John 4:2. But in its moral sense, “flesh” represents the believer’s unredeemed body (Gal. 5:13; Eph. 2:3). While believers are no longer “in the flesh” (Rom. 8:9) as are unbelievers, the flesh is still in us. It is the seat of temptation, the beachhead from which Satan launches his attacks.

Sin (or “sinful passions”) energizes the flesh, which in turn produces further sin. Those “sinful passions,” Paul says, “were aroused by the Law”; they are exposed by the law because fallen man’s rebellious nature makes him desire to do what is forbidden. The end result of this downward spiral is “death”—both physical and spiritual.

What a merciful God we serve, who “even when we were dead in our transgressions, made us alive together with Christ” (Eph. 2:5).

Suggestions for Prayer

Pray for the unbelievers in your life, that God would open their hearts to respond to the gospel (Acts 16:14).

For Further Study

• What do the following passages teach about the Christian’s relationship to the law—Romans 8:2-4; 10:4; Galatians 3:13; 5:18; Philippians 3:9?
• Does that mean believers can live as they please? (See 1 Cor. 9:21.)

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“. . . That you might be joined to another, to Him who was raised from the dead, that we might bear fruit for God” (Romans 7:4).

No longer married to the law, the believer is now married to Jesus Christ.

Of the many New Testament metaphors used to describe the church, the most intimate is that of the bride of Christ. Paul describes that relationship in Ephesians 5:24-27: “But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself up for her; that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she should be holy and blameless.”

By describing Christ as “Him who was raised from the dead,” Paul stresses the believer’s union with Jesus not only in His death but also in His resurrection (Rom. 6:4-5). Thus, our marriage bond with the living Savior will last forever.

The result of our union with Christ is “that we might bear fruit for God.” It is the goal of every believer’s life to glorify God by bearing fruit. There is no such thing as a Christian who bears no fruit, because the inevitable result of salvation is a transformed life. Jesus continues that process of transformation throughout our lives, continually pruning us so that we may produce even more fruit to His glory (John 15:1-2).

Spiritual fruit may be defined as any righteous act that glorifies God. It may consist of godly, Spirit-produced attitudes (Gal. 5:22-23), praise to God (Heb. 13:15), others led to Christ (Rom. 1:13), giving to those in need (Rom. 15:26-28), and righteous living (Phil. 1:11).What a great privilege is ours, to be eternally “one spirit” (1 Cor. 6:17) with the Lord of Glory!

Suggestions for Prayer

Pray that God would enable you to do all things for His glory (1 Cor. 10:31).

For Further Study

Read the list of the fruit of the Spirit Paul gives in Galatians 5:22-23.

• Using a concordance, Bible dictionary, or other reference tools, study each aspect of fruit listed.
• Look for ways to implement into your daily life what you learn.

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“Therefore, my brethren, you also were made to die to the Law through the body of Christ” (Romans 7:4).

The law can no longer punish those who have died with Christ.

It’s an axiomatic truth that laws don’t apply to dead people. No policeman would issue a ticket to a drunk driver who was killed in an accident. Nor was Lee Harvey Oswald tried for killing President Kennedy, since he himself was killed by Jack Ruby. In Romans 7:2-3 Paul uses marriage to illustrate that truth: “For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. So then if, while her husband is living, she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.” Paul’s point is simple: death ends a marriage because the laws regarding marriage don’t apply to the dead.

The same principle holds true in the spiritual realm. Since believers have died with Christ (Rom. 6:3-7), the law can no longer condemn them; it no longer has authority over them. Paul’s use of a passive verb (“were made to die”) indicates that believers don’t make themselves dead to the law; they were made dead to the law through a divine act.

The only provision for paying the penalty the law demands is the Lord Jesus Christ’s death on the cross. To the Corinthians Paul wrote, “He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21). The apostle repeated that truth in Galatians 2:19-20: “For through the Law I died to the Law, that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me.”

Suggestions for Prayer

Thank God that you are no longer under the law’s condemnation (Rom. 8:1).

For Further Study

Read Romans 3:20; 7:12; Galatians 3:24-25. Since the law can’t save anyone, what is its purpose?

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“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

Christ paid a debt He did not owe to free us from a debt we could not pay.

In the scientific realm there are universal laws, such as the law of gravity. These laws are built into the creation by its all-wise Creator and keep it functioning normally.

Just as God has made inexorable laws to govern the physical dimension, so also has He decreed universal spiritual principles. The most significant of those spiritual laws is that sin demands death; death is the wages sin pays. The Greek word translated “wages” was commonly used to speak of giving compensation for service rendered. When God sentences sinners to Hell, He is merely giving them the compensation that they have earned and that His justice demands.

In sharp contrast to the inexorable law of sin and death is the gracious “free gift of God”—“eternal life in Christ Jesus our Lord.” Eternal life is not a wage but a gift, and hence it can’t be earned. Good works, church attendance, or religious rituals will not entitle anyone to it. After recounting his religious credentials—credentials unsurpassed in first-century Judaism (Gal. 1:14)—Paul dismissed them as “loss for the sake of Christ” (Phil. 3:7).

Continue reading John MacArthur – Strength for Today – Paying Sin’s Price →

“I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification” (Romans 6:19).

You must live consistent with your new nature.

It is a truism that in the spiritual realm, no one stands still. Sin leads to more sin, while holy living leads to further righteousness. All unbelievers are slaves of sin and have no choice but to sin; yielding to sin comes naturally to them. They are inwardly full of “impurity” and hence outwardly given to “lawlessness.” They continually spiral downward; sin leads to more sin, which leads in turn to still more sin. Ultimately, sin will drag a person into the depths of Hell.

For Christians, however, the spiral is an upward one. Having become new creatures at salvation (2 Cor. 5:17), believers are no longer servants of sin. The Christian life is the process of bringing one’s lifestyle into line with one’s nature. As believers “present their members as slaves to righteousness,” the inevitable result is further “sanctification.” Decreasing frequency of sin, therefore, is a sure sign of a mature believer.

Paul knew all too well from his own experience that the believer’s body is a battleground. In his spiritual autobiography he wrote, “I find then the principle that evil is present in me, the one who wishes to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:21-24).

How are you faring in the daily battle with sin? If victories are few and far between, perhaps you have forgotten Paul’s exhortation to “present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom. 12:1).

Suggestions for Prayer

Pray with the psalmist, “Establish my footsteps in Thy word, and do not let any iniquity have dominion over me” (Ps. 119:133).

For Further Study

Identify one area in which you lack self-control. Use a concordance to see what Proverbs teaches about your problem.

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“But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness” (Romans 6:17-18).

True freedom comes from being a servant of Jesus Christ.

I once knew a man who, though intellectually convinced that the gospel was true, balked at committing his life to Jesus Christ. When I asked him why, he replied, “Because I don’t want to give up my freedom.” He understood clearly that genuine saving faith requires submission to Christ’s lordship. But he was tragically deceived in thinking that non-Christians are free—they aren’t. Unbelievers are slaves to sin (John 8:34). Only Christians have true freedom (John 8:31-32)—the freedom not to sin.

Paul reminded the Roman Christians that before they were saved, they ”were slaves of sin.” The apostle’s use of the imperfect tense indicates that the Romans, like all unbelievers, had been in a continual state of slavery to sin. Every human ever born—since Adam and Eve plunged the human race into sin—has been born enslaved to sin—except of course, for Christ.

When a person comes to faith in Christ, he or she becomes “obedient from the heart” to the Lord Jesus Christ. A Christian’s initial act of obedience, repenting and believing the gospel message (Mark 1:15), is the first step in a lifelong path of obedience. In the words of the apostle Peter, Christians are those who “have in obedience to the truth purified [their] souls” (1 Peter 1:22).

Paradoxically, it’s only those who have made themselves servants of Jesus Christ who are truly free. They alone are free to do what is right; even unbelievers’ “good deeds” are sinful, since they aren’t done to glorify God. Christian liberty is not the freedom to choose to sin, but the freedom to choose not to.

Renew today your commitment to be an obedient servant of God, knowing that “you are not your own. For you have been bought with a price” (1 Cor. 6:19-20).

Suggestions for Prayer

• Praise God for freeing you from slavery to sin.
• Ask Him to show you those areas in your life that you have not yielded fully to Him.

For Further Study

• Memorize Matthew 5:6; 1 Timothy 6:10-12; and Hebrews 12:14.
• Ask God to help you pattern your life after Jesus Christ.

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“What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?” (Romans 6:15-16).

Freedom from sin does not mean freedom to sin.

From Paul’s day until now, the gospel of grace has been accused of providing license to sin. If salvation is the gift of God’s grace, legalists argue, wholly apart from human works, what will motivate people to lead holy lives? In the face of such opposition, Paul never gave an inch on the vital issue of salvation by grace—and neither can we. The Bible teaches a salvation that is entirely by God’s free grace through faith and in which human works play no part.

But there is a second way in which the doctrine of salvation by grace may be perverted. Fulfilling the legalists’ fears, some believe that since God’s grace covers all their sins, they can live as they choose. In today’s passage Paul addresses that error.

The very thought of a Christian living in persistent, habitual sin horrified Paul. To the hypothetical question “Shall we sin because we are not under law but under grace?” Paul responded emphatically, “May it never be!” As in verse 2, the apostle used the strongest form of negation in the Greek language. In our English vernacular, Paul was saying “Ridiculous! Impossible! No way!” He went on to point out the self-evident truth that no one can serve two masters. Everyone is either a servant of sin or a servant of God; there is no third option. And the one to whom people habitually yield their obedience is their real master, no matter what they may claim.

Don’t be deceived by those who claim that since Christians are forgiven, they can therefore sin at will. Such people know nothing of God’s grace, which, far from giving us license to sin, “instruct[s] us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Titus 2:12).

Suggestions for Prayer

Praise God for His grace, which is always greater than your sin (Rom. 5:20).

For Further Study

Read Joshua 24:14-27; Matthew 4:8-11; and 1 Thessalonians 1:8-9. Spend some time in prayer, asking God to help you renew your commitment to serve Him.

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“Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law, but under grace” (Romans 6:12-14).

Believers are to yield themselves to God, not to sin.

Three key words in Romans 6 define the believer’s relationship to sin: “know” (vv. 3, 6, 9), “consider” (v. 11), and “present” (v. 13). The first two speak of understanding and believing that we are dead to sin. The third demands of us active obedience in our lives based on that truth. Since we are truly dead to sin, we must not allow it to be the dominant force in our lives.

Sin is a dethroned monarch, but it is still present in this fallen world and desires to lure the believer back into its grasp. Knowing that, Paul exhorts Christians, “Do not let sin reign in your mortal body that you should obey its lusts.” He says, “Sin has no right to rule; so don’t let it!” Peter echoed that thought in 1 Peter 2:11: “Beloved, I urge you as aliens and strangers to abstain from fleshly lusts, which wage war against the soul.”

How does a believer keep sin from reigning? Negatively, believers defeat sin by no longer “presenting the members of [their bodies] to sin as instruments of unrighteousness.” We must make sure that our thoughts, speech, and actions are not used for unrighteous purposes. Positively, we must yield all of our faculties to God as “instruments of righteousness.” To do both requires self-discipline—like that which Paul expressed in 1 Corinthians 9:27: “I buffet my body and make it my slave, lest possibly, after I have preached to others, I myself should be disqualified.”

Yield to sin, and experience chastening and sorrow; yield to God, and experience joy and blessing. Which will you choose today?

Suggestions for Prayer

Is there a part of your life (thoughts, speech, actions, habits) where sin still reigns? If so, confess it to God, and ask for His help in breaking sin’s hold in that area.

For Further Study

Memorize Romans 12:1 to help you remember the importance of yielding your body to God.

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“Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus” (Romans 6:11).

You must act on what you know to be true.

A foundational biblical principle is that people must understand the truth before they can live it out in their lives. Put another way, duty is always based on doctrine. The first ten verses of Romans 6 lay the solid foundation of truth upon which believers can build their lives. Several times so far (vv. 3, 5, 6, 8) Paul has exhorted Christians to understand the truth of their union with Christ in His death and resurrection. Now he exhorts us to act on it.

“Consider” translates a Greek word that means “to calculate,” “to compute,” “to take into account.” Paul urges believers to come to a settled conviction about their death to sin through their union with Christ.

Why do some question the liberating truth that in Christ they are dead to sin? Some are victimized by an inadequate view of salvation, seeing it as a mere change in their legal standing before God. Salvation involves far more, however; it involves a transformation of life. Those who believe their Christian life to be a constant battle between their old and new selves will not be able to consider themselves dead to sin. The accusations of Satan (Rev. 12:10) and conscience also make it very difficult for some to count on their death to sin. But the biggest difficulty Christians face in believing sin is a defeated enemy is their constant battle with it. That struggle makes it hard to believe we’re really dead to sin’s power (Rom. 7:15-24). Nevertheless, the Bible teaches that Christ’s holiness imputed to believers has released us from sin’s dominion. Therefore, Christians can choose not to sin and are never forced to sin.

Consider yourself to be dead to sin, and experience the blessings of triumph over temptation (1 Cor. 10:13), sin (which can never cause you to lose your salvation, Heb. 7:25), and death (John 11:25-26).

Suggestions for Prayer

Thank God for His gracious provision of salvation in Jesus Christ.

For Further Study

Read the following passages: Hosea 4:6; Isaiah 1:3; Colossians 3:8-10. What do they teach about the importance of doctrinal knowledge in the Christian life?

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“Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God” (Romans 6:8-10).

God frees us from sin through the death of His Son.

As a good teacher, the apostle Paul understood that important truths bear repeating. Thus in today’s passage he repeats and expands on the important truth he presented earlier in Romans 6: believers died with Christ. Through that death, sin’s dominion over us was broken.

The rock-solid foundation of the believer’s forgiveness from sin is Christ’s victory over sin and death. When our Lord rose from the dead, He proved that He had shattered the power of sin and death (Rom. 4:25; 1 Cor. 15:54-57). And since believers are identified with Christ in His death and resurrection (Rom. 6:3-5), we, too, share in His victory.

That Christ was the perfect sacrifice for sin is an essential New Testament truth. The Book of Hebrews expresses that important reality repeatedly, nowhere more clearly and forcefully than in 10:10-14: “By this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified.”

Christ “died to sin” not only to break its power but to pay its penalty— death (Rom. 6:23)—on our behalf. “He Himself bore our sins in His body on the cross,” wrote Peter, “that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24).

Believers are dead to sin’s power and penalty. “Thanks be to God through Christ Jesus our Lord” (Rom. 7:25)!

Suggestions for Prayer

Praise God for sending His Son to bear your sins (2 Cor. 5:21).

For Further Study

Memorize 1 Corinthians 6:20 to help motivate you to glorify God with your life.

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“Knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin; for he who has died is freed from sin” (Romans 6:6-7).

Having died with Christ, believers are no longer under sin’s control.

Years ago a book with the amusing title “It Ain’t Gonna Reign No More” appeared. Though humorous, that title aptly summarizes the believer’s relationship to sin. Christians still commit sins but are no longer under sin’s dominion.

When we were united with Christ in His death (Rom. 6:5), “our old self was crucified with Him” (verse 6). Our “old self” equals what we were before salvation—lost in sin and bound for Hell. It is the unregenerate nature we inherited from Adam (Rom. 5:12; 1 Cor. 15:22).

Some argue that believers now have both an old and new nature—a sort of spiritual split personality. The conflict between those two natures, they believe, is responsible for the struggles of the Christian life, as the believer strives to crucify his old self. But notice that Paul does not command us to crucify our old self; he tells us that has already happened (cf. Gal. 2:20; Col. 3:9-10).

The expression “that our body of sin might be done away with” approaches this same truth from a slightly different perspective. It notes the close connection between the body and sin (Rom. 8:10, 13) and describes the absolute domination of sin in the life of an unbeliever. That domination is broken at salvation.

Paul is not teaching, however, that believers’ sin natures have been eradicated, and hence they no longer sin. The Greek word translated “done away with” does not mean “destroyed” but “rendered inoperative” or “deprived of its strength, influence, or power.” Christians are no longer slaves to sin; its tyranny in our lives has been broken.

Continue reading John MacArthur – Strength for Today – Free from Sin →

“Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Romans 6:4).

Union with Christ means participation in His death, burial, and resurrection.

Believers are united with Christ not only in His life, but also in His death. When believers come to faith in Christ, they symbolically share in His death, dying to sin in order to live to God (Rom. 6:10-11).

That reality has profound implications. Having died to the old life of sin and been raised to share new life in Christ, believers cannot continue in the same old patterns of sin. They now live in an entirely different realm. Those who die in Christ live in Christ. In the words of the great nineteenth-century theologian Charles Hodge, “There can be no participation in Christ’s life without a participation in his death, and we cannot enjoy the benefits of his death unless we are partakers of the power of his life. We must be reconciled to God in order to be holy, and we cannot be reconciled without thereby becoming holy.”

As a result, believers cannot help but “walk in newness of life.” Walk describes daily spiritual conduct. Believers have a new direction in life; they no longer live like they did before they were saved (1 Peter 4:3-4).

Continue reading John MacArthur – Strength for Today – Alive in Christ →