“Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?” (Romans 6:3).

Believers are united with Christ.

A person who believes Christians are free to continue sinning betrays a fundamental lack of understanding of what a Christian is. Christians are not merely guilty sinners declared righteous by God because Christ has satisfied the demands of God’s righteousness on their behalf. That truth, which theologians call justification, is indeed an essential one. But there is much more to salvation than justification. Believers are also placed into union with Jesus Christ.

Paul introduces this momentous truth by means of the analogy of water baptism. Some wrongly interpret this passage to teach that baptism itself places us into union with Christ. But Paul had just spent three chapters (Rom. 3—5) teaching that salvation is solely by faith in Christ. He would hardly then turn around in chapter 6 and teach that it was by ritual. The apostle, as he did in 1 Corinthians 10:1-2, used baptism in a metaphorical sense. (The Greek word translated “baptism” simply means “to immerse,” not necessarily in water.)

Paul also uses other metaphors to describe believers’ union with Christ. In Galatians 3:27 he says believers have put on Christ, while 1 Corinthians 6:17 says Christians are joined to Him. But none is so graphic as that of baptism; the leaving of one environment (air) and entering another (water) symbolizes believers leaving Satan’s realm (Eph. 2:2) and entering that of the Lord Jesus Christ.

What does our union with Christ mean in our everyday lives? First, it provides the means of fellowship with both Jesus and the Father (1 John 1:3). It also should motivate us to avoid sinning. In 1 Corinthians 6:15, Paul chided the Corinthians for their lax view of sexual sin: “Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be!” Finally, our union with Christ provides hope of future glory (Rev. 3:21).

What a blessed privilege and awesome responsibility is ours, to have our lives inextricably bound with the Son of God (Col. 3:3)!

Suggestions for Prayer

Praise God for all the blessings resulting from your union with Christ.

For Further Study

Read 2 Peter 1:3-4. In light of our union with Christ, do we lack anything necessary for living the Christian life?

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“How shall we who died to sin still live in it?” (Romans 6:2).

In Christ, believers are dead to sin.

As a pastor, I frequently encounter people who profess to be believers, yet are living in all kinds of vile sins. The incongruity of people claiming to be believers while living in constant, unrepentant sin was not lost on the apostle Paul. In Romans 6:1 he asked the rhetorical question, “Are we to continue in sin that grace might increase?” In verse 2 he answered his own question by exclaiming “May it never be!”—the strongest, most emphatic negation in the Greek language. It expressed Paul’s horror and outrage at the thought that a true Christian could remain in a constant state of sinfulness. For a person to claim to be a Christian while continuing in habitual sin is absurd and impossible.

Paul goes on in verse 2 to explain why believers cannot continue to live in sin, asking, “How shall we who died to sin still live in it?” His point is that believers, at salvation, died to sin. Therefore, they cannot live in a constant state of sinfulness, because it is impossible to be both dead and alive at the same time. Those who continue in unrepentant sin thereby give evidence that they are spiritually dead, no matter what they may claim.

Unbelievers are “dead in [their] trespasses and sins” (Eph. 2:1), walking “according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience” (v. 2). Believers, on the other hand, have been “delivered . . . from the domain of darkness, and transferred . . . to the kingdom of His beloved Son” (Col. 1:13).

Christians no longer live in the realm of sin, though they still commit sins.

Having a proper understanding of the believer’s relationship to sin is foundational to progressing in holiness. Take comfort today in the reality that sin, though still dangerous, is a defeated foe.

Suggestions for Prayer

• Praise God who, because of His mercy and love, made us alive together with Christ (Eph. 2:4-5).
• Ask Him to help you walk worthy of that high calling (Eph. 4:1).

For Further Study

Read the following passages: John 8:31; 2 Cor. 13:5; James 2:14-26. Is every profession of faith in Jesus Christ genuine? Explain.

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“Against Thee, Thee only, I have sinned, and done what is evil in Thy sight, so that Thou art justified when Thou dost speak, and blameless when Thou dost judge” (Psalm 51:4).

True confession involves a proper understanding of God.

Today we will see a second element of true confession in David’s prayer in Psalm 51: true confession requires not only a proper view of sin, but also a proper view of God. David gives us an understanding of four essential truths about God.

First, God is holy. Affirming God’s omniscience, David declared, “Behold, Thou dost desire truth in the innermost being, and in the hidden part Thou wilt make me know wisdom” (v. 6). David knew that because God is holy, He is never satisfied with mere external behavior.

Second, God is powerful. David prayed, “Purify me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Make me to hear joy and gladness” (vv. 7-8). David believed God had the power to change him—unlike some who think their sinful habits are too strong for Him to overcome.

Third, God will chastise believers for their sins. David pleaded with God, “Let the bones which Thou hast broken rejoice” (v. 8). He alluded to the way shepherds sometimes dealt with wayward sheep. They would take such troublesome sheep and break one of their legs. Then they would set the leg and carry the sheep while the leg healed. Afterwards the sheep would remain close to the shepherd. Through this picturesque metaphor, David described God’s chastisement of him for his sin.

Fourth, God is a forgiving God. “Hide Thy face from my sins,” pleaded David, “and blot out all my iniquities. . . . Deliver me from bloodguiltiness, O God, Thou God of my salvation” (vv. 9, 14). David obviously believed God would forgive his sin or he would never have asked Him for forgiveness. In Isaiah 43:25 God Himself affirmed that He is a forgiving God: “I, even I, am the one who wipes out your transgressions for My own sake; and I will not remember your sins.”

Does your confession reflect a right view of God?

Suggestions for Prayer

Praise God for His holiness, power, and forgiveness.

For Further Study

Read the prayers of the exiles (Neh. 9:5-38) and Daniel (Dan. 9:4-19). What do those prayers tell you about their views of God?

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“Wash me thoroughly from my iniquity, and cleanse me from my sin” (Psalm 51:2).

True confession involves a proper understanding of sin.

King David was a man after God’s own heart (1 Sam. 13:14). He was far from perfect, however. He was not an effective father (1 Kings 1:5-6), nor did he always trust God (1 Sam. 21:10—22:1). But by far his greatest failings were his horrible sins of adultery with Bathsheba and the subsequent murder of her husband (2 Sam. 11—12). After Nathan the prophet confronted him with his sin, David poured out his heart in confession to God. During the next three days, we will learn from that prayer (Ps. 51) some key marks of true confession.

Confession, first of all, involves a right view of sin. In Psalm 51 David summarized the biblical view of sin.

First, sin deserves judgment. In verse 1 David pleaded, “Be gracious to me, O God, according to Thy lovingkindness; according to the greatness of Thy compassion blot out my transgressions.” True confession must begin with an admission of guilt.

Second, sin demands cleansing. In verse 2 David asked God to cleanse him from the guilt of his sin. Since God’s “eyes are too pure to approve evil” and He cannot “look on wickedness with favor” (Hab. 1:13), only those cleansed from their sins can enter His presence. True confession acknowledges the defilement sin causes, and it pleads for God’s cleansing (1 John 1:7, 9).

Third, sin is our responsibility. Unlike Adam (Gen. 3:12) and Eve (Gen. 3:13), David accepted full responsibility for his sin. In verses 1 and 3 he referred to his sins as “my transgressions.” True confession does not blame others for sin.

Continue reading John MacArthur – Strength for Today – A Right View of Sin →

“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

Continuous confession characterizes Christians.

Yesterday we learned that the only condition for receiving God’s gracious forgiveness is to “walk in the light”—in other words, to be a true Christian (1 John 1:7). At first glance, today’s verse appears to contradict that truth by adding a condition—namely, confession of sin. Such is not the case, however. First John 1:9 could be translated, “If we are the ones confessing our sins, He is forgiving us.” This verse looks at salvation from man’s perspective and defines Christians as those who are continually confessing their sins. Confession, like saving faith, is not a one-time act but a continuous pattern throughout our lives.

What is confession? The Greek word means “to say the same thing.” Confession, then, is agreeing with God about our sin. Confession affirms that God is just when He chastens us for our sins. It also restores us to the place of His blessing—something He is always “faithful” to do. Proverbs 28:13 reinforces that truth, promising that “he who conceals his transgressions will not prosper, but he who confesses and forsakes them will find compassion.”

Some may question how a holy God can be “righteous” and still forgive sins. John has already answered that by noting in verse 7 that forgiveness comes through the sacrificial death of the Lord Jesus Christ. Paul declares that “God displayed [Christ] publicly as a propitiation in His blood through faith . . . for the demonstration, I say, of His righteousness at the present time, that He might be just and the justifier of the one who has faith in Jesus” (Rom. 3:25-26).

True confession involves sorrow because sin has offended God (2 Cor. 7:10)—not mere remorse because of its negative consequences in one’s life (as was the case with Saul [1 Sam. 15:24] and Judas [Matt. 27:3]). It also involves repentance—turning away from sin and no longer embracing it (cf. Acts 19:18-19; 1 Thess. 1:9).

Continue reading John MacArthur – Strength for Today – The Prerequisite for Cleansing →

“If we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1:7).

God is light, and His children share His nature.

First John 1:5 aptly describes God’s nature as “light” (truth and holiness). Because they partake of His nature (2 Peter 1:4), His children also walk in the light. It must be understood that we don’t become God’s children by walking in the light, but rather we walk in the light because we are His children. The Greek verb describes continuous action and could be translated, “If we habitually or continuously walk in the light. . . .” It’s an indicator of character; a definition of a true Christian, just as walking in the darkness characterizes unbelievers.

Two significant benefits come to believers because they walk in the light. These are privileges granted only to Christians; unbelievers who think they possess them deceive themselves.

First, believers experience fellowship with God. “One another” in 1 John 1:7 does not refer to other Christians. Although it is certainly true that believers enjoy fellowship with each other, that is not what this verse is teaching. The use of the pronoun “his” later in the verse makes it clear that the fellowship in view here is with God. That fellowship is mutual, “with one another.” Believers share a common life with God, experience His presence through the indwelling Holy Spirit, and commune with Him through prayer and the reading of His Word.

Second, believers experience cleansing from sin. “The blood of Jesus His Son” is the agency of that cleansing. Christ’s blood is symbolic of His sacrificial death on the cross, where full payment was made for believers’ sins. Once again it must be noted that walking in the light does not earn forgiveness; rather, forgiveness is freely granted to those who walk in the light (who are Christians).

In view of those glorious truths, I would leave you today with the challenge of the apostle Paul: “Now you are light in the Lord; walk as children of light” (Eph. 5:8).

Suggestions for Prayer

Ask God to help you “let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16).

For Further Study

Look up the following passages, noting what each teaches about forgiveness of sin: Ephesians 1:7; Hebrews 9:14; 10:14; 1 Peter 1:18-19; Revelation 1:5-6.

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“If we say that we have not sinned, we make Him a liar, and His word is not in us” (1 John 1:10).

Confession is the first step toward defeating sin.

It is often true that the hardest part of dealing with a problem is admitting that you have one. Beginning with Adam and Eve (Gen. 3:11-13), people have denied responsibility for their sins, and our generation is no exception. To acknowledge that one is a sinner, guilty of breaking God’s holy law, is not popular. People call sin by a myriad of other names, futilely hoping to define it out of existence. They do so, motivated by their innate awareness that there is a moral law and that there are consequences for violating it (Rom. 1:32).

But God’s people have always recognized the necessity of confession. After committing the terrible sins of adultery and murder, David acknowledged to Nathan the prophet, “I have sinned against the Lord” (2 Sam. 12:13). Later he cried out to God, “For I know my transgressions, and my sin is ever before me. Against Thee, Thee only, I have sinned, and done what is evil in Thy sight” (Ps. 51:3-4). Faced with a vision of the awesome majesty and holiness of God, Isaiah declared, “Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips” (Isa. 6:5). Daniel was a man of unparalleled integrity, yet part of his prayer life involved confessing his sin (Dan. 9:20). Peter, the acknowledged leader of the apostles, said to Jesus, “Depart from me, for I am a sinful man, O Lord!” (Luke 5:8). The apostle Paul, the godliest man who ever lived (except for Jesus Christ), wrote this about himself: “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all” (1 Tim. 1:15).

The examples of those godly men illustrate a fundamental biblical truth: constant confession of sin characterizes true Christians (1 John 1:9). Those who claim to be believers but refuse to confess their sins deceive themselves (1 John 1:8) and make God a liar (1 John 1:10).

Suggestions for Prayer

Confess and forsake your sins today, and experience the blessedness of God’s forgiveness (Prov. 28:13).

For Further Study

Read and meditate on Nehemiah’s masterful prayer of confession in Nehemiah 1.

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“But I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members” (Romans 7:23).

Sin is the deadliest plague ever to affect mankind.

Throughout history, deadly plagues have ravaged the human race. In just three years (1348-1350), the infamous “Black Death” (an outbreak of bubonic plague) killed half the population of Europe. In our own times, diseases such as AIDS have reached epidemic proportions.

But there is one plague that is far deadlier than all the others combined: sin. Sin has affected everyone who has ever lived (Rom. 3:19, 23). And unlike other plagues, sin kills everyone it infects (Rom. 5:12).

While sin invariably causes physical and (apart from faith in Christ) spiritual death, it has many other devastating consequences. Sin corrupts the mind (Jer. 17:9; Eph. 4:17-19), the will (cf. Jer. 44:16-17), and the affections (John 3:19; 1 John 2:15). Sin brings people under the control of Satan (John 8:44; Eph. 2:2) and makes them the objects of God’s wrath (Eph. 2:3). Sin robs people of peace (Isa. 48:22) and replaces it with misery (Job 5:7; Rom. 8:20).

Although as Christians we experience God’s gracious forgiveness, sin still has serious consequences in our lives. Sin grieves the Holy Spirit (Eph. 4:30), causes God not to answer our prayers (1 Peter 3:7), limits our ability to serve God (2 Tim. 2:20-21), or even disqualifies some from Christian service (1 Cor. 9:27). It also renders our worship hypocritical and unacceptable (Ps. 33:1; Isa. 1:14), causes God to withhold blessing (Jer. 5:25), robs us of joy (Ps. 51:12), subjects us to God’s chastening (Heb. 12:5-11), hinders our spiritual growth (1 Cor. 3:13), and pollutes our fellowship with Him (1 Cor. 10:21). Most significantly, sin causes our lives to dishonor Him (1 Cor. 6:19-20).

Every true Christian despises sin and yearns to be free from it. Do you realize the deadly nature of sin? I pray that the cry of your heart would echo that of Paul’s: “Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:24).

Suggestions for Prayer

Thank God for delivering you from sin, and pray that He would give you a holy hatred for it.

For Further Study

Read Romans 7—8.

• How did Paul view his struggle with sin?
• What was the key to overcoming it?

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“Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things freely given to us by God” (1 Corinthians 2:12).

To be effective, spiritual gifts must be used in the power of the Holy Spirit, not in the power of the flesh.

One of the constant battles all believers face is to avoid ministering their spiritual gifts in the power of the flesh. Even those of us who are called to be preachers (prophets) need to subject our spirits to other mature believers (1 Cor. 14:32). As a pastor, I am not spiritual just because I stand behind a pulpit and preach. Paul instructs us, “Let two or three prophets speak, and let others pass judgment” (1 Cor. 14:29). Those who teach God’s Word are not infallible; therefore, they must allow other qualified believers to verify the truth of what they proclaim.

Whenever Christians rely on their own strength, wisdom, and desire to minister, whatever they accomplish is a mockery and a waste. But whenever they minister by the Spirit’s power, the result is pleasing to God and has lasting value (“gold, silver, precious stones. . . . If any man’s work which he has built upon it remains, he shall receive a reward,” 1 Cor. 3:12, 14). Essentially, all a believer needs to pray is, “Spirit of God, use me,” and divine energy will activate and flow through his or her ministry to fellow believers and unbelievers.

You can use your spiritual gift effectively by faithfully following three basic steps: Pray—continually confess and turn from your sins (1 John 1:9) and ask God to use you in the Holy Spirit’s power. Yield yourself—always determine to live according to God’s will, not the world’s (Rom. 6:16; 12:12). Be filled with the Spirit—let the Spirit control all of your thoughts, decisions, words, and actions. Commit everything to Him, and He will minister through you.

Suggestions for Prayer

• Confess any and all times lately that you have counted on your human ability rather than on the Spirit’s power to minister to others.
• Pray that this week God would give you a clear opportunity to exercise your spiritual gift for His glory.

For Further Study

Read 1 Samuel 15:1-23.

• In what way did King Saul use his own insight rather than follow God’s command?
• What can be the consequence of such disobedience (vv. 22-23; see also 1 Sam. 13:8-14)?

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“But to each one is given the manifestation of the Spirit for the common good” (1 Corinthians 12:7).

God wants every Christian to understand spiritual gifts and use his or hers wisely.

A spiritual gift is a channel through which the Holy Spirit ministers to the Body of Christ (1 Cor. 12:11). The day we were born again into God’s family, His Spirit distributed to us a spiritual gift. Therefore, having a spiritual gift does not mean a believer is “spiritual.” What we really must ask is, “Is the channel clear?” Hypothetically, someone could have all the recorded spiritual gifts and not be using any of them. Or that believer could be greatly abusing some gifts. In either case, such a person would not be spiritual.

It is also incorrect to equate a natural ability with a spiritual gift. Someone might say, “My gift is baking pies”; another might say, “I’m good at playing the piano.” Those are wonderful and useful abilities, but they are natural abilities, not spiritual gifts.

Paul illustrates the difference between abilities and gifts. He could have used his knowledge of philosophy and literature to write and deliver great orations. However, this is what he said to the Corinthians: “I did not come with superiority of speech or wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Cor. 2:1-2). The Holy Spirit uses the abilities of people like Paul and speaks through them, but He expresses Himself in a supernatural way, which is not necessarily related to the person’s natural skills.

If we rely on our own ability to produce spiritual fruit, we hinder what the Spirit wants to do in us. Instead, ponder what Peter says about using your gift: “As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God. Whoever speaks, let him speak, as it were, the utterances of God; whoever serves, let him do so as by the strength which God supplies; so that in all things God may be glorified through Jesus Christ” (1 Peter 4:10-11).

Suggestions for Prayer

Thank the Lord for the special spiritual gift He has given you. Ask that He would help you use it faithfully, to its full potential.

For Further Study

Read Romans 12:4-8 and list the spiritual gifts mentioned there. What does 1 Corinthians 12, especially verses 12-31, emphasize regarding the use of the various gifts within the church?

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“‘These things I have spoken to you in figurative language; an hour is coming when I will speak no more to you in figurative language, but will tell you plainly of the Father’” (John 16:25).

We understand truth thanks to the teaching ministry of the Holy Spirit.

Scripture makes it clear that the disciples and all subsequent believers would need additional divine assistance to understand all of God’s teachings. Jesus Himself knew that, as we saw in yesterday’s lesson. And the apostle Paul alludes to that fact in 1 Corinthians 2:9: “Just as it is written, ‘Things which eye has not seen and ear has not heard, and which have not entered the heart of man, all that God has prepared for those who love Him.’” Our human minds and senses by themselves can’t give us an understanding of God’s truth. That’s why we need the Holy Spirit.

In John 16:25 Jesus says, “An hour is coming when I . . . will tell you plainly.” That reference is to the Day of Pentecost, when the Holy Spirit was poured forth to permanently indwell the disciples and all other believers. Therefore, Jesus is saying that the Spirit will help us understand God’s truth, even the veiled mysteries and figurative statements in His Word.

We know and understand all that we do about God only because His Spirit is our teacher. The Holy Spirit is the one who knows the mind of God and teaches us the deep things of God from Scripture (1 Cor. 2:10-14). All the New Testament epistles were written to plainly explain Christ’s teachings to us. At times the Spirit teaches us directly through the Word, and other times He uses people to teach us and unveil what was previously a mystery. But it’s all His working, it’s reliable, and we can thank Him every day for granting us spiritual understanding.

Suggestions for Prayer

• If there is a Scripture passage that has been unclear to you, pray that God would clarify it for you as you study it again, or that He would lead you to someone who can help you understand it.
• Pray for an unbeliever who has been struggling with accepting God’s truth. Ask the Spirit to draw that person to the Lord and unlock Scripture’s truths.

For Further Study

Read Acts 8:26-38.

• What does this passage teach about the importance of obeying the Spirit’s direction?
• How did Philip and the Ethiopian exhibit different aspects of that obedience?

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“‘These things I have spoken to you in figurative language; an hour is coming when I will speak no more to you in figurative language, but will tell you plainly of the Father’” (John 16:25).

Jesus’ teaching in figurative language revealed the need for further enlightenment by the Holy Spirit.

Jesus left His disciples a storehouse of valuable information that would require additional teaching from the Holy Spirit to make it understandable. The “figurative language” our Lord sovereignly used was made up of many veiled but pointed statements, filled with rich meaning. Even Christ’s closest followers, when they first heard Him, often understood only the basics of His teachings.

Jesus used various veiled statements whose deeper meanings were not revealed until the Holy Spirit gave believers special insight. One such statement is John 2:19, “Destroy this temple, and in three days I will raise it up.” The truth that Jesus was teaching—His death and resurrection—became clearer later on. John 6:53-58 speaks of eating Jesus’ flesh and drinking His blood. Many of the Jews took this teaching literally and did not understand that Jesus was referring to believers’ intimate, spiritual communion with Himself.

In addition to those and other figurative expressions (see John 6:35; 8:12), the Lord knew His disciples would not understand certain truths right away (John 16:12). They were spiritually ignorant and unable to grasp every teaching prior to Christ’s death. But once He died and rose again and the Holy Spirit came, they would understand Jesus’ teaching about His relationship to the Father, as the end of today’s verse indicates.

Whenever Christ used figurative language, it was clear enough to make it meaningful, but veiled just enough so the Spirit could reveal more profound truth later on. Having access to that unveiled truth is the blessed privilege we have today, thanks to the indwelling Holy Spirit who has come as our teacher, just as Jesus promised in John 14:26 and 16:13. We need to take full advantage of the Spirit’s teaching ministry every time we hear the Word expounded or read or study it for ourselves.

Suggestions for Prayer

When you study the Word, ask the Lord and His Spirit to help you see beneath the surface and understand as much biblical truth as possible.

For Further Study

Read John 6:32-58.

• What does the Bread of Life provide?
• How is it better than manna?
• What made some of the Jews stumble at Jesus’ words?

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“But the Spirit Himself intercedes for us with groanings too deep for words” (Romans 8:26).

Because He understands our struggles in this life, the Holy Spirit continually prays for us before the Father’s throne.

In the midst of life’s many difficulties and stressful times, there is hardly anything more comforting than knowing you have a friend—someone on your side. In the legal realm, an attorney formally argues your case when you need to settle a judicial or financial dispute. This concept of friend and advocate is right at the heart of the Holy Spirit’s role as our Paraclete, one called alongside to help (John 14:16).

Paul’s words in today’s passage comfort us with the knowledge that the Spirit is fulfilling the promise of John 14 by being on our side and shepherding us toward Heaven. In the process He is continuously ensuring the security of our salvation and interceding for us and all believers, just as Christ does (see Luke 22:31-32; Heb. 7:25).

We would be at an eternal loss if the Holy Spirit did not intercede for us. He understands our sinful frailties and knows that, by our own wisdom, we don’t know how to pray properly for ourselves or how to consistently maintain our walk with the Lord. This intercession is done “with groanings too deep for words” (Rom. 8:26).

Those “groanings” refer to divine communications between the Father and the Spirit that transcend any human language. They are more like sighs that can’t be put into words. That means we can’t know precisely what the Holy Spirit says when he intercedes on our behalf, but we can be certain that He is praying for us.

The Spirit’s lofty ministry of intercession reminds us again of how utterly dependent we are on Him to support us and help us with our daily discipleship. As the Christian writer A.W. Pink once said, “Only by His [the Spirit’s] strengthening of the heart are we delivered from being engrossed in the things around us, and our earthbound affections are drawn to things above.”

Suggestions for Prayer

Thank God that when you are perplexed or confused and unsure how to pray, the Spirit will already be interceding for you.

For Further Study

Jesus’ most notable time of intercession for His disciples came in John 17. Read this chapter, and record the items that compose His intercessory list. How do these apply to us?

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“And if children, heirs also, heirs of God and fellow-heirs with Christ, if indeed we suffer with Him in order that we may also be glorified with Him” (Romans 8:17).

The Holy Spirit confirms within our hearts the hope of eternal glory.

I believe people today instinctively know they are devoid of glory (see Rom. 1:18-21), but they explore all the wrong avenues in seeking to regain it. They look for personal glory by building successful careers, spending many hours in community service, being generous to charities, and so forth. But such efforts only lead to jealousy and pride. Unregenerate men and women simply cannot know the glory that was present before the Fall.

However, there is coming a day when believers will be transformed fully into Christ’s likeness, having a complete reflection of God’s glory. We will receive a perfect, radiant glory that is far better than the glory Adam and Eve knew in the Garden of Eden before they sinned.

Glorification completes the reality of salvation. From before the foundation of the world, the Lord planned to save those who believe and conform them to the image of Christ (Rom. 8:29-30). Therefore, every believer lives in the hope of future glory, a hope best summarized by the following two verses: “As for me, I shall behold Thy face in righteousness; I will be satisfied with Thy likeness when I awake” (Ps. 17:15). “Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is” (1 John 3:2).

The Holy Spirit guides us through different levels of glory while we are still on earth. As we consider the glory of the Lord, the Spirit gradually restores the honor we lost in the Fall. He encourages us by restoring our dignity. Salvation is the path to glory, and once we start down that path we will come to its final goal, which is being fully conformed to the image and glory of Jesus Christ (2 Cor. 3:18).

Suggestions for Prayer

Pray that you would be content in allowing the Spirit to help you realize God’s glory.

For Further Study

Mark 9:1-8 contains an account of Christ’s transfiguration.

• How was this event a preview of future glory?
• How was it unlike anything the disciples had seen (v. 3)?
• How did Peter reflect the other disciples’ amazement (vv. 5-6)?

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