…who has blessed us in Christ with every spiritual blessing. Ephesians 1:3

Christ bestows all the goodness of the past, the present, and the future upon His people. In the mysterious ages of the past the Lord Jesus was His Father’s first elect, and in His election He gave us an interest, for we were chosen in Him from before the foundation of the world. He had from all eternity the prerogatives of Sonship, as His Father’s only-begotten and well-beloved Son; and He has, in the riches of His grace, by adoption and regeneration, elevated us to sonship also, so that to us He has given “the right to become children of God.”1

The eternal covenant, which He has confirmed by an oath, is ours, for our strong consolation and security. In the everlasting settlements of predestinating wisdom and omnipotent decree, the eye of the Lord Jesus was fixed upon us; and we may rest assured that in the whole roll of destiny there is not a line that militates against the interests of His redeemed.

The great betrothal of the Prince of Glory is ours, for it is to us that He is engaged, as the wedding feast shall soon declare to an assembled universe. The marvelous incarnation of the God of heaven, with all the amazing condescension and humiliation that attended it, is ours. The bloody sweat, the scourge, the cross are ours forever. Whatever blissful consequences flow from perfect obedience, finished atonement, resurrection, ascension, or intercession, all are ours by His own gift.

Upon His breastplate He is now bearing our names; and in His authoritative pleadings at the throne He remembers us and pleads our case. His dominion over principalities and powers, and His absolute majesty in heaven, He employs for the benefit of them who trust in Him. His high estate is as much at our service as was His obedience unto death. He who gave Himself for us in the depths of woe and death does not withdraw His help now that He is enthroned in the highest heavens.

1) John 1:12

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

The man who had been healed did not know who it was. John 5:13

Years pass quickly for the happy and the healthy; but thirty-eight years of disease must have seemed like forever in the life of the poor impotent man. When Jesus, therefore, healed him by a word while he lay at the pool of Bethesda, the man was delightfully aware of a change. Even so the sinner who has for weeks and months been paralyzed with despair and has wearily sighed for salvation is very conscious of the change when the Lord Jesus speaks the word of power and gives joy and peace in believing. The evil removed is too great to be removed without our discerning it; the life imparted is too remarkable to be possessed and remain inoperative; and the change is too marvelous not to be perceived.

Yet the poor man was ignorant of the author of his cure; he did not know this person, or the part that he played, or the plan that had brought Him among men. Hearts that feel the power of His blood may still be ignorant of His ways. We must not be too quick to condemn men for lack of knowledge; but where we can see the faith that saves the soul, we must believe that salvation has been bestowed. The Holy Spirit makes men penitents long before He makes them ministers; and he who believes what he knows shall soon know more clearly what he believes.

Ignorance is, however, an evil; for this poor man was much tantalized by the Pharisees and was quite unable to cope with them. It is good to be able to answer our critics; but we cannot do so if we do not know the Lord Jesus clearly and with understanding. The cure of his ignorance, however, soon followed the cure of his infirmity, for he was visited by the Lord in the temple; and after that gracious discourse, he was soon declaring to all “that it was Jesus who had healed him.” Lord, if You have saved me, show me Yourself, that I may declare You to the sons of men.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg

And behold, the curtain of the temple was torn in two, from top to bottom. Matthew 27:51

No small miracle was performed in the tearing of so strong and thick a curtain; but it was not intended merely as a display of power–many lessons were contained in it.

The old law of ordinances was put away and, like a worn-out garment, torn and set aside. When Jesus died, the sacrifices were all finished, because they were fulfilled in Him; and therefore the place of sacrifice, the temple, was marked with a clear sign of this change.

With the curtain torn, all the hidden things of the old dispensation became apparent: The mercy-seat could now be seen, and the glory of God gleaming above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not like Moses, who would put a veil over his face.”1 Life and immortality are now brought to light, and things that have been hidden since the foundation of the world are displayed in Him.

The annual ceremony of atonement was also abolished. The atoning blood that once every year was sprinkled inside the curtain was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was finished. No blood of bullocks or of lambs is needed now, for Jesus has entered inside the curtain with his own blood.

Therefore access to God is now permitted and is the privilege of every believer in Christ Jesus. It is not just a small opening through which we may peer at the mercy-seat, but the tear reaches from the top to the bottom. We may come with boldness to the throne of heavenly grace.

Is it wrong to suggest that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was signifying the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord has the key of heaven; He opens and no man shuts; let us enter in with Him to the heavenly places and sit with Him there until our common enemies shall be made His footstool.

1. 2 Corinthians 3:13

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

With his stripes we are healed. Isaiah 53:5

Pilate delivered our Lord to be scourged. The Roman scourge was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were intertwined among the sinews, so that every time the lash came down, these pieces of bone inflicted fearful laceration and tore off the flesh from the bone. The Savior was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this from the Roman soldiers was probably the most severe of His flagellations. My soul, stand here and weep over His poor, stricken body.

Believer in Jesus, can you gaze upon Him without tears as He stands before you, the mirror of agonizing love? He is at once fair as the lily for innocence and red as the rose with the crimson of His own blood. As we feel the sure and blessed healing that His stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our hearts.

See how the patient Jesus stands,

Insulted in His lowest case!

Sinners have bound the Almighty’s hands,

And spit in their Creator’s face.

With thorns His temples gor’d and gash’d

Send streams of blood from every part;

His back’s with knotted scourges lash’d.

But sharper scourges tear His heart.

We may long to go to our bedrooms and weep; but since our business calls us away, we will first ask the Lord Jesus to print the image of His bleeding self upon the tablets of our hearts all the day, and at nightfall we will return to commune with Him and sorrow that our sin should have cost Him so dearly.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

He poured out his soul to death and was numbered with the transgressors. Isaiah 53:12

Why did Jesus cause Himself to be enrolled among sinners? This wonderful condescension was justified by many powerful reasons. By doing so He could better become their advocate. In some trials there is an identification of the counselor with the client, nor can they be looked upon in the eye of the law as separate from each other. Now, when the sinner is brought to the bench, Jesus appears there Himself. He stands to answer the accusation. He points to His side, His hands, His feet, and challenges Justice to bring anything against the sinners whom He represents. He pleads His blood, and pleads so triumphantly, being numbered with them and having a part with them, that the Judge proclaims, “Let them go, deliver them from the pit, for He has provided a ransom.”

Our Lord Jesus was numbered with the transgressors in order that they might feel their hearts drawn toward Him. Who can be afraid of one whose name appears on the same list with us? Surely we may come boldly to Him and confess our guilt. He who is numbered with us cannot condemn us. Was He not entered in the transgressor’s list that we might be written in the red roll of the saints? He was holy and written among the holy; we were guilty and numbered among the guilty. He transfers His name from that list to this dark indictment, and our names are taken from the indictment and written in the roll of acceptance, for there is a complete transfer made between Jesus and His people.

All our condition of misery and sin Jesus has taken; and all that Jesus has comes to us. His righteousness, His blood, and everything that He has He gives us as our dowry. Rejoice, believer, in your union to Him who was numbered among the transgressors; and prove that you are truly saved by being clearly identified with those who are new creatures in Him.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Would you betray the Son of Man with a kiss? Luke 22:48

The kisses of an enemy are deceitful. Let me be on my guard when the world puts on a loving face, for it will, if possible, betray me as it did my Master, with a kiss. Whenever a man is about to stab religion, he usually professes very great reverence for it. Let me beware of sleek-faced hypocrisy, which is assistant to heresy and infidelity.

Knowing how easily the unrighteous are deceived, let me be wise as a serpent to detect and avoid the designs of the enemy. The young man, devoid of understanding, was led astray by the kiss of the strange woman: May my soul be so graciously instructed today that the seductive tones of the world may have no effect upon me. Holy Spirit, let me not, a poor frail son of man, be betrayed with a kiss!

But what if I should be guilty of the same dreadful sin as Judas, that son of perdition? I have been baptized into the name of the Lord Jesus; I am a member of His visible church; I sit at the Communion table: All these are so many kisses of my lips. Am I sincere in them? If not, I am a base traitor. Do I live in the world as carelessly as others do, and yet make a profession of being a follower of Jesus? Then I am exposing my faith to ridicule and leading men to speak evil of the very name Christian. Surely if I act inconsistently, I am a Judas, and it were better for me if I had never been born. Dare I hope that I am innocent in this matter? Then, O Lord, keep me so. O Lord, make me sincere and true. Preserve me from every false way. Never let me betray my Savior. I do love You, Lord Jesus, and though I often grieve You, I still desire to remain faithful even unto death.

O God, forbid that I should be a high-sounding professor and then fall at last into the lake of fire because I betrayed my Master with a kiss.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.