In this world you will have trouble. But take heart! I have overcome the world. — John 16:33

An average view of the Christian life is that it means deliverance from trouble. It is deliverance in trouble, which is very different. If you are a child of God, there certainly will be troubles to face. Jesus says not to be surprised when they come: “In this world you will have trouble.” But he also says that troubles are no match for him: “Take heart! I have overcome the world.”

Sometimes people who never wanted to complain or go on about their troubles before they were saved become frail in the face of trouble afterward. This happens because they had the wrong idea of what salvation meant. They thought it meant that God would allow them to triumph easily over all adversity. But God does not give us overcoming life; he gives us life as we overcome.

Are you asking God to give you life and liberty and joy? He cannot—not unless you also accept the strain. The strain is the strength. Where there is no strain, there is no strength.

Overcome your timidity. Take the step God is telling you to take, and he will nourish you: “To the one who is victorious, I will give the right to eat from the tree of life” (Revelation 2:7). If you push yourself to your physical limits, you will become exhausted, but if you push yourself spiritually, you will get more strength. God never gives strength for tomorrow or for the next hour, only for the strain of the minute.

Face your troubles with courage and gladness, remembering that you have nothing to fear. The saint is filled with hilarity when crushed by difficulties, because the situation is so ludicrously impossible to anyone but God. “If you say, ‘The Lord is my refuge,’ and you make the Most High your dwelling, no harm will overtake you” (Psalm 91:9–10). No plague can come near the place where you are at one with God.

Psalms 60-62; Romans 5

Wisdom from Oswald

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L

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When Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. — Matthew 11:1 kjv

He comes where he commands us to leave. If when God says, “Go,” you stay because you’re concerned about your people at home, you rob your loved ones of the teaching of Jesus himself. When you obey and go, trusting God with the consequences, the Lord himself ministers to those you leave behind, just as he came to “teach and preach” in the disciples’ cities after they’d set out in his service. As long as you refuse to obey, you’re in his way.

Watch out if your idea of duty begins to compete with your Lord’s commands. If you find yourself saying, “I know God told me to go, but my duty is at home,” it’s an indication that you don’t believe Jesus means what he says.

He teaches where he tells us not to. Are you teaching where God has told you not to, playing the amateur providence in other people’s lives? Are you so noisy in instructing others that God can’t get anywhere near them? We have to keep our mouths shut and our spirits alert. God wants to instruct his children in the ways of his Son. He wants to turn our times of prayer into mounts of transfiguration. We won’t let him, because we think we know what he’ll do. When we’re certain of the way God is going to work, he will never work in that way anymore.

He works where he sends us to wait. “I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high” (Luke 24:49). Wait on God, and he will work. But don’t wait sulkily just because you can’t see an inch in front of you! Are you detached enough from your inner hysterics to wait patiently on God? Waiting on him doesn’t mean sitting on the sidelines with your hands folded. It means doing what you are told, in joyful obedience to him.

These are phases of God’s ways we rarely recognize.

Psalms 57-59; Romans 4

Wisdom from Oswald

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L

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Let patience have its perfect work, that you may be perfect and complete, lacking nothing. —James 1:4

Many of us are all right for the most part, but we’re still lazy about certain things. It isn’t sin that makes us this way; it’s the remnants of our old carnal life, the life we led before we were born again in the Spirit. Carelessness and laziness are an insult to the Holy Spirit. There should be nothing careless about us, whether it’s in the way we eat and drink or the way we worship God.

Not only must our relationship to God be right; the way we express that relationship must be right, too. Ultimately God will let nothing about us escape his attention. He keeps every detail of our lives under his scrutiny. In numberless ways, God will bring us back to the same issue over and over again until we learn our lesson. The issue may be our impulsiveness or our independent individuality or our tendency to let our thoughts run away with us. No matter what it is, God will bring us back to it again and again until he has made us fully aware of the thing that isn’t right. He’ll never tire, and he won’t stop—not until he has achieved the finished work.

Thanks to God’s wonderful work in you, you know that you are all right in what matters most: your relationship to him. Now “let perseverance finish its work so that you may be mature and complete, not lacking anything.” Watch out when you start letting things slide, or when you hear yourself saying, “Oh, that will have to do for now.” Whatever the issue, God will point it out with persistent patience until you are entirely his.

Psalms 54-56; Romans 3

Wisdom from Oswald

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.Biblical Psychology, 199 R

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Jesus would not entrust himself to them . . . for he knew what was in each person. —John 2:24-25

Disillusionment means that all our false and flattering ideas have been stripped away. Unless our human relationships are based in God, they will end in a disillusionment that makes us cynical, severe, and unkind in our judgments of others. But the disillusionment that comes from God brings us to the place where we see men and women as they are, and yet there is no cynicism in our hearts, nothing bitter or biting on our tongues.

Many of the cruel things in life spring from our illusions. We aren’t true to the facts of one another, only our ideas of one another. People are either completely delightful or completely terrible, depending on our idea of them. The refusal to have our illusions taken away is the cause of much of the suffering in human life. If we love another person and we don’t love God, we demand every perfection from that person, then become cruel and vindictive when we don’t get it. We are demanding from a human being what no human being can give.

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters . . .” (Luke 14:26). What our Lord says here about human relationships may sound severe. He says it because he knows that every relationship not based on loyalty to him will end in disaster. Our Lord trusted no human being, yet he was never suspicious, never bitter. His confidence in God and in what God’s grace could do was so perfect that he never despaired of anyone. If our trust is placed in human beings, we will end up despairing of everyone. There is only one being who can satisfy the deepest aching abyss of the human heart, and that is our Lord Jesus Christ.

Psalms 51-53; Romans 2

Wisdom from Oswald

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L

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Look, he is coming with the clouds. —Revelation 1:7

In the Bible, clouds are always connected with God. Clouds are those sorrows or sufferings or twists of providence that seem to challenge his rule. Seen apart from God, clouds look like accidents. But by these very clouds the Spirit of God is teaching us how to walk by faith. Without clouds, we would not need faith.

“Look, he is coming with the clouds.” Clouds are nothing more than the dust of our Father’s feet; they are the sign that he is here. God never comes in clear shining. What a revelation it is to know that sadness and bereavement and suffering are the clouds that come along with God!

It isn’t true that God wants us to learn something in our trials. Through every cloud he brings, he wants us to unlearn the things that are keeping us from a simple relationship to him. Sometimes we have to leave certain forms of religious activity and testimony alone until our relationship to God is simplified—until we have learned to turn to God, not to other people, for all our needs. The thought I should have is, “God and my own soul; other people are shadows.” Until other people become shadows, clouds and darkness will be mine every now and again. Is my relationship to God getting simpler than it ever has been?

There is a connection between the strange providences of God and what we know of him. We have to learn to interpret the mysteries of life in the light of our knowledge of God. Unless we can look the darkest, most atrocious fact in the face without questioning God’s character, we do not yet know him. “They were afraid as they entered the cloud” (Luke 9:34). Is there anyone besides Jesus in your cloud? If so, it will only get darker. You must get to the place where there is no one besides him.

Psalms 49-50; Romans 1

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.The Philosophy of Sin, 1107 R

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Out of the heart come evil thoughts. —Matthew 15:19

We begin by trusting our ignorance and calling it innocence, by trusting our innocence and calling it purity. When we hear Jesus declare that “out of the heart come evil thoughts,” we shrink and say, “But I never felt any of those awful things in my heart.” We resent what Jesus Christ reveals.

Either Jesus Christ is the supreme authority on the human heart, or he isn’t worth paying any attention to. Am I prepared to trust his diagnosis? If instead I choose to trust my innocence, eventually I will come to a place where, with a shuddering awakening, I discover that what Jesus Christ says is true. Then I’ll be appalled at the potential for evil and wrong inside me. As long as I remain under the refuge of innocence, I’m living in a fool’s paradise. If I’ve never been a cheat or a menace, the reason is a mixture of cowardice and the pressures of human society. When I am undressed before God, I find that Jesus Christ is right in his diagnosis.

The only thing that safeguards the human heart is the redemption of Jesus Christ. If I will hand myself over to him, I never need to experience the terrible possibilities that lie within my heart. Purity is too deep down for me to get to on my own, but when God comes in, he brings into the center of my personal life the very same Spirit who was manifested in the life of my Lord: the Holy Spirit. From then on, the spotless purity of Jesus Christ is mine.

Psalms 40-42; Acts 27:1-26

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.The Place of Help, 1005 R

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Blessed are… —Matthew 5:3

When we first encounter the statements of Jesus, they seem wonderfully simple and unstartling. They sink, unnoticed, into our unconscious minds. Take the Beatitudes, the teachings which open the Sermon on the Mount: “Blessed are the poor in spirit. . . . Blessed are the meek . . .” (Matthew 5:3, 5). At first these seem like nothing more than nice principles: mild and beautiful. We like them, but we aren’t roused by them, because we find them completely impractical. Unworldly, daydreamy people might be able to apply them, we think, but for those who live in the workaday world, they have no value.

We soon find, however, that the Beatitudes contain the dynamite of the Holy Spirit; they explode when the circumstances of our lives align. We’ll be going steadily along, when suddenly the Spirit will cause us to remember one of the Beatitudes. We see how startling a statement it truly is, and what obeying it would mean. Then we have to decide if we’re willing to accept the tremendous upheaval of our circumstances that will occur if we do what the Spirit is telling us to do.

We don’t need to be born again to apply the Beatitudes literally; a literal interpretation is child’s play. Obeying the Spirit of God as he applies the Beatitudes to our specific circumstances is the hard work of the disciple. Jesus’s statements are entirely at odds with our natural way of looking at things. When we first begin to obey his words, it produces astonishing discomfort.

The Sermon on the Mount isn’t a set of rules and regulations. It’s a statement of the life we will live when the Holy Spirit is getting his way with us. We can’t rush our understanding; we have to follow the Spirit as he applies Jesus’s teachings to our circumstances, allowing him to slowly form our walk with him.

Psalms 37-39; Acts 26

WISDOM FROM OSWALD

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.Biblical Psychology, 199 R

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Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. —Matthew 5:20

The defining characteristic of Christian disciples is not that they do good things; it’s that they are good in their motives. Their motives have been made good by the supernatural grace of God.

The only thing that surpasses right doing is right being. Jesus Christ came to put a new heredity into anyone who would let him, a heredity that would surpass the righteousness of the Pharisees. Jesus says, in essence, “If you are my disciple, you must be right not only in how you live but also in your motives and your dreams, in the deepest recesses of your mind. You must be so pure in your motives that God Almighty can see nothing to censure.”

Who can stand in the eternal light of God and have nothing for God to censure? Only the Son of God. Jesus Christ claims that, by the power of his redemption, he can put his own disposition into anyone, making them as pure and simple as a child. The purity God demands is impossible for me unless I can be remade from within—and this is exactly what Jesus Christ has undertaken with his redemption.

None of us can make ourselves pure by obeying laws. Jesus Christ doesn’t give us rules and regulations. His teachings are truths which only he can interpret. If we wish to understand them, we must do so through the disposition he puts in us—his own disposition. This is what it means that Jesus Christ alters our heredity: he doesn’t alter
human nature; he alters the disposition of sin that lies beneath it. This is the great marvel of his salvation.

Psalms 35-36; Acts 25

WISDOM FROM OSWALD

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R

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. . . Christ Jesus, who has become for us . . . our righteousness, holiness and redemption. —1 Corinthians 1:30

The mystery of sanctification is that the perfections of Jesus Christ are imparted to me instantly—not gradually, but at the very instant when, by faith, Jesus Christ realizes sanctification in me. Sanctification is nothing less than the holiness of Jesus made manifestly mine.

Sanctification is an impartation, not an imitation. The one secret of a holy life lies not in imitating Jesus but in letting his perfections manifest themselves in my physical body. Sanctification is “Christ in me.” It is Christ’s own wonderful life that is imparted to me by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in his word?

Sanctification means that Jesus gives me his patience, his love, his holiness, his faith, his purity, and his godliness. All these are manifested in and through every sanctified soul. Sanctification isn’t drawing the power to be holy from Jesus; it’s drawing his own holiness from him. It’s having the very same holiness that was manifested in him manifested in me.

The perfection of everything is in Jesus Christ. The mystery of sanctification is that all the perfections of Jesus are made available to me and, slowly but surely, I begin to live a life of indescribable order and sanity and holiness, a life “shielded by God’s power” (1 Peter 1:5).

Psalms 33-34; Acts 24

WISDOM FROM OSWALD

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.My Utmost for His Highest, March 19, 761 L

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It is God’s will that you should be sanctified. —1 Thessalonians 4:3

In sanctification, God has to deal with us on the death side as well as on the life side. On the death side of sanctification, I identify myself with the death of Jesus Christ, allowing him to crucify my old life for the sake of the new. There is always a battle royal before sanctification, always something that tugs at us with resentment against the demands of Jesus Christ. The battle begins the instant the Spirit of God shows us what sanctification entails: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God strips me until I have nothing left but myself—no father, no sister, no friends, no self-interest. Am I willing to be simply ready for death? Sanctification requires it. No wonder Jesus said that he “did not come to bring peace, but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us faint. We refuse to be identified with the death of Jesus. “It’s too severe,” we say. “He can’t want me to do that.” Our Lord is severe, and he does want us to do that.

Am I willing to reduce myself simply to me? To strip away everything my friends think of me, everything I think of myself? To hand that naked self over to God? The moment I do, he will sanctify me wholly, and my life will be free from all attachment that is not in him.

If I pray, “Lord, show me what sanctification means,” he will show me. It means being made one with Jesus. Sanctification isn’t some quality or ability that Jesus Christ puts into me. It is him in me.

Psalms 31-32; Acts 23:16-35

WISDOM FROM OSWALD

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else.Approved Unto God, 11 L

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You call me “Teacher” and “Lord,” and rightly so, for that is what I am. —John 13:13

Our Lord never insists on having authority. He never says, “You must.” He leaves us perfectly free. So free that we can spit in his face, as people did, so free that we can put him to death, as people did, and he will never say a word. But when his life has been created inside me by his redemption, I instantly recognize his right to absolute authority over me. It is a moral domination: “You are worthy, our Lord and God, to receive glory and honor and power” (Revelation 4:11).

Only the thing that is unworthy in me refuses to bow down to what is worthy. When I meet people who are more righteous than me, I must recognize their worthiness and obey what comes through them. If I don’t, it reveals my own unworthiness. God educates us through people who are a little better than we are—not intellectually better, but “holily” better. He does this until we come under the rule of the Lord himself. When we are under his rule, the attitude of our entire life is one of obedience to him.

The way I understand obedience reveals my growth in grace. We use the word obedience to mean the submission of an inferior to a superior. Our Lord used the word to describe a relationship of equals, that of a Son and a Father: “I and the Father are one” (John 10:30). Jesus obeyed his Father not because he had no choice in the matter but because he loved him. “I love the Father and do exactly what my Father has commanded me” (14:31).

When we truly see our Lord, we cannot help but recognize his moral authority over us. We obey him instantly, eager to show our love for him: “Whoever has my commands and keeps them is the one who loves me” (v. 21).

Psalms 23-25; Acts 21:18-40

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help

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“Who are you, Lord?” Saul asked. —Acts 9:5

Saul of Tarsus was transformed in an instant from a strong-willed, intense Pharisee into a humble, devoted slave of the Lord. How was such a change possible? Only by the miracle of the redemption.

There’s nothing miraculous about the things we can explain. We command what we are able to explain; consequently, it’s natural for us to seek to explain. What Saul experienced on the road to Damascus had no logical explanation, and neither did the choice he made afterward: to live in total obedience to Jesus Christ.

Obedience isn’t natural, nor is disobedience necessarily sinful. There’s no moral virtue in obedience unless a higher authority belongs to the one who commands. Sometimes, refusing to obey is an act of self-liberation. If one person says to another, “You must” or “You will,” it breaks the human spirit and its loyalty to God. A person is a slave for obeying unless behind the obedience lies a recognition of a holy God. Too often religion loses sight of God and becomes all about obeying rules. Many souls begin to come to God when they stop being religious, because the human heart only has one master, and that isn’t religion but Jesus Christ.

When Jesus Christ appears to me, I’m in danger if I say, “I won’t.” Jesus will never insist on my obedience, but if I refuse to obey, I’ve begun to sign the death warrant of the Son of God in my soul. When I stand face-to-face with Jesus Christ and say, “I won’t,” I’m backing away from the re-creating power of his redemption. If I come to the light, it’s a matter of indifference to God’s grace how abominable I am. But if I refuse the light, woe to me. “Everyone who does evil hates the light. . . . But whoever lives by the truth comes into the light” (John 3:20–21).

Psalms 20-22; Acts 21:1-17

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L

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My message and my preaching were not with wise and persuasive words. —1 Corinthians 2:4

Paul was a scholar and an orator of the highest abilities. When he says that he didn’t use “wise and persuasive words” in delivering the gospel, he isn’t speaking out of self-deprecating humility. He’s saying that if he’d tried to impress people with his talent when he preached the gospel, he would have veiled the power of God. Paul knew that belief in Jesus is a miracle produced by the redemption—by the sheer, unaided power of God—not by making fancy speeches.

As disciples of Jesus Christ, we are called to follow Paul’s example. If we are going to preach the gospel, we must practice a special kind of fasting—not from food but rather from eloquence and impressive diction, from everything that might hinder the word of God coming through us to reach others. The power of the redemption does flow through the preaching of the gospel, but we have to recognize that this power is never due to the personality or the eloquence of the preacher.

“We are therefore Christ’s ambassadors, as though God were making his appeal through us” (2 Corinthians 5:20). Preachers are representatives of God. We are commissioned to present his gospel, not human ideals. If it’s only because of my charisma that people desire to be better, they’ll never get anywhere near Jesus Christ. Anything that flatters me in my preaching will end in making me a traitor to Jesus, because I will prevent the creative power of his redemption from doing its work. “And I,” said Jesus, “when I am lifted up . . . will draw all people to myself” (John 12:32).

Psalms 18-19; Acts 20:17-38

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Ask and it will be given to you. . . . How much more will your Father in heaven give good gifts to those who ask him! —Matthew 7:7, 11

Jesus is laying down the rules of conduct for those who have his Spirit. Through the simple argument of these verses, he urges us to keep our minds filled with the idea of God’s control behind everything, which means that the disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek. Jesus wants us to learn this way of reasoning: “God is my Father. He loves me. I will never think of anything he will forget. Why should I worry?”

Fix your mind on the idea that God is there. Once your thoughts are settled on this line, it becomes as easy as breathing to recall that your heavenly Father is behind everything that happens. Even when perplexities and difficulties press in on you, remembering the “much more” of your Father comes naturally and without effort. Before when troubles arose, you sought help from other people. Now, the notion of divine control is so powerfully formed in your mind that you go directly to God.

There will always be moments when God’s guidance is not at all obvious, moments when he does not lift the darkness. But trust him. Jesus said that God will appear at times like an unkind friend, but he is not (Luke 11:5–8). He will appear at times like an unnatural father, but he is not (vv. 9–13). He will appear at times like an unjust judge, but he is not (18:1–8). Keep the idea strong and growing in your mind that nothing happens unless God wills it. Rest in perfect confidence in him and learn to pray from this place of certainty. Prayer is not only asking; it is cultivating the frame of mind in which asking is perfectly natural. “Ask and it will be given to you.”

Psalms 16-17; Acts 20:1-16

WISDOM FROM OSWALD

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.

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Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear.— Matthew 6:25

Jesus speaks of commonsense carefulness in a disciple as infidelity—a
failure to have faith in him. If we’ve received the Spirit of God, he
will press us on certain points, asking us to examine our commonsense
decisions and plans. “Where is God in this relationship?” the Spirit will
ask. “Where is God in this carefully mapped-out vacation? In these new
books?” God always presses a point until we learn to put him first in our
thoughts. Whenever we put something else first, the result is confusion.

“Do not worry . . .” Refusing to worry means refusing to put pres-
sure on ourselves about the future. Not only is it wrong to worry but
it’s also a lack of faith. Worry implies that we don’t believe God can
look after the practical details of our lives.

Have you ever noticed what Jesus said would choke the word of
God in us? The devil? No, the cares of the world—“the little foxes that
ruin the vineyards” (Song of Songs 2:15). It is always the little wor-
ries that threaten to derail us. Yet worry becomes impossible once we
accept Jesus Christ’s revelation that God is our Father and that we can
never think of anything he will forget. People who trust Jesus Christ
in a definite, practical way are freer than anyone else to do their work
in the world. Free from fretting and worry, they are able to go about
their days with absolute certainty because the responsibility for their
lives rests not with them but with God.

Infidelity to God begins when we say, “I will not trust where I can-
not see.” The only cure is obedience to the Spirit and abandonment
to Jesus Christ. “Abandon to me” is the great message of Jesus to his
disciples.

1 Chronicles 19-21; John 8:1-27

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. . . that all of them may be one, Father, just as you are in me and I am in you. May they also be in us.— John 17:21

If you are walking a lonely path just now, read John 17. It explains exactly why you are where you are: Jesus has prayed that you may be one with him, as he is one with the Father. Jesus isn’t leaving you all alone; he is getting you alone with him, so that his prayer for oneness might be answered. Are you helping God to answer Jesus’s prayer? Or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.

Some of us think God’s entire purpose is to answer our prayers. But there is only one prayer that God must answer, and that is the prayer of Jesus: “. . . that all of them may be one, Father, just as you are in me and I am in you.” Are you this intimate with Jesus?

God isn’t concerned about our plans. He doesn’t say, “Do you want to go through this trial? Do you want to suffer this loss?” He allows things to happen to us for his own purposes. Either the things we go through make us sweeter, better, and nobler, or they make us more critical and fault-finding, more insistent on having our own way. Either trials and difficulties make us fiends, or they make us saints; it depends entirely on our relationship with God. If our relationship to him is one in which we always say, “Your will be done,” then we will have the consolation of John 17. We will know that our Father is working according to his wisdom and toward his ends, and this will prevent us from becoming mean and cynical.

Jesus has prayed for nothing less than absolute oneness with him. Some of us are far from this state of oneness, but we can be sure that, because Jesus has prayed that it may be so, God won’t leave us alone until it is.

1 Chronicles 16-18; John 7:28-53

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But seek first his kingdom and his righteousness, and all these things will be given to you as well.— Matthew 6:33

The words Jesus speaks here are the most revolutionary words human ears ever heard: “Seek first his kingdom.” Even the most spiritually-minded of us argue that we must do other things first. “But I must make money. I must be clothed. I must be fed,” we say. When we reason like this, we make it clear that the great concern of our lives isn’t the kingdom of God; it’s how we’re going to get by financially. Jesus reverses the order, telling us to get rightly related to God first. He asks us to maintain our relationship with our heavenly Father as the main focus of our lives, and to take the focus off all other concerns.

“Do not worry about your life, what you will eat or drink; or about your body, what you will wear” (Matthew 6:25). Our Lord points out the unreasonableness of being anxious about how we’ll live. Jesus isn’t saying that the person who thinks of nothing is blessed—that person is a fool (Proverbs 19:2). Jesus is telling us to place our relationship to God at the center of our lives, and to be carefully careless about everything else in comparison. He’s saying, “Don’t make the main concern of your life what you will eat and what you will drink. Be focused on God.”

Some people are careless about what they eat and drink, and they suffer for it. Some are careless about what they wear, and they look as they have no business looking. Some are careless about their earthly affairs, and God holds them responsible. What Jesus is saying in these verses is that the great care of our life should be to put our relationship to God first, and everything else second. One of the harshest disciplines of the Christian life is allowing the Holy Spirit to bring us into harmony with this teaching of Jesus.

1 Chronicles 13-15; John 7:1-27

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Stand firm, and you will win life.— Luke 21:19

For some time after we are born again, we aren’t as quick in our thinking and reasoning as we were before. We have to learn how to express our new life by forming the mind of Christ, and this takes time, effort, and patience.

“In your patience possess ye your souls” (Luke 21:19 KJV). Many of us prefer to stay at the threshold of the Christian life. We refuse to move on to the arduous work of constructing a soul—a soul that reflects the new life God has put inside us. We fail at this because we are ignorant of the way we are made. We blame our shortcomings on the devil, instead of on our own undisciplined natures.

We try to pray our weaknesses away, not understanding that there are certain things we must not pray about—moods, for example. Moods go by kicking, not by praying. When we are tired or hungry or in pain, it is a tremendous effort not to listen to our mood. But we must not listen, not even for a second. We have to pick ourselves up and shake off our mood. Once we do, we realize that we can do the things we’d thought impossible. The trouble with most of us is that we won’t. We refuse to stand up to our moods, and they end up sapping our energy and motivation.

Think what we can be when we are motivated! If we will stand firm in obedience to the Lord, if we will obey him instead of our own natures, he will guide us in building a soul that harmonizes perfectly with the Spirit inside. The Christian life is a life of incarnate spiritual pluck: “Stand firm, and you will win life.”

1 Chronicles 10-12; John 6:45-71

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Where there is no vision, the people perish. — Proverbs 29:18

There is a difference between an ideal and a vision. An ideal has no moral inspiration; a vision does. People who give themselves over to ideals rarely do anything. People who have vision are constantly inspired to go above and beyond.

Ah, but a man’s reach should exceed his grasp,

Or what’s a heaven for?

—Robert Browning

An idealistic notion of God may be used to justify a neglect of duty. Jonah argued that because God was a God of justice and mercy, everything would be all right, no matter what Jonah did (Jonah 4). Jonah’s idea about God was correct—God is just and merciful—yet this was the very idea that stopped Jonah from doing his duty.

If we have a vision of God, we will lead a life of virtue, because the vision brings with it a moral incentive. Ideals, on the other hand, may lull us into ruin by causing us to lose sight of God. When we lose sight of God, we begin to be reckless. We stop exercising self-control; we stop praying; we no longer look for God in the little things. If we are eating out of our own hand—doing things on our own initiative, never expecting God to come in—we have lost vision and are on a downward path.

Is your attitude today one that springs from a vision of God? Are you expecting him to do greater things than he has ever done? Is there freshness and energy in your spiritual outlook? Take stock of yourself spiritually and see whether you have vision or merely ideals.

2 Kings 7-9; John 1:1-28

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