Watch with Me. — Matthew 26:38

When Jesus says, “Watch with me,” he is telling us to watch with no private point of view at all. In the early stages of our life with him, we do not watch with Jesus; we watch for him and expect him to watch with us. It takes us time to begin to view everything that happens in the way our Lord views it—through the revelation of the Bible.

Jesus asked his disciples to watch with him in the garden of Gethsemane, when peril was close at hand. In the same way, he comes to us, in some present-day Gethsemane where his honor is at stake, and says, “Watch with me.” He does this to teach us to identify ourselves with him and to see things from his perspective. But we will not. We say, “No, Lord. I can’t see the meaning of this. It’s too awful.”

If we don’t understand our Lord, if we don’t even know what his suffering is for, how can we ever watch with him? The disciples loved Jesus to the limits of their natural capacity, but they didn’t understand what he was after; they couldn’t grasp why his goal was to go to his death. In the garden of Gethsemane, they allowed themselves to be consumed by their own sorrow, and they fell asleep instead of keeping watch. At the end of three years of the closest intimacy with their Lord, “all the disciples deserted him and fled” (Matthew 26:56).

And yet, the disciples did eventually learn to watch with Jesus. How? After Gethsemane, a series of wonderful things happened. Our Lord died, was resurrected, and ascended into heaven; he sent the Holy Spirit, telling his disciples, “You will receive power when the Holy Spirit comes on you” (Acts 1:8). This is how the disciples were changed. On the day of Pentecost, “all of them were filled with the Holy Spirit” (2:4), and they learned to watch with Jesus for the rest of their lives.

Psalms 146-147; 1 Corinthians 15:1-28

Wisdom from Oswald

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God.Biblical Ethics, 125 R

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They were yours; you gave them to me. — John 17:6

A disciple is one in whom the Holy Spirit has forged this realization: “I am not my own.” To say “I am not my own” is to have reached a point of great spiritual nobility. If I am a disciple, I make a sovereign decision to give myself over to Jesus Christ. Then the Holy Spirit comes in to teach me his nature. He teaches me this not so that I’ll hold myself apart from others, like a showroom exhibit of holiness, but in order to make me one with my Lord. Until I am made one with him, he won’t send me out. Jesus Christ waited until after the resurrection to send his disciples to preach the gospel, because only then did the power of the Holy Spirit come upon them, enabling them to perceive who Jesus Christ was and to become one with him.

“If anyone comes to me and does not hate father and mother, wife and children . . . such a person cannot be my disciple” (Luke 14:26). Jesus doesn’t say, “Such a person cannot be a good and moral individual.” He says, “Such a person cannot be one over whom I write the word mine.” Any of the relationships Jesus mentions may be a competitive relationship. I may prefer to belong to my father or my mother, to my spouse or to myself. If I do, Jesus says I cannot be his disciple. This doesn’t mean I won’t be saved; it simply means I won’t be his.

“You will be my witnesses” (Acts 1:8). Our Lord makes his disciples his own possessions. He becomes responsible for them. The spirit the disciple receives isn’t the spirit of hard work or of doing practical things for Jesus. It’s the spirit of love and devotion, of being a perfect delight to him. The secret of the disciple is “I am entirely his, and he is carrying out his work through me.”

Be entirely his.

Psalms 143-145; 1 Corinthians 14:21-40

Wisdom from Oswald

The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L

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The three mighty warriors . . . drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. — 2 Samuel 23:16

Have you recently received something that is like water from the well near Bethlehem? Has God given you love? Friendship? Spiritual blessings? It’s at the peril of your soul’s well-being that you use his gift to satisfy yourself. If you do, you cannot pour it out before the Lord. Remember that you can never sacrifice to God that with which you long to satisfy yourself. Satisfy yourself with one of his blessings and it will corrupt you. Rather, you must do what common sense says is an absurd waste and pour it out.

How am I to pour out before the Lord the love I receive from others? There’s only one way: through the determination of my mind. People may do certain things for me which are humanly impossible to repay, things I could never accept if I didn’t know God. Since I do know him, I am able to accept others’ loving acts because I know that God will repay them—so long as I give the thing back to him in my mind. I do this by saying, “This is too great and worthy for me; it’s not meant for a human being at all. I must pour it out.” The moment I commit something to the Lord, it will begin to flow in rivers of living water all around. If instead I hoard the love others give me, it will turn to poison. Love has to be transfigured by being poured out before the Lord.

Have you become bitter and sour because you have clutched one of God’s blessings for yourself? If instead you had poured it out to him, you would have been the sweetest person on earth. God wants to use you to enlarge other people’s horizons. Get into the habit of immediately giving back to him everything he gives to you, and he will make you an immeasurable blessing to others.

Psalms 140-142; 1 Corinthians 14:1-20

Wisdom from Oswald

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L

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Whoever believes in me, as Scripture has said, rivers of living water will flow from within them. — John 7:38

Jesus didn’t say, “Whoever believes in me, every blessing they receive will be theirs to keep.” He said, “Whoever believes in me, every blessing they receive will escape from them.” Our Lord’s teaching is always anti-self-realization. His purpose isn’t to develop our personal qualities. It’s to make us exactly like him—and his chief characteristic is self-sacrifice.

If we believe in Jesus, it isn’t what we gain but what he pours through us that counts. God doesn’t turn us into beautifully rounded grapes; he squeezes sweetness out of us. Spiritually, we can’t measure our lives by success. We can only measure them by what God pours through us—and we can’t measure that at all.

When Mary of Bethany broke a box of precious perfume and poured it over Jesus’s head, no one else thought the act necessary. Even the disciples were scornful. “‘Why this waste?’ they asked” (Matthew 26:8). But Jesus commended Mary for her extravagant act of devotion. He said that wherever his gospel was preached, “what she has done will also be told, in memory of her” (v. 13). Our Lord is carried away by joy whenever he sees any of us acting as Mary did, abandoning ourselves to him with no thought of the cost.

“Whoever believes in me . . .” If we believe in Jesus, hundreds of lives will continually be refreshed through us. It’s time to break our ceaseless craving for personal satisfaction. God poured out the life of his Son so that the world might be saved. Are we ready to pour out our lives for him?

Psalms 137-139; 1 Corinthians 13

Wisdom from Oswald

The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L

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Walk while you have the light, before darkness overtakes you. — John 12:35

Beware of not acting on what God shows you when you are up on the mountaintop with him. You have to obey the light you receive on high after you come back down into the valley. If you don’t, the light will turn to darkness. “If then the light within you is darkness, how great is that darkness!” (Matthew 6:23). The instant you brush aside an insight from God, you will begin to get dry rot in your spiritual life. Continually bring the truth out into your daily life. Work it out in everything you do. When you don’t, the light you’ve been given will prove a curse.

The most difficult kind of person to deal with is the one who has the smug satisfaction of recalling some past mountaintop experience, but who isn’t working out that experience in day-to-day life. If you say that you are sanctified, show it. The experience must be so genuine that it’s evident in your life. Beware of any belief that makes you self-indulgent. No matter how beautiful it sounds, it comes from the devil.

Theology has to work itself out in the most practical ways. “For I tell you that unless your righteousness surpasses that of the Pharisees . . . you will certainly not enter the kingdom of heaven” (Matthew 5:20). You must be more moral than the most moral being you know. You may know all about the doctrine of sanctification, but are you putting it to work in the practical issues of life? Every aspect of your life—physical, moral, and spiritual—is to be judged by the standard of the atonement of our Lord.

Psalms 120-122; 1 Corinthians 9

Wisdom from Oswald

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R

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Peace I leave with you; my peace I give you. — John 14:27

There are times when our sense of peace is based on ignorance. We may be filled with calm delight about the world, but only because our eyes are closed to its cruelties. When we awaken to the facts of life, inner peace is impossible—that is, unless we receive it from Jesus. When our Lord speaks peace, he makes peace; his words are forever Spirit and life (John 6:63). Have I ever received the peace of Jesus? It comes from looking into his face and realizing his undisturbed calm.

Are you painfully disturbed right now, distracted by the waves and billows of God’s providential permission? Have you been examining your beliefs, searching them for a bit of peace and joy and comfort and finding none? Then look up and receive the undisturbedness of the Lord. Reflected peace is proof that you are all right with God, because you are at liberty to turn your mind to him. If you aren’t right with God, you can never turn your mind anywhere but on yourself. If you allow anything to hide the face of Jesus Christ from you, either you are disturbed or you have a false sense of security.

Are you looking to Jesus right now, in a matter that is urgently pressing, and receiving peace from him? If so, he will be a gracious blessing of peace in and through you. But try to worry it out and you will obliterate him from your life and deserve what you get. We become disturbed because we haven’t been considering Jesus Christ. When we turn to him, our perplexity vanishes, because he has no perplexity; our only concern then is to abide in him.

Bring all your troubles and worries to Jesus; lay them out before him. In the midst of difficulty, bereavement, and sorrow, hear him say, “Do not let your hearts be troubled” (John 14:1).

Psalms 119:89-176; 1 Corinthians 8

Wisdom from Oswald

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.Biblical Psychology, 199 R

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I indeed baptize you with water . . . but he . . . shall baptize you with the Holy Ghost, and with fire. — Matthew 3:11 kjv

Have I ever come to a place in my experience where I can say, “I indeed . . . but he”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. It means that “I indeed” am at an end; I can do nothing more. “But he” begins right there—he does what no one else can do.

“But after me comes one who is more powerful than I, whose sandals I am not worthy to carry” (Matthew 3:11). Am I prepared for his coming? Jesus cannot come to me as long as there’s something inside me blocking his way. It doesn’t matter whether the thing is bad or good, sin or something I consider a personal quality. When he comes, I must be prepared for him to drag everything into the light. Wherever I know I am unclean, he will put his feet. Wherever I think I am clean, he will withdraw them. Repentance doesn’t bring a sense of sin but a sense of total unworthiness. When I repent, I realize that I am completely helpless; I know that no part of me is worthy even to carry his sandals. Have I repented like that? Or do I have a lingering urge to defend myself? The reason God cannot come into my life is because I haven’t entered completely into repentance.

“He will baptize you with the Holy Spirit and fire” (Matthew 3:11). John doesn’t speak of the baptism of the Holy Spirit as an experience. He speaks of it as a work performed by Jesus Christ. The only conscious experience those who are baptized with the Holy Spirit ever have is a sense of being absolutely unworthy.

“I indeed” was unworthy, “but he” came, and a marvelous thing happened. Get to the place in the margin where he does everything.

Psalms 110-112; 1 Corinthians 5

Wisdom from Oswald

Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount

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Blessed are the poor in spirit. — Matthew 5:3

The New Testament notices things we completely overlook. When Jesus says, “Blessed are the poor in spirit,” he is elevating a state which counts for nothing according to our standards—the state of being poor. Today’s preaching tends to emphasize dazzling, easily noticed qualities, like strength of will or beauty of character. We often hear preachers telling us to “decide for Christ,” placing the emphasis on our own effort and “goodness”—things our Lord never trusted. He never asks us to decide for him. He asks us to yield to him, which is very different.

At the bedrock of Jesus Christ’s kingdom is the unaffected loveliness of the commonplace. What I am blessed in is my poverty. If I know I have no strength of will, no nobility of disposition, Jesus says I am blessed; it’s through this poverty that I enter his kingdom. I can’t enter his kingdom as a “good” man or woman; I can enter only as a pauper.

The true character of the loveliness that counts for God is always unconscious. Conscious influence is smug and self-righteous and unchristian. If I start looking for evidence of my own usefulness, I instantly lose the bloom of the Lord’s touch. “Whoever believes in me,” Jesus said, “rivers of living water will flow from within them” (John 7:38). If I examine the outflow, I lose the touch of the Lord.

Who are the people who have influenced us most? Not the ones who thought they did, but those without the slightest notion of their impact, those who radiated the unconscious loveliness of the Lord’s touch. We always know when Jesus is at work in someone’s life, because he produces something inspiring in the midst of the commonplace.

Psalms 107-109; 1 Corinthians 4

Wisdom from Oswald

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R

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And I will give you rest. — Matthew 11:28

Whenever anything begins to disintegrate your life with Jesus Christ, turn to him at once and ask him to establish rest. Never allow anything that is causing dis-peace to remain. Treat every disturbance as something to wrestle against, not as something to endure. Say to the Lord, “Establish your consciousness in me.” Christ-consciousness will come, self-consciousness will go, and he will be all in all.

If you allow self-consciousness to continue, by slow degrees it will awaken self-pity, and self-pity is satanic. The self-pitying person thinks along these lines: “No one understands me; I’m owed an apology; I have to keep making my point until other people accept it.” Leave other people alone. Ask the Lord to give you Christ-consciousness, and he will steady you until your completeness in him is absolute.

The complete life is the life of the child. The child of God is not conscious of the will of God, because the child is the will of God. When you are consciously conscious, something is wrong; it is the sick person who knows what health is. If you are consciously asking God, “What is your will?” it’s a sign that you have deviated, however slightly, from his will. The child of God never prays to be conscious that God answers prayer. The child of God is restfully certain that God always does answer prayer.

Never try to overcome self-consciousness using common sense. You will only succeed in strengthening it. You must do what Jesus says: “Come to me . . . and I will give you rest” (Matthew 11:28). Wherever Jesus comes, he establishes rest—the perfect rest of activity that is unconscious of itself.

Psalms 105-106; 1 Corinthians 3

Wisdom from Oswald

The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R

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Come to me, all you who are weary and burdened. — Matthew 11:28

God intends for us to live a full-orbed life in Jesus Christ, a life defined by an unworrying oneness with him. But there are times when that life is attacked from the outside, when we find ourselves tumbling back into a habit of introspection we thought had gone. Self-consciousness is the first thing that will upset the completeness of our life in God, because it produces a continual wrestling. Self-consciousness isn’t sin. It may be caused by a nervous temperament or by suddenly finding ourselves in new circumstances. But it’s never God’s will that we should be less than absolutely complete in him. Anything that disturbs our rest in him must be cured at once.

“Come to me.” You can’t cure self-consciousness by ignoring it; the only cure is to come to Jesus Christ. When we come to him and ask him to produce Christ-consciousness, he will do it, over and over again, until we learn to abide in him.

If your life in Christ is no longer whole, don’t refuse to face the problem. Beware of anything that splits up your oneness with him, whether it be the influence of friends or of circumstances. Beware of anything that makes you see yourself as separate from your Lord. Nothing is as important as keeping whole spiritually. The great solution is the simple one: “Come to me.” The depth of our reality—intellectually, morally, and spiritually—is tested by these words. In every matter in which we are not real, we will argue with God rather than come.

Psalms 103-104; 1 Corinthians 2

Wisdom from Oswald

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them.The Love of God—The Message of Invincible Consolation, 674 R

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When he heard this, he became very sad, because he was very wealthy. — Luke 18:23

The rich young ruler went away speechless with sorrow. He had no confusion about what Jesus Christ had told him, no doubt about what it meant, and it produced a sadness beyond words.

Have you ever been in this place of speechless sadness? Has God’s word come to you about something you’re very rich in and told you to “sell everything you have” (Luke 18:22)? Perhaps you are rich in your temperament or in your personal relationships of heart and mind. Perhaps God has told you to give them up, and you haven’t done it. If so, you’ve often been speechless with sorrow. The Lord won’t plead with you, but every time he meets you on that point, he will repeat, “If you want to follow me, these are the conditions.”

“Sell everything you have.” Strip yourself of everything that might be considered a possession, until you stand before God as a mere conscious being, and then offer yourself. This is where the battle is fought: in the domain of the will before God.

Are you more devoted to your idea of what Jesus wants than to Jesus himself? Then you are likely to hear him say something to you that will produce sorrow. What Jesus says is hard, but to those who have his disposition inside them, it’s easy. Beware of allowing anything to soften the hard things Jesus says.

You can be so rich in the consciousness that you are somebody that you will never be a disciple of Jesus. Or you can be so rich in the consciousness that you are nobody, so convinced of your poverty, that you’ll never be a disciple. Are you willing to give up the idea that you have nothing to give up? If not, you are bound to be discouraged. Discouragement is disenchanted self-love, and self-love may be love of your devotion to Jesus.

Psalms 100-102; 1 Corinthians 1

Wisdom from Oswald

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L

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You must be born again. — John 3:7

How can someone be born when they are old?’ Nicodemus asked. . . . Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit’” (John 3:4–5). When someone dies to every self-righteous impulse, to their religion and their virtues and everything they’ve been leaning on apart from Jesus Christ, then they may be born of the Spirit and receive into themselves a life that was never there before. This new life manifests itself in conscious repentance and unconscious holiness.

“To all who did receive him . . . he gave the right to become children of God” (1:12). Is my knowledge of Jesus based on personal spiritual perception or on what I’ve heard others say? Do I have something in my life that connects me to Jesus Christ as my savior? The bedrock of any spiritual history must be personal knowledge. To be born again means that I see Jesus with my own eyes.

“No one can see the kingdom of God unless they are born again” (3:3). The new birth brings with it a new power of vision that enables me to discern God’s rule. Am I discerning it? Or am I merely hunting for miraculous signs of his kingdom? When I am born again, I see that his rule was there all along.

“No one who is born of God will continue to sin” (1 John 3:9). Have I stopped sinning, or am I merely trying to stop sinning? To be born of God means that I have received from him the supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” It says emphatically that no one born of God will continue to sin. The effect of the new birth in us isn’t simply that we receive the power to stop sinning; it’s that we actually stop sinning. First John 3:9 doesn’t mean that we can’t sin; it means that if we obey the life of God in us, we needn’t sin.

Psalms 91-93; Romans 15:1-13

Wisdom from Oswald

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L

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Do not quench the Spirit. — 1 Thessalonians 5:19

The voice of the Spirit is as gentle as a zephyr, so gentle that unless you are living in perfect communion with God, you never hear it. The checks of the Spirit come in the most extraordinarily gentle ways, and if you are not sensitive enough to detect them, you will quench the Spirit, and your personal spiritual life will be harmed. His checks always come as a still small voice, so small that no one but the saint notices.

When you give testimony about your relationship with the Spirit, beware if you find yourself having to look back and say, “Once, many years ago, I was saved . . .” If you are walking in the light, there’s no need to reminisce. The past is transfused into the present wonder of communion with God. If you stop walking in the light in the present moment, you will become a sentimental Christian, living on memories of feelings. A hard, metallic note will creep into your testimony. Beware of trying to patch up a present refusal to walk in the light by recalling past experiences when you did. Whenever the Spirit warns you that something isn’t right, call a halt and rectify the situation, or else you will go on hurting him without knowing it.

Suppose God has brought you to a crisis, and you nearly go through it, but not quite. God will engineer the crisis again, but it won’t be as clear and as sharp to you as it was before. You will have less discernment from God and more humiliation at not having obeyed the first time. Go on grieving his Spirit, and a time will come when the crisis cannot be repeated, because you will have grieved the Spirit away.

Never sympathize with the thing that is grieving God. The thing must go; God has to hurt it until it does.

Psalms 87-88; Romans 13

Wisdom from Oswald

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.Disciples Indeed, 387 R

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You of little faith, why are you so afraid? — Matthew 8:26

When we are afraid, it’s easy to find ourselves praying the elementary panic prayers of those who don’t know God. But Jesus says we should never be afraid. Our Lord has a right to expect that those who name his name will rest in perfect confidence in him. God expects his children to have such faith that they are the reliable ones in any crisis, yet many of us tend to trust God only up to a point. We’re like the disciples who were in the boat with Jesus when the storm arose: we get to our wits’ end, convinced that God is asleep and that we’re going to drown (Matthew 8:24–25). When we think like this, we show God that we don’t have the slightest bit of confidence in him, nor in his governing of the world.

“He got up and rebuked the winds and the waves, and it was completely calm” (v. 26). What a pang of remorse must have shot through the disciples when they realized that, instead of relying on their Lord, they’d failed him. And what a pang will go through us when we realize that we could have produced joy in the heart of Jesus by remaining absolutely confident in him, no matter what lay ahead.

There are times in life without storms or crises, times when doing our human best is enough. But when a crisis comes, we reveal instantly on whom we rely. If we’ve been learning to worship God and to trust him, the crisis will reveal that we can go to the breaking point without breaking our confidence in him.

God’s will is that we reach a place of perfect rest, a place of oneness with him. When we are one with God, we will be not only blameless in his sight but a deep joy to him.

Psalms 84-86; Romans 12

Wisdom from Oswald

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.Disciples Indeed, 395 L

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Elijah went up to heaven in a whirlwind. . . . And Elisha saw him no more. — 2 Kings 2:11–12

It isn’t wrong to depend upon your Elijah—your guide and leader—for as long as God gives you. But remember that a time will come when your Elijah will have to go and can no longer be your guide, because God does not intend it. You say, “I can’t go on without Elijah.” God says you must.

Alone at your Jordan River (2 Kings 2:14). Jordan is the type of aloneness where you find no fellowship with other human beings, where no one can take responsibility for you. At Jordan, you have to put what you learned with your Elijah to the test. You have been to Jordan over and over again with Elijah, but now you must go there alone. It isn’t any use saying you can’t go. This experience has come, and you must go. If you want to know whether God is the God you believe him to be, go through your Jordan alone.

Alone at your Jericho (vv. 19–21). Jericho is the place where you’ve seen your Elijah do great things. When you come to your Jericho, you feel a strong resistance to taking the initiative and trusting in God; you want someone else to take the initiative for you. But if you remain true to what you learned with Elijah, you will get a sign that God is with you.

Alone at your Bethel (v. 23). At your Bethel, you find yourself at the end of your wits and the beginning of God’s wisdom. When you get to your wits’ end and feel like you’re going to panic, don’t. Stand true to God and he will bring his truth out in a way that will make your life a sacrament. Put into practice what you learned with your Elijah. Use his cloak and pray. Determine to trust in God, and do not look for Elijah anymore.

Psalms 81-83; Romans 11:19-36

Wisdom from Oswald

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God.Biblical Ethics, 125 R

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The holy one to be born will be called the Son of God. — Luke 1:35

If I have been born again from above, the Son of God himself has been born into my mortal flesh. What was true of the virgin Mary in the introduction of God’s Son into this earth is true in every saved soul: the Son of God is born into us by the direct act of God.

As a child of God, I have to exercise the right of a child to always be face-to-face with my Father. Am I giving the Son’s holy innocence and simplicity and oneness with the Father a chance to manifest themselves in me? Am I continually responding with amazement to what my common sense tells me to do, saying to it, “Why are you trying to warn me off? Don’t you know that I have to be in my Father’s house?” Whatever my external circumstances, the holy, innocent, eternal Child within me must remain in contact with the Father.

Am I simple enough to identify myself with my Lord in this way? Is he getting his way with me? Is God realizing that his Son has been formed in me, or have I put the Lord to the side?

Oh, the uproar of these days! Everyone is clamoring—for what? For the Son of God to be put to death. There’s no room for the Son of God, no room for quiet, holy communion with the Father.

Is the Son of God praying in me, or am I dictating to him? Is he ministering in me as he did when he walked among us in the flesh? Is the Son of God in me going through his passion for his own purposes? The more one knows of the inner life of God’s most devoted servants, the more one sees God’s purpose: to “fill up . . . what is still lacking in regard to Christ’s afflictions” (Colossians 1:24). There is always more “filling up” to be done.

Psalms 74-76; Romans 9:16-33

Wisdom from Oswald

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.Disciples Indeed, 387 R

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Didn’t you know I had to be in my Father’s house? — Luke 2:49

Our Lord’s childhood wasn’t immature adulthood. His childhood is an eternal fact, the permanent state of his relationship to his Father. Am I so identified with my Lord and Savior that I, too, am a holy, innocent child of God? Do I look upon life as a permanent state of dwelling in my Father’s house? Is the Son of God dwelling in his Father’s house inside me?

The abiding reality is God; he is not changeable or fleeting. Yet he makes his order known in fleeting moments. When we are saved, we receive the power and the privilege of exhibiting the redemption in the passing moments of our lives. But to do this, we must remain in contact with abiding reality. Am I always in contact with reality, or do I pray only when things have gone wrong? I have to learn to identify myself with my Lord in holy communion in ways I haven’t even thought of yet, to live out each moment going about my Father’s business within my Father’s house.

If I consider my individual circumstances, what do I see? Am I so identified with the life of the eternal Child of God that I, too, am simply his child, continually talking to him and realizing that all things come from him? Are the graces of his ministry working through me in my home, my business, and my community? Am I wondering why I’m going through the things I’m going through right now? It isn’t that I have to go through them; it’s that they have been chosen specifically for me by God’s providence, with an eye to my growth in grace.

Let God have his way, while you keep yourself in perfect union with him. The life our Lord lived on earth is to become your vital life. The way he worked and lived must be the way he lives in you.

Psalms 72-73; Romans 9:1-15

Wisdom from Oswald

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.So Send I You, 1330 L

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In that day you will ask in my name. — John 16:26

We are too much given to thinking of the cross as something we have to get through, imagining it simply as the gateway to our salvation. We have to realize that we get through the cross only to get into it. The cross should stand for one thing only: complete and absolute identification with the Lord Jesus Christ.

Our identification with the Lord is realized most strongly in prayer. Jesus said, “Your Father knows what you need before you ask him” (Matthew 6:8). Then why ask? So that you “may be one” as the Father and Son are one (John 17:22–23). Prayer is perfect and complete oneness with God.

If we think of prayer not as a oneness with God but rather as a way to get answers or blessings, we think wrongly. When we go to God for answers, we are bound to get irritated, because although God always responds, it isn’t always in the way we want. When a prayer seems to go unanswered, we must be careful not to blame someone else; that is a snare of Satan. If we look to God, we will find that there’s a reason which is a deep instruction for us, not for anyone else. We will see that our refusal to identify ourselves with our Lord in prayer is what has led to our irritation. We must remember that we are not here to prove that God answers prayer; we are here to be living monuments of his grace.

Have you, by the power of the cross, reached such oneness and intimacy with God that the only explanation for your life of prayer is Jesus Christ’s life of prayer? “In that day you will ask in my name.” You will be so identified with your Lord that there will be no distinction between his life and yours.

Psalms 70-71; Romans 8:22-39

Wisdom from Oswald

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word.Not Knowing Whither, 901 R

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Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.” . . . The disciples did not understand. — Luke 18:31,34

God called Jesus Christ to what seemed like unmitigated disaster. Jesus Christ called his disciples to see him put to death; he led them to the place where their hearts were broken and baffled. Jesus Christ’s life was an absolute failure from every viewpoint but God’s. But what seemed like failure to the world was a tremendous triumph to God, because God’s purpose is never humanity’s.

The baffling call of God comes in our lives, too. The call of God can never be stated outright. It is like the call of the sea. No one hears the call of the sea but those who have the nature of the sea within them. Similarly, no one hears the call of God but those who have God dwelling within them by the power of his Holy Spirit.

It cannot be stated definitely what the call of God is to; he calls us to enter into a relationship with him for his own purpose. The test is to believe that, though we cannot understand him, God knows what he is doing. Nothing happens by chance, only by his decree.

When we are in communion with God and recognize that he is taking us up into his purpose, we will stop trying to find out what his purpose is. This gets simpler as we go on in Christian life, because we begin to see that behind everything lies the great compelling of God.

“There’s a divinity that shapes our ends.” A Christian is one who trusts the wits and wisdom of God. If instead we trust our own wits and wisdom, if we go off pursuing our own ends, we will destroy the simplicity and the leisureliness which ought to characterize our lives as children of God.

Psalms 68-69; Romans 8:1-21

Wisdom from Oswald

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure.The Love of God—The Making of a Christian, 680 R

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Jesus took the Twelve aside. — Luke 18:31

How brave is God in trusting us! You say, “God has been unwise to choose me. There’s nothing of value in me.” That is exactly why he chose you! As long as you believe that there’s something of value in you, God cannot choose you, because you have goals of your own to pursue. Only those who let God bring them to the end of their self-sufficiency are able to be chosen. These are the ones God will select to go with him to Jerusalem to fulfill his purpose.

“Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (1 Corinthians 1:26). We tend to believe that people with natural abilities will make good Christians. But it isn’t a question of our abilities; it’s a question of our poverty. The question isn’t what we bring with us; it’s what God puts into us. Our natural virtues, knowledge, experience, and strength of character are of no importance. The only thing that matters is that we are taken up into the compelling purpose of God.

When we are taken up by God, we become his comrades. The comradeship of God is made up of people who know their own poverty. He can do nothing with those who think themselves useful. As Christians, we are to have no cause of our own to serve. We are dedicated to serving God’s cause, which can never be our cause. We don’t know what God’s cause is; we only know that, no matter what, we have to maintain our relationship with him. We must never allow anything to injure this relationship. If it does get injured, we must take time to put it right. The main thing about Christianity isn’t the work we do but the relationship we maintain. That is all God asks us to look after, and it’s the one thing that is constantly under threat.

Psalms 66-67; Romans 7

Wisdom from Oswald

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.”Shade of His Hand, 1223 L

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