Blessed are… —Matthew 5:3

When we first encounter the statements of Jesus, they seem wonderfully simple and unstartling. They sink, unnoticed, into our unconscious minds. Take the Beatitudes, the teachings which open the Sermon on the Mount: “Blessed are the poor in spirit. . . . Blessed are the meek . . .” (Matthew 5:3, 5). At first these seem like nothing more than nice principles: mild and beautiful. We like them, but we aren’t roused by them, because we find them completely impractical. Unworldly, daydreamy people might be able to apply them, we think, but for those who live in the workaday world, they have no value.

We soon find, however, that the Beatitudes contain the dynamite of the Holy Spirit; they explode when the circumstances of our lives align. We’ll be going steadily along, when suddenly the Spirit will cause us to remember one of the Beatitudes. We see how startling a statement it truly is, and what obeying it would mean. Then we have to decide if we’re willing to accept the tremendous upheaval of our circumstances that will occur if we do what the Spirit is telling us to do.

We don’t need to be born again to apply the Beatitudes literally; a literal interpretation is child’s play. Obeying the Spirit of God as he applies the Beatitudes to our specific circumstances is the hard work of the disciple. Jesus’s statements are entirely at odds with our natural way of looking at things. When we first begin to obey his words, it produces astonishing discomfort.

The Sermon on the Mount isn’t a set of rules and regulations. It’s a statement of the life we will live when the Holy Spirit is getting his way with us. We can’t rush our understanding; we have to follow the Spirit as he applies Jesus’s teachings to our circumstances, allowing him to slowly form our walk with him.

Psalms 37-39; Acts 26

Wisdom from Oswald

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L

https://utmost.org/

Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. —Matthew 5:20

The defining characteristic of Christian disciples is not that they do good things; it’s that they are good in their motives. Their motives have been made good by the supernatural grace of God.

The only thing that surpasses right doing is right being. Jesus Christ came to put a new heredity into anyone who would let him, a heredity that would surpass the righteousness of the Pharisees. Jesus says, in essence, “If you are my disciple, you must be right not only in how you live but also in your motives and your dreams, in the deepest recesses of your mind. You must be so pure in your motives that God Almighty can see nothing to censure.”

Who can stand in the eternal light of God and have nothing for God to censure? Only the Son of God. Jesus Christ claims that, by the power of his redemption, he can put his own disposition into anyone, making them as pure and simple as a child. The purity God demands is impossible for me unless I can be remade from within—and this is exactly what Jesus Christ has undertaken with his redemption.

None of us can make ourselves pure by obeying laws. Jesus Christ doesn’t give us rules and regulations. His teachings are truths which only he can interpret. If we wish to understand them, we must do so through the disposition he puts in us—his own disposition. This is what it means that Jesus Christ alters our heredity: he doesn’t alter
human nature; he alters the disposition of sin that lies beneath it. This is the great marvel of his salvation.

Psalms 35-36; Acts 25

Wisdom from Oswald

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

https://utmost.org/

. . . Christ Jesus, who has become for us . . . our righteousness, holiness and redemption. —1 Corinthians 1:30

The mystery of sanctification is that the perfections of Jesus Christ are imparted to me instantly—not gradually, but at the very instant when, by faith, Jesus Christ realizes sanctification in me. Sanctification is nothing less than the holiness of Jesus made manifestly mine.

Sanctification is an impartation, not an imitation. The one secret of a holy life lies not in imitating Jesus but in letting his perfections manifest themselves in my physical body. Sanctification is “Christ in me.” It is Christ’s own wonderful life that is imparted to me by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in his word?

Sanctification means that Jesus gives me his patience, his love, his holiness, his faith, his purity, and his godliness. All these are manifested in and through every sanctified soul. Sanctification isn’t drawing the power to be holy from Jesus; it’s drawing his own holiness from him. It’s having the very same holiness that was manifested in him manifested in me.

The perfection of everything is in Jesus Christ. The mystery of sanctification is that all the perfections of Jesus are made available to me and, slowly but surely, I begin to live a life of indescribable order and sanity and holiness, a life “shielded by God’s power” (1 Peter 1:5).

Psalms 33-34; Acts 24

Wisdom from Oswald

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”The Shadow of an Agony, 1166 R

https://utmost.org/

It is God’s will that you should be sanctified. —1 Thessalonians 4:3

In sanctification, God has to deal with us on the death side as well as on the life side. On the death side of sanctification, I identify myself with the death of Jesus Christ, allowing him to crucify my old life for the sake of the new. There is always a battle royal before sanctification, always something that tugs at us with resentment against the demands of Jesus Christ. The battle begins the instant the Spirit of God shows us what sanctification entails: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God strips me until I have nothing left but myself—no father, no sister, no friends, no self-interest. Am I willing to be simply ready for death? Sanctification requires it. No wonder Jesus said that he “did not come to bring peace, but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us faint. We refuse to be identified with the death of Jesus. “It’s too severe,” we say. “He can’t want me to do that.” Our Lord is severe, and he does want us to do that.

Am I willing to reduce myself simply to me? To strip away everything my friends think of me, everything I think of myself? To hand that naked self over to God? The moment I do, he will sanctify me wholly, and my life will be free from all attachment that is not in him.

If I pray, “Lord, show me what sanctification means,” he will show me. It means being made one with Jesus. Sanctification isn’t some quality or ability that Jesus Christ puts into me. It is him in me.

Psalms 31-32; Acts 23:16-35

Wisdom from Oswald

The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R

https://utmost.org/

Blessed are the poor in spirit. —Matthew 5:3

Beware of thinking of our Lord as a teacher first. If Jesus Christ is only a teacher, all he can do is tantalize me by holding up a standard I can’t meet. What’s the point of presenting me with an ideal I can’t come near? I’d be happier not knowing about it. What’s the good of telling me to be pure in heart, perfectly devoted to God, and willing to do more than my duty?

If the teachings of Jesus are going to be something more to me than ideals that lead to despair, I must know him as a savior first. When I am born again of the Spirit of God, I discover that Jesus Christ did not come only to teach; he came to make me what he teaches. The redemption means that Jesus Christ is able to put the disposition that ruled his own life into any life. All the standards God sets for us are based on this disposition.

“Blessed are the poor in spirit.” The message of the Sermon on the Mount (Matthew 5–7) produces despair in those who haven’t been born again of the Spirit. This is the exact thing Jesus means for it to do. As long as we have a self-righteous, conceited idea that we can follow our Lord’s teaching without knowing him as our savior, we will despair. God will allow us to wander in ignorance until we meet some insurmountable obstacle and come to him in poverty, ready to receive.

The bedrock of Jesus Christ’s kingdom is poverty—not possessions or making a decision to follow Jesus Christ, but a sense of total futility, a knowledge that we can’t even begin to follow God’s teaching on our own. That is the entrance; that is when Jesus says, “Blessed are you.” It does take us a long time to accept the fact that we are poor! The knowledge of our own poverty brings us to the moral frontier where Jesus Christ works.

Psalms 29-30; Acts 23:1-15

Wisdom from Oswald

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.”My Utmost for His Highest, April 23, 773 L

https://utmost.org/

 “Who are you, Lord?” Saul asked. —Acts 9:5

Saul of Tarsus was transformed in an instant from a strong-willed, intense Pharisee into a humble, devoted slave of the Lord. How was such a change possible? Only by the miracle of the redemption.

There’s nothing miraculous about the things we can explain. We command what we are able to explain; consequently, it’s natural for us to seek to explain. What Saul experienced on the road to Damascus had no logical explanation, and neither did the choice he made afterward: to live in total obedience to Jesus Christ.

Obedience isn’t natural, nor is disobedience necessarily sinful. There’s no moral virtue in obedience unless a higher authority belongs to the one who commands. Sometimes, refusing to obey is an act of self-liberation. If one person says to another, “You must” or “You will,” it breaks the human spirit and its loyalty to God. A person is a slave for obeying unless behind the obedience lies a recognition of a holy God. Too often religion loses sight of God and becomes all about obeying rules. Many souls begin to come to God when they stop being religious, because the human heart only has one master, and that isn’t religion but Jesus Christ.

When Jesus Christ appears to me, I’m in danger if I say, “I won’t.” Jesus will never insist on my obedience, but if I refuse to obey, I’ve begun to sign the death warrant of the Son of God in my soul. When I stand face-to-face with Jesus Christ and say, “I won’t,” I’m backing away from the re-creating power of his redemption. If I come to the light, it’s a matter of indifference to God’s grace how abominable I am. But if I refuse the light, woe to me. “Everyone who does evil hates the light. . . . But whoever lives by the truth comes into the light” (John 3:20–21).

Psalms 20-22; Acts 21:1-17

Wisdom from Oswald

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.So Send I You, 1330 L

https://utmost.org/

My message and my preaching were not with wise and persuasive words. —1 Corinthians 2:4

Paul was a scholar and an orator of the highest abilities. When he says that he didn’t use “wise and persuasive words” in delivering the gospel, he isn’t speaking out of self-deprecating humility. He’s saying that if he’d tried to impress people with his talent when he preached the gospel, he would have veiled the power of God. Paul knew that belief in Jesus is a miracle produced by the redemption—by the sheer, unaided power of God—not by making fancy speeches.

As disciples of Jesus Christ, we are called to follow Paul’s example. If we are going to preach the gospel, we must practice a special kind of fasting—not from food but rather from eloquence and impressive diction, from everything that might hinder the word of God coming through us to reach others. The power of the redemption does flow through the preaching of the gospel, but we have to recognize that this power is never due to the personality or the eloquence of the preacher.

“We are therefore Christ’s ambassadors, as though God were making his appeal through us” (2 Corinthians 5:20). Preachers are representatives of God. We are commissioned to present his gospel, not human ideals. If it’s only because of my charisma that people desire to be better, they’ll never get anywhere near Jesus Christ. Anything that flatters me in my preaching will end in making me a traitor to Jesus, because I will prevent the creative power of his redemption from doing its work. “And I,” said Jesus, “when I am lifted up . . . will draw all people to myself” (John 12:32).

Psalms 18-19; Acts 20:17-38

Wisdom from Oswald

Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R

https://utmost.org/

Ask and it will be given to you. . . . How much more will your Father in heaven give good gifts to those who ask him! —Matthew 7:7, 11

Jesus is laying down the rules of conduct for those who have his Spirit. Through the simple argument of these verses, he urges us to keep our minds filled with the idea of God’s control behind everything, which means that the disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek. Jesus wants us to learn this way of reasoning: “God is my Father. He loves me. I will never think of anything he will forget. Why should I worry?”

Fix your mind on the idea that God is there. Once your thoughts are settled on this line, it becomes as easy as breathing to recall that your heavenly Father is behind everything that happens. Even when perplexities and difficulties press in on you, remembering the “much more” of your Father comes naturally and without effort. Before when troubles arose, you sought help from other people. Now, the notion of divine control is so powerfully formed in your mind that you go directly to God.

There will always be moments when God’s guidance is not at all obvious, moments when he does not lift the darkness. But trust him. Jesus said that God will appear at times like an unkind friend, but he is not (Luke 11:5–8). He will appear at times like an unnatural father, but he is not (vv. 9–13). He will appear at times like an unjust judge, but he is not (18:1–8). Keep the idea strong and growing in your mind that nothing happens unless God wills it. Rest in perfect confidence in him and learn to pray from this place of certainty. Prayer is not only asking; it is cultivating the frame of mind in which asking is perfectly natural. “Ask and it will be given to you.”

Psalms 16-17; Acts 20:1-16

Wisdom from Oswald

Sincerity means that the appearance and the reality are exactly the same.Studies in the Sermon on the Mount, 1449 L

https://utmost.org/

I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome. —Romans 1:14-15

Paul’s obligation to others came from an overwhelming sense of his indebtedness to Jesus Christ, and he spent himself to express it. The great inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel this same sense of obligation to Christ, so that I preach the gospel to “Greeks and non-Greeks . . . the wise and the foolish”—to every unsaved soul? The spiritual honor of my life is to pay my debt to Jesus Christ in relation to them.

Every bit of my life that is of value I owe to the redemption of Jesus Christ. Am I doing anything to help him manifest his redemption in others’ lives? Only when the Spirit forges inside me a sense of obligation to Christ will I be able to spend myself for him.

“You are not your own; you were bought at a price” (1 Corinthians 6:19–20). If I have a sense of indebtedness, I know that I am not a superior person but a slave of Jesus Christ. Paul sold himself to Jesus Christ and became the debtor of all. “I owe something to everyone on the face of the earth because of the gospel of Jesus,” Paul is saying in Romans 1:14. “I owe it to the world to preach his word.” Paul’s sense of spiritual honor meant that he was free to be an absolute slave only. Quit worrying about yourself and be spent for others as the slave of Jesus. That is the meaning of being made broken bread and poured-out wine for him.

Psalms 13-15; Acts 19:21-41

Wisdom from Oswald

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L

https://utmost.org/

If anyone slaps you on the right cheek, turn to them the other cheek also. —Matthew 5:39

The message Jesus delivers in this verse reveals the humiliation of being a Christian. When cowards don’t hit back, it’s because of fear; when Christians don’t hit back, it’s because they are manifesting the life of the Son of God. There is a vast difference between the two responses, yet in the eyes of the world they are the same.

Am I willing to be thought a coward for my Lord’s sake? The teaching of the Sermon on the Mount isn’t “Do your duty.” It’s “Do what isn’t your duty.” It isn’t my duty to go the second mile or to turn the other cheek. Yet Jesus says that if I am his disciple, I will always do these things. When I am insulted, not only must I not resent it, but I must use it as an opportunity for exhibiting the disposition of the Son of God. I cannot imitate the disposition of Jesus; either it’s inside me or it isn’t. If it is, every personal insult will become an occasion for revealing his incredible sweetness.

When I find myself being offended and saying things like, “Oh well, I can’t do anything more. I’ve been so misrepresented and misunderstood,” I hurt the Son of God. I’m insisting upon my own rights. But when I take the blow myself, I prevent Jesus from being hurt. This is what Paul means when he says, “I fill up in my flesh what is still lacking in regard to Christ’s afflictions” (Colossians 1:24). As a disciple, I must realize that it is my Lord’s honor which is at stake in my life.

We are always looking for justice for ourselves. The teaching of the Sermon on the Mount is this: Never look for justice, but never cease to give it. The only right Christians have is the right not to insist upon their rights.

Psalms 10-12; Acts 19:1-20

Wisdom from Oswald

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

https://utmost.org/

I want to know Christ. —Philippians 3:10

The aim of the spiritual saint isn’t self-realization; it’s to know Jesus Christ and to realize his life in any and every circumstance. Spiritual saints embrace everything that comes their way with a reckless abandonment to their Lord. They don’t believe that the circumstances of their lives are haphazard or random; they don’t divide their lives into “secular” and “sacred.” Instead, they view every moment, every situation, as a God-sent opportunity for gaining knowledge of Christ. Even when they are engaged in the most menial work, spiritual saints take the initiative to manifest their Lord.

How do I view the work I do? If I view it as an opportunity for self-realization, I am enthroning work itself. Spiritual saints enthrone Jesus Christ in their work, no matter what the work may be.

“Jesus knew . . . that he had come from God and was returning to God; so he . . . poured water into a basin and began to wash his disciples’ feet” (John 13:3–5). Every phase of our life has its counterpart in the life of Jesus. At this moment in our Lord’s life, he performed a menial task. Yet even here, in this act of subservience, Jesus manifested his relationship to his Father. The Holy Spirit is determined that we will manifest Jesus Christ in this same way in every domain of life. The Spirit will bring us back to the same point, again and again, until we do.

Do I know the Lord as I should, in every aspect of my life? Do I know him today, at this very minute? If not, I am failing him. Let me take on the attitude of the spiritual saint and begin to know Jesus Christ in every set of circumstances God sends my way.

Psalms 1-3; Acts 17:1-15

Wisdom from Oswald

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.The Moral Foundations of Life, 721 R

https://utmost.org/

Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together. —Hebrews 10:24-25

We are all capable of being spiritual sluggards. There are times when we don’t want to mix with the rough-and-tumble of life as it is, when our sole objective is to secure peace and comfort for ourselves. The note struck in Hebrews 10 is that of coming together to encourage each other and to spur each other on. This requires a special kind of initiative—the initiative of Christ-realization, not self-realization. To live a remote, retired, secluded life is the antithesis of the spirituality Jesus Christ taught.
The test of our spirituality comes when we find ourselves faced with injustice and cruelty and ingratitude and turmoil. All these can turn us into spiritual sluggards; they can cause us to retreat from the world and to use prayer and Bible reading merely to soothe ourselves. We might start going to God for the sole purpose of getting enjoyment; we might lose interest in manifesting the life of Jesus Christ in our own lives. If we are behaving like this, we can be sure we’ve taken a step in the wrong direction. Enjoyment, peace, and relaxation are effects of the spiritual life, but we try to make them causes.

Peter wanted to rouse Christians to action by reminding them of
what Christ had done. “I think it meet,” he said, “to stir you up by putting you in remembrance” (2 Peter 1:13 kjv). It is a shocking thing to be stirred up by one of God’s provokers—by someone who is full of spiritual activity. The danger of spiritual sluggishness is that we do not want to be stirred up. All we want is repose. Jesus Christ never encouraged the idea of spiritual repose. His instructions were clear: “Go and tell . . .” (Matthew 28:10).

Job 41-42; Acts 16:22-40

Wisdom from Oswald

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R

https://utmost.org/

Joshua said to the people, “You are not able to serve the Lord. . . . He will not forgive your rebellion and your sins.” —Joshua 24:19

Do you have the slightest reliance on anything other than God? Is there a remnant of reliance left on any natural virtue, any set of circumstances? When it comes to the new dilemma God has put before you, are you relying on yourself in any way?

This is the kind of rigorous self-examination God expects. When you say to yourself, “I can’t live a holy life,” you let yourself off the hook too easily. It’s true that you can’t make yourself holy, but you can always decide to let Jesus make you holy. Perhaps, like the Israelites in Joshua 24:19, you “are not able to serve the Lord” because your sinfulness and rebellion are too great. Yet it is always possible for God’s almighty power to work through you. You simply have to put yourself in the proper place—the place where you are right with him. Are you sufficiently right with God to expect him to manifest his wonderful life through you?

“The people said to Joshua, ‘No! We will serve the Lord’” (v. 21). The decision to serve isn’t an impulse but a deliberate commitment. You say, “God can’t possibly have called me to this. I’m too unworthy. He can’t mean me.” He does mean you. The weaker you are, the better. The person who has something besides God to trust in doesn’t come anywhere close to saying, “I will serve the Lord.”

We say, “If only I could truly believe.” The point is “If only I will believe.” No wonder Jesus Christ puts so much emphasis on the sin of unbelief: “He did not do many miracles there because of their lack of faith” (Matthew 13:58). If we really believed that God meant what he said, what would we be like? Do I dare let God be to me all he says he will?

Job 38-40; Acts 16:1-21

Wisdom from Oswald

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”The Shadow of an Agony, 1166 R

https://utmost.org/

Choose for yourselves this day whom you will serve. —Joshua 24:15

I can’t give up my will; I must exercise it. Will is the whole person active. I must will to obey, and I must will to receive God’s Spirit. When God gives me a vision of what should be, the question is never what he will do but what I will do.

Has the Lord been putting some big decisions before you? The best thing to do, as you consider your course of action, is to think back on what you did when you first were saved or realized some truth. Do you remember how easy it was to give allegiance to God? Recall those moments now as the Spirit of God brings new possibilities before you, asking you to be loyal to him.

Serving the Lord is a deliberate choice, not something you drift into. Everything else is put on hold until you choose. The decision is between you and God; you must not “consult any human being” (Galatians 1:16). With every new crossroads, other people’s ability to understand your specific situation diminishes, and that is where the strain comes in. God allows the opinions of his children to continue to matter to you, and yet you are brought more and more to a place where others can’t understand the steps you’re taking. What God is doing with you isn’t their business—but neither is it yours. You have no business trying to find out where God is leading you. The only thing God will explain to you is himself.

Profess to God, “I will be loyal.” The moment you choose to be loyal to Jesus Christ, you become a witness against your own selfishness and self-interest. Will to be loyal—and give other people proper credit for being loyal, too.

Job 36-37; Acts 15:22-41

Wisdom from Oswald

I have no right to say I believe in God unless I order my life as under His all-seeing Eye.Disciples Indeed, 385 L

https://utmost.org/

Small is the gate and narrow the road that leads to life, and only a few find it. —Matthew 7:14

If we are going to live as disciples of Jesus Christ, we have to remember that all noble things are difficult. The Christian life is gloriously difficult, but the difficulty does not make us faint and cave in; it rallies us to overcome. Do I so appreciate the salvation of Jesus Christ that I give my utmost for his highest?

God saves humanity by his sovereign grace through the atonement. He works in us “to will and to act in order to fulfill his good purpose” (Philippians 2:13). Our responsibility is to work out our salvation in practical living. If we begin to do what God commands, and to do it on the basis of the redemption, we will discover that we have all the strength and resources we need to succeed. If we fail, it’s because we haven’t practiced; we haven’t developed the habit of obeying God. When a crisis comes along, it reveals our level of preparedness. If we’ve been practicing in our daily life what God has put into us by his Spirit, then in a crisis our own nature will stand alongside the grace of God to support us.

Thank God he does give us difficult things to do! His salvation is a joyous thing, but it is also heroic and holy. It tests us for all we are worth. Jesus is “bringing many sons and daughters to glory” (Hebrews 2:10), and God will not shield us from the requirements of a son or a daughter. God’s grace never produces cowards or weaklings; it produces men and women with a strong family likeness to Jesus Christ. It takes a tremendous amount of discipline to live the noble life of a disciple of Jesus. It is always necessary to make an effort to be noble.

Job 34-35; Acts 15:1-21

Wisdom from Oswald

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else.Approved Unto God, 11 L

https://utmost.org/

Do not fret—it leads only to evil. —Psalm 37:8

Fretting is wicked if you are a child of God. When you fret, you place concern for yourself at the center of your life. It’s one thing to tell yourself not to worry, and a very different thing to be unable to worry because your disposition won’t allow it. A disposition founded on Jesus Christ doesn’t worry because it rests in perfect confidence in the Father.

“Rest in the Lord, and wait patiently for him” (Psalm 37:7 kjv). We think of resting in the Lord as easy. It is easy—that is, until the nest is upset, until we find ourselves living, as so many are today, in tumult and anguish. Can we hear God telling us “Don’t fret” then? If this “don’t” doesn’t work then, it will never work. This “don’t” must work in days of perplexity as well as in days of peace. It must work in your particular case, or it will work in no one’s case. Resting in the Lord doesn’t depend on external circumstances at all but on your relationship to him.

Fretting always ends in sin. We imagine that a little anxiety and worry are an indication of how wise we are; they are really an indication of how wicked we are. Fretting springs from a determination to get our own way. Our Lord never worried and he was never anxious, because he wasn’t out to realize his own ideas. He was out to realize his Father’s ideas: “I have come down from heaven not to do my will but to do the will of him who sent me” (John 6:38).

All our worry is caused by calculating without God. Have you been propping up that stupid soul of yours with the idea that your circumstances are too much for God? Put your anxiousness away, and dwell in the shadow of the Almighty. Deliberately tell God that you will not worry. Pray to him, “Lord, I take you into my calculations as the biggest factor now.”

Job 28-29; Acts 13:1-25

Wisdom from Oswald

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.So Send I You, 1330 L

https://utmost.org/

 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips.” — Isaiah 6:5

When the Lord appeared to Isaiah in a vision, Isaiah was convicted by a sense of his sinfulness (Isaiah 6:1—5). This conviction wasn’t vague or indefinite; the Lord revealed to Isaiah the exact nature of his sin, showing him that he was “a man of unclean lips.”

A sure sign that I am in the presence of God is this lack of vagueness about sin. I realize I am a sinner not in a general sense but in a particular sense. I understand that there is a concentration of sin in a specific area of my life. It’s easy to say, “Oh, yes, I know I am a sinner.” But I can’t get away with a vague statement like this when I am with God.

Everyone, from the greatest and the least of saints to the greatest and the least of sinners, experiences this awareness of the concentration of sin when they come into God’s presence. When we are on the first rung of the ladder of spiritual experience, we may not know exactly where we’ve gone wrong. The Spirit of God will show us. He will point out a definite sin, fixing our minds upon it, as he fixed Isaiah’s mind upon his “unclean lips.” If we will yield to his conviction on this point, he will take us to a deeper level of conviction, leading us all the way down to the great disposition of sin that lies underneath.

Once we’ve been convicted of our sin, God will purify us of it, sending his cleansing fire to the precise place the sin is concentrated: “He touched my mouth and said, ‘See, this has touched your lips; your guilt is taken away and your sin atoned for’” (v. 7). This is always the way God deals with us when we are consciously in his presence.

Job 25-27; Acts 12

Wisdom from Oswald

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R

https://utmost.org/

If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. —Luke 14:26, see also 27, 33

If the closest relationships of my life clash with the claims of Jesus Christ, Jesus says my choice must be instant obedience to him. Discipleship means passionate devotion to a person—to our Lord, Jesus Christ. There is a difference between devotion to a person and devotion to a cause. Our Lord never proclaimed a cause; he proclaimed that we should be personally devoted to him. To be a disciple is to be a devoted love-slave of the Lord.

Many of us who call ourselves Christians aren’t devoted to Jesus Christ. We may admire Jesus Christ, we may respect and reverence him, but we do not love him. The only lover of Jesus Christ is the Holy Spirit, and the only way anyone on earth can possess passionate love for Jesus is if the Holy Spirit imparts it to them; it is the Spirit who puts the love of God in our hearts. When the Holy Spirit sees a chance of glorifying Jesus through you, he will take your heart, your nerves, your whole personality, and make you simply blaze and glow with devotion to the Lord.

What does this devotion look like? The life of the devoted Christian is marked by the moral originality that comes from abandonment to God. This spontaneous obedience to the Spirit leaves the Christian disciple open to a charge that was leveled against Jesus Christ: the charge of inconsistency. But Jesus Christ was always consistent to God. As Christians, we must be consistent to the life of the Son of God inside us, not to our creeds and ideologies. People pour themselves into creeds. God has to blast them out of their prejudices before they can become devoted to Jesus Christ.

Job 22-24; Acts 11

Wisdom from Oswald

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart.Bringing Sons Unto Glory, 231 L

https://utmost.org/

Truly I tell you, you will not get out until you have paid the last penny. —Matthew 5:26

There is no heaven with a little of hell in it,” George MacDonald wrote. God is determined to make you pure and holy and right. Not for one second will he allow you to escape the scrutiny of the Holy Spirit.

Do you remember when the Holy Spirit convicted you? He urged you to come to judgment right away, but you didn’t listen, and the inevitable process began to unfold. Now you are in prison, and you won’t get out until you’ve paid the last penny (Matthew 5:25–26).

“Is this a God of mercy and love?” you ask. From God’s point of view, his actions are a glorious ministry of love. His goal is to make you pure and undefiled. But first, he wants you to recognize the disposition you’ve been showing. He wants you to see that you’ve been insisting on your right to yourself. The moment you agree to let God change your disposition, his re-creating forces will begin to work. Once you realize God’s purpose, which is to get you rightly related to him and then to your fellow human beings, he will tax the last limits of the universe to help you take the right road.

“You will not get out . . .” The warning Jesus issues here, in the Sermon on the Mount, points us toward the right road, calling to our conscience. Every moral call has a “should” behind it, an element that speaks to the will and the conscience, not to the intellect. If you dispute the Sermon on the Mount with your head, you will weaken its appeal to your heart.

If your relationship to God seems stuck, ask yourself, Have I done everything my conscience is telling me to do? Have I paid my debts from God’s standpoint? If not, say to the Lord, “I’ll write that apology tonight. I’ll reconcile with that person now.” Do now what you will have to do someday, and your relationship with God will be set right.

Job 20-21; Acts 10:24-48

Wisdom from Oswald

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.”My Utmost for His Highest, April 23, 773 L

https://utmost.org/

Settle matters quickly with your adversary. — Matthew 5:25

Jesus Christ is laying down a principle: we must do what we know we should, and we must do it quickly. If we don’t, an inevitable process will begin to unfold, and before it is over we will have paid all we have in agony and distress: “Truly I tell you, you will not get out until you have paid the last penny” (Matthew 5:26). God’s laws are unalterable. We cannot escape them.

This teaching of Jesus speaks directly to human nature. Naturally I want my adversary to give me what is rightfully mine. But from my Lord’s standpoint, it doesn’t matter if someone takes advantage of me. What matters is that I do not take advantage of someone else. What matters is that I pay what I owe. It is a question of eternal and imperative importance to my soul. Am I insisting on my own rights, or am I looking at things from Jesus Christ’s viewpoint and paying what I owe?

Bring yourself to judgment now on anything unsettled in your life. Our insistence in proving that we are right is nearly always a sign that we’ve been disobedient. As long as you are disobeying any point of God’s teaching, he won’t prevent his Spirit from working on you, putting you through the inevitable process. No wonder Scripture urges us so strongly to keep in the light as he is in the light (1 John 1:7). God is determined to have his children as pure and clean as new-fallen snow (Isaiah 1:18).

Have you suddenly turned a corner in one of your relationships and discovered anger in your heart? Confess it quickly. Put it right before God quickly. Be reconciled with that person. Do it now.

Job 17-19; Acts 10:1-23

Wisdom from Oswald

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.The Philosophy of Sin, 1107 R

https://utmost.org/