Read: John 14:1–14

Bible in a Year: Leviticus 15–16; Matthew 27:1–26

My Father’s house has many rooms; . . . I am going there to prepare a place for you.—John 14:2

A friend recently prepared to relocate to a city more than 1,000 miles from her current hometown. She and her husband divided the labor of moving to accommodate a short timeline. He secured new living arrangements, while she packed their belongings. I was astounded by her ability to move without previewing the area or participating in the house hunt, and asked how she could do so. She acknowledged the challenge but said she knew she could trust her husband because of his attention to her preferences and needs over their years together.

In the upper room, Jesus spoke with His disciples of His coming betrayal and death. The darkest hours of Jesus’s earthly life, and that of the disciples as well, lay ahead. He comforted them with the assurance that He would prepare a place for them in heaven, just as my friend’s husband prepared a new home for their family. When the disciples questioned Jesus, He pointed them to their mutual history and the miracles they’d witnessed Him perform. Though they would grieve Jesus’s death and absence, He reminded them He could be counted on to do as He’d said.

Even in the midst of our own dark hours, we can trust Him to lead us forward to a place of goodness. As we walk with Him, we too will learn to trust increasingly in His faithfulness. —Kirsten Holmberg

Help me, Lord, to lean on You when my life feels uncertain and hard. You are trustworthy and good.

We can trust God to lead us through difficult times.

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Read: Romans 1:1–10

Bible in a Year: Leviticus 14; Matthew 26:51–75

I thank my God every time I remember you.—Philippians 1:3

The familiar bing of an arriving email caught my attention while I wrote at my computer. Usually I try to resist the temptation to check every email but the subject line was too enticing: “You are a blessing.”

Eagerly, I opened it to discover a faraway friend telling me she was praying for my family. Each week, she displays one Christmas card photo in her kitchen table “Blessing Bowl” and prays for that family. She wrote, “I thank my God every time I remember you” (Philippians 1:3) and then highlighted our efforts to share God’s love with others—our “partnership” in the gospel.

Through my friend’s intentional gesture, the apostle Paul’s words to the Philippians came trickling into my inbox, creating the same joy in my heart I suspect readers received from his first-century thank-you note. It seems Paul made it a habit to speak his gratitude to those who worked alongside him. A similar phrase opens many of his letters: “I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world” (Romans 1:8).

In the first century, Paul blessed his co-laborers with a thank-you note of prayerfulness. In the twenty-first century, my friend used a Blessing Bowl to bring joy into my day. How might we thank those who serve in the mission of God with us today? —Elisa Morgan

Father, help us to intentionally bless those who serve alongside us.

Who can you thank today?

INSIGHT: Paul’s letter to the Romans is generally considered his most intensely theological letter. Yet it opens and closes with great warmth, revealing an unexpected affection. The opening shows this personal touch through gratitude, and the final chapter displays Paul’s care for the Romans in words of greetings—personally expressing his heart for more than twenty-five different people. Included in the list are ministry leaders (Priscilla, Aquila; 16:3), prisoners (Andronicus, Junia; v. 7), and both men and women—all considered fellow workers in the gospel. In the fellowship of the gospel, there is much to be thankful for, much to celebrate, and many co-laborers whom we can encourage with our gratitude.

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Read: 1 Kings 17:7–16

Bible in a Year: Leviticus 13; Matthew 26:26–50

Do not worry about tomorrow.—Matthew 6:34

After graduation from college, I had a low-paying job. Money was tight, and sometimes I didn’t even have enough for my next meal. I learned to trust God for my daily provision.

It reminded me of the prophet Elijah’s experience. During his prophetic ministry, he learned to trust God to meet his daily needs. Shortly after Elijah pronounced God’s judgment of a drought in Israel, God sent him to a deserted place, Kerith Ravine, where He used the ravens to bring Elijah his daily meals and refresh him with water from the brook (1 Kings 17:1–4).

But a drought occurred. The brook shrank to a tiny stream, and slowly became a mere trickle. It was only when the brook had dried up that God said: “Go at once to Zarephath . . . . I have directed a widow there to supply you with food” (v. 9). Zarephath was in Phoenicia, whose inhabitants were enemies of the Israelites. Would anyone offer Elijah shelter? And would a poor widow have food to share?

Most of us would rather God provided in abundance long before our resources were depleted rather than just enough for each day. But our loving Father whispers, Trust Me. Just as He used ravens and a widow to provide for Elijah, nothing is impossible for Him. We can count on His love and power to meet our daily needs. —Poh Fang Chia

Faithful Father, thank You for knowing exactly what we need before we even ask. Help us to trust You for our daily needs.

God supplies all our needs—one day at a time.

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Read: Acts 6:1–7

Bible in a Year: Leviticus 11–12; Matthew 26:1–25

They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread.—Acts 6:6–7

An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.

Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.

The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6-7).

Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth. —Tim Gustafson

Father, help us to recognize the barriers that keep us from living in the unity You desire for Your church.

Coming together is a beginning; keeping together is progress; working together is success.

INSIGHT: Spirit-filled people are needed when dealing with issues in the church. It was Spirit-filled men who got the call when a challenge arose within the new community of believers in Acts 6. When we think of the “filling of the Spirit” we may think of empowerment to speak about Christ or some other gospel-related witness. Yet the primary characteristic of those who were tasked with resolving the conflict surrounding the distribution of food was “to be full of the Spirit and wisdom” (v. 3). This situation called for those whose lives displayed the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). Being Spirit-filled means being under the Spirit’s control. The Spirit helps us navigate situations that can get out of hand and be costly in terms of time and energy.

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Read: Psalm 139:7–12

Bible in a Year: Leviticus 8–10; Matthew 25:31–46

Where can I go from your Spirit? Where can I flee from your presence?—Psalm 139:7

A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”

Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.

But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’s presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in a sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!

Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news. —Dave Branon

Thank You, Lord, that You are present with me here, right now. Teach me to lean on You.

Our greatest comfort in sorrow is knowing God is with us.

INSIGHT: In Psalm 139 David describes being overwhelmed by the reality of God’s constant presence—feeling it is “too wonderful” and “too lofty” for him (v. 6), even speculating whether he could hide from God (vv. 7-12). But ultimately David celebrates the wonderful reality that he was personally created by God (vv. 13-16) to be tenderly held and guided by Him (v. 10) and to know Him (vv. 17-18).

We too might have similar feelings when we try to comprehend the glory of the One who is always with us.

As you reflect on the wonderful truth of God’s presence, thank Him that He is there even in the midst of your pain.  Monica Brands

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Read: Isaiah 11:1–10

Bible in a Year: Leviticus 6–7; Matthew 25:1–30

The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together.—Isaiah 11:6

My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.

When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21-23). Now in both human relationships and the creation, we see constant struggle and conflict.

Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and language will join together to worship God (7:9-10; 22:1-5).

Until then, God can help us to restore broken relationships and to develop new, unlikely friendships. —Alyson Kieda

Dear Father, help us to break down barriers and to seek to befriend others; and as we do, enable us to be bearers of the gospel of peace.

One day God will restore the world to perfect peace.

INSIGHT: Do you long for a day when animals will no longer prey on one another and people will not be bullied? In the days of Isaiah, Assyria was the “Goliath” that made Jewish hearts melt in fear. The prophet Isaiah foresaw a future time when the Messiah will rule and man and beast will live in peace (Isaiah 2:1-4; 11:6-9).

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Read: Proverbs 16:16–22

Bible in a Year: Leviticus 4–5; Matthew 24:29–51

Pride goes before destruction, a haughty spirit before a fall.—Proverbs 16:18

People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.

The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall.

The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19).

Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26-28).

There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls” (11:29). —David C. McCasland

Lord Jesus, give us Your humility as we interact with others today. May we honor You in all we do and say.

True humility comes from God.

INSIGHT: The account of King Nebuchadnezzar is an example of how pride can lead to a fall. The prophet Daniel reminded him that God had given him “dominion and power and might and glory” (Daniel 2:37). Nebuchadnezzar initially acknowledged Yahweh was “the God of gods and Lord of kings” (v. 47), but pride got the better of him when he ordered everyone to worship a ninety-foot-tall gold statue of himself (3:1-6). Ignoring God’s warning, he persisted in his pride and said, “Is not this the great Babylon I have built . . . by my mighty power and for the glory of my majesty?” (4:30). Just as he was boasting about this, he was suddenly struck down by an illness, believed to be boanthropy, a rare mental disorder where a person believes he is a cow or ox (vv. 31-33). After seven years, God restored Nebuchadnezzar’s sanity. Then he humbly confessed, “Now I . . . praise and exalt and glorify the King of heaven. . . . Those who walk in pride he is able to humble” (v. 37). The arrogant king learned that “when pride comes, then comes disgrace” (Proverbs 11:2) and “pride brings a person low” (29:23).

When have you seen pride lead to disgrace? K. T. Sim

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Read: John 18:15–27

Bible in a Year: Leviticus 1–3; Matthew 24:1–28

Above all, love each other deeply, because love covers over a multitude of sins.—1 Peter 4:8

Linus Van Pelt, better known as simply “Linus,” was a mainstay in the Peanuts comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.

The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then he began to show his fear by lying to protect his identity (John 18:15-26). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15-19).

Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words “above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”

Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.

To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same. —Arthur Jackson

Father, Your love, in and through Jesus, has rescued us time and time again. Help me to be an instrument of Your saving love for others.

God loves you and me—let’s love each other.

INSIGHT: We may wonder how Peter could deny his Lord (John 18:15-27). One reason was that Peter’s security was shaken. He had just seen Jesus beaten, falsely accused, and mocked; and now feared for his own life. He was also spiritually weak. Just hours before, Jesus had warned Peter that he would betray Him (13:31-38). Yet when Jesus led His disciples to the garden and urged them to watch and pray, Peter and the others slept. Despite Peter’s denial, Jesus forgave him and restored him (John 21:15-19). Alyson Kieda

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Read: Job 1:13–22

Bible in a Year: Exodus 39–40; Matthew 23:23–39

Shall we accept good from God, and not trouble?—Job 2:10

“It’s cancer.” I wanted to be strong when Mom said those words to me. But I burst into tears. You never want to hear those words even one time. But this was Mom’s third bout with cancer. After a routine mammogram and biopsy, Mom learned that she had a malignant tumor under her arm.

Though Mom was the one with bad news, she had to comfort me. Her response was eye-opening for me: “I know God is always good to me. He’s always faithful.” Even as she faced a difficult surgery, followed up by radiation treatments, Mom was assured of God’s presence and faithfulness.

How like Job. Job lost his children, his wealth, and his health. But after hearing the news, Job 1:20 tells us “he fell to the ground in worship.” When advised to curse God, he said, “Shall we accept good from God, and not trouble?” (2:10). What a radical initial response. Though Job later complained, ultimately he accepted that God had never changed. Job knew that God was still with him and that He still cared.

For most of us, praise is not our first response to difficulties. Sometimes the pain of our circumstances is so overwhelming, we lash out in fear or anger. But watching Mom’s response reminded me that God is still present, still good. He will help us through hard times. —Linda Washington

Lord, prepare me for the times when praise is most difficult to utter.

Is someone hurting? See this special edition of Our Daily Bread: Hope and Strength in Times of Illness at odb.org/hopeandstrength.

Even at our lowest point, we can lift our eyes to the Lord.

INSIGHT: When we suffer we often ask why? But this might not be the best question. When Job’s friends tried to explain away Job’s pain, they angered God (42:7). A better question is Who do we turn to? Job never received an explanation for his pain, but he found that seeing God was answer enough (v. 5).

How has God shown His presence in your pain? Monica Brands

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Read: John 10:25–30

Bible in a Year: Exodus 36–38; Matthew 23:1–22

My sheep hear My voice, and I know them, and they follow Me.—John 10:27 NKJV

I’m hard of hearing—“deaf in one ear and can’t hear out of the other,” as my father used to say. So I wear a set of hearing aids.

Most of the time the devices work well, except in environments where there’s a lot of surrounding noise. In those settings, my hearing aids pick up every voice in the room and I cannot hear the person in front of me.

So it is with our culture: a cacophony of sounds can drown out God’s quiet voice. “Where shall the Word be found, where will the Word resound?” poet T.S. Eliot asks. “Not here, there is not enough silence.”

Fortunately, my hearing aids have a setting that cuts out the surrounding sounds and enables me to hear only the voices I want to hear. In the same way, despite the voices around us, if we quiet our souls and listen, we will hear God’s “still small voice” (1 Kings 19:11-12 NKJV).

He speaks to us every day, summoning us in our restlessness and our longing. He calls to us in our deepest sorrow and in the incompleteness and dissatisfaction of our greatest joys.

But primarily God speaks to us in His Word (1 Thessalonians 2:13). As you pick up His book and read it, you too will hear His voice. He loves you more than you can ever know, and He wants you to hear what He has to say. —David H. Roper

Dear Lord, thank You for giving us Your Word. Help me to listen to Your voice as I spend time alone with You.

God speaks through His Word when we take time to listen.

INSIGHT: Throughout the Scriptures, God used a variety of ways to speak to people. Sometimes, God spoke audibly (Abraham, Moses). Sometimes, He communicated by way of dreams (Joseph, Nebuchadnezzar). At other times, God gave His message through prophets (Samuel, Ezekiel). Occasionally, God even sent His message by way of angels, which means “messengers,” as He did with Mary and Joseph.

No wonder the writer of the letter to the Hebrews said, “God spoke to our ancestors through the prophets at many times and in various ways” (1:1). However, God’s greatest means of expressing His heart to people was His Son, as verse 2 states: “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” That explains why John opened his gospel by describing Jesus as the Word (the Logos) who “became flesh and made his dwelling among us” (John 1:14). Jesus—the living Word—is God’s ultimate message of love to us! And He is revealed to us in the Scriptures—the written Word.

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Read: Revelation 21:1–3, 10–11, 23

Bible in a Year: Exodus 34–35; Matthew 22:23–46

Let the whole earth be filled with His glory. Amen and Amen.—Psalm 72:19  NKJV

In our natural state, we all fall short of it (Romans 3:23).

Jesus was the radiance of it (Hebrews 1:3), and those who knew Him saw it (John 1:14).

In the Old Testament, it filled the tabernacle (Exodus 40:34-35), and the Israelites were led by it.

And we are promised that at the end of time, heaven will shine with it in splendor so great there will be no need for the sun (Revelation 21:23).

What is the “it” in all those statements above?

“It” is the glory of God. And He is amazing!

Throughout the Bible we are told that we can enjoy glimpses of God’s magnificent glory as we dwell on this earth He has created. God’s glory is described as the external display of His being. Because we cannot see God, He gives us clear pictures of His presence and His work in things like the majesty of the universe, the greatness of our salvation, and the presence of the Holy Spirit in our lives.

Today, look for God’s glory—for the evidence of His greatness. You’ll see it in nature’s beauty, a child’s laughter, and the love of others. God still fills the earth with His glory. —Dave Branon

Thank You, heavenly Father, for the glimpse of Your glory that we see now, for the glory that we know exists in our Savior, and for the sure hope of the full knowledge of glory that we will experience in heaven.

We can see and enjoy the glory of God both now and forever.

INSIGHT: In picturesque language, John describes the New Jerusalem descending as a bride prepared for her husband. The beauty of the bride is derived from a single source: God’s glory. The brilliance of the city “was like that of a very precious jewel, like a jasper, clear as crystal” (Revelation 21:11, emphasis added). The text doesn’t say that the new Jerusalem will be made from those precious stones, but that the glory of God will make the city shine like those gems. The brilliance of God’s glory gives light to the city (v. 23). In other words, God’s presence—His glory—enables the inhabitants of the city to see, both physically and spiritually. In the New Jerusalem, we will be guided by the light of God’s glory. J.R. Hudberg

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Read: Proverbs 15:4; 16:24; 18:21

Bible in a Year: Exodus 31–33; Matthew 22:1–22

Gracious words are a honeycomb, sweet to the soul and healing to the bones.—Proverbs 16:24

Sometimes our lives can change in a moment through the powerful impact of others. For rock ’n’ roll legend Bruce Springsteen, it was the work of musical artists that helped him through a difficult childhood and a persistent struggle with depression. He found meaning in his own work through the truth he’d experienced firsthand, that “You can change someone’s life in three minutes with the right song.”

Like a compelling song, others’ well-chosen words can also give us hope, even change the course of our lives. I’m sure most of us could share stories of a conversation that forever impacted our lives—words from a teacher that changed the way we saw the world, words of encouragement that restored our confidence, gentle words from a friend that carried us through a difficult time.

Perhaps this is why the book of Proverbs spends so much time emphasizing our responsibility to treasure words and use them wisely. Scripture never treats speech as if it’s “just talk.” Instead, we are taught that our words can have life-or-death consequences (18:21). In just a few words we could crush someone’s spirit, or, through words of wisdom and hope, nourish and strengthen others (15:4).

Not all of us have the ability to create powerful music. But we each can seek God’s wisdom to serve others through our speech (Psalm 141:3). With just a few well-chosen words, God can use us to change a life. —Monica Brands

Lord, help us never to take for granted the powerful gift of language. May we use our words wisely to heal and strengthen others and point to the hope we have in You.

God has given us the power to have an impact on lives through our words.

INSIGHT: We can’t control the words that come our way, but we can harness the words we speak so that they bring life and encouragement, not destruction. That’s why the psalmist asked God to “set a guard over my mouth” (Psalm 141:3). His prayer is especially apt for us today when our words can travel far and wide via social media.

Jesus set the pattern for how we should use our words. He never backed down from a challenge, yet He spoke with love and grace. His twofold goal was to honor His Father in heaven and to bring about the spiritual health of His hearers. The words He spoke aligned perfectly with His life of sacrifice.

How are we doing with our speech? What do we do when our words have hurt someone? A good start is to offer a heartfelt apology. Then ask the Spirit to help us use words that promote life instead of destruction, unity instead of division. Tim Gustafson

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Read: Colossians 4:2–6

Bible in a Year: Exodus 29–30; Matthew 21:23–46

Be wise in the way you act toward outsiders; make the most of every opportunity.—Colossians 4:5

Like lots of people, I struggle to get enough exercise. So I recently got something to motivate myself to move: a pedometer that counts steps. It’s a simple thing. But it’s amazing how much difference this gadget makes in my motivation. Instead of grumbling when I have to get off the couch, I see it as an opportunity to get a few more steps. Mundane tasks, like getting one of my kids a cup of water, become opportunities that help me work toward a larger goal. In that sense, my pedometer has changed my perspective and my motivation. Now I look to get extra steps in whenever possible.

I wonder if our Christian life isn’t a bit like that. There are opportunities to love and serve and interact with people every day, as Paul exhorts in Colossians 4:5. But am I always aware of those moments? Am I paying attention to opportunities to be an encourager in seemingly mundane interactions? God is at work in the lives of every person I relate to, from my family and coworkers to a clerk at the grocery store. Each interaction offers a chance for me to pay attention to what God might be doing—even if it’s something as seemingly “small” as kindly asking a server at a restaurant how she’s doing.

Who knows how God might work in those moments when we’re alert to the opportunities He sends our way. —Adam Holz

Lord, there are so many opportunities to love, listen, and serve those around us each day. Please help us to become people who notice the needs of others.

Take every opportunity to serve someone.

INSIGHT: Paul’s normal pattern for writing letters to churches is well evidenced in this epistle to the Colossians. That pattern calls for the first half of the book to be primarily theological in nature, with the remainder providing practical application of that doctrinal teaching. The first two chapters of Colossians describe the relationship between Christ, the head of the church; and the church, the body of Christ. Chapters 3-4 then give the practical outworking of those realities. In today’s Scripture reading, we find clear counsel on how to live and function as the church body. This includes the need for intercessory prayer (vv. 2-3) and the importance of personal testimony, which includes graciously using the opportunities God gives us (vv. 5-6). This is wise counsel that is still needed today. Bill Crowder

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Read: Matthew 21:12–16

Bible in a Year: Exodus 27–28; Matthew 21:1–22

Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!—Matthew 21:9

When an advertiser altered a photo of Michelangelo’s famous marble sculpture of the biblical hero David, Italy’s government and gallery officials objected. Picturing David with a military rifle slung over his shoulder (instead of his slingshot) would be a violation—“like taking a hammer to it or worse,” a cultural official said.

In first-century Jerusalem, David was remembered as the shepherd-songwriter and soldier-king of Israel’s fondest memories and greatest hopes. Prophets foretold that David’s descendant would finally defeat the enemies of Israel. So, centuries later, when crowds welcomed Jesus as the Son of David (Matthew 21:6-9), they were expecting Him to lead the revolt that would overthrow their Roman occupiers. Instead Jesus knocked over the tables of temple money-changers to restore His Father’s house as a house of prayer for all nations. Israel’s leaders were furious. This wasn’t the kind of Messiah and Son of David they were looking for. So without realizing what they were doing, they called for Roman executioners to take a hammer to the hands and feet of the true glory of Israel.

Instead of stopping them, Jesus let Himself be lifted up on a cross of shame—defaced and disgraced. Only by resurrection would it be known that the true Son of David had defeated His enemies with love and enlisted the children of all nations to spread the word. —Mart DeHaan

Father in heaven, it’s hard to admit. But it’s true. We get so confused. We try to protect the images we love more than the love You consider priceless.

Jesus shows that God is always better than our expectations.

INSIGHT: Establishing Jesus as the Son of David is critical to Matthew’s gospel account. He begins his gospel by saying, “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham.” This description traces Jesus’s lineage through Joseph back to David and beyond. Additionally, in Matthew’s gospel Jesus is called the Son of David by two blind men (9:27), a Canaanite woman (15:22), and two more blind men (20:30-31). Since the theme of Matthew’s gospel is that Jesus is the King of the Jews and Matthew’s primary audience was the Jewish people, it was important for Jesus to be identified as the Son of David and heir to David’s throne. Jesus’s royal identity makes it all the more tragic that the response of the mob at His cross mocked Him as King of the Jews (27:29, 42) instead of placing their trust in Him.

What is your response to Jesus?

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Read: Isaiah 1:16–20

Bible in a Year: Exodus 25–26; Matthew 20:17–34

Though yours sins are like scarlet, they shall be as white as snow.—Isaiah 1:18

Last December, my family and I went to the mountains. We had lived in a tropical climate all our lives, so it was the first time we could see snow in all its magnificence. As we contemplated the white mantle covering the fields, my husband quoted Isaiah, “Though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18).

After asking about the meaning of scarlet, our three-year-old daughter asked, “Is the color red bad?” She knows sins are things God dislikes, but this verse is not talking about colors. The prophet was describing the bright red dye obtained from the eggs of a small insect. Clothes would be double-dyed in this bright red so the color became fixed. Neither rain nor washing would remove it. Sin is like that. No human effort can take it away. It’s rooted in the heart.

Only God can cleanse a heart from sin. And as we looked at the mountains, we admired the pure whiteness that scrubbing and bleaching a piece of cloth dyed in scarlet red can’t achieve. When we follow Peter’s teaching, “Repent, then, and turn to God, so that your sins may be wiped out” (Acts 3:19), God forgives us and gives us a new life. Only through Jesus’s sacrifice can we receive what no one else can give—a pure heart. What a wonderful gift! —Keila Ochoa

Father, thank You for forgiving our sins and wiping them clean.

When God forgives, He purifies us too.

INSIGHT: Sometimes we believe that once we’ve gone down a certain path in our lives, there’s no turning back. And, obviously, if it’s too late to go back, we think we might as well keep going that way. It’s easy to think this way about sin. We may believe we’ll always suffer for our sin, that nothing can heal us from its effects. If we believe this, we may sink even deeper into patterns of destructive behavior, thinking it’s too late to come back to a life of joy and peace with God.

In Isaiah 1:16-20, it’s as if God, through the prophet Isaiah, tells His people Israel, “You can go back.” The Israelites were suffering terribly because of their sin (vv. 4-5), but Isaiah pleaded with them to repent, promising them that if they turned from their sin and lived justly (vv. 16-17), God would cleanse and restore them, no matter how impossibly deep the stain of their transgression (v. 18). God makes truly new beginnings possible, not just once, but every day. His forgiving love is “new every morning” (Lamentations 3:22-23).

How does God’s promise of new beginnings give you hope today?             Monica Brands

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Read: Psalm 46

Bible in a Year: Exodus 23–24; Matthew 20:1–16

God is our refuge and strength, an ever-present help in trouble.—Psalm 46:1

My husband was at work when I received news about my mom’s cancer diagnosis. I left him a message and reached out to friends and family. None were available. Covering my face with trembling hands, I sobbed. “Help me, Lord.” A resulting assurance that God was with me comforted me through those moments when I felt utterly alone.

I thanked the Lord when my husband came home and support from friends and family trickled in. Still, the calming awareness of God’s presence I sensed in those first few hours of lonely grieving affirmed that God is readily and faithfully available wherever and whenever I need help.

In Psalm 46, the psalmist proclaims God is our sanctuary, strength, and steadfast supporter (v. 1). When it feels as if we’re surrounded by chaos or everything we thought was stable crashes down around us, we don’t have to fear (vv. 2-3). God doesn’t falter (vv. 4-7). His power is evident and effective (vv. 8-9). Our eternal Sustainer gives us confidence in His unchanging character (v. 10). The Lord, our secure stronghold, remains with us forever (v. 11).

God created His followers to prayerfully support and encourage one another. But He also affirms He is always able and available. When we call on God, we can trust Him to keep His promises to provide for us. He will comfort us through His people as well as through His personal presence. —Xochitl Dixon

Lord, thank You for assuring us You’re always accessible because You’re always with us.

God is always able and available to help us.

INSIGHT: Being a member of the kingdom of God brings a sense of personal security. In Psalm 46, God’s sovereignty is eloquently compared to a mighty fortress against which the waters of chaos and death can do no harm (vv. 1-3). This brings a response of worship in a troubled world (vv. 4-9). What relief it is to follow the admonition “Be still, and know that I am God,” for God “will be exalted among the nations, [He] will be exalted in the earth” (v. 11). God’s power and presence give an inner stability to the believer that nothing else can. Our righteous God of grace is ready and available wherever and whenever we need help.

How does this passage bring a sense of calm to your situation?

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Read: Matthew 18:1–5; 19:13–14

Bible in a Year: Exodus 21–22; Matthew 19

Unless you change and become like little children, you will never enter the kingdom of heaven.—Matthew 18:3

One evening many years ago, after saying a goodnight prayer with our two-year-old daughter, my wife was surprised by a question. “Mommy, where is Jesus?”

Luann replied, “Jesus is in heaven and He’s everywhere, right here with us. And He can be in your heart if you ask Him to come in.”

“I want Jesus to be in my heart.”

“One of these days you can ask Him.”

“I want to ask Him to be in my heart now.”

So our little girl said, “Jesus, please come into my heart and be with me.” And that started her faith journey with Him.

When Jesus’s disciples asked Him who was the greatest in the kingdom of heaven, He called a little child to come and join them (Matthew 18:1-2). “Unless you change and become like little children,” Jesus said, “you will never enter the kingdom of heaven. . . . And whoever welcomes one such child in my name welcomes me” (vv. 3-5).

Through the eyes of Jesus we can see a trusting child as our example of faith. And we are told to welcome all who open their hearts to Him. “Let the little children come to me,” Jesus said, “and do not hinder them, for the kingdom of heaven belongs to such as these” (19:14). —David C. McCasland

Lord Jesus, thank You for calling us to follow You with the confident faith of a child.

Help the children in your life come to know Jesus. Introduce them to Our Daily Bread for Kids at ourdailybreadforkids.org.

Our faith in Jesus is to be like that of a trusting child.

INSIGHT: Jesus likens greatness to childlikeness. Anyone coming to Him must come in childlike dependency, expectancy, receptivity, and humility (Matthew 18:2-4). While on earth, Jesus lovingly embraced His disciples as “my children” (John 13:33), and the apostle John affectionately addressed us as “dear children” (1 John 2:1, 12, 18, 28). Used negatively, however, children or “infants” denote weak or immature believers (1 Corinthians 3:1-3; Ephesians 4:13-14; Hebrews 5:13). “Don’t be childish,” Paul warned us (1 Corinthians 14:20 NLT). Christians are to be childlike, not childish (1 Corinthians 13:11).

When have you needed to trust Christ with childlike faith? Sim Kay Tee

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Read: Psalm 92

Bible in a Year: Exodus 19–20; Matthew 18:21–35

I sing for joy at what your hands have done.—Psalm 92:4

I’m fast approaching a new season—the “winter” of old age—but I’m not there yet. Even though the years are galloping by and sometimes I’d like to slow them down, I have joy that sustains me. Each day is a new day given me by the Lord. With the psalmist, I can say, “It is good to praise the LORD . . . proclaiming your love in the morning and your faithfulness at night”! (Psalm 92:1-2).

Even though my life has its struggles and the pain and difficulties of others sometimes overwhelm me, God enables me to join the psalmist in “[singing] for joy at what [His] hands have done” (v. 4). Joy for blessings given: family, friends, and satisfying work. Joy because of God’s wondrous creation and His inspired Word. Joy because Jesus loved us so much He died for our sins. And joy because He gave us the Spirit, the source of true joy (Romans 15:13). Because of the Lord, believers in Him can “flourish like a palm tree . . . [and] still bear fruit in old age” (Psalm 92:12-14).

What fruit is that? No matter our circumstances or season of life, we can be examples of His love through the life we lead and the words we say. There is joy in knowing and living for the Lord and telling others about Him. —Alyson Kieda

Dear Lord, thank You for the joy that is ours through the Spirit.

God is the giver of joy.

INSIGHT: The psalmist proclaims that the righteous—the faithful—will flourish like a palm tree and grow like the cedars of Lebanon (Psalm 92:12). The palm tree was associated with value—both ornamental and economic—and palm fronds were already being used in worship (Leviticus 23:40). The cedars of Lebanon are almost always used in Scripture to illustrate strength, stability, and majesty. When this psalm was written, magnificent evergreen (cedar) forests graced the mountains of Lebanon. With low branches and expansive canopies, these trees can reach up to 100 feet. The psalmist prays for the righteous to increase like the cedar and blossom like the palm tree; this fruitfulness can then spill over into the lives of others. Dennis Moles

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Read: Zechariah 4:1–7

Bible in a Year: Genesis 46–48; Matthew 13:1–30

What are you, mighty mountain? Before Zerubbabel you will become level ground.—Zechariah 4:7

What do you do when there is a mountain in your way? The story of Dashrath Manjhi can inspire us. When his wife died because he was unable to get her to the hospital to receive urgent medical care, Manjhi did what seemed impossible. He spent twenty-two years chiseling a massive gap in a mountain so other villagers could get to the local hospital to receive the medical care they needed. Before he died, the government of India celebrated him for his achievement.

Rebuilding the temple must have looked impossible to Zerubbabel, one of the leaders of Israel who returned from exile. The people were discouraged, faced opposition from their enemies, and lacked resources or a big army. But God sent Zechariah to remind Zerubbabel that the task would take something more powerful than military strength, individual power, or man-made resources. It would take the Spirit’s power (Zechariah 4:6). With the assurance of divine aid, Zerubbabel trusted that God would level any mountain of difficulty that stood in the way of rebuilding the temple and restoring the community (v. 7).

What do we do when there is a “mountain” before us? We have two options: rely on our own strength or trust the Spirit’s power. When we trust His power, He will either level the mountain or give us the strength and endurance to climb over it. —Marvin Williams

What challenges stand in your way? How will you trust the power of God’s Spirit in your life? Share it on Facebook.com/ourdailybread.

Human power is inadequate to accomplish God’s purposes.

INSIGHT: What keeps us from finishing the work entrusted to us? Eighteen years had passed since Cyrus, king of Persia, told Jewish captives of Babylon to return to Jerusalem and rebuild the temple of their God (Ezra 6:3,14). Now the prophet Zechariah urged completion. This temple, like the Messiah who would someday enter its courts, represented the heart of God for the world. Anything done for His honor—and for the good of others—is done in His Spirit. Mart DeHaan

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Read: Genesis 45:1–8

Bible in a Year: Genesis 43–45; Matthew 12:24–50

So then, it was not you who sent me here, but God.—Genesis 45:8

A global computer system outage causes widespread flight cancellations, stranding hundreds of thousands of passengers at airports. During a winter storm, multiple auto accidents close major highways. The person who promised to send a reply “right away” has failed to do so. Delays can often produce anger and frustration, but as followers of Jesus, we have the privilege of looking to Him for help.

One of the Bible’s great examples of patience is Joseph, who was sold to slave traders by his jealous brothers, falsely accused by his employer’s wife, and imprisoned in Egypt. “But while Joseph was there in the prison, the Lord was with him” (Genesis 39:20-21). Years later, when Joseph interpreted Pharaoh’s dreams, he was made second in command in Egypt (ch. 41).

The most remarkable fruit of his patience occurred when his brothers came to buy grain during a famine. “I am your brother Joseph,” he told them, “the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. . . . So then, it was not you who sent me here, but God” (45:4-5, 8).

In all our delays, brief or long, may we, like Joseph, gain patience, perspective, and peace as we trust in the Lord. —David C. McCasland

Father in heaven, in all of our delays may we trust Your faithful hand of guidance and experience Your presence with us in every situation.

Confidence in God enables us to live out our faith patiently.

INSIGHT: When we are going through a difficult season, we can find comfort and encouragement by looking at how God worked in Joseph’s difficult—even seemingly hopeless—circumstances. We learn to ask the questions: Why does God have me here? What does He have in store for me or want to do through me? Joseph came to realize that it was God who had placed him in his situation (see Genesis 45:8; 50:20).

We also learn something about God’s timing. It only takes a few moments for us to read Joseph’s story, but his trial lasted for years. His imprisonment may have been to fulfill God’s purposes (interpreting Pharaoh’s dreams) but the timing was also God’s.

How does knowing that God is in control help you as you wait for Him to work?

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