Tag Archives: politics

Joyce Meyer – Love Not the World

 

Do not love or cherish the world or the things that are in the world. If anyone loves the world, love for the Father is not in him. —1 John 2:15

Many today are far too attached to the things of this world. Our society is filled to the brim with commerce—there are stores on almost every corner. And everyone is busy making money so they can buy more things.

God wants His children to be blessed with nice things, but the Bible tells us not to love them excessively. It is important to keep things in their proper place.

If you use what you have to bless others, God will see to it that you have everything you need, and more. So your goal should be to enjoy the things God gives you and to share with others. This shows your love for the Father.

Presidential Prayer Team; P.G. – Preoccupied?

 

Where is your gaze? Is your vision focused on television programming or social networking? Or perhaps news reports of America’s struggling economy as wages decline and prices escalate? Maybe you’re looking primarily at your own situation or family circumstances?

Lift up your eyes, and see that the fields are white for harvest. John 4:35

The challenge from Jesus is to lift your eyes – lift them from your focus on your own needs; lift them from your preoccupation with life’s myriad details; lift them from what distracts you. There is a harvest for you to see, the Lord said. If you walk through a peach orchard looking at the ground, you won’t spot many ripe peaches ready for gathering. But look up!

When God looks at your family or your neighborhood, what does He see that you don’t? Pray that you would be able to raise your view and see who it is the Lord wants you to witness to today. Let the Spirit of God be so bright in your life that when doors of opportunity open for you, you’ll rush through without hesitation and share with excited boldness. Show His love and grace. Be aware. Be a harvester. Nothing will make a greater difference for this nation than your God-focused witness.

Recommended Reading: John 4:27-41

Presidential Prayer Team; G.C. – Coaching the Testimony

 

A good attorney will always prepare his witnesses before putting them on the stand. While it’s against the law to coach a witness on what to say since facts don’t change, almost everything else from style of dress to hair color is fair game in attempting to influence the judge and jury.

You will be dragged before governors and kings for my sake. Matthew 10:18

The Bible has several examples of followers of Jesus being brought before religious or state officials, charged with stirring up people by proclaiming the radical message of Jesus Christ as the Son of God. Before he left Earth Jesus told His disciples this would happen…foreknowing He, too, would also be brought before those seeking to persecute Him.

In this time as a modern-day disciple, you may be asked to answer for your beliefs as you proclaim your message in America. Don’t be a coached witness with memorized lines and practiced monologues. When the time comes to speak, God promises to fill you with His words and His wisdom: relax and let Him do it. The testimony of Jesus Christ conveyed to your friends and neighbors – in your words and in your way by His leading – may be the best gospel any could hear.

Recommended Reading: Luke 21:11-19

Presidential Prayer Team; C.H. – Hotel or Hospital

 

Sadly, increasing numbers of people in America are disenchanted with church. While some are leaving the age-old institution, others proclaim they will “never set foot in one.” A popular quote says, “Church is a hospital for sinners, not a hotel for saints.” It affirms church was never intended to be a country club for Christians.

Is it not written, “My house shall be called a house of prayer for all the nations?”Mark 11:17

Jesus shares in Mark 11 what church is intended to be: a place of prayer where “all” people can come. In a time where there was much distinction between the Jews and Gentiles, this was a bold statement. Today, Christ’s words still hold true. Church isn’t a place to categorize and accept or reject based on any criteria. Instead, it’s a place where all people can come to commune with God.

While so many judge others based on color, race, income and even political affiliation, Christians should not. The church is not made of bricks and mortar…but of men and women. Pray and ask God to open your eyes and heart to people of every background. Intercede for their salvation and shows acts of love to them. Then adopt the same attitude toward your political leaders of every persuasion.

Recommended Reading: Luke 5:27-32

Charles Spurgeon – The Sunday School teacher —a steward

 

“Give an account of thy stewardship.” Luke 16:2

Suggested Further Reading: 2 Chronicles 34:1-3

I see nothing in the Bible that should lead me to believe that the office of the preacher is more honourable than that of the teacher. It seems to me, that every Sunday School teacher has a right to put “Reverend” before his name as much as I have, or if not, if he discharges his trust he certainly is a “Right Honourable”. He teaches his congregation and preaches to his class. I may preach to more, and he to less, but still he is doing the same work, though in a small sphere. I am sure I can sympathise with Mr Carey, when he said of his son Felix, who left the missionary work to become an ambassador, “Felix has drivelled into an ambassador;” meaning to say, that he was once a great person as a missionary, but that he had afterwards accepted a comparatively insignificant office. So I think we may say of the Sabbath-school teacher, if he gives up his work because he cannot attend to it, on account of his enlarged business, he drivels into a rich merchant. If he forsakes his teaching because he finds there is much else to do, he drivels into something less than he was before; with one exception, if he is obliged to give up to attend to his own family, and makes that family his Sabbath school class, there is no drivelling there; he stands in the same position as he did before. I say they who teach, they who seek to pluck souls as brands from the burning, are to be considered as honoured persons, second far to him from whom they received their commission; but still in some sweet sense lifted up to become fellows with him, for he calls them his brethren and his friends.

For meditation: Never look down on children’s work; it is a serious responsibility to teach them the things of God (James 3:1-2). If it is your responsibility, thank God for the privilege and ask him to make you a faithful steward (1 Corinthians 4:2).

Sermon no. 192

5 May (Preached 4 May 1858)

John MacArthur – The Priority of Spiritual Unity

 

“The names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax-gatherer; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who betrayed Him” (Matt. 10:2- 4).

Unity is a crucial element in the life of the church– especially among its leadership. A unified church can accomplish great things for Christ, but disunity can cripple or destroy it. Even the most orthodox churches aren’t immune to disunity’s subtle attack because it often arises from personality clashes or pride rather than doctrinal issues.

God often brings together in congregations and ministry teams people of vastly different backgrounds and temperaments. That mix produces a variety of skills and ministries but it also produces the potential for disunity and strife. That was certainly true of the disciples, which included an impetuous fisherman like Peter; two passionate and ambitious “sons of thunder” like James and John; an analytical, pragmatic, and pessimistic man like Philip; a racially prejudiced man like Bartholomew; a despised tax collector like Matthew; a political Zealot like Simon; and a traitor like Judas, who was in it only for the money and eventually sold out for thirty pieces of silver.

Imagine the potential for disaster in a group like that! Yet their common purpose transcended their individual differences, and by His grace the Lord accomplished through them what they never could have accomplished on their own. That’s the power of spiritual unity!

As a Christian, you’re part of a select team that is accomplishing the world’s greatest task: finishing the work Jesus began. That requires unity of purpose and effort. Satan will try to sow seeds of discord, but you must do everything possible to heed Paul’s admonition to be “of the same mind, maintaining the same love, united in spirit, and intent on one purpose” (Phil. 2:2).

Suggestions for Prayer:

Pray daily for unity among the leaders and congregation of your church.

For Further Study:

Read 1 Corinthians 3:1-9, noting how Paul addressed the issue of disunity in the Corinthian church.

Ravi’s Special Message about the Boston Tragedy…

 

Dear Friend,

It has been a little over two weeks since the atrocity was committed in Boston by the murderous intent of two young men. University students supposedly on scholarships, family on welfare payments, and all the benefits of receiving, with no moral obligation. How sad it is to see the face of that little eight-year-old boy who had just come to have a fun day with his family only to become a part of the death list and a victim of a cold blooded and calculated act. What parent can ever get over that? What country can afford to not stop and ask “why” until we know the truth?

How does one make judgments on such matters? How do we examine our own beliefs so as to deny such people with violent intent their murderous goals?

I travel an awful lot. I visit countries that do not like Americans. With that prejudice in many a country, I am quizzed as to why I am there. In the Middle East on more than one occasion I have been asked to come and meet the Chief of Intelligence and quizzed. This is the way my last quizzing went in Syria about three years ago:

“Mr. Zacharias, we know you are visiting here. We just want to caution you not to get engaged in any political activity or make any comments on politics.”

I assured them I would honor that. Then he went on to say, “But you are very welcome here. We need people like you.”

It was astounding to hear that. Why would he make such a comment when the prevailing religion there was not my faith, nor what I came to preach?  For one, he knew the Christians there posed no threat to the regime but were a peaceable minority. The rest of the conversation made it clear. But there was obviously more to why he said that. I asked, “Can you tell me what you think of the situation in this part of the world?”

With beads in his hand as he compulsively scrolled through them out of sheer habit, he quietly said, “I don’t give this part of the world more than five years, and this whole place will blow up.” Rather taken aback by such a drastic pronouncement, I asked him what he meant. It was clear that they knew of rebellious forces working to topple the government and spread turmoil in that area. Ironically, when it all happened, including his own assassination, our media naively branded it “The Arab Spring.” Really? Is that what we are witnessing in Libya, in Egypt, in Iran after the Shah? Is that what spring looks like politically?

This ignorance or deliberately distorted way of thinking, supporting bloody and ruthless acts to supposedly topple dictators, is precisely what that part of the world is now experiencing. Suddenly, revolutions are the “in” thing and any establishment is at risk, as forces that destabilize are gleefully supported by the media elite, the intellectual elite, and the entertainment elite. We pontificate without the slightest understanding of history, religion, or of cultural distinctives. The average citizen is once again sacrificed at the altar of demagogic factions each seeking the power to enforce and dictate.

This abysmal failure in the media elite, to understand history and worldview, now puts America facing possible extinction herself. Those are not overstated words.

When one gets on to a plane, you hear, “Your safety is our first priority.” Evidently, in the journey of life itself, our power brokers don’t feel the same for their citizens. A visitor’s rights seem to be the first priority; those who seek our destruction are given greater privileges than our children who enjoy and love this land.

Something is wrong. Dreadfully wrong. Our definitions are at an all-time confusion, our values at an all-time low, our fiscal policies at an all-time danger, our beliefs at an all-time peril, and yet we want to tell our young people that we are building for their future.

Do our leaders ever sit down and read the primary sources to understand what lies beneath these worldviews to which we are pandering? We brand a religion “peaceful” or “great” without even reading its text. Only an uninformed person can make such sweeping statements. This does not assure us that our safety is a priority.

There is so much one can say on what needs to be done to provide for our safety. I simply resist the temptation and will not go into all of that, but rather respond in two ways. First, we must ask our political representatives to convene a formal study on this particular worldview of millions who have explicitly or implicitly screamed for our destruction. Adolf Hitler told the world what he was planning to do. The naïve of that time did not take him seriously. It took one of the bloodiest and most senseless wars in history to stop that genocide orchestrated by him. What will it take for us to wake up to the avowed threat of our time?

Second, I suggest that the rights we give our immigrants must be granted only by strict means of scrutiny. I went through that when I first moved to the west. My brother and I were quizzed thoroughly. I respected that. But that was over four decades ago. We are now politically correct and politically endangered at the same time. As I write this, I am about to depart for one particular country. I will be there for five days. To get a visa, I had to list all the countries I have visited in the last ten years. That was a task and a half. Did I object?  No. They are protecting their political system and they have a right to demand of me disclosure that they feel is necessary to keep their values intact. Anyone without subversive intent will not be afraid of such scrutiny.

But in our homeland we have become so all-encompassing that the only thing we don’t have any more is “values.” Interestingly, that was a term coined by the nihilists and existentialists to replace absolutes. When absolutes went, values came. When counter values came, our own values went. When our own values went, we watch a little eight-year-old boy blown to bits and the ones doing it tweet to their friends “LOL.” Such subversives do not fear our legal system. They know the perverse way in which their defenders can use it.

When hate can laugh, decency is crying and America stands at the crossroads of choosing the path of Right or else to bury what is right in the ever-shifting quicksand of so called “rights.”

This is a sad day as we mourn the decimation in Boston. But sadder days are ahead unless we understand what we are dealing with here. What happened in Boston was a deadly atrocity. Our failure to stem the rot will be a suicidal tragedy. We have confused what is lawful with what is legal.

Chesterton said it well: “For under the smooth legal surface of our society there are already moving very lawless things. We are always near the breaking-point when we care only for what is legal and nothing for what is lawful. Unless we have a moral principle about such delicate matters as marriage and murder, the whole world will become a welter of exceptions with no rules. There will be so many hard cases that everything will go soft.”

This is America today. We do not know the essential difference between what is lawful and what is legal. Our moral reasoning is dying before our eyes. Nobody knows this better than the lawless.

 

Ravi Zacharias Ministry – The Fabric of Counterculture

 

Some years ago a group of Christian thinkers were asked to answer the question: How can followers of Christ be countercultural for the common good? Their answers ranged from becoming our own fiercest critics to experiencing life at the margins, from choosing our battles wisely to getting more sleep. A case could easily be made to add many other ideas to their thoughtful list, and its project leaders would agree. The possibilities for counterculturalism are perhaps as numerous as the cultures and sub-cultures of our globalized world. The idea was to get people thinking about what it means to be countercultural in the first place, a lifestyle Jesus heralded as a man with the government on his shoulders, one from whom others hid their faces, and for whom affliction was well known.

Of course, Jesus did not come to shape an insurgent army of cultural protestors. But he did turn both culture and cultural norms on their heads, and he continues to do so today. To crowds gathered in the first century, the wisdom of the rabbi from Nazareth was different than most. He taught with authority, but he also perplexed his would-be students with words about the first being last, and prostitutes and tax collectors making their way into the kingdom before religious experts. To crowds in the current century, this radical teacher continues to herald a radical message. Loving your neighbor is a command that runs counter to most cultural norms, loving your enemy all the more so. The entire Sermon on the Mount was, and remains, the most countercultural sermon ever given.

But still, the question persists: Did Jesus come to overturn cultural norms like he overturned the moneychangers’ tables? And exactly how, then, are his followers to be countercultural themselves? Are Christians to be inherently cultural naysayers, gypsies who wander through this world unattached and (hopefully) unaffected? Did Christ come to free us from the very fabric of culture and history into which our lives are woven? Or was his life’s ambition to unravel something much deeper?

To begin with, I think we misunderstand Jesus as a countercultural leader heralding a countercultural message if we separate his radical life and message from his radical work on the cross. Jesus did not come to destroy culture as we know it, but to save the world within it. “Do not think that I have come to abolish the Law or the Prophets,” he told a Jewish world built upon the Law and the Prophets. “I have not come to abolish them but to fulfill them” (Matthew 5:17).

Perhaps the best image of counterculturalism is an image of something that is being woven rather than unwound. Nancy Jackson, an artist who creates tapestries, notes the “countercultural” philosophy of weaving. “Weaving tapestry in our modern world requires a different mindset that has taken many years to cultivate,” she writes. “It requires faith that the world will still be here in two years…. Weaving a tapestry is good for the soul.” The equally foreign message of Christ is that God is not only near us, but that God’s presence is woven into all of life; God has been before us and will remain after us. The saving grace of God’s work among us can be seen throughout history, in the lives we live today, and in every stroke of time to come. Jesus did not come to unravel the fabric of the human story nor the human him or herself. On the contrary, he came to unravel confusion, shortfall, immaturity, sin, and chaos, and to make clear the beautiful tapestry made by a creator who has in mind the beginning, the middle, and the end.

Perhaps his followers are most adequately countercultural, then, when we live as people aware that there is an entire picture, when we counter the pervasive individualism that bids us to look no further than our own homes or schedules or priorities. Perhaps we are effectively countercultural when we testify to the radical work of the cross in the world and in our hearts, a cross which exchanges guilt for grace, ashes for beauty, collective sorrow for joy.  Perhaps we are countercultural when we see the startling colors of Christ’s life in our own stories and in our neighbors’ stories and know that these are only small glimpses of the magnificent work that God is weaving through all of time, every tribe, and partial tapestry.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

 

 

 

Presidential Prayer Team; J.R. – Grace for Everyone

 

Winning a war is call for celebration and, usually, humiliation of the vanquished. But that’s not what Ulysses S. Grant had in mind when he accepted the surrender of Robert E. Lee at the close of the Civil War. As Union artillery began to pound the air in jubilation, Grant sent word to have it stopped. “The war is over,” he told his staff. “The rebels are our countrymen again.”

A light for revelation to the Gentiles, and for your glory to your people Israel. Luke 2:32

Many of the Jewish leaders in Jesus’ day firmly believed there was no place for Gentiles in God’s kingdom. Yet when Jesus was presented at the Temple, a righteous man named Simeon proclaimed that He would be the Savior not just of Israel…but of the Gentiles and all the world. It was a shocking, heretical and distasteful proclamation for some back then to be sure. There remains a natural inclination in people today to think that some are less worthy than others, forgetting that Christ is “not wishing that any should perish.” (II Peter 3:9)

As you pray for your leaders in America today, resist the urge to intercede only for those you like. Lift up all of your countrymen, remembering that no one is beyond God’s grace.

Recommended Reading: Romans 1:5-16

Max Lucado – Tell the Truth

 

Some of us could state our credo as, “you shall know the truth, and the truth shall make you squirm.”

Our dislike for the truth began at age three when mom walked in our rooms and asked, “Did you hit your little brother?” We knew then and there that honesty had its consequences.  “Did I hit baby brother?  Well, that all depends on how you interpret the word hit.”

We want our bosses to like us, so we flatter. God calls it a lie. We want people to admire us, so we exaggerate.  God calls it a lie.  We want people to respect us, so we live in houses we can’t afford and charge bills we can’t pay.  God calls it living a lie.

The cure for deceit is simply this: face the music. The ripple of today’s lie is tomorrow’s wave and next year’s flood.

Be just like Jesus.  Tell the truth!

Ravi Zacharias Ministry – To Seek the Light

 

In the book Megatrends 2000, authors Naisbitt and Aburdene outlined trends they anticipated would be transformational as we moved into the new millennium. Among their calculations was the New Age movement, which in 1990 was quickly gaining momentum. They wrote: “In turbulent times, in times of great change, people head for the two extremes: fundamentalism and personal, spiritual experience… With no membership lists or even a coherent philosophy or dogma, it is difficult to define or measure the unorganized New Age movement. But in every major U.S. and European city, thousands who seek insight and personal growth cluster around a metaphysical bookstore, a spiritual teacher, or an education center.”(1) This is all the more an accurate picture for today.

New Age seekers, who today are unlikely to call themselves by this name, may not share a cohesive focus or an organizational center, but there are certainly consistent and underlying tenets of thought among them. The movement is syncretistic, in that it incorporates any number of spiritual and religious ideologies at one time, but it is consistently monistic and pantheistic. New Age seekers are informed by the belief that all of reality is essentially one. Thus, everything is divine, often including themselves; for if all is one, and there are no distinctions, then all is God. Or, in the words of Shirley Maclaine in Dancing in the Light, “I am God, because all energy is plugged in to the same source….  We are individualized reflections of the God source. God is us and we are God.”(2)

Seven hundred years earlier, medieval Christian mystic Julian of Norwich spoke in what some may consider a similar tone: “[O]ur substance is our Father, God almighty… [O]ur substance is whole in each person of the Trinity, who is one God.”(3) Early Christian mystics are known for their fervent seeking and spiritual awareness of the oneness of life. Thus, there are certainly similar melodies to be found within the songs of Christian mysticism and the growing chorus of New Age spirituality. But so there are marked differences among them.

Within its historical context, mysticism, like many other Christian movements, was an expression of faith in response to faithless times. In this regard, New Age seekers are not entirely different. Some New Age seeking is, I think, a legitimate reaction to the comfortable and shallow religious life we find within our society. But as New Age seekers long for the depth and freedom to believe in everything, the result is often contrary to what they seek. Their theology and spirituality are entirely segregated. The quest for illumination is a quest that can begin and end anywhere; thus, they find neither depth nor freedom. On the contrary, Julian of Norwich and other early Christian mystics sought an authentic experience of faith as a result of an already dynamic understanding of that faith. Their theology in and of itself is what led them to spirituality.

For the Christian today, illumination still begins with Light itself, God unobscured, though incomprehensible, revealed through the glory of the Son. Starting with light and standing beside Christ, the Christian begins his or her journey as a seeker knowing there is one unique being who hears our prayers and cries and longings. There is a source for all illumination, and that God is light of the world.

Those for whom New Age thought seems attractive would perhaps be helped to know there is a great tradition of seeking within Christianity, a tradition that began with the recognition that we could not fix what is wrong, and a tradition that continues because there is one who can, one who also longs to find and to be found. The human heart is ever-seeking, showing the longing of a soul to be known. In the words of Julian of Norwich, “We shall never cease wanting and longing until we possess [Christ] in fullness and joy… The more clearly the soul sees the Blessed Face by grace and love, the more it longs to see it in its fullness.”(4) For the Christian seeker, communion with God is far more than self-discovery or personal freedom; it is theology that has become doxology, which in turn becomes life.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) J. Naisbitt and P. Aburdene, Megatrends 2000: Ten New Directions Transforming Our Lives (New York: William Morrow & Company, 1990), 11.

(2) Shirley Maclaine, Dancing in the Light (New York: Bantam Doubleday, 1991), 339.

(3) Julian of Norwich, Showings, ed. and trans. by James Walsh in “The Classics of Western Spirituality” (New York: Paulish Press, 1978), 129.

(4) Ibid.

Max Lucado – Nothing But the Truth

 

A woman stands before judge and jury, places one hand on the Bible and the other in the air, and makes a pledge.

For the next few minutes, with God as her helper, she will “tell the truth, the whole truth, and nothing but the truth.”  She is a witness.  Her job is to tell the truth. Leave it to legal counsel to interpret. Leave it to the jury to resolve. Leave it to the judge to apply.  But the witness? The witness speaks the truth.

The Christian, too, is a witness.  We are called to tell the truth. The Bible is present, the watching world is the jury, and we are the primary witnesses. We are called to testify; to tell what we have seen and heard. Our task is not to whitewash or bloat the truth. Our task is to tell the truth.  Period.

Charles Stanley – Telling It like It Is

 

John 9:13-25

The blind man was willing to answer questions about his healing, regardless of who was asking. Responses to his testimony varied. The neighbors argued over the genuineness of his story and demanded to know how he came to see. The man explained what had happened, with no embellishments: he’d met a man named Jesus, who gave him some instructions. When he obeyed, he was healed. Though the neighbors couldn’t deny what had happened, they had trouble accepting the account, because they could not understand it. The world still does the same thing—what they can’t explain, they try to deny.

The Pharisees also questioned how he had received his sight. Again the man reported, “He applied clay to my eyes, and I washed, and I see” (John 9:15). These leaders refused to believe him because they didn’t want to accept the One responsible for the healing. When they questioned the man a second time, he simply repeated his testimony: “I was blind, now I see” (v. 25). Again they rejected his words, because they refused to change their beliefs. Many people reject God’s truth and instead cling to their own interpretation of the facts.

A third response is seen in the man’s parents, whom the Pharisees asked to verify his testimony. They refused because they were afraid of the authorities. Fear of someone’s reaction can keep us from speaking about our transformed life.

Next time you have an opportunity to talk about the Lord, share something that has changed since you met Him. Say, “I was ___ , and now I am ___ because of Jesus.”

Alistair Begg – Are You a Grumbler?

 

And all the people of Israel grumbled. Numbers 14:2

There are grumblers among Christians now, just as there were in the camp of Israel of old. There are those who, when punished, cry out against the affliction. They ask, “Why am I afflicted? What have I done to be chastened in this manner?”

A word with you, grumbler! Why should you grumble against the dealings of your heavenly Father? Can He treat you more severely than you deserve? Consider what a rebel you once were, but He has pardoned you! Surely, if He in His wisdom considers it necessary to chasten you, you should not complain. After all, are you punished as severely as your sins deserve? Consider the corruption that is in your heart, and then will you wonder that so much of the rod is necessary to root it out? Weigh yourself, and discern how much dross is mingled with your gold; and do you think the fire is too hot to purge away the amount of dross you have? Doesn’t your proud rebellious spirit prove that your heart is not thoroughly sanctified? Aren’t those grumbling words contrary to the holy, submissive nature of God’s children? Isn’t the correction necessary?

But if you will grumble against the chastening, pay attention, for it will go hard with grumblers. God always chastises His children twice if they do not respond properly the first time. But know this–“He does not willingly afflict or grieve the children of men.” All His corrections are sent in love, to purify you and to draw you nearer to Himself. Surely it must help you to bear the chastening with submission if you are able to recognize your Father’s hand. “For the Lord disciplines the one he loves, and chastises every son whom he receives.” “. . . nor grumble the way some of them did and were destroyed by the Destroyer.”

Presidential Prayer Team; J.R. – Beyond Willpower

 

Jesus says that as a Christian you are “not of the world” and if you want to make an impact then you must draw upon resources that are also not of the world. The Founding Fathers understood this. When news reached the Continental Congress that war with Britain had begun, the very first thing they did was to pray together for God’s guidance. Later, when the Congress was gridlocked in debate, Benjamin Franklin rose to urge them to consult a Higher Power. “I believe that without His concurring aid we shall succeed in this political building no better than the builders of Babel,” Franklin said.

Sanctify them in the truth; your word is truth. John 17:17

To fulfill God’s purpose in your life, you need more than your own strength or discipline. That’s why Jesus prayed for His followers to be sanctified – that is, to be set apart for a holy purpose, and to be free from sin. You cannot be sanctified by good works or willpower. This is strictly the work of God in your life that follows your total devotion to Him and your submission to His perfect will.

Today, pray that America’s leaders will seek God’s “concurring aid” in every decision, and that He will sanctify you as you share His truth with others.

Recommended Reading: Romans 15:14-21

Greg Laurie – Weighed and Wanting

 

For you have proudly defied the Lord of heaven and have had these cups from his Temple brought before you. You and your nobles and your wives and concubines have been drinking wine from them while praising gods of silver, gold, bronze, iron, wood, and stone–gods that neither see nor hear nor know anything at all. But you have not honored the God who gives you the breath of life and controls your destiny! —Daniel 5:23

The book of Daniel tells the story of a party that God crashed in Babylon. King Belshazzar, the grandson of King Nebuchadnezzar, didn’t follow in his grandfather’s footsteps. While Nebuchadnezzar came to believe in the true God of Israel, Belshazzar went out of his way to mock Him.

He invited his nobles to a big banquet, and then he took the special vessels used for the worship of God in the temple at Jerusalem and filled them with wine. The Bible tells us that “while they drank from them they praised their idols made of gold, silver, bronze, iron, wood, and stone” (Daniel 5:4). As Belshazzar and his guests partied away, here is what happened:

Suddenly, they saw the fingers of a human hand writing on the plaster wall of the king’s palace, near the lampstand. The king himself saw the hand as it wrote, and his face turned pale with fright. His knees knocked together in fear and his legs gave way beneath him. (verses 5 – 6)

Written on the wall were the words Mene, Mene, Tekel, and Parsin, which meant, “God has numbered the days of your reign and has brought it to an end” (verse 26), “You have been weighed on the balances and have not measured up” (verse 27), and “Your kingdom has been divided and given to the Medes and Persians” (verse 28).

Normally when we step onto a scale, we want to weigh less than we actually do. But on God’s scales, we want to weigh more. But God was saying, “Belshazzar, you are a lightweight. You have no substance in your life at all.”

 

If you were weighed on God’s scales today, what would He find? Would He find a life of substance? Or a life of emptiness?

Campus Crusade for Christ; Bill Bright – He Protects Worshipers

 

“He protects all those who love Him, but destroys the wicked” (Psalm 145:20).

Throughout Scripture one is reminded over and over again that when a person obeys Him, God blesses that person. And when a person – or a nation – disobeys Him, God disciplines, just as a loving father disciplines his disobedient child because he loves him, not because of his wrath or any evil intent.

The Israelites, though warned many times that if they disobeyed God He would destroy them, finally had to be destroyed – after numerous warnings and disciplinings (including grievous plagues) – because of their disobedience (Deuteronomy, chapters 8 and 28; Amos, chapter 4). God still disciplines men and nations. It is a sobering thing to disobey God.

Someone has said, “We do not break God’s laws, but God’s laws break us.” If we obey them, we are blessed. If we disobey them, we must suffer the consequences.

Scripture suggests that what applies to individuals and to nations also applies to Christian movements or organizations such as the one with which I have the privilege of serving our Lord. So long as I and the now more than 16,000 full-time and associate staff members continue to obey God, His hand of blessing will remain upon our worldwide efforts. If we disobey Him, He will not only withhold His blessings, but will discipline us as individuals and as a movement.

I pray daily that each one of us may determine to obey God implicitly.

Bible Reading: Psalm 45:14-17

TODAY’S ACTION POINT:  Recognizing that the laws of God in the spiritual realm are just as inviolate as the laws of the physical realm, and that God blesses those who obey Him and disciplines those who are disobedient, with the enabling of the Holy Spirit I will seek to express my love for God by living a life of faith and obedience for His glory.

Joyce Meyer – God Speaks to Correct Us

 

The Lord corrects and disciplines everyone whom He loves. —Hebrews 12:6

We all need to be corrected at times and I believe God’s desire is to speak to us and do the correcting Himself before using other people or situations to correct us. Correction is one of the most difficult things to receive, especially when it comes through others, so God prefers to first help us deal with matters privately. But, if we do not know how to let Him correct us privately or will not receive it, He may correct us in more public ways.

One time we were ministering in a foreign country. I was in a restaurant trying to convey to the waiter what I wanted to eat, but he did not speak much English and I did not speak his language at all. Frustration soon became evident in my attitude and tone of voice. I was behaving poorly in front of people who knew I was in that country to minister and, of course, my example to them was important.

I knew I had behaved badly, but God wanted me to really know, so when Dave and I returned to our hotel room, Dave mentioned the incident and said I had not set a good example for others.

Although I knew he was right, and I knew God was using him to make sure I fully realized how important my behavior is, my inclination was to point out that Dave had acted similarly before. Had I done that, I would not have genuinely received the word of correction and then God would have had to correct me some other way—perhaps in a way that would have been more embarrassing or painful.

Begin to pray and ask God to help you receive correction from Him and to help you recognize when He is sending correction through others, knowing it is always for your good.

God’s word for you today: Don’t resist God’s correction.

Presidential Prayer Team; J.K. – True Experience

 

Isaiah’s prophecies for Israel included ones of great judgment by God because of their disobedience and constant rejection of God’s plan for them. Plush lands would become wilderness with no human occupation. Great sorrow would be upon them.

They shall obtain gladness and joy, and sorrow and sighing shall flee away. Isaiah 35:10

What exactly is your attitude in times of difficulty and trial? For you, as for Israel, circumstances are fleeting. Israel would be driven from its land and taken captive, but God would enable their return and deliver them as they trusted in Him.

The Lord is your deliverer, too…from sorrow due to circumstance, as well as from spiritual pain due to the conviction of sin. Sorrow can be beneficial if it produces a change of heart and a fresh sensitivity to God. Joy can be yours. Being committed to Him and enjoying His sweet fellowship will give you hope and strengthen your faith.

Experience the true joy of a saving relationship with God. Ask for deliverance from the sadness of sin. Then intercede for this nation, that it may have a change of heart and an openness for the Lord. After all, joy is not the absence of sorrow – but it is the presence of God!

Recommended Reading: Psalm 16:1-11

Greg Laurie – Behind the Scenes

 

And the Syrians had gone out on raids, and had brought back captive a young girl from the land of Israel. She waited on Naaman’s wife. Then she said to her mistress, “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy.” —2 Kings 5:2–3

Nehemiah was the cupbearer to King Artaxerxes of Babylon, which meant that he was in close proximity to the king at all times. A cupbearer would drink what the king was about to drink. If it was poisonous, then that was the end of his job—and his life for that matter. But the cupbearer was more than someone who simply tasted what the king drank. He often would become an advisor to the king, someone who influenced him. It was a very prestigious position in the palace. A cupbearer would have lived in affluence and influence.

But Nehemiah, like Esther, was a Jew. He knew that the walls of Jerusalem had been burned down and were lying in rubble, and he couldn’t take it anymore. So he used his position and leveraged it, asking the king to allow him to go and rebuild the walls. He could have lost his life by asking such a thing. But he did what he could by working behind the scenes.

Then there was the obscure Jewish girl who influenced her unbelieving master, Naaman, to seek out Elisha, the prophet of Israel, to find a healing for his leprosy. She was just a girl, effectively a maid, who served Naaman’s wife. Naaman was like a General MacArthur and General Eisenhower all rolled into one. He was a famous military figure. But he had leprosy. So she told Naaman’s wife about Elisha: “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy” (2 Kings 5:3). Naaman made the journey to Israel, and indeed he was healed.

This reminds us that God always has his representatives. He always has his people working behind the scenes. Will you make yourself available to Him today?