Tag Archives: ray stedman

Ray Stedman – Standing While Running

Read: Philippians 4:1

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! Phil 4:1

Paul begins this fourth chapter with what looks like a very mixed metaphor. The therefore refers back to what he has written about in chapter 3. There he is talking about running a race, seeing life as an obstacle course. He writes how he runs this race by pressing on to the mark for the prize of the high calling of God in Christ Jesus. He is urging others to run with him. But in the opening verse of chapter four he now says, stand firm. It sounds confusing as to which he means for us, whether to run the race or to stand firm. One is a picture of extreme effort, the other of immobility, inaction. How can we then follow this call to standing and yet running?

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Ray Stedman – Another Alternative

Read: Philippians 3:15-21

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ… Phil 3:20

As members of the church of Jesus Christ, we have been sent by our Lord to form a colonial outpost from which we spread the influence of heaven. The church has often opted for one of two extremes. It has withdrawn from the world in order to avoid being stained by it. Or it has entered the world in order to dominate it. It has either sought to withdraw or dominate. Both inclinations have their basis in fear. When we withdraw, we fear contamination. When we dominate, we fear annihilation.

The Bible offer us another alternative, one that falls off on neither side. We gather together to adopt and reinforce the Christ pattern of self-sacrifice. Then we enter the world and influence it through this pattern — through the power of love rather than the love of power. This third alternative will always have some tension to it. We will often wonder if we’re falling off on the side of withdrawal or domination, and we will feel pulled in both directions. Isolation and power each have their appeal. We will have to think and pray and use all the wisdom that God gives us in order to take this path, but it is the path we are called to.

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Ray Stedman – The Great Motive

Read: Philippians 3:12-14

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Phil 3:12

Paul says this is the great motive of his life. He is not referring to the resurrection, he is referring back to verse 10. Not that I have exhausted the riches of knowing Christ. Not that I yet know all the power of his resurrection, or have been perfected so that I no longer need the fellowship of his sufferings. No, but I press on to lay hold of that for which Christ Jesus has laid hold of me. What he literally says, as the Phillips translation renders it is: grasping ever more firmly that purpose for which Christ grasps me. Laying hold of that for which he laid hold of me.

This was Paul’s mighty motive, to achieve all that Christ desired when he laid hold of him on the road to Damascus. Paul is saying, I want so to lay hold of him that he might use my life as an instrument to lay hold of everything he had in mind when he arrested me on the Damascus road, hoping it might fulfill the purpose of his coming and we might all be together at the resurrection of the dead.

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Ray Stedman – Knowing Him

Read: Philippians 3:9-11

I want to know Christ — yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death Phil 3:10

Paul says he is quite ready to give up the usual status symbols of the Christian for the personal knowledge and friendship of Jesus Christ. This is not an academic subject. This is not a course in Christology or on the person of Christ. This is not knowing about Christ. This is knowing Him. As has wisely been said, Knowing about has value; knowing has vitality. This knowledge the apostle is talking about is not simply a casual contact now and then. You don’t get to know your friends that way. The friends you know best are the ones you have spent most time with, or at least you have gone with through deep experiences. This knowledge of Christ comes by continual sharing of experiences together. It comes by the two of us, Jesus and I, living our lives together, moment-by-moment sharing experiences. It comes by gazing on the face of Jesus Christ as he appears in the pages of scripture. It comes by allowing every circumstance to make us lean back on his adequate life, hiding nothing from his eyes, by bringing every friendship and every loyalty to his gaze, for his approval or disapproval, by walking every day reckoning upon him to be with us. That’s the secret of a successful ministry.

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Ray Stedman – Adequate Living

Read: Philippians 3:8

Consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord… Phil 3:8a

Have you ever made this evaluation in your own life? Have you ever really tried this? Just sit down, and list your assets, the things that are important to you, things you think you could not do without. The factors to which you look for respect, for advancement and acceptance in the eyes of the world. What are your assets, your background, your name, your family standing, your money, your fame, your physical assets, your personality, your education, your training. Have you ever learned Paul’s secret concerning them?

Write them down and see what it is you are counting on. Then remind yourself that as long as you depend on these you cannot lay hold of the riches of God in Christ Jesus. You cannot serve two masters. You cannot cling to both. You cannot drink from this empty cistern and at the same time from the inexhaustible rivers of water that flow from Christ. There must be a flinging away of dependence upon these things, counting them as loss, trash, refuse. Glad to see them go, indifferent whether they stay or not. Then you are set free to lay hold of all that Paul experienced in Christ, which he calls the surpassing worth of Jesus Christ.

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Ray Stedman – Dangerous Confidence

Read: Philippians 3:4-7

But whatever were gains to me I now consider loss for the sake of Christ. Phil 3:7

What was the ground of Paul’s confidence that he could achieve his mission? He could be confident in four things: his ancestry, his orthodoxy, his activity and his morality. But it is important to see how and when Paul changed his mind about these matters. Most commentators suggest the change came in the dust of the road on the way to Damascus, when he was converted in that remarkable encounter with Jesus Christ. I don’t think that is true. Only one of these values was changed at that time.

When Saul of Tarsus, the persecutor, blinded by the light, was led captive into Damascus, he immediately got busy in another direction and substituted another form of activity in which he took great pride. For at least five to ten years after his conversion, Paul was just as confident in the flesh as before his conversion. His life was therefore as barren and ineffective as when he was Saul of Tarsus and persecuted the church, with one exception: he was born again, and the indwelling Holy Spirit was teaching him what he needed to become an effective minister for Jesus Christ.

Eventually, Paul learned that all his background, training and education, his ancestry and morality and activities, added not one thing to God’s purpose in him. He came to the place that he could write, But whatever were gains to me I now consider loss for the sake of Christ (Phil. 3:7).

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Ray Stedman –  True Spirituality

Read: Philippians 3:3

…who put no confidence in the flesh. Phil 3:3b

The measure of true spirituality is in contrast to those who put confidence in some self-effort. Paul says, we put no confidence in the flesh. We are living in an age that continually strives to get us to put confidence in the flesh. We are taught from childhood that the way to become proficient and competent and accomplish our aims and desires is to develop our self-confidence. This is what destroys human life. Self-confidence is not intended to be our strength, but rather it’s to be our confidence in God. We were intended to face life recognizing we are weak, ineffectual, and unable, that it might drive us back upon the one who is totally adequate, and can be our total strength. This is the way God intended us to live. Therefore, the spirit of self-confidence is the most deadly lie that has ever been perpetrated upon the human race.

Now there is self-confidence that is based on God in us, but when it comes from something in ourselves, something we have learned or achieved, it is deadly. Paul says we have learned at last to put no confidence in the flesh. Even in religion there is strong emphasis on putting confidence in the flesh, or perhaps I should say, it is especially in religious areas we encounter this pressure.

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Ray Stedman – The Menace of External Religion

Read: Philippians 3:2

Watch out for those dogs, those evildoers, those mutilators of the flesh. Phil 3:2

This is a warning about the menace of external religion. This seems like a rather abrupt change of subject, but there is a very vital connection with the previous verse. What is it that destroys rejoicing in the Lord? It’s dwelling on external circumstances as being the important thing. It’s looking away from the indwelling Lord to the outward event with which you are concerned, and counting that the important thing. That will inevitably destroy a spirit of rejoicing. So he warns against certain false teachers who were posing as Christians, who went about trying to get peoples’ faith centered on outward things.

The terms he uses to describe these men are bold and blunt, because in matters of this importance the apostle never minces words. He calls them three things: dogs, evil-doers, mutilators. The reference to dogs is not to the pampered, shampooed, manicured pets we have today. These were not cultured canines. These were the snarling, half-wild curs found on the streets of the city. They can still be found today. The term dogs is a term of reproach used by both Jew and Gentile. Because of what the dogs fed on, they were regarded as unclean animals. They fed on the refuse of the streets, the garbage, decayed meat, rotten vegetables that had been disposed.

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Ray Stedman -Rejoice!

Read: Philippians 3:1

Further, my brothers and sisters, rejoice in the Lord! Phil 3:1a

I suppose if you wanted to sum up Christianity in four words this would be the best possible phrase you could use: rejoice in the Lord. This is the mark of spiritual life, of a truly spiritual Christian. It is the distinctive sign of a victorious Christian. It is the one attitude that invariably brings peace and contentment to the heart. Therefore, it is the one thing Paul repeats over and over and over again: rejoice in the Lord. He knows he has said this many times before, and he will say it two more times before he ends this letter. But it is so important, he says, that he doesn’t mind saying it as many times as necessary, and it’s safe for them to hear it.

As we saw earlier in this letter, Paul pointed out the opposite as well. The sign of unbelief in the Christian life is always grumbling and disputing. Do all things, he says, without grumbling and questioning, because that is the sign of an unbelieving believer, who doesn’t believe what God is telling him. The mark of one who has learned to believe is rejoicing. Remember that definition of a Christian we have given from time to time: one who is completely fearless, continually cheerful, and constantly in trouble. It is the continual rejoicing in the midst of trouble that marks the Christian life.

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Ray Stedman – Helpfulness

Read: Philippians 2:25-30

But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. Phil 2:25

In verses 25-30 we meet Epaphroditus. Here is a man of different temperament from Timothy. Epaphroditus is the one who brought the gift from Philippi and the one who bore this wonderful letter back to the Philippian church. His popularity is evident from the fact that he was chosen by the church for this difficult task. We can gather from this letter that he was probably one of those affable, courteous, well-liked men whose natural disposition makes him popular and prominent in any group.

Paul says the quality he most appreciates in Epaphroditus is helpfulness. Notice he says, I am sending back to you … my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my need. All of this is spelling out a helpful disposition. Brother again speaks of that family life, a mutual source of life in Christ. My co-worker is a revelation of how they labored together in full fellowship and with a common interest. Fellow soldier is one who shares a common loyalty and adherence to the same cause as the apostle. He is the messenger of the Philippians. The word really is apostle. He is an ambassador, a representative of someone else.

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Ray Stedman – No One Else Like Him

Read: Philippians 2:19-24

I have no one else like him, who will show genuine concern for your welfare. Phil 2:20

We meet two friends of the Apostle Paul in this last half of chapter two. These were real men who quite unconsciously display the character of Jesus Christ, excellent examples of all Paul has been writing about.

First we meet Timothy in verses 19-24. As Paul writes about him we see that the underlying quality that marks the man is Jesus Christ. We see that Timothy is an exceptional man. Paul says, I have no one like him. Wouldn’t you like to have that written about you? I know there were many things at which Timothy did not excel. With his frail body, I am sure he was not much of an athlete. He could very easily have been beaten at sports, or possibly surpassed in learning. But there was one area where no one even comes close to this man, and that is in his selfless care, his demonstration of genuine and anxious concern for the welfare of others. Here he is demonstrating that peculiarly Christian virtue, that distinctive mark of the presence of Christ within: selflessness! That is what the Lord Jesus said of himself, Learn from me, for I am meek and lowly in heart.

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Ray Stedman – Poured Out

Read: Philippians 2:16-18

And then I will be able to boast on the day of Christ that I did not run or labor in vain. Phil 2:16b

Paul is looking forward to the great day when time will be rolled up as the dawn and cast aside, and all the fruit of Christian labor will be made visible-when all the gold, silver and precious stones that result from Christ at work in us will be gathered up and displayed. All of the wood, hay and stubble that results from our self-effort for him will be burned. Christ’s steadfast continuing work in you is your holding fast to the word of life, and this is what will result in praise and rejoicing in that day. Regardless of the circumstances or the praise of men or whether there are immediate results, continue, hold fast-don’t give up! Then Paul says when I see the results of your faith my heart will swell with pride because I’ll know I’ve not helped you in vain.

Looking on to his impending death Paul says, even if I am being poured like a drink offering on the sacrifice and service coming from your faith. Even if that should occur, if I should know that you are holding fast to the indwelling Christ, I will die with gladness and joy in my heart. If you hear I have died that way, you too can rejoice and be glad. This is the ground of Christian rejoicing — a refreshing, fruitful life, pouring out rivers of living water to others, conditioned upon unrelenting reliance upon the indwelling Lord Jesus.

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Ray Stedman – How to Shine

Read: Philippians 2:14-15

Do everything without grumbling or arguing… Phil 2:14

That is trustful obedience. Perhaps some of you remember an old radio show character named Lightning. He would always do what he was told, but he kept up a continuing undercurrent of mumbling comments which became quite hilarious. It reminds me of many Christians who claim to reckon on the indwelling God but at the same time mumble and complain. That reveals a basic unbelief. It shows they don’t really believe the trials of their life are sent of the Lord, and they don’t really believe that he is adequate to meet every situation. They are not really expecting him to work, otherwise they wouldn’t be murmuring, grumbling and disputing with one another.

What happens when a Christian behaves in unbelief? As Paul points out, the world around cannot see Christ, so there is no light in their darkness. In other words, if the life your neighbors see in you is explainable only in terms of your human personality and background, what do you have to say to your neighbors that will awaken them to their need of Christ? If the situations you face cause you to react with the same murmuring and discontent and bitterness they have, what’s the difference between your quality of life and theirs? They will simply say, my life is explained in terms of my personality. I like certain sports and entertainment, and certain kinds of music and you like religion — that’s all. Unless there is a quality of life that can be explained only in terms of God there is nothing to challenge the world around. The world waits to see God, and they will as Christians stop their mumbling and complaining and disputing.

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Ray Stedman – God at Work

Read: Philippians 2:12-13

…continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose. Phil 2:12b-13

Work out your own salvation does not mean by your own effort, as some have interpreted it. The apostle is saying, now that I am no longer present with you, you don’t need to rely on my insights and counsel. Begin to walk without my assistance, for you have God in you, and that is all you need. In other words, stop leaning on me. Start applying these things yourselves. This is a necessary stage in Christian growth.

I recall teaching my oldest daughter how to drive. She had a learner’s permit that required that I be with her in the front seat of the car. As we were driving she would sometimes give me a questioning look as a driver pulled out in the road or something developed ahead of us. Then I’d say do this or that. She was relying on me, but the time would come when I moved out of the front seat and in faith committed her to what she had learned. From then on she had to work out her own salvation with fear and trembling, even with me right there with her in the back seat!

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Ray Stedman – The Way To Peace

A daily devotion for March 11th

From your friends at RayStedman.org

Read: Philippians 2:9-11

Therefore God exalted him to the highest place and gave him the name that is above every name… Phil 2:9

Our Lord Jesus was given in his resurrection and ascension that name which is above every other name that has ever been given in heaven and on earth. It is the name we call Jehovah. It is translated Lord in our English versions of the New Testament. That is exactly what Paul says: and every tongue confess that Jesus Christ is Lord.

Paul says Christ is the one who has won that position because he unhesitatingly and unreservedly committed himself to that attitude of his own heart that led him first to mortality, then to ignominy, and finally to unequalled glory.

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Ray Stedman -The Mindset of Christ

Read: Philippians 2:5-8

In your relationships with one another, have the same mindset as Christ Jesus. Phil. 2:5

Now we come to what I think is the most breath-taking passage in all of Scripture. This passage on the glorification of our Lord Jesus is the Mt. Everest among the mountain peaks of revelation concerning the Person of Christ, the amazing story of how the eternal Son of God stepped out of eternity into time, and became a man as God intended man to be. These few short verses capture some of the most amazing truths that have ever confronted the minds of men.

There is a temptation as we study this passage to remove it from its context and treat it as a passage on Theology. We must never forget that this passage is set against the background of two quarreling ladies in the church at Philippi. That quarrel was threatening to destroy the unity of the whole church. The apostle has made it clear that the secret of maintaining unity is humility. Wherever there is contentiousness, it is a revelation of the presence of pride. Pride, whether in a single individual life, in a family, a church, in government, or a whole nation, always destroys, divides, sets one person against another, perpetuates conflict, breaks up marriages and partnerships and unions of every sort.

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Ray Stedman – The Privilege of Suffering

A daily devotion for March 8th

From your friends at RayStedman.org

Read: Philippians 1:28-30

For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… Phil 1:29

Remember, the Lord Jesus himself said, He who saves his life shall lose it. But he who loses his life for my sake and the gospel’s shall save it. We continue to try to hold on to our lives, to enjoy the things we want and insist on satisfying our desires and pleasures without realizing that inevitably and irresistibly that life is slipping through our fingers and we are losing it. The one who is willing to abandon it, throw it away if need be — waste it, seemingly — on those concerns that involve the cause of Christ and the gospel, has saved that life. If you are not prepared to suffer, then just forget about being a Christian, for the Word warns us that they who would live godly in Christ Jesus shall suffer some degree of persecution, and the Lord said, In the world you shall have tribulation, but be of good cheer, I have overcome the world. Inevitably in the Christian life there will be some degree of putting up with misunderstanding, patronizing pity, ridicule or scorn and the like. Someone has well said when we appear before the Lord he doesn’t look us over for medals, but for scars. They may not always be physical scars. It is the trials and suffering we go through that deepen our lives.

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Ray Stedman – Citizens of Heaven

Read: Philippians 1:27

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Phil 1:27a

Paul uses an interesting word here, translated conduct in the NIV. It is a word from which we get our English word politics, or politician. The Greek word is politeuma, a word that means your conduct as a citizen or a colony. This is the first indication in this letter of a unique condition in the city of Philippi. Everyone in that city was aware that its citizens were citizens of Rome even though they were a thousand miles away. This was because of the great battle that had been won by the Roman Emperor, and in gratitude to the residents they were made citizens of Rome.

Paul builds on this idea and says to them, in effect, you Christians in Philippi are members of another government. You cannot have the same attitude to the rest of the citizens of Philippi. You belong to a colony of heaven; therefore you must behave like citizens of heaven. You must let your manner of conduct be worthy of the government to which you belong, the kingdom of God and the gospel of Christ.

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Ray Stedman – To Live or Die?

Read: Philippians 1:19-26

For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! Phil 1:21-22

The Christian view of death is given in just four words in this passage: with Christ, far better. That sums it up. But before we look closer at that, it’s important that we see what this man’s view of life is, because these are not the words of a man who is sighing after heaven but resigned to living on earth. This is not the utterance of someone who is fed up with living and couldn’t take life any longer so now the only hope is that heaven is close at hand. For Paul, to live is Christ, and that is exciting! Living, he says, means fruitful labor, in which I can take the greatest delight. The prospect of continuing to live is not an unwelcome prospect here, in fact he says I hardly know which to choose, both prospects are so enticing and inviting. The Christian is not so neurotically desirous of death that he no longer wants to live. We sometimes give the wrong impression. We sing these wonderful songs about the glory up there but sometimes, unfortunately, Christians leave the impression that this is really all they’re living for is what comes at the end.

The Christian does not live with some unutterable longing to escape, to evade life, to run from it. No! Paul is not at all saying that! He says, to live is Christ — I love it! And evidently the Spirit of God tips the scale here in favor of life, so he goes on to say, convinced of this I know that I shall remain, and continue with you all — because you need me and I will have the joy of coming to you again. But facing the possibility of death does not mean he is tired of life, but that death can only mean a more wonderful and deeper companionship with Christ. That is what makes life worth living. He says, to die is gain, and you can only say that if you are prepared to say, to live is Christ!

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Ray Stedman -Rejoicing in Our Rivals

Read: Philippians 1:15-18

But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Phil 1:18

It’s evident in this passage that certain Christians were jealous of Paul. These are not Judaizers. These are not false teachers. They are preaching a true gospel. They were genuine Christians, but they were jealous of Paul. Evidently they felt they were there first and they felt he had perhaps usurped some of their positions. There is always readiness for envy. But many false doctrines had fallen before the Spirit of power and the cool logic and authority of the Apostle as he ministered to them. Now they see a chance to regain their popularity. They begin to plan extensive campaigns in Rome and surrounding cities, hoping thereby to eclipse the apostle in their activity and zeal for the gospel. They are hopeful that when the word gets back to Paul of how much they are doing he too might feel some of the jealous pain they feel. But the prisoner couldn’t care less. The magnanimous spirit he has in Christ only make him rejoice in the fact that Christ is being preached. He says it doesn’t matter whether they are doing it to make me feel bad or not — Christ is being preached, and in that I rejoice.

Can you take the success of others? That’s one of the hardest tests of Christian maturity, isn’t it? I don’t think there is a clearer mark of Christian maturity than to be able to genuinely rejoice — not just say pious words — but genuinely rejoice in the success of another. Most of us react like the Christian I heard of in the mountains of West Virginia who, when asked how things had been going that year, said, Oh things have been terrible. We’ve had an awful year. Things have never been worse. Instead of having any progress in the church we’ve had setbacks, we’ve lost people. But then he smiled and said, But thank God, the Methodists haven’t done any better. That spirit is the counterpart of what Paul reveals here. Rivalry caused him to rejoice.

I confess, Lord, that I often have not rejoiced in the success of others, and have seen it as a threat to my own sense of worth. Teach me, like Paul, to rejoice even in the success of my rivals.

Life Application

Christian envy is an oxymoron! Are we among those who dishonor Christ by competitive envy? Or do we share the Apostle Paul’s joy when the Good News is spread by whatever means?

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