Read: Philippians 1:7-11

And this is my prayer: that your love may abound more and more in knowledge and depth of insight… Phil 1:9

Now if you and I were writing a letter to new Christians, wanting to stir them up to activity, what would we say? Would we not probably urge them to witness, because somehow in our day there has come the idea that all Christian life exists for but one purpose — that the believer may be a verbal witness. And if we are fulfilling that job in talking with someone about God, we are fulfilling all that is expected of us in our Christian lives.

But Paul doesn’t say a word about this. Because, of course, love in action is the greatest witness. He says, that your love may abound more and more. That the love of Christ which is in you, and which you can’t help but find there if you are at all a believer, may now find expression in affection. What does that mean? That means there is some resulting activity — love in action! Not promise but performance. I think they needed this in Philippi, and I think we need it wherever we live as well, that our love may abound in activity. Otherwise, it’s as James says, faith without works is dead. If love doesn’t show itself in some action, then it’s not real love.

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Read: Philippians 1:1-2

Paul and Timothy, servants of Christ Jesus, to all God’s holy people in Christ Jesus at Philippi… Phil 1:1a

The ancient practice of correspondence had one very distinct advantage over our modern method. They signed their name at the beginning of the letter. Have you ever received a letter, perhaps two or three pages long, and had to flip through the pages to see the name at the end before you knew who the letter was from? The ancients were much more efficient, putting their name at the beginning.

The address of the letter is very distinctive: to the saints in Christ at Philippi. In Christ was the source of their lives. In Philippi was the sphere in which they lived it. Both are very important in this letter. For what these people would be as citizens in Philippi would be determined by who they were as Christians — in Christ.

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Read: Isaiah 61

The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God… (Isaiah 61:1-2)

Luke’s gospel records that Jesus went into the synagogue at Nazareth on one occasion, as was his custom, and asked for the scroll of the prophet Isaiah. He unrolled it until he found the place where these words are written. Turning to this very spot, he read this passage about the Spirit coming upon him, anointing him, and that he was called to preach the gospel, to bind up the brokenhearted, to proclaim liberty to captives, etc. He stopped reading in the middle of a sentence, after the comma following the words, to proclaim the year of the Lord’s favor. Then he closed the scroll, handed it back to the attendant, sat down, and said, This day is this Scripture fulfilled in your hearing.

Note carefully where he stopped reading. He did not go on to read, and the day of vengeance of our God, because when he first came he introduced the day of God’s favor, the day when God withholds his judgment.

Continue reading Ray Stedman – Why Doesn’t God Do Something? →

Read: Isaiah 53:10-12

…because he poured out his life unto death, and was numbered with the transgressors. (Isaiah 53:12)

When I first came to Peninsula Bible Church as a pastor, we had an unusual opportunity to have in our home a Japanese man who had become a Christian evangelist. His name was Captain Mitsuo Fuchida, the commander of the squadron that bombed Pearl Harbor on December 7, 1941. He told us in his broken English of that event and how he felt at the time he gave the command to drop the bombs. After the war he became a hero in Japan, yet he felt his life was empty. Then he heard the amazing story of one of the American fliers, Jacob DeShazer, one of Doolittle’s bombers, who had been captured and put in prison in Japan. At first he was a very intractable prisoner, but someone gave him a New Testament and, reading it, his whole life was changed.

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Read: Isaiah 53:1-6

We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:6)

This, of course, is the very heart of the gospel, the good news. Jesus took our place. As Peter puts it, He himself bore our sins in his body on the cross, (1 Peter 2:24). He took our sins and paid the price for them. He had no sins of his own and Scripture is very careful to record the sinlessness of Jesus himself. He was not suffering for his own transgressions, but for the sins of others. One writer has put it rather well,

It was for me that Jesus died, For me and a world of men. Just as sinful and just as slow to give back His love again. And He did not wait until I came to Him. He loved me at my worst. He needn’t ever have died for me If I could have loved Him first.

That is the problem, isn’t it? Why do not we love him first? Why is it that we can only learn to love our Lord once we have beheld his suffering — his excruciating agony on our behalf? It is because of our transgressions, as this passage declares. They have cut us off from recognizing the divine gift of love that ought to be in every human heart.

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Read: Isaiah 52:13-15

Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high. As many were astonished at him—his appearance was so marred, beyond human semblance, and his form beyond that of the sons of men—so shall he startle many nations… (Isaiah 52:13-15a RSV)

This section, which describes the remarkable impact that the Messiah would make upon mankind, opens with a declaration that he would be successful in all that he did: Behold, my servant shall prosper. That success would be accomplished in three specific stages, described here: He shall be exalted; he shall be lifted up; he shall be very high.

First, in the words, He shall be exalted, there is a reference to the resurrection. Jesus was brought back from the dead, stepping into a condition of life that no man had ever entered before. Lazarus had been resurrected, in a sense, but he merely returned to this earthly life. Jesus, however, became the firstborn from the dead, (Colossians 1:18). He was thus exalted to a higher dimension of existence.

Continue reading Ray Stedman – An Astonishing Impact →

Read: Isaiah 52:1-12

How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, Your God reigns! (Isaiah 52:7)

A few years ago I was in England, preaching in some churches in the London area. I spoke one night in a crowded Methodist chapel, where many were singing the chorus, Our God Reigns. I was amused to see in the song sheet from which the congregation was singing that the typist had made an error in the title of the hymn, and it read, Our God Resigns! Many Christians act as if God has resigned. But he has not. Our God reigns! This is what we must declare. We must show it on our faces, and let it be heard in our voices. God will come and the terrible times will end. We (and Israel) will one day hear the welcome summons: Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the articles of the Lord’s house. (Isaiah 52:11)

That is what is required of Christians today. We are not to go along with all the mistaken ways of the world, chasing illusions, and seeking things that will not satisfy. Rather, we should cleanse ourselves, for the promise is, But you will not leave in haste or go in flight; for the Lord will go before you, the God of Israel will be your rear guard. (Isaiah 52:12)

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Read: Isaiah 49:8-26

Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. (Isaiah 49:15-16)

Here Jehovah reminds Israel, Though you may feel neglected and forgotten, I cannot cast you off. I will never forget you, Can a mother forget the baby at her breast? Proverbially, of course, a mother’s love is the strongest love of all. Many mothers continue to love their children no matter what they do. But it is unfortunately true that mothers can forget their children. Mothers can forget their children, but God cannot: See, I have engraved you on the palms of my hands. We are reminded of that scene in the gospels when Jesus, after his resurrection, appeared to his frightened disciples, huddled together in the upper room, and said to them, Behold, my hands and my feet and see that it is I (Luke 24:39). Those wounds in his hands were marks of love and their very names were engraved in his hands.

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Read: Isaiah 45:9-25

Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, What are you making? Does your work say, The potter has no hands? (Isaiah 45:9)

It would be ridiculous if clay were to say to the potter, I don’t like the way you’re doing this. This design does not appeal to me at all. Listen to the irony of this passage: Woe to him who says to a father, What are you begetting? or to a woman, With what are you in travail? (Isaiah 45:10 RSV). This is the God with whom we have to deal. How incredibly arrogant of man to criticize the workings of a God like that! This passage is designed to humble man in his proud confidence and to show him how dependent he is upon the God whom he dares to criticize. C.S. Lewis once argued that to contend with God is to contend with the very One who makes it possible for us to contend in the first place, and how foolish we are to attempt that!

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Read: Isaiah 44:1-5

For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. (Isaiah 44:3)

Chapter 44 opens with a beautiful promise, spoken by God through the prophet: Here is pictured the refreshment of spirit that God gives to those who are thirsty, those who recognize the dryness of their lives and who come to him for supply. Notice that the promise extends even to their offspring. Here is a great word for families: God will bless them as they take the place of a suppliant and bring their need before him.

As is true many times in Isaiah, all this is to be ultimately true of the nation of Israel. We must never steal these promises away from the Jewish people. God will fulfill them literally one of these days. But this is also applicable to those who, by faith in Jesus Christ, have become sons and daughters of Abraham. These promises, that God will pour water on the thirsty, and streams on the dry ground, are made to us, as well. This is one of the most remarkable paradoxes in the Scripture. What man could ever devise a plan that if you fail, you win, if you lose, you will succeed, if you are broken, you will be lifted up? But that is God’s plan. He always deals realistically with us. He will not force us to be humiliated, but he wants us to face the whole picture. He is totally honest. He knows exactly who we are and what our problem is. The folly of man is that he seeks to smooth that over and to pretend to be something he is not. All this is remarkable proof that the Bible is a divine Book, for no man would ever come up with a program for success that starts with an admission of failure.

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Read: Isaiah 36:1-37:20

Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, Jerusalem will not be given into the hands of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? (Isaiah 37:10-11)

This communication came in the form of a letter to Hezekiah. Clearly, it was intended to keep his heart fearful and anxious. It was a threat for the future, saying that although the king of Assyria was leaving for the moment, he would return again to wreak a terrible vengeance on Judah. Had Hezekiah taken the Assyrian message in that way, he would have lived in constant fear.

It is very important for Christians to understand that God does not want his people to live in fear. Fear is one of the great perils of our day. Anxieties beset us on every hand. We need to hear again the words of Jesus that we should not be anxious about tomorrow. Again and again our Lord told his disciples, Fear not. Paul told us that God has not given us a spirit of fear, but of power, of love and a sound mind. It is not within our power to remove these threats to us, but we can meet them with faith. This is what Hezekiah does. Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord.

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Read: Isaiah 28:1-15

Whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast? For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little. (Isaiah 28:9-10 RSV)

That is a beautiful description of how the Bible is written. Unlike theological books, there is not a chapter on sin, another on heaven, another on angels, etc. The Bible mixes it all together, interspersing one truth with another, so that a balanced approach to life is given, precept upon precept, line upon line, here a little, there a little.

This verse sets forth the way to avoid being trapped by the seductive lure of the good life, characterized by Ephraim in verses 1-3. Study your Bible! Read what God says. Look at life as he sees it. See through the allurement of the television commercials! Do you sometimes catch yourself wanting more of the luxuries of life, thinking constantly of a new car, a new house, of climbing the corporate ladder?

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Read: Isaiah 23:1-18

Who planned this against Tyre, the bestower of crowns, whose merchants are princes, whose traders are renowned in the earth? The Lord Almighty planned it, to bring down her pride in all her splendor and to humble all who are renowned on the earth. (Isaiah 23:8-9)

Why do the nations rage? That question is answered many times in the Scriptures, but notably in this section of Isaiah, beginning with chapter 13 and ending in chapter 23. In these chapters the prophet is given a vision concerning the great world powers that surrounded Israel in that day. The prophecy begins with a word concerning Babylon; then focuses on Assyria, Moab, Egypt, Edom and other nations; and ends in Chapter 23 with the burden of the city-nation of Tyre.

These messages were wholly predictive when they were uttered. They point out things that are going to happen from Isaiah’s time onward. As we look back on history we can see that much of this prophecy has already been fulfilled. These nations are not only historic but are symbols of forces at work in every age and every generation. What makes this passage so real and valuable to us is that through the experience of these nations we begin to understand our own personal struggles.

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