Tag Archives: religion

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What God Can Do – Greg Laurie

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He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love.— Colossians 1:13

Our society doesn’t really have answers for all the problems we are facing in our country today. Ironically, our society seems to do everything it can to undermine the only one who can help us, and that is Jesus Christ.

There are people caught in our legal system as repeat offenders. There are judges who make the wrong decisions. There is the breakdown of the family. And all of these elements combined produce a society that can do very little to change a person’s heart, if anything at all. Rehabilitation efforts largely fail. In fact, the only real programs that seem to produce lasting change are faith-based, and more specifically, are being operated by Christians who are calling people to faith in Jesus Christ. Society doesn’t have the answers.

Jesus met two men whose lives had been controlled and ruined by Satan. Society didn’t have the answers. Enter the Savior, Jesus. What did He do? He sought them out in their graveyard and offered them hope. In fact, Luke’s account of the story tells us what happened to one of the men who was delivered: “Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid” (Luke 8:35). Why were people afraid? They didn’t know what to make of it. He was so transformed it frightened the people. They couldn’t even imagine a guy like him could be changed in such a dramatic way.

It is such a glorious thing when Christ so transforms someone that you can’t even imagine that person being what he or she used to be. You realize that it is the power of a changed life. And that is what God can do.

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The Greatest Gift of All – Charles Stanley

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John 3:15-21

Even children understand that unless a present is opened and explored, its value will remain unknown. Yet many people neglect “unwrapping” God’s gift of salvation through Jesus. They receive His forgiveness but fail to discover the marvelous treasures made available to them as children of God.

When God the Son came to dwell on earth, He took on human flesh. This mystery is known as the incarnation. Jesus, who was fully God, lived a sinless life. Yet He was also fully human. Without Christ, we would be eternally separated from God the Father. The sin we all inherited through Adam does not allow fellowship with the perfect God. So the Savior took our iniquities upon Himself and endured the death penalty in our place. And then He rose from the dead.

In doing this, Jesus redeemed us and opened the door for eternal fellowship with the Father. Any who so choose can accept mercy instead of punishment. It is God’s free gift, which includes an eternal home in heaven. We will live forever with Christians from every generation and can look forward to reuniting with loved ones who have already died in the Lord. A small baby in a manger was truly the greatest gift of all time.

Do you have a relationship with Almighty God? Jesus came to redeem you. If you haven’t accepted His salvation, take this opportunity: admit your need for forgiveness, and ask Christ to be your Savior. The gift is wrapped and ready, waiting for you to open and enjoy all God has given.

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Treasures in Darkness – Ravi Zacharias

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Those of us who make our home in the Northern Hemisphere must welcome the encroaching darkness of the winter months. At the height of winter in Kotzebue, Alaska, for example, daylight is but a mere two hours. Where I live, the light begins to recede around 4:30 PM. When the winter sun is out it simply rides the southern horizon with a distant, hazy glow.

Perhaps it seems strange to some, but I love the shorter-days and the darkening skies of winter. For me, the darkness of winter invokes nostalgia for the days of huddling around the fireplace with hot coffee and curling up with a good book. Indeed, there are some gifts that can only be enjoyed in the darkness of winter and in this season of lessening light.

Of course, darkness and night evoke ominous images as well. Pre-Christian inhabitants of the Northern Hemisphere—who did not separate natural phenomenon from their religious and spiritual understanding—saw the departing sunlight as the fleeing away of what they believed was the Sun God. Darkness indicated a loss of hope, absence and cessation of life.(1) Like it did for these ancient peoples, darkness creates fear. We are afraid of what we cannot see in the dark, and what is seen inhabits the mysterious realm of shadows. Darkness has always represented chaos, evil, and death, and therefore is rarely thought of in either romantic or nostalgic terms.

For many individuals—even those who live in sun-filled hemispheres—the darkness of life is a daily nightmare. Despair, chronic loneliness, doubt, and isolation conspire to prevent even the dimmest light. The darkness that comes only as a visitor during the night is for many a perpetual reality. Is there any reason to hope that the light might be found even in these dark places? Are there any gifts that can be received here?

It is not by accident that the season of Advent coincides with the earthly season of fading light and increasing darkness. With its focus on waiting, repentance, and longing, Christians view Advent as a season of somber reflection. Yet, even as the light recedes in winter, the season of Advent bids all to come and find surprising gifts in the shorter days, in the womb of pregnant possibility, and in the anxious anticipation that accompanies waiting in the darkness. Those pre-Christian peoples who watched their sun-god disappear found that there were gifts that could be had even in this dark season. They took the wheels off of their carts, and decorated them with greens and garlands, hanging them on their walls as mementos of beauty and hope. Taking the wheels off of their carts meant the cessation of work and a time to watch and wait. As Gertrud Muller Nelson writes about this ancient ritual, “Slowly, slowly they wooed the sun-god back. And light followed darkness. Morning came earlier. The festivals announced the return of hope after primal darkness.”(2)

While the dark is mysterious and often ominous, it is also a place of unexpected treasures. As one author notes, “[S]pring bulbs and summer seeds come to life in the unlit places underground. Costly jewel stones lie embedded in the dark interiors of ordinary rocks. Oil, gas, and coal reserves lie far beneath the light of the earth’s surface. The dark depths of the ocean teem with life.”(3) Indeed, unique gifts from earth, sky, and sea can only be observed in the dark.

Spiritual gifts often emerge out of the darkness as well. The writer of Genesis paints a picture of the Spirit of God hovering over the primordial chaos and the darkness that covered the surface of the deep. Out of the darkness of chaos came the light of creation. The covenant promises of God to give children and land to Abram were forged “when the sun was going down…and terror and great darkness fell upon him” (Genesis 15:12). Moses received the Law in the “thick darkness where God was” (Exodus 20:21; Deuteronomy 5:22). God’s abiding presence was the gift from the darkness. Speaking through the prophet Isaiah, the God of Israel promises: “I will give you the treasures of darkness, riches stored in secret places, so that you may know that I am the Lord, the God of Israel, who summons you by name” (Isaiah 45:3). Indeed, the long-awaited Messiah would be revealed to those “who walk in darkness” and who “live in a dark land” (Isaiah 9:2).

For those who dwell in the dark season of despair or discouragement, for those who are afraid in the dark, and for those who grope in the darkness, the promise of treasures of darkness may spark a light of hope. “The recovery of hope,” writes Muller Nelson, “can only be accomplished when we have had the courage to stop and wait and engage fully the in the winter of our dark longing.”(4)

The hope of Advent is that God is in the darkness with us even though our experience of God may seem as clear as shifting shadow. The hope of Christmas is that God’s coming near to us in the person of Jesus is not hindered by the darkness of this world, or of our own lives. We may fear our dark despair hides us from God, but the treasure of God’s presence awaits us even there—for the darkness is as light to God. And today, light has come!

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Gertrud Muller Nelson, To Dance With God: Family Ritual and Community Celebration (Mahwah, New Jersey: Paulist Press), 63.

(2) Ibid., 63.

(3) Sally Breedlove, Choosing Rest: Cultivating a Sunday Heart in a Monday World (Colorado Springs: NavPress, 2002), 133.

(4) Gertrud Muller Nelson, 63.

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Charles Spurgeon’s Morning and Evening

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Morning  “Behold, a virgin shall conceive, and bear a son, and shall call his name

Immanuel.” / Isaiah 7:14

Let us today go down to Bethlehem, and in company with wondering shepherds and

adoring Magi, let us see him who was born King of the Jews, for we by faith

can claim an interest in him, and can sing, “Unto us a child is born, unto us

a son is given.” Jesus is Jehovah incarnate, our Lord and our God, and yet our

brother and friend; let us adore and admire. Let us notice at the very first

glance his miraculous conception. It was a thing unheard of before, and

unparalleled since, that a virgin should conceive and bear a Son. The first

promise ran thus, “The seed of the woman,” not the offspring of the man. Since

venturous woman led the way in the sin which brought forth Paradise lost, she,

and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly

man, was as to his human nature the Holy One of God. Let us reverently bow

before the holy Child whose innocence restores to manhood its ancient glory;

and let us pray that he may be formed in us, the hope of glory. Fail not to

note his humble parentage. His mother has been described simply as “a virgin,”

not a princess, or prophetess, nor a matron of large estate. True the blood of

kings ran in her veins; nor was her mind a weak and untaught one, for she

could sing most sweetly a song of praise; but yet how humble her position, how

poor the man to whom she stood affianced, and how miserable the accommodation

afforded to the new-born King!

Immanuel, God with us in our nature, in our sorrow, in our lifework, in our

punishment, in our grave, and now with us, or rather we with him, in

resurrection, ascension, triumph, and Second Advent splendour.

 

Evening “And it was so, when the days of their feasting were gone about, that Job sent

and sanctified them, and rose up early in the morning, and offered burnt

offerings according to the number of them all: for Job said, It may be that my

sons have sinned, and cursed God in their hearts. Thus did Job continually.” /

Job 1:5

What the patriarch did early in the morning, after the family festivities, it

will be well for the believer to do for himself ere he rests tonight. Amid the

cheerfulness of household gatherings it is easy to slide into sinful levities,

and to forget our avowed character as Christians. It ought not to be so, but

so it is, that our days of feasting are very seldom days of sanctified

enjoyment, but too frequently degenerate into unhallowed mirth. There is a way

of joy as pure and sanctifying as though one bathed in the rivers of Eden:

holy gratitude should be quite as purifying an element as grief. Alas! for our

poor hearts, that facts prove that the house of mourning is better than the

house of feasting. Come, believer, in what have you sinned today? Have you

been forgetful of your high calling? Have you been even as others in idle

words and loose speeches? Then confess the sin, and fly to the sacrifice. The

sacrifice sanctifies. The precious blood of the Lamb slain removes the guilt,

and purges away the defilement of our sins of ignorance and carelessness. This

is the best ending of a Christmas-day–to wash anew in the cleansing fountain.

Believer, come to this sacrifice continually; if it be so good tonight, it is

good every night. To live at the altar is the privilege of the royal

priesthood; to them sin, great as it is, is nevertheless no cause for despair,

since they draw near yet again to the sin-atoning victim, and their conscience

is purged from dead works.

Gladly I close this festive day,

Grasping the altar’s hallow’d horn;

My slips and faults are washed away,

The Lamb has all my trespass borne.

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Recovering Man’s Destiny – John MacArthur

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“We . . . see Him who has been made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God He might taste death for everyone” (Heb. 2:9).

The ultimate curse of our lost destiny is death. God warned Adam that if he ate from the tree of the knowledge of good and evil, he would die (Gen. 2:17). In the restored kingdom we will be elevated again over a redeemed earth. But the only way that we could ever reign again as kings was to have the curse of sin removed, and the only way to remove it was to pay the penalty of sin, which is death (Rom. 6:23).

There’s just one problem: how can we reign if we are dead? We need to be raised from the dead, but we certainly can’t do that ourselves. That’s why God sent Jesus Christ.

To accomplish this great work for us, Jesus had to become a man. He Himself had to be made “for a little while lower than the angels.” To regain man’s dominion He had to taste death for every man. Christ came to die for us because in His dying He could conquer death.

But He was also raised from the dead: “Christ, having been raised from the dead, is never to die again; death no longer is master over Him” (Rom. 6:9). How does that help us? “If we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection” (v. 5).

The moment you put your faith in Christ, you are identified with Him. You died with Him on the cross, you were resurrected, and you began to walk in newness of life. You now are a joint heir with Christ in His eternal kingdom.

Christ tasted death for you and me so we could recover our lost destiny. Celebrate that glorious truth as you celebrate His birth today.

Suggestion for Prayer:  Before you do another thing today, praise your heavenly Father for His wonderful plan of salvation.

For Further Study:  Read Isaiah 2:2-4 and 11:6-9 noting the character of our future kingdom.

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Jesus—His First Appearance – Charles Stanley

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Romans 8:28

Some situations in the Bible may seem perplexing to us, but none of them were mere happenstance. God, who knows all things and sees the end from the beginning, was sovereignly working out all the details of His redemption plan.

For example, it may strike us as strange that a government census inconveniently caused Mary the discomfort of having to travel in her ninth month of pregnancy. Caesar Augustus may have thought this census was his idea, but the reality is that he was being sovereignly overruled: God was moving this family to Bethlehem in fulfillment of a prophecy about the Messiah’s birth. Centuries earlier, Micah wrote, “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity” (5:2).

Not only was the travel a hardship, but once Joseph and Mary arrived in Bethlehem, the only accommodations they could find were rather unglamorous. A stable with a feeding trough for the baby’s crib was hardly what we would think of as a setting fit for a King. But the Father had purpose in mind for that as well. He wanted the Lamb of God to be born in a lowly setting, alongside other lambs.

What difficult circumstances are you facing? Do you wonder why God would allow such trials? Rest assured, your heavenly Father sees all and has a good purpose beyond what our finite minds can grasp. Choose to trust Him, and rest in His promise to work everything for His children’s good.

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Unfamiliar Christmas – Ravi Zacharias

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If the first chapter of Luke is the preface to a great story—the foretelling of a herald, the prophecy of a child, the return of the throne of a king—the second chapter is the culmination. The Roman world is called to a census. A young couple journeys to Bethlehem to be counted. A child is born. “And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.’ Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, ‘Glory to God in the highest, and on earth peace to men on whom his favor rests.’”(1)

Christian or otherwise, the Christmas story is often viewed as wonderful in its familiarity, calling forth each year a childhood delight in the monotonous, beckoning our imaginations to a stable and a story. Christmas hymns, full of imagery and story, are piped in as background music at post offices and malls. Manger scenes can still be found as part of familiar Christmas décor. Yet often for those to whom it is all most familiar, it is also a story we can find surprisingly unfamiliar each year. Like children delighting in another reading of a bedtime favorite, the Nativity is somehow still startling in its mysteries, the child still out of place in the manger, the story full of profound paradox.

The first time I walked through the crowded, pungent streets of Bethlehem, I was struck by the disparity between what I was seeing and “the little town of Bethlehem” I had imagined in pageants and songs. The harsh reality of God becoming a child in the midst of the cold and dark world I knew myself suddenly seemed a blaring proclamation: The Word became flesh and made his dwelling among us. There is a plaque of the same words outside the dark and ancient church built upon what was once the place of the nativity. Reading this in the actual Bethlehem, I remember thinking I had never really considered it before: God taking on flesh to live here, with us, in our chaos and fighting and despair.

 

Upon his conversion, Charles Wesley took to hymn writing as a means of attempting to capture the strange hope of a God among us, which was persistently stirring in his mind. Though a few of the words have long since been changed, one of Charles Wesley’s 6,000 hymns is a widely beloved declaration of the Incarnation. Seeking to convey in pen and ink a Christmas story both familiar to our hearts and startling in its wonder, Wesley wrote:

Hark, how all the welkin rings,

“Glory to the King of kings;

Peace on earth, and mercy mild,

God and sinners reconciled!”

For Wesley, the Christ child in the manger was forever an indication of the great lengths God will go to reconcile his creation, a savior willing to descend that we might be able to ascend. “Welkin” is an old English term meaning “the vault of heaven.” Wesley was telling the radical story of the Incarnation: All of heaven opening up for the birth of a king and the rebirth of humanity.

The star of Bethlehem, the magi, the shepherds, and the willing child Mary are all amid the long-imagined and inconceivable markers of a God among us. The birth of Christ is the timeless gesture that God has chosen to remain. And Christmas is a time to imagine what it means if the hard cries of a real and unpolished world have really been heard, if a savior was born, if the vault of heaven was truly opened.

Hail the heav’nly Prince of Peace!

Hail the Sun of Righteousness!

Light and life to all He brings,

Ris’n with healing in his wings.

Mild He lays his glory by,

Born that man no more may die.

Born to raise the sons of earth,

Born to give them second birth

Hark! the herald angels sing,

“Glory to the newborn King!”

 

 

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Luke 2:8-14.

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Charles Spurgeon’s Morning and Evening

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Morning   “For your sakes he became poor.” / 2 Corinthians 8:9

The Lord Jesus Christ was eternally rich, glorious, and exalted; but “though

he was rich, yet for your sakes he became poor.” As the rich saint cannot be

true in his communion with his poor brethren unless of his substance he

ministers to their necessities, so (the same rule holding with the head as

between the members), it is impossible that our Divine Lord could have had

fellowship with us unless he had imparted to us of his own abounding wealth,

and had become poor to make us rich. Had he remained upon his throne of glory,

and had we continued in the ruins of the fall without receiving his salvation,

communion would have been impossible on both sides. Our position by the fall,

apart from the covenant of grace, made it as impossible for fallen man to

communicate with God as it is for Belial to be in concord with Christ. In

order, therefore, that communion might be compassed, it was necessary that the

rich kinsman should bestow his estate upon his poor relatives, that the

righteous Saviour should give to his sinning brethren of his own perfection,

and that we, the poor and guilty, should receive of his fulness grace for

grace; that thus in giving and receiving, the One might descend from the

heights, and the other ascend from the depths, and so be able to embrace each

other in true and hearty fellowship. Poverty must be enriched by him in whom

are infinite treasures before it can venture to commune; and guilt must lose

itself in imputed and imparted righteousness ere the soul can walk in

fellowship with purity. Jesus must clothe his people in his own garments, or

he cannot admit them into his palace of glory; and he must wash them in his

own blood, or else they will be too defiled for the embrace of his fellowship.

O believer, herein is love! For your sake the Lord Jesus “became poor” that he

might lift you up into communion with himself.

 

Evening   “The glory of the Lord shall be revealed, and all flesh shall see it

together.” / Isaiah 40:5

We anticipate the happy day when the whole world shall be converted to Christ;

when the gods of the heathen shall be cast to the moles and the bats; when

Romanism shall be exploded, and the crescent of Mohammed shall wane, never

again to cast its baleful rays upon the nations; when kings shall bow down

before the Prince of Peace, and all nations shall call their Redeemer blessed.

Some despair of this. They look upon the world as a vessel breaking up and

going to pieces, never to float again. We know that the world and all that is

therein is one day to be burnt up, and afterwards we look for new heavens and

for a new earth; but we cannot read our Bibles without the conviction that–

“Jesus shall reign where’er the sun

Does his successive journeys run.”

 

We are not discouraged by the length of his delays; we are not disheartened by

the long period which he allots to the church in which to struggle with little

success and much defeat. We believe that God will never suffer this world,

which has once seen Christ’s blood shed upon it, to be always the devil’s

stronghold. Christ came hither to deliver this world from the detested sway of

the powers of darkness. What a shout shall that be when men and angels shall

unite to cry “Hallelujah, hallelujah, for the Lord God Omnipotent reigneth!”

What a satisfaction will it be in that day to have had a share in the fight,

to have helped to break the arrows of the bow, and to have aided in winning

the victory for our Lord! Happy are they who trust themselves with this

conquering Lord, and who fight side by side with him, doing their little in

his name and by his strength! How unhappy are those on the side of evil! It is

a losing side, and it is a matter wherein to lose is to lose and to be lost

forever. On whose side are you?

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The Restriction of Man’s Destiny – John MacArthur

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“But now we do not yet see all things subjected to him” (Heb. 2:8).

God gave man dominion over all the earth, and the earth supplied his every need. All he had to do was accept and enjoy the earth as provided for him. But Adam sinned and Satan usurped the crown. A new chain of command was born: the earth now rules man.

To know how true that is, all you need do is look at the amount of effort expended on restoring the ecological balance of the earth. Environmentalism is a popular watchword of our day. Yet with all our modern technology, we are still unable to gain control over the earth.

Look what happened once Adam sinned: no longer could man easily harvest what the earth provided–now he had to toil by the sweat of his brow (Gen. 3:18). Women would experience pain in childbirth (3:16). Murder soon followed in Adam’s family. God had to destroy virtually all mankind in the Flood because they had become so debauched.

Much of the animal kingdom now lives in fear of man and cannot be tamed. Where once the earth produced good things naturally and abundantly, now it produces thorns, weeds, and other harmful things. Extremes of heat and cold, poisonous plants and reptiles, earthquakes, typhoons, floods, hurricanes, and disease were all products of the Fall. Man was no longer a king but a slave–a dying creature fighting a losing battle with a dying earth.

Amazingly, the earth is aware of its condition: “For the creation was subjected to futility, not of its own will, but because of Him who subjected it” (Rom. 8:20). Now it eagerly awaits for the day when the sons of God, believers, are manifest in the kingdom, for then it will be liberated from the bondage of corruption (vv. 19, 21-22).

There is coming a day, in the wonderful plan of God, when man will receive once again the dominion that he lost. May our Lord hasten its coming!

Suggestion for Prayer:  Thank God that He will one day redeem the earth from its subjection to the curse.

For Further Study:  Read Isaiah 60:21, 65:25, 2 Peter 3:13, and Revelation 21:27. What will characterize the new earth?

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Christmas in Heaven – Greg Laurie

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Merry Christmas to all of you!

Christmas is a day of joy. But for me and my family, it is also tinged with sadness, because it is a day when Christopher’s absence is intensely felt.

I have to tell you, Topher loved Christmas! It was always a big deal to him as a little boy, and when he became a father, he wanted it to be a big deal for his daughters. He always was so thoughtful in his choice of gifts and often made them by hand, which was always a special treat for me. He also had fantastic “wrapping skills,” which I am completely devoid of.

On that first Christmas night, while the shepherds kept watch over their flocks, the angel brought this good news: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people” (Luke 2:10).

This is how heaven celebrated the first Christmas. On this holy night, in effect, heaven momentarily came to earth. Heaven and earth are always co-existing, but sometimes they can seem worlds apart and other times separated by only a thin veil. When tragedy hits, when illness prevails, heaven can sometimes seem distant.

But when we join the angels in worship, and see God in His greatness, heaven can seem so very, very close. For us as believers, we are just a heartbeat away from heaven right now. As David put it, “There is but a step between me and death” (1 Samuel 20:3).

Christmas in heaven is better than Christmas on earth. It is pure bliss. Not twinkling lights, but the radiant light of heaven itself. Not metal angels on trees, but real, holy angels of God all around.

You see, in heaven there is peace. On earth there is war. In heaven there is perfect harmony. On earth there is often friction among family and friends. In heaven, feasting and perfection. On earth there is fattening food and expanding waistlines.

We don’t need to sorrow for our loved ones who are celebrating Christmas in heaven, but we do sorrow for ourselves over their absence.

Today, however, remember to let the ones on earth you love know it. Tell them verbally. Because you never know if you or I or someone we hold dear might be in heaven next Christmas.

So have a blessed and merry Christmas day.

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The Gift of His Peace – By Dr. Charles Stanley

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There is a special word found throughout the Christmas story that should be very important and meaningful to you and I as we consider the birth of the Christ child. Used more than 400 times in Scripture, it is a term found interwoven in the prophecies of Jesus’ coming as a special gift to us from God.

That wonderful word is peace.

In speaking about the Savior, the prophet Isaiah reported, “A child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be . . . Prince of Peace” (Isa. 9:6). Also, recall what the angels said the night Jesus was born: “There appeared . . . a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men with whom He is pleased’” (Luke 2:13–14).

Christmas can undoubtedly be one of the most joyous and revitalizing seasons of the year for us as believers. However, it can also be hectic and nerve-wracking—so much so that we lose our sense of security and tranquility, which is the very thing Jesus came to bring us.

So today I would like to ask you: In the hustle and bustle of Christmas, where do you go to find silence and stillness? Do you rejoice and rest in all that the Lord has given you? Or is this time of year characterized by impatience, agitation, conflict, and pain?

Many people believe the pathway of peace is through possessions—especially during the Christmas season. They believe that if they could just have the latest gadget, they would be happy. If they could only buy their loved ones the special objects they desire, then they could maintain harmony in their households. Sadly, this does not work. Worldly goods can never fill emptiness, give worth, or restore broken relationships.

My son, Andy, understood this from a very young age. I remember one evening when he was still in high school, we were sitting at dinner and he said to me, “Dad, I want to thank you for not giving us everything we wanted.” Of course, this had me intrigued. I asked him why he felt this way. I will never forget his explanation:

“Many of my friends—well, their parents give them everything they want, and it’s really messed them up,” Andy replied. “They think that is all there is to life. Thank you for teaching me what is truly important.” I was so thankful my son had learned this vital principle: Peace, joy, and fulfillment come through Christ, not through possessions or anything else this world can offer.

So as Christmas approaches, how can you maintain genuine tranquility in the midst of all the activities and pressures of the season? How can you preserve harmony within yourself, with others, and, most importantly, with the Father? Jesus said, “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27). How can you take hold of all He offers?

First, realize that the peace of God originates from reconciliation with Him. The Greek word for peace is eirene, and it simply means, “to bind together.” When you trust the Lord Jesus as your Savior, He binds you together with Himself for all eternity. You never need to worry about your salvation because He makes you right with the Father through His death on the cross—and no one can ever take that away from you.

Second, embrace the fact that Christ takes full responsibility for your needs as you obey Him. Earthly tranquility is often based on worldly resources, which can—and ultimately will—fail. So whenever you face situations that are beyond your abilities, talents, skills, and wealth to overcome, it is no wonder you feel overwhelmed, anxious, and discouraged. However, God is completely capable of helping you, regardless of your circumstances. Therefore, as a believer, you can calmly and joyfully trust Him, because you know that the One who is best able to give you the victory in every situation will never leave or forsake you.

Third, understand that the Father’s peace is the result of your personal relationship with Him. When you feel apprehensive, what do you do? Do you rush about, trying to find solutions to your problems? Do you try silencing your anxieties by shopping, eating, working, or engaging in some destructive habit? It doesn’t really help, does it? Friend, the Lord’s presence has the power to calm your worries and drive out your fears (1 John 4:18). Whenever these concerns creep up this Christmas, consider it a call to spend time with Him.

When you spend time with the Lord, you realize He’s got everything under control. And when you walk in the center of His will and learn to see your circumstances from His perspective, you experience the deepest, most wonderful tranquility—confident that He will work everything out for your good. Not only will you experience peace with the Father, but you’ll also be a calming presence to those around you. You’ll be able to handle the conflicts that arise with greater grace, wisdom, and composure.

So this Christmas, instead of focusing on all the presents you must buy, think of the one you most need to receive—the gift of His peace. Surrender your life to the Prince of Peace—and enjoy the rest, tranquility, and hope He created you to enjoy.

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Charles Spurgeon’s Morning and Evening

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Morning   “Friend, go up higher.” / Luke 14:10

When first the life of grace begins in the soul, we do indeed draw near to

God, but it is with great fear and trembling. The soul conscious of guilt, and

humbled thereby, is overawed with the solemnity of its position; it is cast to

the earth by a sense of the grandeur of Jehovah, in whose presence it stands.

With unfeigned bashfulness it takes the lowest room.

But, in after life, as the Christian grows in grace, although he will never

forget the solemnity of his position, and will never lose that holy awe which

must encompass a gracious man when he is in the presence of the God who can

create or can destroy; yet his fear has all its terror taken out of it; it

becomes a holy reverence, and no more an overshadowing dread. He is called up

higher, to greater access to God in Christ Jesus. Then the man of God, walking

amid the splendours of Deity, and veiling his face like the glorious cherubim,

with those twin wings, the blood and righteousness of Jesus Christ, will,

reverent and bowed in spirit, approach the throne; and seeing there a God of

love, of goodness, and of mercy, he will realize rather the covenant character

of God than his absolute Deity. He will see in God rather his goodness than

his greatness, and more of his love than of his majesty. Then will the soul,

bowing still as humbly as aforetime, enjoy a more sacred liberty of

intercession; for while prostrate before the glory of the Infinite God, it

will be sustained by the refreshing consciousness of being in the presence of

boundless mercy and infinite love, and by the realization of acceptance “in

the Beloved.” Thus the believer is bidden to come up higher, and is enabled to

exercise the privilege of rejoicing in God, and drawing near to him in holy

confidence, saying, “Abba, Father.”

“So may we go from strength to strength,

And daily grow in grace,

Till in thine image raised at length,

We see thee face to face.”

 

Evening   “The night also is thine.” / Psalm 74:16

Yes, Lord, thou dost not abdicate thy throne when the sun goeth down, nor dost

thou leave the world all through these long wintry nights to be the prey of

evil; thine eyes watch us as the stars, and thine arms surround us as the

zodiac belts the sky. The dews of kindly sleep and all the influences of the

moon are in thy hand, and the alarms and solemnities of night are equally with

thee. This is very sweet to me when watching through the midnight hours, or

tossing to and fro in anguish. There are precious fruits put forth by the moon

as well as by the sun: may my Lord make me to be a favoured partaker in them.

 

The night of affliction is as much under the arrangement and control of the

Lord of Love as the bright summer days when all is bliss. Jesus is in the

tempest. His love wraps the night about itself as a mantle, but to the eye of

faith the sable robe is scarce a disguise. From the first watch of the night

even unto the break of day the eternal Watcher observes his saints, and

overrules the shades and dews of midnight for his people’s highest good. We

believe in no rival deities of good and evil contending for the mastery, but

we hear the voice of Jehovah saying, “I create light and I create darkness; I,

the Lord, do all these things.”

Gloomy seasons of religious indifference and social sin are not exempted from

the divine purpose. When the altars of truth are defiled, and the ways of God

forsaken, the Lord’s servants weep with bitter sorrow, but they may not

despair, for the darkest eras are governed by the Lord, and shall come to

their end at his bidding. What may seem defeat to us may be victory to him.

“Though enwrapt in gloomy night,

We perceive no ray of light;

Since the Lord himself is here,

‘Tis not meet that we should fear.”

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The Revelation of Man’s Destiny – John MacArthur

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“He did not subject to angels the world to come, concerning which we are speaking. But one has testified somewhere, saying, ‘What is man, that Thou rememberest him? Or the son of man, that Thou art concerned about him? Thou hast made him for a little while lower than the angels; Thou hast crowned him with glory and honor, and hast appointed him over the works of Thy hands; Thou hast put all things in subjection under his feet.’ For in subjecting all things to him, He left nothing that is not subject to him” (Heb. 2:5- 8).

When we look at the vast, seemingly endless universe and then think about the little dot we call earth in the middle of it all, we cannot help but wonder, “What is man? What right do we have to be so much on God’s mind?”

David had an answer: “Thou hast made him for a little while lower than the angels . . . crowned him with glory and honor . . . appointed him over the works of Thy hands . . . put all things in subjection under his feet” (Heb. 2:6-8). The writer of Hebrews was quoting one of the Psalms (Ps. 8:4-6) to show that God made man to be king.

David undoubtedly penned his psalm based on what God said in the beginning: “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth” (Gen. 1:26). God’s original design for man in his innocence was to be king over an undefiled earth.

When God made Adam, who was pure and innocent, He gave Him honor and glory. God crowned man king of the earth: “Thou hast put all things in subjection under his feet” (Heb. 2:8). One day we again will be given the right to rule the earth, and all God’s creation will be put under our feet.

Suggestion for Prayer: Read Psalm 8 and offer it as your own praise to God.

For Further Study:  Read Daniel 7:18, 27 and note the extent of the saints’ ultimate rule.

The Revelation of Man’s Destiny  –  John MacArthur

“He did not subject to angels the world to come, concerning which we are speaking. But one has testified somewhere, saying, ‘What is man, that Thou rememberest him? Or the son of man, that Thou art concerned about him? Thou hast made him for a little while lower than the angels; Thou hast crowned him with glory and honor, and hast appointed him over the works of Thy hands; Thou hast put all things in subjection under his feet.’ For in subjecting all things to him, He left nothing that is not subject to him” (Heb. 2:5- 8).

When we look at the vast, seemingly endless universe and then think about the little dot we call earth in the middle of it all, we cannot help but wonder, “What is man? What right do we have to be so much on God’s mind?”

David had an answer: “Thou hast made him for a little while lower than the angels . . . crowned him with glory and honor . . . appointed him over the works of Thy hands . . . put all things in subjection under his feet” (Heb. 2:6-8). The writer of Hebrews was quoting one of the Psalms (Ps. 8:4-6) to show that God made man to be king.

David undoubtedly penned his psalm based on what God said in the beginning: “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth” (Gen. 1:26). God’s original design for man in his innocence was to be king over an undefiled earth.

When God made Adam, who was pure and innocent, He gave Him honor and glory. God crowned man king of the earth: “Thou hast put all things in subjection under his feet” (Heb. 2:8). One day we again will be given the right to rule the earth, and all God’s creation will be put under our feet.

Suggestion for Prayer: Read Psalm 8 and offer it as your own praise to God.

For Further Study:  Read Daniel 7:18, 27 and note the extent of the saints’ ultimate rule.

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Intimacy with God – Charles Stanley

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Psalm 63:1-11

For Christians, it’s fairly simple to notice other people filling their God-shaped void with all the wrong things. It’s much harder, though, to see that same error in our own redeemed lives. We all too easily get busy for God—serving, singing, teaching, preaching, and going to the mission field. None of these things are wrong; in fact, they’re all good. But they’re often a misguided attempt to create a false sense of intimacy with God.

Why would any believer choose artificial closeness with the Lord when He wants to give His children the real thing? Two reasons: first, being known by God requires intense vulnerability and the humility to receive His grace. There is nothing we can do for the Lord or give to Him that will atone for our sins. Second, all successful friendships require hard work, and that holds true for our relationship with God as well.

To really know the Lord, you have to read the Bible—all of it. And you cannot maintain a close relationship with your heavenly Father if you ignore His principles. You must, therefore, fill your mind with godly things and forego worldly influences. In addition, a vibrant prayer life is essential to intimacy with God. These things don’t just happen; they require intentional effort.

Simply put, when we satisfy our thirst with living water, we’re no longer thirsty. When we live in intimate communion with God, the temptation to strive for saintliness in our own strength falls away. And our service, offerings, and worship, stripped of any self-serving motives, genuinely glorify God.

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Charles Spurgeon’s Morning and Evening

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Morning  “I will strengthen thee.” / Isaiah 41:10

God has a strong reserve with which to discharge this engagement; for he is

able to do all things. Believer, till thou canst drain dry the ocean of

omnipotence, till thou canst break into pieces the towering mountains of

almighty strength, thou never needest to fear. Think not that the strength of

man shall ever be able to overcome the power of God. Whilst the earth’s huge

pillars stand, thou hast enough reason to abide firm in thy faith. The same

God who directs the earth in its orbit, who feeds the burning furnace of the

sun, and trims the lamps of heaven, has promised to supply thee with daily

strength. While he is able to uphold the universe, dream not that he will

prove unable to fulfil his own promises. Remember what he did in the days of

old, in the former generations. Remember how he spake and it was done; how he

commanded, and it stood fast. Shall he that created the world grow weary? He

hangeth the world upon nothing; shall he who doth this be unable to support

his children? Shall he be unfaithful to his word for want of power? Who is it

that restrains the tempest? Doth not he ride upon the wings of the wind, and

make the clouds his chariots, and hold the ocean in the hollow of his hand?

How can he fail thee? When he has put such a faithful promise as this on

record, wilt thou for a moment indulge the thought that he has outpromised

himself, and gone beyond his power to fulfil? Ah, no! Thou canst doubt no

longer.

O thou who art my God and my strength, I can believe that this promise shall

be fulfilled, for the boundless reservoir of thy grace can never be exhausted,

and the overflowing storehouse of thy strength can never be emptied by thy

friends or rifled by thine enemies.

“Now let the feeble all be strong,

And make Jehovah’s arm their song.”

 

Evening  “The spot of his children.” / Deuteronomy 32:5

What is the secret spot which infallibly betokens the child of God? It were

vain presumption to decide this upon our own judgment; but God’s word reveals

it to us, and we may tread surely where we have revelation to be our guide.

Now, we are told concerning our Lord, “to as many as received him, to them

gave he power to become the sons of God, even to as many as believed on his

name.” Then, if I have received Christ Jesus into my heart, I am a child of

God. That reception is described in the same verse as believing on the name of

Jesus Christ. If, then, I believe on Jesus Christ’s name–that is, simply from

my heart trust myself with the crucified, but now exalted, Redeemer, I am a

member of the family of the Most High. Whatever else I may not have, if I have

this, I have the privilege to become a child of God. Our Lord Jesus puts it in

another shape. “My sheep hear my voice, and I know them, and they follow me.”

Here is the matter in a nutshell. Christ appears as a shepherd to his own

sheep, not to others. As soon as he appears, his own sheep perceive him–they

trust him, they are prepared to follow him; he knows them, and they know

him–there is a mutual knowledge–there is a constant connection between them.

Thus the one mark, the sure mark, the infallible mark of regeneration and

adoption is a hearty faith in the appointed Redeemer. Reader, are you in

doubt, are you uncertain whether you bear the secret mark of God’s children?

Then let not an hour pass over your head till you have said, “Search me, O

God, and know my heart.” Trifle not here, I adjure you! If you must trifle

anywhere, let it be about some secondary matter: your health, if you will, or

the title deeds of your estate; but about your soul, your never-dying soul and

its eternal destinies, I beseech you to be in earnest. Make sure work for

eternity.

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The Confirmation from God – John MacArthur

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“How shall we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also bearing witness with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will” (Heb. 2:3-4).

When Jesus preached the gospel, He performed miracles that made what He said believable. He said, “Though you do not believe Me, believe the works” (John 10:38). Jesus claimed to be from God, then made it obvious He really was from God.

Nicodemus came to Jesus by night and said to Him, “No one can do these signs that You do unless God is with Him” (John 3:2). Jesus confirmed His ministry by His own miracles. Peter reiterated that fact on the day of Pentecost: “Jesus the Nazarene [was] a man attested to you by God with miracles and wonders and signs” (Acts 2:22).

God also gave these same confirming signs to His second generation of preachers–the apostles–so no one could dispute the validity of their message. What the apostles said was not their own opinion; it was divine truth substantiated by signs, wonders, and miracles.

Signs, wonders, and miracles are synonyms referring to all the supernatural things the apostles did. But the apostles also confirmed the Word with “gifts of the Holy Spirit.” That’s a reference to the temporary sign gifts described in Scripture, such as tongues and healings, not to the permanent edifying gifts given to the church for all time.

Today God attests to the gospel with the miracle of His written Word. Let it not be said that you neglected Jesus Christ. History confirms that hours of neglect cost Napoleon Waterloo. Neglecting Christ’s salvation will cost you eternal blessing and joy and bring you damnation. Don’t allow yourself to drift past God’s grace.

Suggestion for Prayer: Thank God for His Word, and that through it you have all the truth you need to communicate the gospel.

For Further Study:  Read Acts 5-19 and list all the miracles performed by the apostles to confirm the gospel.

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Make Room for Jesus This Christmas – Greg Laurie

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Have you ever had one of those birthdays when you wanted people to throw a party for you?

You wanted them to buy some nice gifts. You hinted at what gifts you wanted and even left maps to the places where you wanted them to shop. You were hoping someone would get the idea of throwing you a surprise party. You were certain that every time you went out to dinner with a friend that people were going to jump out and yell, “Happy Birthday!” You were looking forward to it with great excitement. But nothing happened. The party never took place. In fact, it seemed like people forgot your birthday. Or worse yet, they remembered it but failed to acknowledge it.

Christmas is a Birthday.

In theory, that is what Christmas can be like. It is supposed to be a celebration of the birth of Jesus Christ. In contrast to your birthday or mine, everyone recognizes it. Everywhere we go, there are reminders that Christmas is coming. Merchants want you to shop till you drop and spend money. Shoppers, in turn, can get psycho about getting good deals.

The Reason for the Season.

We all need to just relax a little bit and remember what this season is about: it is the time when we celebrate Jesus’ birth. In the midst of our activities and preparations to celebrate Christmas, how often do we forget about the honored guest? We string our lights. We trim our trees. We talk about Christmas. We hear recorded songs mentioning the birth of Jesus. But how many people actually take time for Him? We run around the malls and buy things for everyone we know—and even some people we wish we didn’t know. But we can forget to make room in our schedules for Jesus.

Make Room for Jesus.

The fact there was no room for Jesus at the inn that first Christmas was indicative of the treatment that He would receive throughout His entire earthly ministry. One telling passage is found for us in John’s Gospel where it says, “And everyone went to his own house. But Jesus went to the Mount of Olives” (John 7:53—8:1). Everyone went home for the night, but Jesus went to sleep out in the open air on the Mount of Olives.

There was never room for Jesus. And today, there is just no room for Him in so many situations. Is there room for Jesus in your life right now? This Christmas, as we prepare to start a new year with new opportunities, will you make room in your life for Him?

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The Infinite Jesus – Charles Stanley

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Philippians 2:5-11

The virgin birth of Jesus is a miracle, but it does not mark His beginning. Christ existed long before He was born in Bethlehem. As John 1:1 tells us, “In the beginning was the Word [Jesus] and Word was with God, and the Word was God.”

Debating the scientific probability of the virgin birth seems rather pointless when we’re talking about the firstborn of creation by whom all things were created (Col. 1:15-16). It isn’t logical to say, “I believe in Jesus” or “I believe in God” and then reject the fact of Mary’s virginity. The God of the Bible is certainly capable of causing such a miracle. And that is exactly what He did. Jesus laid aside His glory, was born a human, and carried out the Father’s redemption plan (Phil. 2:6-11).

If Jesus had come to earth still wrapped in His glory, no one would have been able to look directly at Him. Divine radiance is too great for human eyesight—which is the same reason Moses had to be protected from seeing anything more than God’s back as He passed by (Ex. 33:18-33). But what Jesus didn’t set aside was His deity. He was fully man so that He could experience temptation, pain, and sorrow and thereby know how we feel. Yet He was also fully God, and He came to earth to show us what the Father is like (John 14:9).

Jesus was born of a virgin woman. Those two words convey a wealth of information about His dual nature on earth. One tells of His divinity; the other, His humanity and ability to sympathize with our weaknesses (Heb. 4:15). It adds up to an eternal Savior who looks on us with mercy and love.

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The Real Story – Ravi Zacharias

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The foreign magi arrived in the little town of Bethlehem, not as three lone men as many songs and nativity scenes suggest, but likely in a large caravan of many travelers, equipment, and servants—a convoy fit for a long journey bearing great wealth. The magi were learned men disciplined in the field of astrology, who saw in the very stars something that moved them to take a long and difficult journey. They came seeking to pay homage to the newborn and promising king that the skies predicted.

Like the shepherds in the story we know from pageants and figurines, the magi were not looking for a savior. They were attending to their work when they found themselves startled by what they saw in the heavens. Coming from a land far away from the news and beliefs of Israel, they would not have known the ancient promises of Israel’s prophets; they would have had no language to articulate a messiah born to save a people or all nations. They simply saw a star and understood it was the sign of a unique and momentous birth they had to see for themselves.

When they arrived in Jerusalem, they would have stood out from the local crowds in their foreign garb and well-traversed caravan. Seeking a king, it made sense that their first inquiry would be to the place of authority, to Herod’s palace, the present king. Matthew reports, “In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, ‘Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.’” What the magi likely did not know was that Herod ruled not in greatness of kingship but with great paranoia and deadly tactics of power and destruction. He is described as a madman who put to death many of his own family members, including two of his sons out of fear of their disloyalty and rise to power. Needless to say, when Herod learned of the magi’s journey to behold the birth of a new king, he was angry and threatened by the news. Matthew reports, “[Herod] was frightened, and all Jerusalem with him.” The people of Jerusalem were well acquainted with Herod’s murderous tactics when fear and paranoia reigned in his kingdom.

The story of the nativity, the shepherds and the wise men, the gifts and the star, is one many receive with warm and happy ritual, often regardless of religious affiliation. Whether we hear it merely culturally, with ceremonial nicety, or as the bold story of Christ’s Advent, it is a story we have deemed fit for children’s pageants and music at shopping malls. Yet here, in this story we tell with rightful merriment, a story of joyful news and memorable characters, is also a dark tale of tears and fear and sorrow. Even Christians who thoroughly love the story and believe the accounts of the infant’s birth often forget the costly plot of the magi.

When Herod discovered that the magi had tricked him, leaving town without reporting where they found the child king, he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under. At this decree, Matthew recalls what was said through the prophet Jeremiah long ago, now sadly fulfilled: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more” (Matthew 2:16-18).

Herod’s violent reaction to the news of a newborn king casts a very sad shadow on a beautiful story. We remember with delight the magi outsmarting Herod by leaving for their country on another road. We remember with triumph that Mary, Joseph, and Jesus are able to escape to safety despite the murderous arm of a powerful ruler. But at what despairing cost? For the little town of Bethlehem, Herod’s command brought about excruciating sorrow. In fact, the inclusion of this frightful story at all is a grim and curious addition in an otherwise joyful telling of the beginnings of Christmas. It is no wonder we seldom reflect on it.

But what if its inclusion is precisely what can move us to believe that the story of Christ’s birth is about the world we really know and not a world of fanciful stories, pageantry, and nicety? For here, in the very account of God’s reaching out to the world is an account of humanity’s despairing and destructive ways, as well as the deep and painful suffering of the very real world into which Jesus came. The grave offense of humanity, the pain of the humanity, and the agonizing need for a radically different hope, is all a part of the story.

For the wise outsiders who first paid him homage, it was not wealth or power or significance of a throne that moved them. They carried gifts past Herod the Great to a far greater king with good reason.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

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Charles Spurgeon’s Morning and Evening

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Morning  “Yet he hath made with me an everlasting covenant.” / 2 Samuel 23:5

This covenant is divine in its origin. “He hath made with me an everlasting

covenant.” Oh that great word He ! Stop, my soul. God, the everlasting Father,

has positively made a covenant with thee; yes, that God who spake the world

into existence by a word; he, stooping from his majesty, takes hold of thy

hand and makes a covenant with thee. Is it not a deed, the stupendous

condescension of which might ravish our hearts forever if we could really

understand it? “HE hath made with me a covenant.” A king has not made a

covenant with me–that were somewhat; but the Prince of the kings of the

earth, Shaddai, the Lord All-sufficient, the Jehovah of ages, the everlasting

Elohim, “He hath made with me an everlasting covenant.” But notice, it is

particular in its application. “Yet hath he made with me an everlasting

covenant.” Here lies the sweetness of it to each believer. It is nought for me

that he made peace for the world; I want to know whether he made peace for me!

It is little that he hath made a covenant, I want to know whether he has made

a covenant with me. Blessed is the assurance that he hath made a covenant with

me! If God the Holy Ghost gives me assurance of this, then his salvation is

mine, his heart is mine, he himself is mine–he is my God.

 

This covenant is everlasting in its duration. An everlasting covenant means a

covenant which had no beginning, and which shall never, never end. How sweet

amidst all the uncertainties of life, to know that “the foundation of the Lord

standeth sure,” and to have God’s own promise, “My covenant will I not break,

nor alter the thing that is gone out of my lips.” Like dying David, I will

sing of this, even though my house be not so with God as my heart desireth.

 

Evening  “I clothed thee also with broidered work, and shod thee with badgers’ skin,

and I girded thee about with fine linen, and I covered thee with silk.” /

Ezekiel 16:10

See with what matchless generosity the Lord provides for his people’s apparel.

They are so arrayed that the divine skill is seen producing an unrivalled

broidered work, in which every attribute takes its part and every divine

beauty is revealed. No art like the art displayed in our salvation, no cunning

workmanship like that beheld in the righteousness of the saints. Justification

has engrossed learned pens in all ages of the church, and will be the theme of

admiration in eternity. God has indeed “curiously wrought it.” With all this

elaboration there is mingled utility and durability, comparable to our being

shod with badgers’ skins. The animal here meant is unknown, but its skin

covered the tabernacle, and formed one of the finest and strongest leathers

known. The righteousness which is of God by faith endureth forever, and he who

is shod with this divine preparation will tread the desert safely, and may

even set his foot upon the lion and the adder. Purity and dignity of our holy

vesture are brought out in the fine linen. When the Lord sanctifies his

people, they are clad as priests in pure white; not the snow itself excels

them; they are in the eyes of men and angels fair to look upon, and even in

the Lord’s eyes they are without spot. Meanwhile the royal apparel is delicate

and rich as silk. No expense is spared, no beauty withheld, no daintiness

denied.

What, then? Is there no inference from this? Surely there is gratitude to be

felt and joy to be expressed. Come, my heart, refuse not thy evening

hallelujah! Tune thy pipes! Touch thy chords!

“Strangely, my soul, art thou arrayed

By the Great Sacred Three!

In sweetest harmony of praise

Let all thy powers agree.”