Tag Archives: soul

Charles Spurgeon – The resurrection of the dead

 

“There shall be a resurrection of the dead, both of the just and unjust.” Acts 24:15

Suggested Further Reading: 1 Corinthians 15:35-44

There are some faint glimmerings in men of reason which teach that the soul is something so wonderful that it must endure for ever. But the resurrection of the dead is quite another doctrine, dealing not with the soul, but with the body. The doctrine is that this actual body in which I now exist is to live with my soul; that not only is the “vital spark of heavenly flame” to burn in heaven, but the very censer in which the incense of my life smokes is holy unto the Lord, and is to be preserved for ever. The spirit, every one confesses, is eternal; but how many there are who deny that the bodies of men will actually start up from their graves at the great day! Many of you believe you will have a body in heaven, but you think it will be an airy fantastic body, instead of believing that it will be a body like to this—flesh and blood (although not the same kind of flesh, for all flesh is not the same flesh), a solid, substantial body, even such as we have here. And there are yet fewer of you who believe that the wicked will have bodies in hell; for it is gaining ground everywhere that there are to be no positive torments for the damned in hell to affect their bodies, but that it is to be metaphorical fire, metaphorical brimstone, metaphorical chains, metaphorical torture. But if you were Christians as you profess to be, you would believe that every mortal man who ever existed shall not only live by the immortality of his soul, but his body shall live again, that the very flesh in which he now walks the earth is as eternal as the soul, and shall exist for ever. That is the peculiar doctrine of Christianity. The heathens never guessed or imagined such a thing.

For meditation: Spurgeon went on to quote Job 19:25,26; Psalm 16:10; Isaiah 26:19; Daniel 12:2; Hosea 6:1,2; Hebrews 11:19,35. Does your hope match up to the hope of the Old Testament saints and the experience of Enoch and Elijah who rose bodily into heaven without suffering death?

Sermon nos. 66-67

16 February (Preached 17 February 1856)

 

Alistair Begg – He Sets an Open Door

 

Alistair Begg

. . . Who opens and no one will shut. Revelation 3:7

Jesus is the keeper of the gates of paradise, and before every believing soul He sets an open door, which no man or devil will be able to close. What joy it will be to find that faith in Him is the golden key to the everlasting doors. My soul, do you carry this key close to you, or are you trusting in some dishonest locksmith who will fail you in the end?

Pay attention to a parable of the preacher, and remember it. The great King has made a banquet, and He has proclaimed to all the world that no one will enter except those who bring with them the fairest flower that blooms. The spirits of men advance to the gate by thousands, and each one brings the flower that he esteems the queen of the garden; but in crowds they are driven from the royal presence and do not enter into the festive halls. Some are carrying the poisonous plant of superstition, others the flaunting poppies of empty religion, and some the hemlock of self-righteousness; but these are not precious to the King, and so those carrying them are shut out of the pearly gates.

My soul, have you gathered the rose of Sharon? Do you wear the lily of the valley on your lapel constantly? If so, when you arrive at the gates of heaven you will know its value, for you only have to show this choicest of flowers, and the Porter will open and without a moment’s delay, for to that rose the Porter always opens. You will find your way with the rose of Sharon in your hand up to the throne of God Himself, for heaven itself possesses nothing that excels its radiant beauty, and of all the flowers that bloom in paradise, none of them can rival the lily of the valley. My soul, get Calvary’s blood-red rose into your hand by faith, by love wear it, by communion preserve it, by daily watchfulness make it your all in all, and you will be blessed beyond all bliss, happy beyond a dream. Jesus, be mine forever, my God, my heaven, my all.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

________________________________________

The family reading plan for June 15, 2014 * Isaiah 47 * Revelation 17

________________________________________

Charles Spurgeon – The resurrection of the dead

CharlesSpurgeon

“There shall be a resurrection of the dead, both of the just and unjust.” Acts 24:15

Suggested Further Reading: 1 Corinthians 15:35-44

There are some faint glimmerings in men of reason which teach that the soul is something so wonderful that it must endure for ever. But the resurrection of the dead is quite another doctrine, dealing not with the soul, but with the body. The doctrine is that this actual body in which I now exist is to live with my soul; that not only is the “vital spark of heavenly flame” to burn in heaven, but the very censer in which the incense of my life smokes is holy unto the Lord, and is to be preserved for ever. The spirit, every one confesses, is eternal; but how many there are who deny that the bodies of men will actually start up from their graves at the great day! Many of you believe you will have a body in heaven, but you think it will be an airy fantastic body, instead of believing that it will be a body like to this—flesh and blood (although not the same kind of flesh, for all flesh is not the same flesh), a solid, substantial body, even such as we have here. And there are yet fewer of you who believe that the wicked will have bodies in hell; for it is gaining ground everywhere that there are to be no positive torments for the damned in hell to affect their bodies, but that it is to be metaphorical fire, metaphorical brimstone, metaphorical chains, metaphorical torture. But if you were Christians as you profess to be, you would believe that every mortal man who ever existed shall not only live by the immortality of his soul, but his body shall live again, that the very flesh in which he now walks the earth is as eternal as the soul, and shall exist for ever. That is the peculiar doctrine of Christianity. The heathens never guessed or imagined such a thing.

For meditation: Spurgeon went on to quote Job 19:25,26; Psalm 16:10; Isaiah 26:19; Daniel 12:2; Hosea 6:1,2; Hebrews 11:19,35. Does your hope match up to the hope of the Old Testament saints and the experience of Enoch and Elijah who rose bodily into heaven without suffering death?

Sermon nos. 66-67

16 February (Preached 17 February 1856)