“Will he plead against me with his great power? No; but he would put strength in me.” Job 23:6

Suggested Further Reading: 2 Corinthians 2:14-3: 5

Didst thou ever stand and take a view of heaven? Hast thou discerned the hills which lie between your soul and paradise? Hast thou counted the lions thou hast to fight, the giants to be slain, and the rivers to be crossed? Didst thou ever notice the many temptations with which thou art beset, the trials thou hast to endure, the difficulties thou hast to overcome, the dangers thou hast to avoid? Didst thou ever take a bird’s eye view of heaven, and all the dangers which are strewn thickly along the path thither? And didst thou ever ask thyself this question, “How shall I, a poor feeble worm, ever get there?” Didst thou ever say within thyself, “I am not a match for all my foes, how shall I arrive at paradise?” If thou hast ever asked this question, I will tell thee what is the only answer for it: thou must be girded with almighty strength, or else thou wilt never gain the victory. Easy thy path may be, but it is too hard for thy infantile strength, without the almighty power. Thy path may be one of little temptation, and of shallow trial; but thou wilt be drowned in the floods yet, unless almighty power preserve thee. Mark me! However smooth thy way, there is nothing short of the bare arm of deity that can land any one of you in heaven. We must have divine strength, or else we shall never get there. And there is an illustration of these words: “No, but he will put his strength in me.” “And shall I hold on to the end?” says the believer. Yes, thou wilt, for God’s strength in is thee. “Shall I be able to bear such-and-such a trial?” Yes, thou wilt. Cannot omnipotence stem the torrent? And omnipotence is in thee; for, like Ignatius of old, thou art a God-bearer; thou bearest God about with thee. Thy heart is a temple of the Holy Spirit, and thou shalt yet overcome.

For meditation: For meditation: Without Christ we can do nothing (John 15:5)—we have no reason for self-confidence. In Christ we can do all things (Philippians 4:13)—there is no need for despair. Do you regard yourself as self-sufficient or as Christ-sufficient? See 2 Corinthians 12:9.

Sermon no. 108

8 September (Preached 31 August 1856)

“And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Matthew 8:11-12

Suggested Further Reading: Isaiah 46:8-13

“I will,” says man, and he never performs; “I shall,” says he, and he breaks his promise. But it is never so with God’s “shalls.” If he says, “shall,” it shall be; when he says, “will,” it will be. Now he has said here, “many shall come.” The devil says, “they shall not come;” but “they shall come.” Their sins say, “you can’t come;” God says, you “shall come.” You, yourselves, say, “we won’t come;” God says, “you shall come.” Yes! There are some who are laughing at salvation, who scoff at Christ, and mock at the gospel; but I tell you some of you shall come yet. “What!” you say, “can God make me become a Christian?” I tell you yes, from here rests the power of the gospel. It does not ask your consent; but it gets it. It does not say, will you have it, but it makes you willing in the day of God’s power. Not against your will, but it makes you willing. It shows you its value, and then you fall in love with it, and immediately you run after it and have it. Many people have said, “we will not have anything to do with religion,” yet they have been converted. I have heard of a man who once went to chapel to hear the singing, and as soon as the minister began to preach, he put his fingers in his ears and would not listen. But by and by some tiny insect settled on his face, so that he was obliged to take one finger out of his ear to brush it away. Just then the minister said, “he that hath ears to hear, let him hear.” The man listened; and God met with him at that moment to his soul’s conversion.

For meditation: When God speaks he means it—every single word (Psalm 119:160; Proverbs 30:5). Does this fact strike you when you read or hear his word?

Sermon nos. 39-40

3 September (Preached 4 September 1855)

“And Jesus went about all Galilee, … healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, …and he healed them. ” Matthew 4:23-25

Suggested Further Reading: 2 Kings 6:11-23

Take care that you bring your relatives to Christ on the arms of your faith. Faith is that which puts strength into prayer. The reason why we do not receive the answer to our supplications is, because we do not believe we shall be heard. You remember my sermon the other sabbath morning from the text, “Whatsoever things ye shall desire when ye pray, believe that ye receive them and ye shall have them.” (See August 13) If you can exercise faith for a dead soul, that dead soul shall be quickened and receive faith itself. If you can look to Christ with the eye of faith for a blind soul, that blind soul shall have sight given it and it shall see. There is a wonderful power in vicarious faith—faith for another. Not that any one of you can be saved without faith yourself; but that when another believes for you and on your account, and quotes the promise before God for you, you may be unconscious of it, but God hears and answers that faith, and breathes on your soul, and gives you faith to believe in the Lord Jesus Christ. I do not think Christians exercise enough of this power. They are so busy with faith about their troubles, faith about their sins, faith about their personal experience, that they have not time to exercise that faith for another. Oh but surely that gift was never bestowed upon us for our own use merely, but for other people. Try it, Christian man; try it, Christian woman; see whether God is not as good as your faith when your faith is exercised concerning the soul of your poor neighbour, of your poor drunken kinsman, or of some poor soul who thus far has defied every effort to reclaim him from the error of his ways.

For meditation: Sometimes Jesus healed the sick as the result of the faith of others (Matthew 8:10,13; 15:28; Mark 2:5; 9:23,24; Luke 8:50; John 4:50). Are you praying like this for the conversion of some who at present can’t and won’t pray for themselves?

Sermon no. 333

2 September (1860)

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” 2 Thessalonians 2:13,14

Suggested Further Reading: Psalm 33:1-12

Revelation points us to a period long before this world was fashioned, to the days when the morning stars were formed; when, like drops of dew, from the fingers of the morning, stars and constellations fell trickling from the hand of God; when, by his own lips, he launched forth ponderous orbs; when with his own hand he sent comets, like thunderbolts, wandering through the sky, to find one day their proper sphere. We go back to years gone by, when worlds were made and systems fashioned, but we have not even approached the beginning yet. Until we go to the time when all the universe slept in the mind of God as yet unborn, until we enter the eternity where God the Creator lived alone, everything sleeping within him, all creation resting in his mighty gigantic thought, we have not guessed the beginning. We may go back, back, back, ages upon ages. We may go back, if we might use such strange words, whole eternities, and yet never arrive at the beginning. Our wing might be tired, our imagination would die away; if it could outstrip the lightnings flashing in majesty, power, and rapidity, it would soon weary itself before it could get to the beginning. But God from the beginning chose his people. When the unnavigated heavens were yet unfanned by the wing of a single angel; when space was shoreless, or else unborn when universal silence reigned; when neither a voice or whisper shocked the solemnity of silence; when there was no being and no motion, no time, and nothing but God himself alone in his eternity; when without the song of an angel, without the attendance of even the cherubim, long before the living creatures were born, or the wheels of the chariot of Jehovah were fashioned, even then, “in the beginning was the Word,” and in the beginning God’s people were one with the Word, and “in the beginning he chose them into eternal life.” Our election then is eternal.

For meditation: God’s love is from everlasting to everlasting (Psalm 103:17).

Sermon nos. 41-42

1 September (Preached 2 September 1855)

“The blood of sprinkling, that speaketh better things than that of Abel.” Hebrews 12:24

Suggested Further Reading: Genesis 4:1-16

There is a cry heard in heaven; the angels are astonished; they rise up from their golden seats, and they enquire, “What is that cry?” God looks upon them, and he says, “It is the cry of blood; a man has been slain by his fellow; a brother by him who came from the bowels of the self-same mother has been murdered in cold blood, through malice. One of my saints has been murdered, and here he comes.” And Abel entered into heaven, blood-red, the first of God’s elect who had entered Paradise, and the first of God’s children who had worn the blood-red crown of martyrdom. And then the cry was heard, loud and clear and strong; and thus it spoke: “Revenge! Revenge! Revenge!” And God himself, upstarting from his throne, summoned the culprit to his presence; questioned him, condemned him out of his own mouth, and made him henceforth a fugitive and a vagabond, to wander over the surface of the earth, which was to be sterile henceforth to his plough. And now, beloved, just contrast the blood of Christ with this. There is Jesus Christ, the incarnate Son of God; he hangs upon a tree; he is murdered—murdered by his own brethren. “He came unto his own, and his own received him not”, but his own led him out to death. He bleeds; he dies; and then is heard a cry in heaven. The astonished angels again start from their seats, and they say, “What is this? What is this cry that we hear?” And the mighty Maker answers yet again, “It is the cry of blood; it is the cry of the blood of my only-begotten and well-beloved Son!” And God, uprising from his throne, looks down from heaven and listens to the cry. And what is the cry? It is not revenge; but the voice cries “Mercy! Mercy! Mercy!” Did you not hear it? It said, “Father, forgive them, for they know not what they do.”

For meditation: Abel died, but through his faith he still speaks to us (Hebrews 11:4). Christ died and is alive for evermore (Revelation 1:18); He is always speaking for us, if we come to God through him (Hebrews 7:25).

Sermon no. 211

29 August (1858)

“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Romans 5:21

Suggested Further Reading: Romans 5:12-17

An awful contemplation is that of the reign of sin. Permitted to come into this world as a usurper—having mounted its throne upon the heart of man by flattering blandishments, and crafty pleasantries, it was not long before it fully developed itself. Its first act was to smite Eden with blast and mildew by its breath; its next act was to slay the second child of man and that by the hand of the eldest born. Since then, its reign has been scarlet with blood, black with iniquity, and fraught with everything that can make the heart of man sad and wretched. Oh sin, thou tyrant monster, all the demons that ever sat upon the throne of Rome, were never such as thou art; and all the men, who from the wild north, have come forth as the scourges of man, the destroying angels of our race, though they have waded up to their knees in the blood of mortals, have never been so terrible as thou art. Thou hast reigned unto death, and that a death eternal—a death from which there shall be no resurrection—a death which casts souls into an eternal grave—a grave of fire. Our apostle now changes the subject, and represents man under the gracious state, as rejoicing in another government, ruled by another king. Just as sin has reigned, and with despotic and irresistible power has ground his subjects in the very dust, and then cast them into the flames, so does grace with irresistible goodness, constrain the chosen multitude to yield obedience, and thus prepares them for eternal bliss. See, it lifts up the beggar from the dunghill, and makes him to sit among princes. Mark its shining course, and behold it blessing the sons of man wherever it stretches out its silver sceptre, chasing away the misery of night, and giving the joy of gospel day.

For meditation: Refugees from the dominion of darkness are accepted as citizens of the kingdom of God’s beloved Son (Colossians 1:13) and they will never be sent back to their former home.

Sermon no. 330

27 August (Preached 26 August 1860)

“As thy days, so shall thy strength be.” Deuteronomy 33:25

Suggested Further Reading: Psalm 91

What a varying promise it is! I do not mean that the promise varies, but adapts itself to all our changes. “As thy days, so shall thy strength be.” Here is a fine sunshiny morning; all the world is laughing; everything looks glad; the birds are singing, the trees seem to be all alive with music. “My strength shall be as my day is,” says the pilgrim. Ah! Pilgrim, there is a little black cloud gathering. Soon it increases; the flash of lightning wounds the heaven, and it begins to bleed in showers. Pilgrim, “As thy days, so shall thy strength be.” The birds have done singing, and the world has done laughing; but “as thy days, so shall thy strength be.” Now the dark night comes on, and another day approaches—a day of tempest, and whirlwind, and storm. Dost thou tremble, pilgrim?—“As thy days, so shall thy strength be.” “But there are robbers in the wood.”—“As thy days so shall thy strength be.” “But there are lions which devour me” “As thy days, so shall thy strength be.” “But there are rivers; how shall I swim them?” Here is a boat to carry thee over; “As thy days, so shall thy strength be.” “But there are fires: how shall I pass through them?” Here is the garment that will protect thee: “As thy days, so shall thy strength be.” “But there are arrows that fly by day.” Here is thy shield: “As thy days, so shall thy strength be.” “But there is the pestilence that walketh in darkness.” Here is thy antidote: “As thy days, so shall thy strength be.” Wherever you may be, and whatever trouble awaits you, “As thy days, so shall thy strength be.” Children of God, cannot you say that this has been true hitherto? I can.

For meditation: We often spoil our lives by trying to live tomorrow today. God does not promise to provide for the needs of his people before they have them (Matthew 6:34; 1 Corinthians 10:13).

Sermon no. 210

22 August (1858)