“Do not lead us into temptation, but deliver us from evil” (Matt. 6:13).

Have a healthy sense of self-distrust.

At the moment of your salvation, judicial forgiveness covered all of your sins—past, present, and future. Parental forgiveness restores the joy and sweet fellowship broken by any subsequent sins. But concurrent with the joy of being forgiven is the desire to be protected from any future sins. That’s the desire expressed in Matthew 6:13: “Do not lead us into temptation, but deliver us from evil.”

That petition seems simple enough at first glance, but it raises some important questions. According to James 1:13, God doesn’t tempt anyone to commit sin, so why ask Him to protect us from something He apparently wouldn’t lead us into in the first place?

Some say the word “temptation” in Matthew 6:13 means “trials.” But trials strengthen us and prove the genuineness of our faith. We are to rejoice in them, not avoid them (James 1:2-4).

The solution to this paradox has to do with the nature of the petition. It is not so much a technical theological statement as it is an emotional plea from one who hates sin and wants to be protected from it. Chrysostom, the early church father, said it is a natural appeal of human weakness as it faces danger (Homily 19.10).

I don’t know about you, but I have a healthy sense of self-distrust. That’s why I carefully guard what I think, say, watch, read, and listen to. If I sense spiritual danger I run into the presence of God and say, “Lord, I will be overwhelmed by this situation unless You come to my aid.” That’s the spirit of Matthew 6:13.

We live in a fallen world that throws temptation after temptation our way. Therefore it’s only natural and proper for us as Christians to continually confess our sins, receive the Father’s forgiveness, and plead with Him to deliver us from the possibility of sinning against Him in the future.

Suggestions for Prayer

• Thank the Lord that He loves you and ministers through you despite your human weaknesses.
• Ask Him to protect you today from any situation that might cause you to sin.

For Further Study

Read 1 Corinthians 10:13 and James 1:13-16.

• To what degree will God allow you to be tempted?
• What is a common source of temptation?

From Drawing Near by John MacArthur

http://www.gty.org/

“Forgive us our debts, as we also have forgiven our debtors. . . . For if you forgive men for their transgressions, your heavenly Father will also forgive you. But if you do not forgive men, then your Father will not forgive your transgressions” (Matt. 6:12, 14-15).

An unforgiving Christian is a contradiction in terms.

It’s possible to confess your sins and still not know the joy of forgiveness. How? Failure to forgive others! Christian educator J. Oswald Sanders observed that Jesus measures us by the yardstick we use on others. He didn’t say, “Forgive us because we forgive others,” but “Forgive us even as we have forgiven others.”

An unforgiving Christian is a contradiction in terms because we are the forgiven ones! Ephesians 4:32 says, “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.” God forgave us an immeasurable debt, saving us from the horrors of eternal hell. That should be motivation enough to forgive any offense against us, yet some Christians still hold grudges.

Here are three practical steps to dealing with the sin of unforgiveness. First, confess it and ask the Lord to help you mend the relationship in question. Second, go to the person, ask for forgiveness, and seek reconciliation. You might discover that he or she wasn’t even aware of the offense. Third, give the person something you highly value. This is a very practical approach based on our Lord’s teaching that where your treasure is, there your heart will be also (Matt. 6:21). Whenever I’ve given a book or other gift to someone who has wronged me, I’ve felt a great sense of liberty in my spirit. In addition, my joy is compounded because I feel the joy of giving as well as the joy of forgiving.

Don’t ever let a grudge stand between you and another person. It will rob you of the full joy of God’s forgiveness.

Suggestions for Prayer

Before praying, examine your heart. If you harbor bitterness toward another person, follow the procedure given above. Then pray, thanking the Lord for the joy of reconciliation.

For Further Study

Read the parable of the servant in Matthew 18:21-35.

• What question prompted the parable?
• How did the king respond to his servant’s pleading?
• What did the servant do later on? Why was that wrong?

From Drawing Near by John MacArthur 

http://www.gty.org/

“Let your forbearing spirit be known to all men” (Philippians 4:5).

Real humility will have a forbearance that is gracious toward others and content with its own circumstances.

Some Greek words have various meanings that are hard to translate into just one English word. This is true of “forbearing” in today’s verse. It can refer to contentment, gentleness, generosity, or goodwill toward others. Some commentators say it means having leniency toward the faults and failures of others. Other scholars say it denotes someone who is patient and submissive toward injustice and mistreatment—one who doesn’t lash back in angry bitterness. It reminds us very much of what we have been considering for the past week—humility.

The humble believer trusts God and does not hold a grudge even though others have unfairly treated him, harmed him, or ruined his reputation. Such a person does not demand his rights. Instead, he will pattern his behavior after his Lord Jesus, who in supreme humility manifested God’s grace to us (Rom. 5:10).

If you are conscientiously following Christ, your behavior will go against the existentialism of modern society. Existentialism claims the right to do or say anything that makes one feel good. Today’s existentialist unbeliever has a twisted logic that says, “If something makes you feel good but hurts me, you can’t do it. But if something makes me feel good but hurts you, I can do it.”

Unhappily, many believers have been caught up in that kind of thinking. They don’t call it existentialism—self-esteem or positive thinking are the preferred terms—but the results are much the same. Such Christians do what satisfies their desires, often at the expense of other people. At its core, this kind of attitude is simply sinful self-love.

In contrast to such self-love, Philippians 4:5 exhorts us to exhibit humble forbearance and graciousness to others. Other Scriptures command us to love our enemies and show mercy to those who sin (Matt. 5:44; 1 Peter 4:8). Such qualities allowed the apostle Paul to say, “I have learned to be content in whatever circumstances I am” (Phil. 4:11). God wants us to be just as humble and content with our circumstances.

Suggestions for Prayer

Ask the Lord to help you remain content in the midst of all that happens to you today.

For Further Study

Read Jesus’ parable about mercy and compassion in Matthew 18:21-35.

• What parallels do you find between the parable and our study of forbearance?
• What kind of priority does Jesus give these issues?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Give us this day our daily bread” (Matt. 6:11).

God is glorified when He meets your needs.

In America, praying for our daily bread hardly seems necessary. Most people need to pray for self-control to avoid overeating! But Matthew 6:11 isn’t talking about food only. It is a statement of dependency on God and an acknowledgment that He alone provides all of life’s basic necessities.

Sad to say, however, many people today have reduced prayer to a means of self-fulfillment. Recently a woman sent me a booklet and wrote, “I don’t think you understand the true resource we have in prayer. You should read this booklet.” The booklet repeatedly emphasized our right as Christians to demand things of God. But that misses the point of prayer altogether, which is to glorify God (John 14:13). We are to give God the privilege of revealing His glory by meeting our needs in whatever way He chooses. If we demand things of Him, we are likely to become frustrated or to question Him when we don’t get what we want. That’s a serious sin!

David G. Myers, in his book The Human Puzzle (N.Y.: Harper and Row, 1978) said, “Some petitionary prayers seem not only to lack faith in the inherent goodness of God but also to elevate humankind to a position of control over God. God, the Scriptures remind us, is omniscient and omnipotent, the sovereign ruler of the universe. For Christians to pray as if God were a puppet whose strings they yank with their prayers seems not only potentially superstitious but blasphemous as well. “When prayer is sold as a device for eliciting health, success, and other favors from a celestial vending machine, we may wonder what is really being merchandised. Is this faith or is it faith’s counterfeit, a glib caricature of true Christianity?”

Guard your prayers! Always be aware of the enormous privilege you have to approach the infinite God and receive His gracious provisions. Yet always do so with His glory as your highest goal.

Suggestions for Prayer

Read Proverbs 30:8-9. What attitude toward God do those verses convey? Is that your attitude in prayer?

For Further Study

Read Matthew 6:19-34 and James 4:3. How might you respond to someone who says Christians have the right to demand favors from God?

From Drawing Near by John MacArthur

http://www.gty.org/

“. . . Emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:7-8).

Except for sin, Jesus experienced the everyday things of a normal man; but He was often not appreciated as the God-man.

Jesus could understand what people around Him were dealing with because He lived under the same conditions. He can also identify with us today. It is true that He never married, never went to college, and never used a computer or a VCR. But He still has perfect knowledge about such things, and more. The point is, Christ knows firsthand about our basic physical and emotional needs because He actually lived and worked in a world affected by the Fall.

But there was one element of our world Jesus did not partake in: sin. The conclusion of Hebrews 4:15 says He was “tempted in all things as we are, yet without sin.” Even though Jesus never sinned, He knows the struggles and temptations we face daily. Otherwise, He could not be the sympathetic High Priest that the first part of verse 15 mentions.

Although Jesus was a man who identified profoundly with those He came to serve, people around Him did not naturally see the most important thing about Him. Philippians 2:8 views Jesus from the perspective of those people. It says His human appearance was so authentic that most of them didn’t know that He was also God. Many of them simply could not accept that a man like Jesus could also be higher than them: “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” (John 6:42).

Christ’s close identification with mankind elicited a tragic response for people such as those in John 6. But for us, His humility is a great model and a heart-felt reassurance that He was perfectly man and perfectly God.

Suggestions for Prayer

Thank God that you can freely approach Him in prayer through Jesus, who can identify so closely with all our struggles as human beings.

For Further Study

Read John 11:1-45, which describes the death and resurrection of Lazarus. How did Jesus demonstrate His humanity and deity to the disciples and other eyewitnesses?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Thy will be done, on earth as it is in heaven” (Matt. 6:10).

Your prayers make a difference!

Matthew 6:10 literally says, “Whatever you wish to have happen, let it happen immediately. As your will is done in heaven, so let it be done on earth.” That’s a prayer of active commitment to God’s will.

Many people don’t pray like that because they don’t understand God’s character. They think their prayers don’t matter and that God will impose His will on them no matter what they do. They tend to pray with passive resignation, indifference, or resentment.

I remember praying such a prayer. After my freshman year in college, I was in a serious auto accident. The driver lost control of the car at about seventy-five miles per hour and it rolled several times before coming to a stop. I was thrown clear of the vehicle and ended up sliding down the highway on my backside for about 100 yards. I lost a lot of skin and had some third-degree burns and other injuries, but fortunately I didn’t break any bones.

I was conscious during the entire ordeal and vividly remember thinking, All right God. If you’re going to fight this way, I give up! I can’t handle this! I knew God was calling me into the ministry, but I was focusing my life in another direction.

I think God used that experience to get my attention, and my prayer of passive resignation soon turned to active commitment as He refined my heart and drew me to Himself.

Perhaps God has dealt severely with you, too. If so, it’s only because He loves you and wants to produce the fruit of righteousness in you (Heb. 12:11). Don’t despise His chastening, and don’t be fatalistic or resentful in your prayers. Godly prayers make a difference (James 5:16), so commit yourself to praying expectantly, knowing that God is gracious and wise and always responds for His glory and your highest good (Rom. 8:28).

Suggestions for Prayer

If you tend to pray with indifference, passive resignation, or resentment, ask God’s forgiveness. Study His character and cultivate deep communion with Him through disciplined, trusting prayer.

For Further Study

Read Luke 18:1-8.

• Why did Jesus tell this parable?
• What principles do you see that apply to your life?

From Drawing Near by John MacArthur 

http://www.gty.org/

“Thy kingdom come” (Matt. 6:10).

The only acceptable response to Christ’s offer of the Kingdom is to receive it, value it, and pursue it!

Many people who think they’re kingdom citizens will someday be shocked to discover they aren’t. In Matthew 7:21 Jesus says, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father who is in heaven.” Some people think highly of the kingdom but never receive the King. They call Jesus “Lord” but don’t do His will. Lip service won’t do. You must receive the King and His kingdom (John 1:12).

You must also value the kingdom. In Matthew 13:44 Jesus says, “The kingdom of heaven is like a treasure.” In verses 45-46 He compares it to a pearl that was so valuable, a merchant sold all he had to purchase it. That’s the value of the kingdom. It’s worth any sacrifice you have to make.

Finally, you must continually pursue the kingdom. In Matthew 6:33 Jesus says, “Seek first His kingdom and His righteousness; and all these things shall be added to you.” In context He was discussing the basic necessities of life such as food and clothing, reminding His disciples that their Heavenly Father knew their needs and would supply them if they simply maintained the proper priorities. Unbelievers characteristically worry about meeting their own needs (v. 32), but believers are to be characterized by trusting in God and pursuing His kingdom.

Christ offers His kingdom to everyone (Matt. 28:19). The only acceptable response is to receive it, value it, and pursue it. Is that your response? Have you received the kingdom? Is it precious to you? I trust it is. If so, rejoice and serve your King well today. Make His kingdom your top priority. If not, turn from your sin and submit your life to Christ, who loves you and longs to receive you into His eternal kingdom.

Suggestions for Prayer

• Thank God for the heavenly citizenship you hold (Phil. 3:20-21).
• Ask Him to help you keep His priorities uppermost in your life.

For Further Study

Read Revelation 21 and 22. As you do, think of what eternity with Christ will be like. What aspects of eternity do you especially look forward to?

From Drawing Near by John MacArthur 

http://www.gty.org/

“Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself” (Philippians 2:3).

One important way to prevent factionalism in the church is to regard other members as more important than yourself.

“Humility of mind” is a distinctive New Testament expression. There were similar terms in secular writings, but none that exactly fit the purposes of the New Testament writers. One form of the Greek word was used to describe the mentality of a slave. It was a term of derision, signifying anyone who was considered base, common, shabby, or low. Among pagans before Christ’s time, humility was never a trait to be sought or admired. Thus the New Testament introduced a radically new concept.

In Philippians 2:3 Paul defines “humility of mind” simply as seeing others as more important than yourself. But how often do we really consider others that way? Frequently, even within the church, we think just the opposite of what Paul commands. For example, we are sometimes prone to criticize those with whom we minister. It is naturally easier for us to speak of their faults and failures than it is to refer to our own.

But Paul’s attitude was different. He knew his own heart well enough to call himself the worst of sinners: “Christ Jesus came into the world to save sinners, among whom I am foremost of all” (1 Tim. 1:15). The apostle was also humble enough to realize that in his own strength he was not worthy of the ministry to which he had been called: “I am the least of the apostles, who am not fit to be called an apostle” (1 Cor. 15:9).

Your knowledge of others’ sins and graces is based on their outward words and actions, not on what you can read from their hearts. But you, like Paul, do know your own heart and its sinful shortcomings (cf. Rom. 7). That ought to make it much easier to respect and honor others before yourself. And when you do that, you are helping prevent factionalism in your church and contributing to the edification of fellow believers.

Suggestions for Prayer

Examine your life and ask God to help you turn from anything that would be keeping you from “humility of mind.”

For Further Study

Read Genesis 13, and notice what happened between Abraham and his nephew Lot. How did God reassure Abraham after his graciousness toward Lot?

From Strength for Today by John MacArthur

http://www.gty.org/

“Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself”
(Philippians 2:3).

Selfishness and conceit can prevent us from doing God’s will.

Selfishness and conceit are all too common among people today. It seems there is hardly a prominent entertainer or sports figure who doesn’t portray those characteristics to excess. Yet those traits are the very opposite of what should characterize the humble follower of Christ.

“Selfishness” in today’s passage refers to pursuing an enterprise in a factional way. It involves an egotistical, personal desire to push your own agenda in a destructive and disruptive way. “Empty conceit” describes the force behind such overbearing behavior—personal glory. A person driven by such motivation thinks he is always right.

Paul’s opening phrase in Philippians 2:3 has the force of a negative command: believers are never to act out of selfish ambition with the goal of heaping praise upon themselves. To do so inevitably leads to one of the common sin problems in our churches: factionalism, accompanied by jealousy, strife, disharmony, and partisanship. Paul knew what harm factionalism could do within a church. It was the primary problem he addressed in his letter of 1 Corinthians. The apostle summarized the Corinthian church’s condition this way: “For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?” (1 Cor. 3:3). It is spiritually immature to be jealous of and to cause strife among fellow Christians, and it reveals a fleshly perspective.

Because our flesh (sinfulness) produces selfishness and conceit, it is vitally important to keep it under control (Gal. 5:16). Plans and agendas by themselves are valid, and they are not necessarily incompatible with humility in the Christian life. But if our goals and objectives are driven by selfishness, they become competitive and harmful. One key of dealing with selfishness is realizing that others also have goals and desires. Such a realization will help you go a long way toward killing the monster of selfishness in your life.

Suggestions for Prayer

Pray that God’s Spirit would rid your heart and mind of any attitudes of selfishness and conceit.

For Further Study

• The beginning of 1 Corinthians deals with the subject of factionalism. Read chapter 1. What perspective does Paul have regarding church divisions?
• What does the second half of the chapter offer as a prime reason for divisions within the church?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Walk . . . with all humility” (Ephesians 4:1-2).

Avoid pride in your position, intelligence, or spirituality.

Years ago, when my children were young, my son Mark told my youngest child, Melinda, to take something out of the room. She said, “You’re not my boss.” Mark replied, “Dad is the boss of Mom, Mom is the boss of Matt, Matt is the boss of Marcy, Marcy is the boss of me, and I am the boss of you.” So Melinda obeyed. After that, Melinda decided she was the boss of the dog, and the dog was boss of nobody. No one wants to be on the bottom rung of the ladder!

Everyone holds a certain position in life, and everyone is tempted to take advantage of it. Look at Herod in Acts 12:21-22: “Herod, having put on his royal apparel . . . began delivering an address to them. And the people kept crying out, ‘The voice of a god and not of a man!’” He loved the attention. What happened? “Immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and died” (v. 23).

Intellectual pride can also be a stumbling block. It’s easy for Christians to think their theology is perfect and they have all the answers. But the more I study the Bible, the more I realize how little I know. I feel like a child who fills a pail in the ocean. My learning is only a small bucket of water compared to the vast sea of knowledge. I know very little, and I’m still learning.

The worst type of pride is external spirituality without internal holiness. Jesus reserved His greatest condemnations for those who had such pride: “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. Even so you too outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness” (Matt. 23:27-28). You may look spiritual on the outside, going to church and acting “Christianly,” but your heart may be full of sin.

Suggestions for Prayer

Examine your heart, and confess any pride in your position, intelligence, or spirituality.

For Further Study

Read in Daniel 5 about what happened to a king who took pride in his position. Notice how God humbled him. Such sin wasn’t trivial to God; it shouldn’t be to us either.

From Strength for Today by John MacArthur

http://www.gty.org/

“Walk . . . with all humility” (Ephesians 4-1-2).

Our possessions and positions in life are from God; we can’t take credit for them.

Many today take pride in their economic status. They boast about their riches and trust their money, thinking they must be great for acquiring all they have. But remember what Moses said to the Israelites before they entered the Promised Land: “You may say in your heart, ‘My power and the strength of my hand made me this wealth.’ But you shall remember the Lord your God, for it is He who is giving you power to make wealth” (Deut. 8:1718). Everything you have, God gave to you. Don’t parade your possessions as if you obtained them through your self-created abilities.

A related area is pride in one’s class, which involves looking down on those in “lower” levels of society. Such people don’t want lower-class people in their neighborhoods and certainly wouldn’t invite them to dinner. If you are guilty of this sort of pride, keep in mind that God loves poor people. Jesus Himself was poor in this world and spent most of His time ministering to the poor.

Sometimes in moving up the social ladder, people may demand a certain kind of treatment. They expect the best of everything and get offended when they don’t receive it. One of the things Jesus criticized the scribes and Pharisees for was this: “They love the place of honor at banquets, and the chief seats in the synagogues, and respectful greetings in the market places, and being called by men, Rabbi” (Matt. 23:6-7). Resist the temptation to seek worldly honor, glamour, and privileges.

Advertisers today continually entice us to draw attention to ourselves by what we wear. But undue attention to appearance can make people haughty, boastful, and indulgent, trying to show themselves as better than others. God hates that sin (Isa. 3:16-26).

John said, “Do not love the world, nor the things in the world. . . . The world is passing away, and also its lusts” (1 John 2:15, 17). Don’t let the world tell you what you should seek or value. Remember instead that “the one who does the will of God abides forever” (v. 17).

Suggestions for Prayer

Ask the Lord to give you contentment with your present status and to help you reach out to those not so blessed.

For Further Study

Read Luke 14:8-10; 1 Timothy 2:9-10; and James 2:2-8 and see if you are guilty of materialism or social pride.

From Strength for Today by John MacArthur 

http://www.gty.org/

“Walk . . . with all humility” (Ephesians 4:1-2).

Satan will tempt us to be proud of our abilities and accomplishments, but we must remember that every good thing we have is from God.

We’ve just studied three steps to humility. Let’s look at the issue from another angle: What kinds of pride threaten to destroy our humility? Where will we struggle to be humble? There are several areas in which Satan will attack us.

The first area I call ability pride. We’re often tempted to be proud of our strong points, not our weak ones. I’ve never been tempted to boast of my fantastic mathematical ability because I have none. But I am tempted to be proud of my preaching because it is my spiritual gift. Thankfully, the Lord helps me deal with such thoughts. It might come in the form of a letter saying, “I was in your church Sunday, and I violently disagree with everything you said.” Or someone might tell me, “We came to hear you for the first time, but we like our pastor better.” Times like those help me keep the proper perspective.

The key to overcoming ability pride is remembering that every gift you have is from God. All the credit belongs to Him. As Paul said to the Corinthians, “What do you have that you did not receive?” (1 Cor. 4:7).

Another temptation is verbal pride, or bragging. There is a tendency in human nature to tell people what good we have done or plan to do. People get into a conversation, and soon they’re trying to top each other with their accomplishments. In contrast, Hannah asserts, “Boast no more so very proudly, do not let arrogance come out of your mouth; for the Lord is a God of knowledge; and with Him actions are weighed” (1 Sam. 2:3). God knows the truth about what you have done. Proverbs 27:2 instructs, “Let another praise you, and not your own mouth.”

As a test, try to get through an entire week without talking about what you’ve done. Perhaps for a starter, try to last an afternoon. When people don’t talk about themselves, the absence of boasting tells volumes about their character.

Suggestions for Prayer

Repent of any pride in your own abilities or accomplishments.

For Further Study

• The apostle Paul had tremendous advantages and abilities but refused to boast about them. Read Philippians 3:4-11. What were Paul’s accomplishments?
• How did he consider them?
• What was most important to him?

From Strength for Today by John MacArthur

http://www.gty.org/

“Walk . . . with all humility” (Ephesians 4:1-2).

The first step to humility is understanding our sinfulness.

I’ll never forget a meeting I had at my house with some seminary students. One student asked me, very seriously, “John, how did you finally overcome pride?” I said jokingly, “Well, it was two years ago when I finally licked it, and it’s never been a problem since then. It’s so wonderful to be constantly humble.” Of course, I have not completely overcome pride; it’s a battle I face every day. Satan makes sure we always struggle with it.

Overcoming pride in even one area is difficult, but Ephesians 4:2 requires “all humility.” Having some humility isn’t enough. We must have total, complete humility in every relationship, every attitude, and every act.

So we all have a lot of work to do. But where do we start? How can we become humble?

Humility begins with self-awareness. We need to look at ourselves honestly. We can mask who we really are and convince ourselves that we’re something wonderful. But we are sinners and need to confess our sins daily before God (cf. 1 John 1:9). Even Paul called himself the foremost of sinners (1 Tim. 1:15) and realized he had not yet reached the goal of Christlikeness (Phil. 3:12-14). Whenever you’re tempted to be proud, remember you haven’t arrived yet spiritually.

And don’t fall into the trap of comparing yourself to others. Paul said, “We are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves, and compare themselves with themselves, they are without understanding” (2 Cor. 10:12). If we’re to be honest with ourselves and with God, we need to evaluate ourselves by an outside standard—God’s standard. Humility starts when we take off the rose-colored glasses of self-love so we can see ourselves as unworthy sinners. We must recognize our faults and confess our sins daily.

Suggestions for Prayer

• Confess any known sins to God, and ask for help in overcoming them.
• Ask God to keep you from comparing yourself to others instead of to His perfect standard.

For Further Study

• Many consider Paul to be the greatest Christian who ever lived, but he viewed himself very differently. Read 1 Timothy 1:12-17. How did he see himself?
• As he saw his sinfulness, what was his response to God?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments. . . . righteousness belongs to Thee. . . . To the Lord our God belong compassion and forgiveness” (Dan. 9:4, 7, 9).

God’s attributes authenticate your prayers.

Prior to the Babylonian Captivity God had warned His people not to adopt the idolatrous ways of their captors. Their gods were idols that could neither hear nor deliver them from distress (Isa. 46:6-7).

In marked contrast, our God loves us and delivers us from evil. When we confess our sins and intercede for others, He hears and responds. In Isaiah 45:21-22 He says, “There is no other God besides Me, a righteous God and a Savior; there is none except Me. Turn to Me, and be saved, all the ends of the earth; for I am God, and there is no other.”

In his prayer Daniel mentions several attributes of God that have a direct bearing on answered prayer. In verse 4 he calls Him “the great and awesome God.” That speaks of His power and majesty. You can pray with confidence because God is powerful enough to change your circumstances when it serves His purposes.

God’s faithfulness is reflected in the phrase “who keeps His covenant” (v. 4). He always keeps His promises. He made a covenant with Israel that if they repented He would forgive them (Deut. 30:1-3). He promised never to forsake them (Deut. 31:6; cf. Heb. 13:5).

God’s love is seen in His acts of mercy toward those who love Him (v. 4). His justice and holiness are inherent in the phrase “righteousness belongs to Thee” (v. 7). God’s actions are always loving and righteous. He never makes a mistake (Gen. 18:25).

Verse 9 mentions two final attributes: compassion and forgiveness. Compassion is a synonym for mercy. Forgiveness means He pardons your wrongdoings by canceling the penalty sin has charged to your account. He reconciles you to Himself in sweet communion.

What a gracious God we serve! Rejoice in His love and lean on His promises. He will never fail you.

Suggestions for Prayer

Praise God for His attributes of power, majesty, faithfulness, love, holiness, compassion, and forgiveness.

For Further Study

Read Isaiah 44 which contains a stern warning for Israel to avoid the idolatry of Babylon during the Babylonian Captivity.

• What promises did God make to Israel?
• How did God characterize idolaters?

From Drawing Near by John MacArthur 

http://www.gty.org/

“We have sinned, committed iniquity, acted wickedly, and rebelled, even turning aside from Thy commandments and ordinances. . . . We have not listened to Thy servants the prophets. . . . Open shame belongs to us, O Lord . . . because we have sinned against Thee. . . . Indeed all Israel has transgressed Thy law and turned aside, not obeying Thy voice. . . . Thy people have become a reproach to all those around us” (Dan. 9:5-16).

Others should be the primary focus of your prayers.

In verses 5-16 Daniel identifies with his people and intercedes on their behalf. That’s a common practice in Scripture. For example, Moses interceded for the Israelites after they sinned by worshiping the golden calf (Ex. 32:11- 13).

All Paul’s recorded prayers are intercessions. In Ephesians 6:18 he instructs us to “be on the alert with all perseverance and petition for all the saints.” In 1 Timothy 2:1-4 he says, “I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.”

Similarly, the Lord’s prayers are replete with intercessions. Even when hanging in agony on the cross, He prayed for His persecutors: “Father, forgive them; for they do not know what they are doing” (Luke 23:34).

When God placed us into the Body of Christ, He made us dependent on one another. When one member suffers, all suffer with it. When one is honored, all rejoice with it (1 Cor. 12:26). That’s why Jesus instructed us to pray, “Give us this day our daily bread. And forgive us our debts. . . . And do not lead us into temptation, but deliver us from evil” (Matt. 6:11-13, emphasis added).

Let your prayers reflect a corporate and selfless mentality that embraces the needs of others.

Suggestions for Prayer

• Thank God for the people who have prayed for you over the years. Be aware of those for whom you should be praying.
• Sometimes the demands of prayer can seem overwhelming because there’s so much to pray for, but be faithful, knowing that your prayers are a delight to the Lord (Prov. 15:8).

For Further Study

Read John 17, noting how Jesus interceded for His disciples.

From Drawing Near by John MacArthur 

http://www.gty.org/

“Let your laughter be turned into mourning, and your joy to gloom” (James 4:9b).

The humble individual will come to see that sin is not a laughing matter.

Humor has always had a place in popular culture. But in recent decades a more worldly side to humor has emerged. Situation comedies dominate the list of top-rated TV shows, but many are far from what’s really best for people to view. The shows’ contents so often pander to the immoral and tend to put down scriptural values. Meanwhile, the world also runs headlong after activities that stress fun and self-indulgence. Most people just want to enjoy life and not take anything too seriously.

God’s Word acknowledges that there is a proper time and place for joy and laughter: “a time to weep, and a time to laugh; a time to mourn, and a time to dance” (Eccles. 3:4). The psalmist tells of one appropriate time for laughter and happiness: “When the Lord brought back the captive ones of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with joyful shouting” (Ps. 126:1-2).

But the Lord requires that anyone who would have a relationship with Him must begin on a sober, serious, humble note. In today’s Scripture, James urges sinners to exchange worldly laughter and frivolity for godly mourning and gloom over their sin. The laughter spoken of here is the kind that indicates a leisurely indulging in human desires and pleasures. It pictures people who give no serious thought to God, to life, death, sin, judgment, or God’s demands for holiness. Without mincing words, it is the laughter of fools who reject God, not that of the humble who pursue Him.

James’s message is that saving faith and proper humility consist of a serious, heartfelt separation from the folly of worldliness as well as a genuine sorrow over sin. If these characteristics are present in your life, it is fairly safe evidence that you are one of the humble (see 1 John 2:15-17).

Suggestions for Prayer

Seek forgiveness for any thoughts and actions that have kept you from a serious attitude in your walk with God.

For Further Study

Read 1 John 2:15-17.

• Think of several examples under each of the categories of worldliness in verse 16. Which of these are problems for you?
• What steps can you take, with God’s help, to overcome them?

From Strength for Today by John MacArthur 

http://www.gty.org/

“I prayed to the Lord my God and confessed” (Dan. 9:4).

God will not respond to self-righteous prayers.

In Luke 18 Jesus told a parable to people who were trusting in their own self-righteousness. He said, “Two men went up into the temple to pray, one a Pharisee, and the other a tax-gatherer. The Pharisee stood and was praying thus to himself, ‘God, I thank Thee that I am not like other people: swindlers, unjust, adulterers, or even like this tax-gatherer. I fast twice a week; I pay tithes of all that I get.’

“But the tax-gatherer, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’

“I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself shall be humbled, but he who humbles himself shall be exalted” (vv. 10-14).

Apart from God’s mercy we cannot enter into God’s presence. The tax-gatherer knew that and pled for forgiveness. The Pharisee missed the point and went away without forgiveness.

Like the tax-gatherer, Daniel approached God with an attitude of confession and self-denial. He could have reminded God of his years of faithful service while in Babylon, but that didn’t enter his mind. He knew that in himself there was nothing to commend him to God. His only thought was for mercy for himself and his people, that God’s purposes could be realized through them.

As a Christian, you have the wonderful privilege of boldly entering into God’s presence “with a sincere heart in full assurance of faith” (Heb. 10:22). That privilege is rooted in God’s grace through Christ’s sacrifice and leaves no room for presumption or self-righteousness. Always guard your attitude in prayer so that you don’t unwittingly slip into a Pharisaic mentality.

Suggestions for Prayer

Memorize Psalm 117:1-118:1 and recite it often as a hymn of praise to the Lord.

For Further Study

Jesus had much to say about the self-righteous scribes and Pharisees of His day. Read Matthew 23, noting His scathing denunciations of their hypocritical attitudes and practices.

From Drawing Near by John MacArthur 

http://www.gty.org/

“In order to be sincere and blameless until the day of Christ” (Phil. 1:10).

Seek to have a life that bears scrutiny.

In our society, those whose lives are marked by moral soundness, uprightness, honesty, and sincerity are usually thought of as people of integrity. However, society’s standards often fall far short of God’s. Spiritual integrity calls for the highest possible standard of behavior and requires supernatural resources available only to those who trust in Him.

Paul’s prayer in Philippians 1:9-10 outlines the path to spiritual integrity. It begins with love that abounds with knowledge and discernment (v. 9) and progresses to the pursuit of excellence (v. 10). The result is sincerity and blamelessness—two characteristics of godly integrity.

The Greek word translated “sincere” in verse 10 speaks of genuineness and authenticity. It literally means “without wax” and is an allusion to the practice of inspecting pottery by holding it up to the sunlight. In ancient times pottery often cracked during the firing process. Rather than discarding cracked pieces, dishonest dealers often filled the cracks with wax and sold them to unsuspecting customers. Holding a pot up to the sunlight revealed any flaws and protected the customer from a bad purchase.

Following that analogy, biblical integrity requires that you be without wax, having no hypocrisy or secret sins that show up when you’re under pressure or facing temptation.

“Blameless” speaks of consistency in living a life that doesn’t lead others into error or sin. Your standard is the same away from church as it is at church.

Being blameless isn’t easy in a world that unashamedly flaunts its sinful practices. You must guard against losing your sensitivity to the heinousness of sin and unwittingly beginning to tolerate or even accept the sin that once shocked you. That’s when you lose integrity and begin to cause others to stumble.

Diligently pursue integrity with a view toward glorifying Christ in all things until He returns!

Suggestions for Prayer

• Thank God that He is able to keep you from stumbling and to make you stand in His presence blameless with great joy (Jude 24).
• Prayerfully guard your heart and mind from the subtle evil influences that can erode your integrity and make you ineffective for the Lord.

For Further Study

Read Genesis 39.

• How was Joseph’s integrity challenged?
• How did God honor Joseph’s commitment to integrity?

From Drawing Near by John MacArthur 

http://www.gty.org/

“The one who does not love does not know God, for God is love” (1 John 4:8).

God’s love is unconditional and righteous.

We hear a lot today about love from books, magazines, TV, and movies. If you didn’t know any better, you’d think that our society is the most loving on earth. Much of the “love,” though, is nothing more than lust masquerading as love, or selfishness disguised as kindness. But today’s verse tells us that “God is love”; the character of God defines love. To clear up any confusion about love, we need only to look at who God is. And then, of course, we need to seek to love others as God loves us.

First, God’s love is unconditional and unrequited. “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom. 5:8). God loved us when we were sinners, when we had no righteousness and we didn’t—and couldn’t—love Him back. God doesn’t love us because we deserve it or because we love Him, but because it’s His nature to love.

God’s love doesn’t mean He winks at sin, though. Just as earthly fathers discipline sinning children, “those whom the Lord loves He disciplines, and He scourges every son whom He receives” (Heb. 12:6). True love doesn’t indulge unrighteousness, it confronts it. This kind of tough love isn’t always fun, but it’s for the best: “All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness” (v. 11).

We’ll study God’s love more in the next lesson, but now it’s only natural to examine how we ourselves are doing in demonstrating love. Is our love unconditional, or do we withhold love from those who hurt us? Do we love only those who love us back? Jesus says, “If you love those who love you, what credit is that to you? For even sinners love those who love them” (Luke 6:32). Loving those who love us is easy. Christ loved those at enmity with Him, and He expects us to love our enemies too.

Suggestions for Prayer

Thank God for His great love toward us and for its greatest manifestation in the Person of Christ.

For Further Study

First John has much to say about God’s love for us and our love for Him and others. Read the entire book, noting each instance of the word love.

From Strength for Today by John MacArthur 

http://www.gty.org/

“The Lord is near to all who call upon Him, to all who call upon Him in truth” (Psalm 145:18).

Understanding God’s omnipresence should encourage us in times of distress and keep us from sinning.

It is a great comfort as a Christian to know that God is always present in me both essentially and relationally. No matter what the trial, He is there. Sometimes He might seem far away, but He’s really no further away than He’s ever been. His promise to us is, “I will never desert you, nor will I ever forsake you” (Heb. 13:5).

God is always with us to support our service to Him. When God called Moses to proclaim His message and lead Israel out of slavery, Moses protested because of his lack of speaking abilities (Ex. 4:10). But God said, “I . . . will be with your mouth, and teach you what you are to say” (v. 12). Jesus commands us, “Go therefore and make disciples of all the nations . . . and lo, I am with you always, even to the end of the age” (Matt. 28:19-20). If you doubt you have the power to witness, remember that you have the same resource as any evangelist—the presence and power of God!

God’s continual presence is also a shield against sin. “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it” (1 Cor. 10:13). Nothing will ever tempt us without His giving us the strength to resist.

The omnipresence of God should also motivate us to holiness. Most of us prefer to sin with no one else watching. But when we sin—whether in thought, word, or action—we sin in the presence of God. “The eyes of the Lord are in every place, watching the evil and the good” (Prov. 15:3). “His eyes are upon the ways of a man, and He sees all his steps. There is no darkness or deep shadow where the workers of iniquity may hide themselves” (Job 34:21-22). Don’t do anything you wouldn’t want God to see, because He’ll see it anyway!

Suggestions for Prayer

Thank God for the comfort He brings to you through His continual presence.

For Further Study

Hebrews 13:5 is a quote from Deuteronomy 31:6. Read Deuteronomy 31:1-8. What was the basis for Moses’ admonition to “be strong and courageous”?

From Strength for Today by John MacArthur

http://www.gty.org/