“‘But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain Thee’” (1 Kings 8:27).

God is in all places; He is not confined by space.

No matter how big the universe is, God is bigger. His being fills up all of infinity. He is omnipresent—everywhere present. God says, “Do I not fill the heavens and the earth?” (Jer. 23:24). Solomon said at the dedication of the temple, “Will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain Thee, how much less this house which I have built!” (1 Kings 8:27). There are no limits of time or space to His presence.

Some may object to the doctrine of omnipresence, saying, “Wouldn’t the sin in the world defile an omnipresent God?” No. God is in the hearts of sinners convicting them of sin. He is also in Hell where He “is able to destroy both soul and body” (Matt. 10:28). Though God’s essence is everywhere, He never mingles with impurity. In a similar way, Jesus lived among sinners and was “tempted in all things as we are, yet [He was] without sin” (Heb. 4:15).

Isaiah exhorts people to “call upon [God] while He is near” (55:6); yet Proverbs 15:29 says, “The Lord is far from the wicked.” How can He be near some people and far from others when He is everywhere all the time? To answer this, we must distinguish between God’s essence and His relation to people. He is everywhere in His essence, but with specific individuals He is far or near relationally. When we become Christians, Christ dwells in us. God can fill us with His fullness (Eph. 3:19), and the Spirit who lives in us can also fill us (1:13; 5:18). But before God’s Spirit indwelt us relationally, His essence convicted us of sin and saved us.

The Old Testament tells us that God dwelt between the wings of the cherubim on the Ark of the Covenant. That location was a symbol of God’s presence. Today the church represents God’s presence on earth. In the Millennium, Christ’s rule on the throne of David in Jerusalem will represent God’s presence. In Heaven His presence will be represented by the throne of Revelation 4—5. Remember, though, that the symbol of God’s presence never restricts His essence.

Suggestions for Prayer

Praise God that He is omnipresent, and thank Him that He lives in you.

For Further Study

• What does Psalm 139:7-18 teach about God’s omnipresence?
• What was David’s response (vv. 17-18)?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Grace to you and peace from God our Father and the Lord Jesus Christ” (Phil. 1:2).

Nothing you face today is beyond the purview of God’s grace and peace.

Paul’s wonderful benediction for grace and peace was ever on his heart. He offered it in each of his epistles and expounded on it throughout his writings.

Grace is the outpouring of God’s goodness and mercy on undeserving mankind. Every benefit and provision you receive is by God’s grace. That’s why Peter called it “the manifold grace of God” (1 Pet. 1:10). Just as your trials are manifold or multifaceted, so God’s multifaceted and all-sufficient grace is correspondingly available to sustain you.

Peace, as used in Philippians 1:2, speaks of the calmness and absence of strife characteristic of one in whom God’s grace is at work. The New Testament also links it to mercy, hope, joy, and love. To experience those graces is to experience true peace.

It is said that when Bible translators were seeking a word or phrase for “peace” in the language of the Chol Indians of South Mexico, they discovered that the words for “a quiet heart” gave just the meaning they were looking for. That’s an appropriate parallel because peace guards the soul against anxiety and strife, granting solace and harmony.

Colossians 3:15 says, “Let the peace of Christ rule in your hearts, to which indeed you were called in one body.” In Philippians 4:6-7 Paul says to “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.”

Although “grace to you and peace” was a common greeting in the early church, it was an uncommon experience in the unbelieving world. The same is true today because only those who belong to God the Father and the Lord Jesus Christ receive grace and peace.

Are you experiencing God’s peace? Remember, nothing you face today is beyond the purview of God’s all- sufficient grace and surpassing peace.

Suggestions for Prayer

Read Ephesians 2:14-18 and praise God for Christ, who is your peace, and for His gracious work on your behalf.

For Further Study

• What is the first step to acquiring peace (John 16:33; 1 Pet. 5:14)?
• What does the God of peace desire to accomplish within you (1 Thess. 5:23; Heb. 13:20-21)?

From Drawing Near by John MacArthur 

http://www.gty.org/

“But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, ‘You shall be holy, for I am holy’” (1 Peter 1:15-16).

God requires holiness and in Christ provides us the means to attain it.

As we have learned, God is holy, and absolute holiness is the standard for anyone who wishes to be in His presence. “God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment” (2 Peter 2:4). In the same way, men who reject God are sent “into the eternal fire which has been prepared for the devil and his angels” (Matt. 25:41).

How then can anyone become holy? There’s only one way: through faith in Jesus Christ. It is through Christ’s sacrifice for us that God can credit holiness to our account (2 Cor. 5:21). First Corinthians 6:11 says, “But you were washed, but you were sanctified [made holy], but you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.” We are now called saints, and the Greek word for this in Scripture actually means “holy ones.”

So, by God’s grace we are positionally holy. By contrast, however, we are too often unholy in practice. But the Bible says, “Be holy yourselves also in all your behavior” (1 Peter 1:15) and “Let every one who names the name of the Lord abstain from wickedness” (2 Tim. 2:19). We need to be separate from the way the world lives. We need to let others know there is a difference in how Christians live.

When we live holy lives, we will have peace. “There is no peace . . . for the wicked” (Isa. 57:21), but God “disciplines us for our good, that we may share His holiness” (Heb. 12:10). And that discipline “yields the peaceful fruit of righteousness” (v. 11). If you lack peace, you may well have let sin come between you and God. If so, follow David’s example in Psalm 51:9-10 and pray for a clean heart. You should also spend time with those who lead holy lives (Prov. 13:20; compare 1 Cor. 15:33).

Suggestions for Prayer

• Thank God again that He has made you positionally holy in Christ.
• Confess any sins you are aware of, and pray that you would live righteously today.

For Further Study

Answer the following questions, based on 2 Corinthians 5:14-21:

• What did Christ do for us on the cross?
• What happened to us when we were saved?
• How should we live as a result?

From Strength for Today by John MacArthur

http://www.gty.org/

“The Lord is righteous in all His ways” (Psalm 145:17).

God’s holiness is evident in everything He does, particularly in creation, the law, judgment, and salvation.

The whole purpose of the Old Testament is to reveal the holiness and righteousness of God, who is utterly perfect and pure. In fact, the Hebrew word for “holy” is used more than 600 times in the Old Testament to indicate moral perfection.

What are some areas in which we see God’s holiness? First, we see it in the original perfection of His creation: “God saw all that He had made, and behold, it was very good” (Gen. 1:31). All of creation was in tune with God’s holy character.

Later God laid down His righteous, moral law for Israel. In it He gave rules about worship and society. He prescribed penalties for murder, adultery, and stealing. He condemned lying, coveting, and many other sins. There were many rules, but they revealed a God who is infinitely right and without error, flaw, or tolerance for sin. The law showed God’s character: “The Law is holy, and the commandment is holy and righteous and good” (Rom. 7:12).

God’s holiness will ultimately be demonstrated “when the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power” (2 Thess. 1:7-9). His judgment on sin is a reflection of His holiness; He must punish it.

Perhaps the supreme expression of God’s holiness is seen in sending His Son to die on the cross (cf. Rom. 8:3-4). God paid the highest price, but it was the only price that could satisfy His holiness. Jesus Christ is Himself “the Holy and Righteous One” (Acts 3:14); so only He could “put away sin by the sacrifice of Himself” (Heb. 9:26). God’s holiness is so infinite, and our unholiness is so great, that only the sacrifice of the God-man could pay for the enormity of our sin.

Suggestions for Prayer

Thank God that He sent His Son to die for our sins, so we could be “holy and blameless before Him” (Eph. 1:4).

For Further Study

Some of God’s laws for the Israelites are given in Exodus 21—23. Note in particular the penalties for breaking these laws. What does this passage teach you about God’s character?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Rejoice in the Lord” (Phil. 3:1).

Happiness is related to circumstances; joy is a gift from God.

Not long ago it was common to see bumper stickers proclaiming every conceivable source for happiness. One said, “Happiness is being married.” Another countered, “Happiness is being single.” One cynical sticker read, “Happiness is impossible!”

For most people happiness is possible but it’s also fickle, shallow, and fleeting. As the word itself implies, happiness is associated with happenings, happenstance, luck, and fortune. If circumstances are favorable, you’re happy. If not, you’re unhappy.

Christian joy, however, is directly related to God and is the firm confidence that all is well, regardless of your circumstances.

In Philippians 3:1 Paul says, “Rejoice in the Lord” (emphasis added). The Lord is both the source and object of Christian joy. Knowing Him brings joy that transcends temporal circumstances. Obeying Him brings peace and assurance.

Joy is God’s gift to every believer. It is the fruit that His Spirit produces within you (Gal. 5:22) from the moment you receive the gospel (John 15:11). It increases as you study and obey God’s Word (1 John 1:4).

Even severe trials needn’t rob your joy. James 1:2 says you should be joyful when you encounter various trials because trials produce spiritual endurance and maturity. They also prove that your faith is genuine, and a proven faith is the source of great joy (1 Pet. 1:6-8).

You live in a world corrupted by sin. But your hope is in a living God, not a dying world. He is able to keep you from stumbling and make you stand in the presence of His glory blameless with great joy (Jude 24). That’s your assurance of future glory and eternal joy! Until that time, don’t neglect His Word, despise trials, or lose sight of your eternal reward. They are key ingredients of your present joy.

Suggestions for Prayer

• Thank the Lord for any difficult circumstances you might be facing. Ask Him for continued grace to see them through His perspective and not lose heart (Gal. 6:9).
• Be aware of any sinful attitudes or actions on your part that might diminish your joy. Confess them immediately.

For Further Study

Read Acts 16:11-40.

• What difficulties did Paul and Silas face in founding the Philippian church?
• How did God use their difficulties for His glory?

From Drawing Near by John MacArthur 

http://www.gty.org/

“I rejoice and share my joy with you” (Phil. 2:17).

True joy is directly related to godly living.

Philippians is often called the epistle of joy—and rightly so because the believer’s joy is its major theme. Paul loved the Philippian Christians and they loved Him. When they learned that he had been imprisoned for preaching the gospel, they were deeply concerned.

Paul wrote to alleviate their fears and encourage their joy. Of his own circumstances he said, “Even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. And you too, I urge you, rejoice in the same way and share your joy with me” (Phil. 2:17- 18).

Often a Jewish animal sacrifice was accompanied by a libation or drink offering (e.g., Num. 15:1-10). The animal was the greater sacrifice; the libation the lesser. Drawing from that picture, Paul placed greater significance on the faith and spiritual well-being of his readers than on his own life. To suffer for Christ’s sake brought him joy, and he wanted the Philippians to understand that perspective and rejoice with him.

He also wanted them to understand that joy doesn’t operate in a vacuum. It’s directly related to godly living. Christ is its source; obedience is its sustenance. We see that in David’s cry of repentance: “Restore to me the joy of Thy salvation” (Ps. 51:12). Paul knew the joy of the Lord because he trusted Christ and obeyed His will.

The scarcity of joy and godliness in the world today makes it imperative that Christians manifest those characteristics. As we do, others will see our good works and glorify our Father in heaven (Matt. 5:16).

This month we will highlight various aspects of joy and godliness from Philippians 1:1-11 and Colossians 1:9-12. I pray you will be eager to learn from God’s Word, and willingly obey what you learn, for therein is “joy inexpressible and full of glory” (1 Pet. 1:8).

Suggestions for Prayer

• Ask the Holy Spirit to use our daily studies to strengthen your joy and increase your godliness.
• Seek to emulate Paul’s attitude of preferring others to yourself—a key element in joyful living.

For Further Study

Read the book of Philippians, noting each reference to joy.

• What brought joy to Paul?
• On what or whom do you rely for joy?

From Drawing Near by John MacArthur

http://www.gty.org/

 “Walk in a manner worthy of the calling with which you have been called” (Ephesians 4:1).

Compared to walking worthy of Christ, nothing else is really important.

Let’s review what Paul has taught us from Ephesians 4:1-6. God has chosen and called us to be part of His family, and He expects us to act like His children. He wants us to walk worthy of Christ and be unified.

To follow God’s will in this, we must, with His help, deal with our sin and develop godly virtues. Our lives must first be marked by “all humility” (v. 2). We become humble when we see ourselves as unworthy sinners and see the greatness of God and Christ. Pride will always be a temptation, but we can resist it if we remember that we have nothing to be proud about; every good thing we have is from God. He alone deserves the glory; we can take no credit.

Humility produces “gentleness,” which is power under control. Gentle people willingly submit to God and others. They may become angry over what dishonors God, but they are forgiving to those who hurt them.

“Patience” flows from gentleness. A patient person endures negative circumstances, copes with difficult people, and accepts God’s plan for everything.

We must “love” others with a forbearing love. Christian love is selfless, and forbearance keeps us from gossiping about the failures of others and causes us to love our enemies.

“Unity” (v. 3) is the goal of the worthy walk, and only diligent believers who pursue these virtues of the worthy walk will contribute to such unity. Because we have one Body, one Spirit, one hope, one Lord, one faith, one baptism, and one Father, we should behave as a unified people. Then we will have the effective testimony God wants for us.

Only one thing really matters from the moment you become a Christian until the day you see Jesus—that you walk worthy of Him. What you own, what you know, and what you do for a living are not all that important.

Suggestions for Prayer

Ask God to give you the resolve to walk worthy every day.

For Further Study

Read Hebrews 11 and perhaps some related Old Testament passages, and note what was representative of the main characters’ walks with the Lord.

From Strength for Today by John MacArthur 

http://www.gty.org/

“These are in accordance with the working of the strength of [God’s] might which He brought about in Christ, when He raised Him from the dead” (Eph. 1:19-20).

In Christ you have all the power you will ever need.

The resurrection of Jesus Christ is the great hope of believers. Because He lives, we will live also (John 14:19). Peter said we have been “born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away” (1 Pet. 1:3-4). We and what we have are protected by God’s power (v. 5).

In Ephesians 1:19-20 Paul draws two comparisons. The first is between the power God demonstrated in the resurrection and ascension of Christ, and the power He demonstrates on behalf of every believer. That power is described as God’s “working,” “strength,” and “might.” Together those synonyms emphasize the greatness of God’s power, which not only secures our salvation, but also enables us to live godly lives.

The second comparison is between our Lord’s resurrection and ascension, and ours. The grave couldn’t hold Him, nor can it hold us (1 Cor. 15:54-57). Satan himself couldn’t prevent Christ’s exaltation, nor can he prevent us from gaining our eternal inheritance.

In Christ you have all the power you will ever need. For evangelism you have the gospel itself, which “is the power of God for salvation to everyone who believes” (Rom. 1:16). For difficult times you have the assurance that the surpassing greatness of God’s power is at work in you (2 Cor. 4:7). For holy living you have God Himself at work in you “both to will and to work for His good pleasure” (Phil. 2:13).

No matter how weak or ill-equipped you may at times feel, realize God “is able to do exceeding abundantly beyond all that [you] ask or think, according to the power that works within [you]” (Eph. 3:20). So keep striving according to that power (Col. 1:29), but do so with the confidence that ultimately God will accomplish His good in your life.

Suggestions for Prayer

• Thank God that He can and will accomplish His purposes in your life (Phil. 1:6; 1 Thess. 5:24).
• Pray for wisdom in how you might best serve Him today.

For Further Study

Read Psalm 145, noting every mention of God’s power David makes. Allow those examples to fill your heart with confidence and praise.

From Drawing Near by John MacArthur 

http://www.gty.org/

“I pray that … you may know … the surpassing greatness of [God’s] power toward us who believe” (Eph. 1:18-19).

The same divine power that created, sustains, and controls the universe secures your salvation.

God’s power is awesome! David wrote, “Thine, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Thine is the dominion, O Lord, and Thou dost exalt Thyself as head over all. Both riches and honor come from Thee, and Thou dost rule over all, and in Thy hand is power and might; and it lies in Thy hand to make great, and to strengthen everyone. Now therefore, our God, we thank Thee, and praise Thy glorious name” (1 Chron.29:11-13).

In Ephesians 1:19 Paul focuses on one key feature of God’s power: His ability to secure the salvation of His people. And he prays for you to understand the surpassing greatness of that truth.

The Greek word translated “power” is dunamis, from which we get dynamite and dynamo. This power is active, dynamic, and compelling—and it is mightily at work on your behalf. You might not always sense it, but it’s there nonetheless.

Peter expresses the same thought in 1 Peter 1:5, where he says you are “protected by the power of God through faith” in Christ. In that verse “protected” means “to keep or guard” and reflects Peter’s confidence that salvation is inviolable.

The same limitless power that created, sustains, and controls the universe saved you and keeps you saved. That’s why Jesus said no one can snatch you out of the Father’s hand (John 10:29). Not even Satan has the power to do that. Paul confidently added that nothing therefore can separate you from God’s love (Rom. 8:38-39). That’s the confidence you should have as you live each day.

Suggestions for Prayer

Pray for greater spiritual enlightenment and a clearer understanding of your security in Christ. Nothing will rob you of your assurance quicker than unconfessed sin. If that has happened to you, confess it immediately and turn from it. Then ask God to restore to you the joy of your salvation.

For Further Study

Read 1 Chronicles 29:11-13.

• What prerogatives did David attribute to God (vv. 11-12)?
• What was David’s response to God’s power (v. 13)?

From Drawing Near by John MacArthur

http://www.gty.org/

 “Being diligent to preserve the unity of the Spirit in the bond of peace” (Ephesians 4:3).

The key to peace in the church is selfless love.

People often delude themselves that there is peace when there is no real peace (Jer. 8:11). However, we can show the world that Jesus is the true peacemaker if we have a community of peaceful, loving, united believers. Others will realize then that Christ must be sent from God, because only God can make true, lasting peace.

“The bond of peace” is what holds our unity together. The Greek word translated “bond” refers to a belt. It pictures the Body of Christ being wrapped with the belt of peace, a peace that is born of love.

Our bond of peace is vital to our testimony. As Christians, we have “peace with God” (Rom. 5:1) and “the ministry of reconciliation” (2 Cor. 5:18), the privilege of telling others how they may have peace with God. If we don’t have peace among ourselves, why would unbelievers look to us to find peace with God?

The Corinthian church teaches us how not to have peace. Members would have a “love feast,” followed by Communion. Apparently, though, those who brought food gorged themselves and became drunk, leaving the poorer believers to go hungry (1 Cor. 11:17-22). Those gluttons not only dishonored the Lord but also hurt their fellow believers, causing resentment and conflict.

During their worship services, everyone wanted attention. Paul laments, “Each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation” (1 Cor. 14:26)—and they all wanted to speak at once. They weren’t interested in building up each other, only in being heard. The result was a loud, confusing mess.

The Corinthians’ disharmony was evident in different ways, but the root cause was the same: selfishness.

So where does peace come from? Selflessness, the primary characteristic of Christian love. Philippians 2:3 says, “Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself.” We must humble ourselves and focus on the needs of others. When that happens, there will be harmony and unity.

Suggestions for Prayer

Confess any selfishness, and ask God to help you grow in selfless love.

For Further Study

What does Romans 8:6 equate peace with? Memorize this verse during the next few days.

From Strength for Today by John MacArthur

http://www.gty.org/

“I pray that . . . you may know what is the hope of [God’s] calling” (Eph. 1:18).

The hope of your calling is grounded in God’s promises and in Christ’s accomplishments.

In Ephesians 1:3-14 Paul proclaims the blessings of our salvation. In verse 18 he prays that we will comprehend those great truths, which he summarizes in the phrase “the hope of His calling.”

“Calling” here refers to God’s effectual calling—the calling that redeems the soul. Scripture speaks of two kinds of calling: the gospel or general call and the effectual or specific call. The gospel call is given by men and is a universal call to repent and trust Christ for salvation (e.g., Matt. 28:19; Acts 17:30-31). It goes out to all sinners but not all who hear it respond in faith.

The effectual call is given by God only to the elect. By it He speaks to the soul, grants saving faith, and ushers elect sinners into salvation (John 6:37-44, 65; Acts 2:39). All who receive it respond in faith.

The hope that your effectual calling instills is grounded in God’s promises and Christ’s accomplishments (1 Pet. 1:3), and is characterized by confidently expecting yet patiently waiting for those promises to be fulfilled. It is your hope of final glorification and of sharing God’s glory when Christ returns (Col. 3:4). It is a source of strength and stability amid the trials of life (1 Pet. 3:14-15). Consequently it should fill you with joy (Rom. 5:2) and motivate you to godly living (1 John 3:3).

As you face this new day, do so with the confidence that you are one of God’s elect. He called you to Himself and will hold you there no matter what circumstances you face. Nothing can separate you from His love (Rom. 8:38-39)!

Suggestions for Prayer

• Thank God for the security of your salvation.
• Ask Him to impress on your heart the blessings and responsibilities of your calling.
• Live today in anticipation of Christ’s imminent return.

For Further Study

Joshua’s call to lead Israel was not a call to salvation, but it illustrates some important principles for spiritual leadership. You might not see yourself as a spiritual leader, but you are important to those who look to you as an example of Christian character.

Read Joshua 1:1-9 then answer these questions:

• What were the circumstances of Joshua’s call (vv. 1-2)?
• What promises did God make to him (vv. 3-6)?
• What did God require of him (vv. 7-9)?

From Drawing Near by John MacArthur 

http://www.gty.org/

“. . . Showing forbearance to one another in love” (Ephesians 4:2).

In order to walk worthy, we must forgive our enemies and love them.

The term forbearance is not often used today and is therefore unfamiliar to many of us. The Greek word translated “showing forbearance” means “suppressing with silence.” It carries the idea of throwing a blanket over sin. First Peter 4:8 says, “Love covers a multitude of sins,” and Proverbs 10:12 declares, “Hatred stirs up strife, but love covers all transgressions.” A forbearing person doesn’t trumpet other people’s sins but rather forgives them. Forbearance has room for the failures of others. A forbearing person also loves people in spite of the wrongs they might have done to him.

Agape, the word used for “love” in this verse, is the love that gives but never takes. It’s the kind of love that seeks the highest good for another, no matter what the cost. God showed His agape by giving us His only Son (John 3:16). Jesus said, “Greater love [agape] has no one than this, that one lay down his life for his friends” (15:13). Agape is unconquerable benevolence and invincible goodness; it is completely selfless.

Perhaps the greatest description of forbearing love is the summary Jesus gives in Matthew 5:43-45: “You have heard that it was said, ‘You shall love your neighbor, and hate your enemy.’ But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven.” We were God’s enemies before He saved us, but He was willing to send His Son anyway (Rom. 5:10). Since we are God’s children, we must also seek our enemies’ highest good, whatever it costs us. Such cost ought to include more than simply enduring slander and persecution from our enemies. Genuine forbearing love will assume the more difficult task of loving those who hate us.

Suggestions for Prayer

• Thank God that He showed forbearing love in sending Christ to die for undeserving sinners.
• Pray for your enemies and for strength to love them as you should.

For Further Study

• Besides Christ, the clearest example of forbearing love is Stephen’s attitude toward those who stoned him. Read his story in Acts 6—7, and note his love toward his executioners.
• Think about people you have a hard time loving, and pray that God would show you specific ways you can show love to them. Then follow through!

From Strength for Today by John MacArthur

http://www.gty.org/

“Walk . . . with patience” (Ephesians 4:1-2).

Patient Christians endure negative circumstances, cope with difficult people, and accept God’s plan for everything.

In our instant, microwave, drive-through, “I want it now” culture, patience is hard to come by. We get upset if we have to wait too long in the supermarket line or get stuck behind the guy driving ten miles per hour under the speed limit.

But today’s Scripture tells us that our lives need to be marked by patience. The Greek word translated “patience” literally means “long-tempered.” A patient person doesn’t have a short fuse or lose his temper.

There are three aspects to biblical patience. First, patience never gives in to negative circumstances, no matter how difficult. God told Abraham He would make him into a great nation and give Canaan to his descendants (Gen. 12:2, 7). When God made this promise, Abraham and Sarah had no children. They had to wait far past their childbearing years before God gave them a son. But Hebrews 6:15 says, “Having patiently waited, [Abraham] obtained the promise.” “He did not waver in unbelief, but grew strong in faith, giving glory to God” (Rom. 4:20). He trusted God and patiently waited for Him to fulfill His promise.

A second aspect of patience is coping with difficult people. Paul tells us to “be patient with all men” (1 Thess. 5:14). This is applied gentleness—a spirit that refuses to retaliate. Our normal reaction is to be defensive when provoked. But a patient person bears insult, persecution, unfair treatment, slander, and hatred. You can’t start a fight with a patient person. He defends God, not himself, knowing that He will repay all wrongs at the right time.

Third, patience accepts God’s plan for everything. It doesn’t question God. A patient person says, “Lord, if this is what You have planned for me, that’s all right.” Romans 8:28 says, “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Since God is in control, we can be patient, waiting for Him to work out His will.

Suggestions for Prayer

Ask God to help you recognize when you’re apt to be impatient. When those times come, pray for strength to endure them.

For Further Study

• James 5:10 says the prophets were examples of suffering and patience. Read what two prophets had to endure in Isaiah 6:9-12 and Jeremiah 1:5-19.
• How might they be examples to you as you seek to be faithful in the face of life’s tests?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Walk . . . with all . . . gentleness” (Ephesians 4:1-2).

To become more gentle, begin by looking closely at your attitudes.

We’ve determined that gentleness is essential for those who want to walk worthy. How can you tell if you’re gentle? I’ll give you some practical questions so you can evaluate yourself honestly.

First of all, are you self-controlled? Do you rule your own spirit (Prov. 16:32), or does your temper often flare up? When someone accuses you of something, do you immediately defend yourself, or are you more inclined to consider whether there’s any truth in what’s being said?

Second, are you infuriated only when God is dishonored? Do you get angry about sin or when God’s Word is perverted by false teachers?

Next, do you always seek to make peace? Gentle people are peacemakers. Ephesians 4:3 says they are “diligent to preserve the unity of the Spirit in the bond of peace.” If someone falls into sin, do you condemn or gossip about that person? Galatians 6:1 instructs us to restore sinning brothers “in a spirit of gentleness; each one looking to yourself, lest you too be tempted.” Gossip and condemnation divide believers; forgiveness and restoration unite them. Gentle people don’t start fights; they end them.

Fourth, do you accept criticism without retaliation? Whether the criticism is right or wrong, you shouldn’t strike back. In fact, you can thank your critics, because criticism can show you your weaknesses and help you grow.

Finally, do you have the right attitude toward the unsaved? Peter says, “Always [be] ready to make a defense to every one who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Peter 3:15). If we’re persecuted, it’s easy for us to think, They can’t treat me like that—I’m a child of God. But God wants us to approach the unsaved with gentleness, realizing that God reached out to us with gentleness before we were saved (Titus 3:3-7).

Consider carefully your answers to these questions, and commit yourself to being characterized by gentleness. Remember that “a gentle and quiet spirit . . . is precious in the sight of God” (1 Peter 3:4).

Suggestions for Prayer

If any of these questions have pointed out deficiencies in your gentleness, ask God to strengthen those areas.

For Further Study

• Paul was often criticized by those who wanted to usurp his authority over the church. Study Paul’s response to such people in 2 Timothy 2:24-26.
• Think about this passage’s application to events in your life.

From Strength for Today by John MacArthur 

http://www.gty.org/

“Walk . . . with all . . . gentleness” (Ephesians 4:1-2).

Jesus is the greatest example of gentleness: He became angry when God the Father was dishonored, but not when He, the Son, was.

Jesus Christ is our supreme example of gentleness. Paul refers specifically to this in 2 Corinthians 10:1. Jesus Himself said, “I am gentle and humble in heart” (Matt. 11:29).

Jesus showed righteous indignation when it was proper. When He found the Temple filled with people selling exorbitantly priced sacrificial animals, He drove them out, pouring out their money and overturning tables (Matt. 21:12). He told them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den” (v. 13). Jesus later said to the scribes and Pharisees, “You serpents, you brood of vipers, how shall you escape the sentence of hell?” (23:33). He did not stand idly by while the Temple was defiled. He spoke out in judgment against hypocrites who dishonored God.

Even though Jesus became angry when God was maligned, He neither retaliated against nor condemned those who attacked Him. “Christ also suffered for you, leaving you an example for you to follow in His steps, who committed no sin, nor was any deceit found in His mouth; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously” (1 Peter 2:21-23). When God’s Temple was defiled, Jesus cleaned it out. But when the temple of His body was defiled, enduring the agony of the cross, with mockers all around, all He said was, “Father, forgive them; for they do not know what they are doing” (Luke 23:34). That’s supreme gentleness—total selflessness.

It’s so easy to strike back when someone criticizes or attacks us, but that’s not the way of the gentle Christian trying to walk worthy. The only time we should let the lion in us roar is when God’s honor is at stake. Jesus forgave those who crucified Him. How can we do any less to those who hurt us?

Suggestions for Prayer                

We all fall short of Christ’s example of gentleness.  Pray that God would help you each day to reflect more and more the gentleness of Christ.

For Further Study

Read the account of Christ’s arrest and crucifixion in Matthew 26:47—27:50.

• Did He have the power to strike back (26:53)?
• Find all the instances you can in which Christ demonstrated His gentleness.

From Strength for Today by John MacArthur 

http://www.gty.org/

“Walk . . . with all . . . gentleness” (Ephesians 4:1-2).

Our anger must be under control and should occur only for the right reason.

After the previous lesson, you might think that Christians must always be quiet and passive, never getting upset or angry about anything. Actually, believers do have the right to get angry, but only under certain conditions. Ephesians 4:26 says, “Be angry and yet do not sin; do not let the sun go down on your anger.” So there is a certain kind of anger that isn’t sinful. It must be under control, and it must be resolved expeditiously.

Proverbs 25:28 says, “Like a city that is broken into and without walls is a man who has no control over his spirit.” Someone who is out of control is vulnerable. He falls into every temptation, failure, and weakness. On the other hand, “He who is slow to anger is better than the mighty, and he who rules his spirit, than he who captures a city” (16:32). One who rules his spirit has power and energy, but it’s under control. That same power and energy out of control creates nothing but chaos and sinfulness. Those who are easily angered are not gentle.

Gentle people, on the other hand, control their energies and strengths, but they do have a tough side. They don’t back away from sin or cease to condemn evil. Since the gentle person submits himself to God, he becomes angry over things that offend God, not himself. If someone offends him personally, he doesn’t seek revenge. But when God is maligned, the lion in him roars. Such anger is called righteous indignation. Under God’s control, anger reacts when it ought to react, for the right reason, and for the right amount of time.

Suggestions for Prayer

Ask forgiveness if you are apt to get angry for the wrong reasons. Commit yourself to being gentle when you ordinarily would flare up in anger. If you don’t get angry when you see evil, ask God to make you sensitive to what He hates.

For Further Study

• At the very time Moses was receiving God’s Law on Mount Sinai, the Israelites were involved in idolatry and debauchery. Read Exodus 32. What was Moses’ reaction to their sin?
• Did he hold a grudge against them (vv. 31-32)?
• How can Moses’ example be a pattern for your life?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Walk . . . with all . . . gentleness” (Ephesians 4:1-2).

The antidote to our vengeful, violent society is biblical gentleness.

A popular bumper sticker says, “Don’t Get Mad—Get Even.” People demand what they perceive to be their rights, no matter how the demand harms others. Some go to court to squeeze every last cent out of those who hurt them. More and more violent crimes are committed each year. We need a strong dose of biblical truth to cure these attitudes. The biblical solution is gentleness.

The world might interpret gentleness or meekness as cowardice, timidity, or lack of strength. But the Bible describes it as not being vengeful, bitter, or unforgiving. It is a quiet, willing submission to God and others without the rebellious, vengeful self-assertion that characterizes human nature.

The Greek word translated “gentleness” was used to speak of a soothing medicine. It was used of a light, cool breeze and of a colt that had been broken and tamed, whose energy could be channeled for useful purposes. It also descrbes one who is tenderhearted, pleasant, and mild.

Gentleness is not wimpiness though. It is power under control. The circus lion has the same strength as a lion running free in Africa, but it has been tamed. All its energy is under the control of its master. In the same way, the lion residing in the gentle person no longer seeks its own prey or its own ends; it is submissive to its Master. That lion has not been destroyed, just tempered. Gentleness is one facet of the fruit of the Spirit (Gal. 5:23). It is also a key to wisdom. James asks, “Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (3:13). Verse 17 says, “The wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.”

Even if gentleness is not valued in our society, it is crucial to our godliness. Seek it diligently and prayerfully.

Suggestions for Prayer

If you tend to be at all vengeful or unforgiving, ask God’s forgiveness and His help to forgive those who hurt you. Seek to be gentle with them instead.

For Further Study

Throughout most of 1 Samuel, King Saul repeatedly tries to capture David and kill him. Read 1 Samuel 24. How did David demonstrate his gentleness in the face of his hostile enemy?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body” (Hebrews 13:2).

Because we too are human beings, God makes it possible for us to empathize with others who might be enduring hardship.

The Apostolic Confession, an ancient church confession, says, “If any Christian is condemned for Christ’s sake to the mines by the ungodly, do not overlook him, but from the proceeds of your toil and sweat, send him something to support himself, and to reward the soldier of Christ.” You can see from this quote that the early church took seriously its responsibility to help people who were suffering persecution. To obtain money to free a fellow believer, some early Christians even sold themselves into slavery.

It’s unlikely we’ll ever have to face such extreme measures. But we can definitely learn from the heart attitude that prompted such an action. The point is, we should do whatever we can to understand what others are going through. We don’t necessarily have to experience the same starvation, imprisonment, or harsh treatment that they are enduring in order to sympathize. Being human—“in the body,” as today’s verse says—and suffering our own hurts and hungers should be enough incentive for us to help others.

You can have loving empathy for someone in at least three ways. First, you can simply “be there” as a friend to encourage the other person when he is in trouble.

A second way to show empathy is by giving direct help. The Philippians shared with the apostle Paul in his affliction by financially supporting his ministry in other places (Phil. 4:14-16). In this way they also encouraged him spiritually.

Third, you can give empathy through prayer. Paul’s closing words to the Colossians, “Remember my imprisonment” (Col. 4:18), were an appeal for prayer. It was the only means remaining by which the church could effectively support him.

If we have Christ’s example, who is not “a high priest who cannot sympathize with our weaknesses” (Heb. 4:15), how can we possibly ignore the hurts of others, especially those of fellow believers? Instead, sincere empathy should be a regular part of our service for the Lord.

Suggestions for Prayer

Pray for a greater alertness and sensitivity to those you know who might be hurting.

For Further Study

Based on the Good Samaritan story in Luke 10:29-37, what are the essential attitudes and actions of a good neighbor?

From Strength for Today by John MacArthur 

http://www.gty.org/

“Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it” (Hebrews 13:2).

Hospitality should be a trait of all Christians, because whenever we display it, we minister to the Lord.

If you are a Christian, your responsibility to love others does not stop with fellow believers. The apostle Paul is very explicit and direct about this: “See that no one repays another with evil for evil, but always seek after that which is good for one another and for all men” (1 Thess. 5:15). “All men” includes even your enemies. The “strangers” mentioned in today’s verse can refer to unbelievers as well as believers. The writer of Hebrews is saying we often won’t know the full impact hospitality will have; therefore, we should always be alert and diligent because our actions may even influence someone toward salvation.

The last part of Hebrews 13:2, “some have entertained angels without knowing it,” further underscores the point that we can never know how significant or helpful an act of hospitality might be. Abraham had no idea that two of the three men passing by his tent were angels and that the third was the Lord Himself, but he still went out of his way to demonstrate hospitality (Gen. 18:1-5). The primary motivation is still love, for the sake of those we help and for the glory of God.

The Lord Jesus says, “Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me” (Matt. 25:40). As Christians, when we feed the hungry, take in the stranger, clothe the naked, and visit someone in prison, we serve Christ. If we turn our backs on people, believers or unbelievers, who have real needs, it is the same as turning our backs on Him (v. 45). Loving hospitality is therefore more than an option—it is a command.

Suggestions for Prayer

Pray that God would give you a greater desire to show hospitality and that you could minister it to a specific person.

For Further Study

Read Genesis 18:1-15.

• Write down the positive ways in which Abraham handled his opportunity to show love to strangers.
• How well did Sarah handle this situation?
• How does the example of her attitude relate to Hebrews 13:2?

From Strength for Today by John MacArthur 

http://www.gty.org/