Tag Archives: true repentance

Charles Spurgeon – Repentance unto life

 

“Then hath God also to the Gentiles granted repentance unto life.” Acts 11:18

Suggested Further Reading: Luke 3:1-14

Can they be sincerely penitent, and then go and transgress again immediately, in the same way as they did before? How can we believe you if you transgress again and again, and do not forsake your sin? We know a tree by its fruit; and you who are penitent will bring forth works of repentance. I have often thought it was a very beautiful instance, showing the power of penitence which a pious minister once related. He had been preaching on penitence, and had in the course of his sermon spoken of the sin of stealing. On his way home a labourer came alongside of him, and the minister observed that he had something under his smock-frock. He told him he need not accompany him farther; but the man persisted. At last he said, “I have a spade under my arm which I stole up at that farm; I heard you preaching about the sin of stealing, and I must go and put it there again.” That was sincere penitence which caused him to go back and replace the stolen article. It was like those South Sea Islanders, of whom we read, who stole the missionaries’ articles of apparel and furniture, and everything out of their houses; but when they were savingly converted they brought them all back. But many of you say you repent, yet nothing comes of it; it is not worth the snap of the finger. People sincerely repent, they say, that they should have committed a robbery, or that they have kept a gambling-house; but they are very careful that all the proceeds shall be laid out to their hearts’ best comfort. True repentance will yield “works meet for repentance;” it will be practical repentance. Yet farther. You may know whether your repentance is practical by this test. Does it last or does it not?

For meditation: As with faith, repentance without works is dead. Jesus could tell that the repentance of Zacchaeus was practical and real (Luke 19:8-9).

Sermon no. 44

22 September (Preached 23 September 1855)

Charles Spurgeon – Repentance unto life

CharlesSpurgeon

“Then hath God also to the Gentiles granted repentance unto life.” Acts 11:18

Suggested Further Reading: Luke 3:1-14

Can they be sincerely penitent, and then go and transgress again immediately, in the same way as they did before? How can we believe you if you transgress again and again, and do not forsake your sin? We know a tree by its fruit; and you who are penitent will bring forth works of repentance. I have often thought it was a very beautiful instance, showing the power of penitence which a pious minister once related. He had been preaching on penitence, and had in the course of his sermon spoken of the sin of stealing. On his way home a labourer came alongside of him, and the minister observed that he had something under his smock-frock. He told him he need not accompany him farther; but the man persisted. At last he said, “I have a spade under my arm which I stole up at that farm; I heard you preaching about the sin of stealing, and I must go and put it there again.” That was sincere penitence which caused him to go back and replace the stolen article. It was like those South Sea Islanders, of whom we read, who stole the missionaries’ articles of apparel and furniture, and everything out of their houses; but when they were savingly converted they brought them all back. But many of you say you repent, yet nothing comes of it; it is not worth the snap of the finger. People sincerely repent, they say, that they should have committed a robbery, or that they have kept a gambling-house; but they are very careful that all the proceeds shall be laid out to their hearts’ best comfort. True repentance will yield “works meet for repentance;” it will be practical repentance. Yet farther. You may know whether your repentance is practical by this test. Does it last or does it not?

For meditation: As with faith, repentance without works is dead. Jesus could tell that the repentance of Zacchaeus was practical and real (Luke 19:8-9).

Sermon no. 44

22 September (Preached 23 September 1855)

Charles Spurgeon – Repentance unto life

CharlesSpurgeon

“Then hath God also to the Gentiles granted repentance unto life.” Acts 11:18

Suggested Further Reading: Luke 3:1-14

Can they be sincerely penitent, and then go and transgress again immediately, in the same way as they did before? How can we believe you if you transgress again and again, and do not forsake your sin? We know a tree by its fruit; and you who are penitent will bring forth works of repentance. I have often thought it was a very beautiful instance, showing the power of penitence which a pious minister once related. He had been preaching on penitence, and had in the course of his sermon spoken of the sin of stealing. On his way home a labourer came alongside of him, and the minister observed that he had something under his smock-frock. He told him he need not accompany him farther; but the man persisted. At last he said, “I have a spade under my arm which I stole up at that farm; I heard you preaching about the sin of stealing, and I must go and put it there again.” That was sincere penitence which caused him to go back and replace the stolen article. It was like those South Sea Islanders, of whom we read, who stole the missionaries’ articles of apparel and furniture, and everything out of their houses; but when they were savingly converted they brought them all back. But many of you say you repent, yet nothing comes of it; it is not worth the snap of the finger. People sincerely repent, they say, that they should have committed a robbery, or that they have kept a gambling-house; but they are very careful that all the proceeds shall be laid out to their hearts’ best comfort. True repentance will yield “works meet for repentance;” it will be practical repentance. Yet farther. You may know whether your repentance is practical by this test. Does it last or does it not?

For meditation: As with faith, repentance without works is dead. Jesus could tell that the repentance of Zacchaeus was practical and real (Luke 19:8-9).

Sermon no. 44

22 September (Preached 23 September 1855)

Charles Stanley – When a Fellow Christian Stumbles

Charles Stanley

Galatians 6:1

Believers sometimes make wrong choices that result in their stumbling on the path of faith. According to the apostle Paul, our responsibility is to help fallen brothers and sisters to get back on their feet. Here are six areas where you can assist.

1. Try and help the believer to be able to recognize his failure as sin.

2. Does he accept responsibility for his sin? It is easy to blame one’s own transgression on the influence of someone else, but each person is ultimately responsible for his own behavior choices.

3. Encourage the Christian to confess and repent. True repentance is marked by a change of mind that results in a change of behavior.

4. Restitution may need to be made. For instance, if something was stolen, it must be paid back, or, if someone’s been harmed emotionally or spiritually, forgiveness should be sought. Circumstances may warrant advice from a pastor.

5. Help him to determine what lesson God may be trying to teach. We often overlook the fact that the Lord wants to communicate with us in our hard time.

6. Counsel the believer to respond to God’s chastisement with gratitude. This is a difficult step for anyone, but through discipline, we can always learn more about our heavenly Father.

Our responsibility as brothers and sisters is not condemnation, but restoration with gentleness. We must be sensitive to fellow believers’ hurts and needs. And then, if we ourselves should ever stumble, we can expect similar treatment in the same loving spirit.

Charles Stanley – Trusting God in All Situations

 

Romans 8:28-29

Psalm 34:7 promises that every believer is encircled with God’s presence. We are also assured that even the hardest parts of life will be woven into His plan and nothing can touch us without His permission. That’s good news.

The idea that God is present in everything often brings up a lot of questions in the Christian’s mind. For example:

• Does the Lord cause people to sin? God never initiates sin, nor does He lure us to transgress. His purposes are to rescue us from sin’s power (Col. 1:13) and transform us into Jesus’ likeness (Rom. 8:29).

• How can the Lord use our sin for good? Through the times we fail, He will reveal to us our true nature—that is, our weaknesses, faults, and pride. His Spirit will convict us of wrongdoing and lead us to true repentance (John 16:8). Furthermore, He will teach us the consequences of disobedience and the wonders of His forgiving nature.

• Is God present in the lives of those who are not in His family? The Lord is involved with unbelievers, but in a different way: He continually extends His love in order to convict them of sin and their need for a Savior. However, He does not ignore their rebellion (Rom. 1:18; 2:2).

Now consider the life of Jesus Christ. Though our Savior was without sin, He suffered in many ways during His earthly life because of others’ spiritual rebellion, ignorance, and failures. But notice how the heavenly Father used His Son’s suffering for our good and His glory.

The Holy Spirit is willing to teach us more about this important topic. So request His guidance. Whenever you open the Bible, come with an open mind, and be ready to align your thinking with God’s truth.

John MacArthur – Building God’s Kingdom

 

“Thy kingdom come” (Matt. 6:10).

Someday Christ will return to earth to reign in His kingdom. In the meantime He rules in the hearts of those who love Him.

Before He ascended into heaven, Jesus gave us a mandate to evangelize the lost and teach them His Word (Matt. 28:19- 20). When we do, sinners are converted and transferred from the kingdom of darkness to the kingdom of Christ (Col. 1:13). That’s how His kingdom grows.

Conversion is a work of the Spirit in the heart of unbelievers. He uses a myriad of people and circumstances to accomplish that work, but common to every true conversion are three key elements: invitation, repentance, and commitment.

In Matthew 22:1-14 Jesus, by way of a parable, invites people to come into His kingdom. As an evangelist, you too should not only present the gospel, but also invite others to respond to what they’ve heard.

In Mark 1:14-15 we read, “Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.'” Repentance is feeling sorrow over your sin and turning from it (2 Cor. 7:9-11).

True repentance results in a commitment to respond to the righteous demands of the gospel. In Mark 12:34 Jesus says to a wise scribe, “You are not far from the kingdom of God.” The scribe had all the information necessary for entering the kingdom. What he lacked was a commitment to act on what he knew. Luke 9:62 says, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” You might know everything about the kingdom, but Christ’s rule is not established in your heart until you’ve made a complete commitment to it.

When you pray for Christ’s kingdom to come, you are praying an evangelistic prayer that you take part in answering. Be faithful to proclaim the gospel and make intercession for unbelievers a regular part of your prayers.

Suggestions for Prayer:  Pray for unbelieving family and friends.

Ask the Lord for the opportunity to share Christ with an unbeliever today.

For Further Study: Read John 4.

How did Jesus broach the subject of salvation with the Samaritan woman?

Did He extend an invitation to her? Explain.

How did the townspeople react to her report about Jesus?

Charles Spurgeon’s Morning and Evening

 

Morning   “Rend your heart, and not your garments.” / Joel 2:13

Garment-rending and other outward signs of religious emotion, are easily

manifested and are frequently hypocritical; but to feel true repentance is far

more difficult, and consequently far less common. Men will attend to the most

multiplied and minute ceremonial regulations–for such things are pleasing to

the flesh–but true religion is too humbling, too heart-searching, too

thorough for the tastes of the carnal men; they prefer something more

ostentatious, flimsy, and worldly. Outward observances are temporarily

comfortable; eye and ear are pleased; self-conceit is fed, and

self-righteousness is puffed up: but they are ultimately delusive, for in the

article of death, and at the day of judgment, the soul needs something more

substantial than ceremonies and rituals to lean upon. Apart from vital

godliness all religion is utterly vain; offered without a sincere heart, every

form of worship is a solemn sham and an impudent mockery of the majesty of

heaven.

 

Heart-rending is divinely wrought and solemnly felt. It is a secret grief

which is personally experienced, not in mere form, but as a deep, soul-moving

work of the Holy Spirit upon the inmost heart of each believer. It is not a

matter to be merely talked of and believed in, but keenly and sensitively felt

in every living child of the living God. It is powerfully humiliating, and

completely sin-purging; but then it is sweetly preparative for those gracious

consolations which proud unhumbled spirits are unable to receive; and it is

distinctly discriminating, for it belongs to the elect of God, and to them

alone.

The text commands us to rend our hearts, but they are naturally hard as

marble: how, then, can this be done? We must take them to Calvary: a dying

Saviour’s voice rent the rocks once, and it is as powerful now. O blessed

Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent

even as men rend their vestures in the day of lamentation.

 

Evening    “Be thou diligent to know the state of thy flocks, and look well to thy

herds.” / Proverbs 27:23

Every wise merchant will occasionally hold a stock-taking, when he will cast

up his accounts, examine what he has on hand, and ascertain decisively whether

his trade is prosperous or declining. Every man who is wise in the kingdom of

heaven, will cry, “Search me, O God, and try me”; and he will frequently set

apart special seasons for self-examination, to discover whether things are

right between God and his soul. The God whom we worship is a great

heart-searcher; and of old his servants knew him as “the Lord which searcheth

the heart and trieth the reins of the children of men.” Let me stir you up in

his name to make diligent search and solemn trial of your state, lest you come

short of the promised rest. That which every wise man does, that which God

himself does with us all, I exhort you to do with yourself this evening. Let

the oldest saint look well to the fundamentals of his piety, for grey heads

may cover black hearts: and let not the young professor despise the word of

warning, for the greenness of youth may be joined to the rottenness of

hypocrisy. Every now and then a cedar falls into our midst. The enemy still

continues to sow tares among the wheat. It is not my aim to introduce doubts

and fears into your mind; nay, verily, but I shall hope the rather that the

rough wind of self-examination may help to drive them away. It is not

security, but carnal security, which we would kill; not confidence, but

fleshly confidence, which we would overthrow; not peace, but false peace,

which we would destroy. By the precious blood of Christ, which was not shed to

make you a hypocrite, but that sincere souls might show forth his praise, I

beseech you, search and look, lest at the last it be said of you, “Mene, Mene,

Tekel: thou art weighed in the balances, and art found wanting.”