The Lord takes pleasure in his people.

Psalm 149:4

How comprehensive is the love of Jesus! There is no part of His people’s interests that He does not consider, and there is nothing that concerns their welfare that is not important to Him. He doesn’t merely think of you, believer, as an immortal being, but as a mortal being too. Do not deny it or doubt it: “Even the hairs of your head are all numbered.”¹ “The steps of a man are established by the LORD, when he delights in his way.”²

It would be sad for us if this covering of love did not tackle all our concerns, for what mischief might be done to us in that part of our lives that did not come under our gracious Lord’s protection! Believer, rest assured that the heart of Jesus cares about your smallest concerns. The breadth of His tender love is such that you may turn to Him in every case; for in all your afflictions He is afflicted, and just like a father cares for his children, so He cares for you. The smallest interests of all His saints are all borne upon the heart of the Son of God.

And what a heart He has, which does not merely understand the nature of His people but also comprehends their diverse and innumerable concerns. Do you think, Christian, that you can measure the love of Christ? Consider what His love has brought you—justification, adoption, sanctification, eternal life! The riches of His goodness are unsearchable; you will never be able to convey them or even conceive them.

Oh, the breadth of the love of Christ! Shall such a love as this have only half our hearts? Shall it have a cold love in return? Shall Jesus’ marvelous loving-kindness and tender care be met with only faint response and delayed acknowledgment? My soul, tune your harp to a glad song of thanksgiving! Go to your rest rejoicing, for you are not a desolate wanderer but a beloved child, watched over, cared for, supplied, and defended by your Lord.

¹⁾ Matthew 10:30
²⁾ Psalm 37:23

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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All the house of Israel have a hard forehead and a stubborn heart.

Ezekiel 3:7

Are there no exceptions? No, not one. Even God’s chosen are described in this way. If the best are so bad, then what must the worst be like? Come, my heart, consider to what extent you share in this universal accusation; as you think, prepare to be ashamed of those things of which you are guilty.

The first charge is impudence, or hardness of forehead, an absence of holy shame, an unholy boldness in evil. Before my conversion, I could sin and feel no regret, hear of my guilt and remain unhumbled, and even confess my iniquity without any accompanying humiliation. When a sinner goes to God’s house and pretends to pray to Him and praise Him, he displays a brazen-facedness of the worst kind! Sadly, since the day of my new birth I have doubted my Lord to His face, murmured unblushingly in His presence, worshiped Him in a slovenly manner, and sinned without bewailing myself on account of it. If my forehead were not like a diamond, harder than flint, I would display more holy fear and a far deeper contrition of spirit. Woe is me, for I am one of the impudent house of Israel.

The second charge is hard-heartedness, and I dare not attempt to plead innocent here. Once I had nothing but a heart of stone, and although through grace I now have a new and fleshy heart, much of my former stubbornness remains. I am not affected by the death of Jesus as I ought to be; neither am I moved as I should be by the lostness of my fellowmen, the wickedness of the times, the chastisement of my heavenly Father, and my own failures. O that my heart would melt at the recital of my Savior’s sufferings and death. Would to God I were rid of this dreadful burden within me, this hateful body of death.

Blessed be the name of the Lord, the disease is not incurable; the Savior’s precious blood is the universal remedy, and it will effectually soften me, even me, until my heart melts as wax before the fire.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

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The Lord is king forever and ever.

Psalm 10:16

Jesus Christ is not a tyrant claiming divine right, but He is really and truly the Lord’s anointed! “For in him all the fullness of God was pleased to dwell.”¹ God has given to Him all power and all authority.

As the Son of man, He is now head over all things in His church, and He reigns over heaven and earth and hell with the keys of life and death at His belt. Certain princes have been glad to call themselves kings by the popular will, and certainly our Lord Jesus Christ is such in His church. If it could be put to the vote whether He should be King in the church, every believing heart would crown Him. We ought to crown Him more gloriously than we do! We would regard no expense too great if we could glorify Christ. Suffering would be pleasure, and loss would be gain, if through that we could surround His brow with brighter crowns and make Him more glorious in the eyes of men and angels. Yes, He shall reign. Long live the King! All hail to You, King Jesus! Go on, you virgin souls who love your Lord. Bow at His feet; cover His path with the lilies of your love and the roses of your gratitude: “Bring forth the royal diadem, and crown Him Lord of all.”

Our Lord Jesus is King in Zion by right of conquest: He has taken the hearts of His people by storm and has defeated their enemies who held them in cruel bondage. In the Red Sea of His own blood, our Redeemer has drowned the Pharaoh of our sins: Shall He not be Lord and King? He has delivered us from sin’s dominion and from the heavy curse of the law: Shall not the Liberator be crowned? We are His portion, whom He has taken out of the hand of the enemy with His sword and with His bow: Who will snatch His conquest from His hand? All hail, King Jesus! We gladly own Your gentle sway! Rule in our hearts forever, You lovely Prince of Peace.

¹⁾ Colossians 1:19

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

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Blessed is the one who stays awake.

Revelation 16:15

“Idie every day,”¹ said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not at this time being called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test. But the tests of Christian life, at the present moment, though outwardly not so terrible, are still more likely to overcome us than even those of the fiery age.

We have to bear the sneer of the world—that is small; its flatteries, its soft words, its oily speeches, its fawning, its hypocrisy are far worse. Our danger is that we might grow rich and become proud; we might give ourselves up to the fashions of this present evil world and lose our faith. Or if wealth does not test us, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, we may be hugged to death by the bear.

The devil cares very little which it is, as long as he destroys our love for Christ and our confidence in Him. I am afraid that the Christian church is far more likely to lose her integrity in these soft and easy days than in those rougher times. We must stay awake now, for we are crossing enchanted ground and are most likely to fall asleep to our own ruin, unless our faith in Jesus is a reality and our love for Jesus an ardent flame. Many in these days of easy-believism are likely to prove to be tares, and not wheat; hypocrites with attractive masks on their faces, but not the true-born children of the living God.

Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardor; you need these things more than ever, and may God the eternal Spirit display His omnipotence in you, that you may be able to say, in all these softer things as well as in the rougher, “We are more than conquerors through him who loved us.”²

¹⁾ 1 Corinthians 15:31
²⁾ Romans 8:37

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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You will not fear the terror of the night.

Psalm 91:5

What is this “terror”? It may be the cry of fire or the noise of thieves or intrigued appearances or the shriek of sudden sickness or death. We live in the world of death and sorrow; we may anticipate facing ills and difficulties during the night as well as in the glare of the noonday sun. This should not alarm us, for whatever the terror may be, the promise is that the believer shall not be afraid. Why should he be?

Let us put this more closely—why should we? God our Father is here, and will be with us all through the lonely hours. He is an almighty Watcher, a sleepless Guardian, a faithful Friend. Nothing can happen without His direction, for even hell itself is under His control. Darkness is not dark to Him. He has promised to be a wall of fire around His people—and who can break through such a barrier?

Unbelievers may well be afraid, for they have an angry God above them, a guilty conscience within them, and a yawning hell beneath them. But we who rest in Jesus are saved from all these by His rich mercy. If we give way to foolish fear, we will dishonor our testimony and lead others to doubt the reality of godliness. We ought to be afraid of being afraid, in case we should grieve the Holy Spirit by foolish distrust. Down, then, you dismal forebodings and groundless apprehensions—God has not forgotten to be gracious, nor held back His tender mercies. It may be night in the soul, but there need be no terror, for the God of love does not change.

Children of light may walk in darkness, but they are not therefore cast away. No, they are now enabled to prove their adoption by trusting in their heavenly Father in a way that hypocrites cannot do.

Though the night be dark and dreary,
Darkness cannot hide from Thee;
You are He, who, never weary,
Watchest where Your people be.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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… Who is at the right hand of God.

Romans 8:34

He who was once despised and rejected by men now occupies the honorable position of a beloved and honored Son. The right hand of God is the place of majesty and favor. Our Lord Jesus is His people’s representative. When He died for them, they had rest; when He rose again for them, they had liberty; when He sat down at His Father’s right hand, they had favor and honor and dignity. The raising and elevation of Christ is the elevation, the acceptance, and the glorifying of all His people, for He is their head and representative. This sitting at the right hand of God, then, is to be viewed as the reception of the Representative and therefore the acceptance of our souls.

Believer, this is why you are free from condemnation. “Who is he that condemneth?” [KJV]. Who will condemn those men who are in Jesus at the right hand of God?

The right hand is the place of power. Christ at the right hand of God has all the power in heaven and on earth. Who will fight against the people who have such power vested in their Captain? My soul, what can destroy you if Omnipotence is your helper? If the protection of the Almighty covers you, what sword can harm you?

Be sure of this: If Jesus is your all-prevailing King and has trampled your enemies beneath His feet, if sin, death, and hell are all defeated by Him, and you are represented in Him, there exists no possibility of your being destroyed.

Jesu’s tremendous name
Puts all our foes to flight:
Jesus, the meek, the angry Lamb,
A Lion is in fight.

By all hell’s host withstood;
We all hell’s host o’erthrow;
And conquering them, through Jesus’ blood
We still to conquer go.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

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Fight the Lord’s battles.

1 Samuel 18:17

The Christian is involved in a continual war, with Jesus Christ as the Captain of their salvation. He has said, “Behold, I am with you always, to the end of the age.”¹ Listen to the battle cries! Now let the people of God stand firm in their ranks, and let no man’s heart fail him. We may feel in these days that we are losing the battle and unless the Lord Jesus shall lift His sword we do not know what may become of the church of God in our time; but let us be courageous and bold.

Seldom has there been a time like this as biblical Christianity trembles on the brink of capitulation to pluralism and empty religious routine. We are in great need of a bold voice and a strong hand to preach and publish the Gospel for which martyrs bled and confessors died. The Savior is, by His Spirit, still on earth; let this encourage us. He is always ever in the middle of the fight, and therefore the outcome of the battle is not in doubt. And as the conflict rages, what a deep satisfaction it is to know that the Lord Jesus, in His office as our great Intercessor, is prevalently pleading for His people!

Turn your anxious gaze from the battle below, where, enshrouded in smoke, the faithful fight in garments rolled in blood. And lift your eyes above where the Savior lives and pleads, for while He intercedes, the cause of God is safe. Let us fight as if it all depended upon us, but let us look up and know that it all depends upon Him.

On the basis of our Savior’s atoning sacrifice and in the strength of the Holy Spirit’s power, we charge you who love Jesus to fight bravely in this holy war, for truth and righteousness, for the kingdom and the crown. Onward! The battle is not yours but God’s, and you will yet hear Him say, “Well done, brave warrior, well done!”

¹⁾ Matthew 28:20

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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The words of the Amen.

Revelation 3:14

The word Amen solemnly confirms what went before, and Jesus is the great Confirmer; immutable forever is “the Amen” in all His promises. Sinner, I would comfort you with this reflection. Jesus Christ said, “Come to me, all who labor and are heavy laden, and I will give you rest.”¹ If you come to Him, He will say “Amen” in your soul; His promise shall be true to you. He said in the days of His flesh, “A bruised reed he will not break.”² Poor, broken, bruised heart, if you come to Him, He will say “Amen” to you, and it will be true in your soul as in hundreds of cases in years gone by.

Christian, isn’t this very comforting to you also, that there is not a word that has come from the Savior’s lips that He has ever retracted? The words of Jesus will stand when heaven and earth pass away. If you get ahold of but half a promise, you will find it true. Watch out for those who ignore the promises and so miss much of the comfort of God’s Word.

Jesus is Yes and Amen in all His offices. He was a Priest to pardon and cleanse once; He is Amen as Priest still. He was a King to rule and reign for His people and to defend them with His mighty arm; He is an Amen King, the same still. He was a Prophet of old, to foretell good things to come; His words remain trustworthy and true—He is an Amen Prophet. He is Amen as to the merit of His blood; He is Amen as to His righteousness. That sacred robe will remain most fair and glorious when nature shall decay. He is Amen in every single title that He bears; your Husband, never seeking a divorce; your Friend, sticking closer than a brother; your Shepherd, with you in death’s dark vale; your Help and your Deliverer; your Refuge and your Strong Tower; the Vessel of your strength, your confidence, your joy, your all in all, and your Yes and Amen in everything.

¹⁾ Matthew 11:28
²⁾ Matthew 12:20

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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Be their shepherd and carry them forever.

Psalm 28:9

God’s people need to be carried. They are very heavy by nature. They have no wings, or if they have, they are like the dove of old that lay among the pots; and they need divine grace to make them rise up on wings covered with silver and with feathers of yellow gold. By nature sparks fly upward, but the sinful souls of men fall downward.

O Lord, “carry them forever”! David himself said, “To you, O LORD, I lift up my soul,”¹ and here he feels the necessity that other men’s souls should be lifted up as well as his own. When you ask for this blessing, do not forget to seek it for others also.

There are three ways in which God’s people require to be carried or lifted up. They require to be lifted up in character. Lift them up, Lord; do not allow Your people to be like the rest of the world! The world lies in the wicked one; lift them out of it! The world’s people are looking for silver and gold, seeking their own pleasures and the gratification of their lusts; but, Lord, carry Your people up beyond all this; keep them from being “muck-rakers,” as John Bunyan calls the man who was always scraping for gold! Set their hearts upon their risen Lord and the heavenly heritage!

Moreover, believers need to be carried in conflict. In the battle, if they seem to fall, Lord, be pleased to give them the victory. If the foot of the enemy is upon their necks for a moment, help them to grasp the sword of the Spirit and eventually to win the battle. Lord, lift up Your children’s spirits in the day of conflict; do not let them sit in the dust, mourning forever. Do not allow the adversary to disturb their peace and make them fret; but if they have been, like Hannah, persecuted, let them sing of the mercy of a delivering God.

We may also ask our Lord to carry them at the last! Lift them up by taking them home; carry their bodies from the tomb, and raise their souls to Your eternal kingdom in glory.

¹⁾ Psalm 25:1

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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Isaiah 3:10

It is well with the righteous ALWAYS.

If it had said, “Tell the righteous that it is well with them in their prosperity,” we would be thankful for so great a blessing, for prosperity is an hour of peril. It is a gift from heaven to be safe from its snares. If it had read, “It is well with them when under persecution,” we would be thankful for such a comforting assurance, for persecution is hard to bear; but when no time is mentioned, all time is included.

God’s shalls must always be understood in their largest sense. From the beginning of the year to the end of the year, from the first gathering of evening shadows until a new day dawns, in all conditions and under all circumstances, it will be well with the righteous. It is so well with him that we could not imagine it to be better, for he is well fed—he feeds upon the flesh and blood of Jesus; he is well clothed—he wears the imputed righteousness of Christ; he is well housed—he dwells in God; he is well married—his soul is knit in bonds of marriage to Christ; he is well provided for—for the Lord is his Shepherd; he is well endowed—for heaven is his inheritance. It is well with the righteous—well upon divine authority; the mouth of God speaks the comforting assurance.

O beloved, if God declares that all is well, ten thousand devils may declare it to be ill, but we may laugh them all to scorn. Blessed be God for a faith that enables us to believe God when the creatures contradict Him. It is, says the Word, at all times well with you, righteous one; then, beloved, if you cannot see it, let God’s Word assure you; believe it on divine authority with more confidence than if your eyes and your feelings told it to you. Those God blesses are blessed indeed, and what His lip declares is truth most sure and steadfast.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

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He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.

Leviticus 1:4

Our Lord’s being “made … sin”¹ for us is pictured here by the very significant transfer of sin to the bullock, which was done by the elders of the people. The laying of the hand was not a mere touch of contact, for in some other places of Scripture the original word has the meaning of leaning heavily, as in the expression, “Your wrath lies heavy upon me” (Psalm 88:7).

Surely this is the very essence and nature of faith, which not only brings us into contact with the great Substitute, but also teaches us to lean upon Him with all the burden of our guilt. Jehovah made all the offenses of His covenant people rest upon the Substitute, and each one of the chosen is brought personally to confirm this solemn covenant act, when by grace he is enabled by faith to lay his hand upon the head of the Lamb that was slain before the foundation of the world.

Believer, do you remember that wonderful day when you first realized pardon through Jesus the sin-bearer? Can you make a glad confession and join with the writer in saying, “My soul recalls the day of deliverance with delight. Burdened with guilt and full of fears, I saw my Savior as my Substitute, and I laid my hand upon Him—timidly at first, but courage grew and confidence was confirmed until I leaned my soul entirely upon Him. And now it is my unceasing joy to know that my sins are no longer imputed to me but are laid on Him. Like the debts of the wounded traveler, Jesus, like the good Samaritan, has said of all my future sinfulness, ‘Set that to My account.’”

Blessed discovery! Eternal solace of a grateful heart!

My numerous sins transferr’d to Him,
Shall never more be found,
Lost in His blood’s atoning stream,
Where every crime is drown’d!

¹⁾ 2 Corinthians 5:21

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

… The king’s garden …

Nehemiah 3:15

Mention of the king’s garden by Nehemiah brings to mind the paradise that the King of kings prepared for Adam. Sin has utterly ruined that delightful dwelling and has driven out the children of men to till the ground, which yields thorns and thistles to them. My soul, remember the Fall, for it was your fall. Weep much because the Lord of love was so shamefully ill treated by the head of the human race, of which you are a member, as undeserving as any. Behold how dragons and demons dwell on this fair earth, which was once a garden of delights.

Look now at another King’s garden, which the King waters with His bloody sweat—Gethsemane, whose bitter herbs are far sweeter to renewed souls than the luscious fruits of Eden. In Gethsemane the mischief of the serpent in the first garden was undone: There the curse was lifted from earth and borne by the woman’s promised seed. My soul, learn to ponder Christ’s agony and passion; visit the garden of the olive-press, and view your great Redeemer rescuing you from your lost condition. This is the garden of gardens; indeed, here the soul may see the guilt of sin and the power of love, two sights that surpass all others.

Is there no other King’s garden? Yes, my heart, or should be. How do the flowers flourish? Do any choice fruits appear? Does the King walk there and rest in the arbor of my spirit? Let me ensure that the plants are trimmed and watered, and the mischievous foxes hunted out. Come, Lord, and let the heavenly wind blow at Your coming, that the spices of Your garden may cast their fragrance everywhere. I must not forget the King’s garden of the church. O Lord, send prosperity to it. Rebuild her walls, nourish her plants, ripen her fruits, and from the huge wilderness reclaim the wasteland and make of it a King’s garden.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

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Consider my affliction and my trouble, and forgive all my sins.

Psalm 25:18

It is good for us when prayers about our sorrows are linked with pleas concerning our sins—when, being under God’s hand, we do not focus exclusively on our pain, but remember our sins against God. It is also good to take both sorrow and sin to the same place. It was to God that David carried his sorrow: It was to God that David confessed his sin.

Notice, then, we must take our sorrows to God. Even your little sorrows you may cast upon God, for He counts the hairs of your head; and your great sorrows you may commit to Him, for He holds the ocean in the hollow of His hand. Go to Him, whatever your present trouble may be, and you will find Him able and willing to relieve you. But we must take our sins to God too. We must carry them to the cross, that the blood may fall upon them, to purge away their guilt and to destroy their defiling power.

The special lesson of the text is this: we are to go to the Lord with sorrows and with sins in the right spirit. Note that all David asks concerning his sorrow is, “Consider my affliction and my trouble”; but the next petition is vastly more explicit, definite, decided, plain—“Forgive all my sins.”

Many sufferers would have reversed it: “Remove my affliction and my pain, and consider my sins.” But David does not; he cries, “Lord, when it comes to my affliction and my pain, I will not dictate to Your wisdom. Lord, look at them—I will leave them to You. I would like to have my pain removed, but do as You will. But as for my sins, Lord, I know what needs to happen—I must have them forgiven; I cannot endure to live under their curse for a moment.”

A Christian counts sorrow lighter in the scale than sin; he can bear to have troubles continue, but he cannot bear the burden of his transgressions.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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I will fear no evil, for you are with me.

Psalm 23:4

Consider how the Holy Spirit can make the Christian independent of outward circumstances. What a bright light may shine within us when it is really dark outside! How firm, how happy, how calm, how peaceful we may be when the world shakes, and the foundations of the earth are removed! Even death itself, with all its terrible influences, has no power to suspend the music of a Christian’s heart, but instead makes that music sweeter, clearer, more heavenly, until the last kind act that death can do is allow the earthly song to melt into the heavenly chorus, the temporal joy into the eternal bliss!

Let us have confidence, then, in the blessed Spirit’s power to comfort us. Dear reader, are you facing poverty? Do not fear—the Holy Spirit can give you, in your need, a greater plenty than the rich have in their abundance. You never know what joys may be stored up for you in the cottage around which grace will plant the roses of contentment.

Are you conscious of your physical frailty? Do you anticipate sleepless nights and painful days? Do not be sad! Your bed may become a throne to you. You cannot tell how every pain that shoots through your body may be a refining fire to consume your dross—a beam of glory to light up the secret parts of your soul.

Is your eyesight failing? Jesus will be your light. Is your hearing deteriorating? Jesus’ name will be your soul’s best music, and His person your dear delight. Socrates used to say, “Philosophers can be happy without music,” and Christians can be happier than philosophers when all outward causes of rejoicing are removed.

In You, my God, my heart shall triumph, no matter my circumstances! By Your power, O blessed Spirit, my heart shall rejoice even though all things should fail me here below.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.

Psalm 51:14

In this solemn confession, it is helpful to observe that David plainly names his sin. He does not call it manslaughter or speak of it as an imprudence by which an unfortunate accident occurred to a worthy man, but he calls it by its true name, “bloodguiltiness.” He did not actually kill the husband of Bathsheba; but still it was planned in David’s heart that Uriah should die, and David was before the Lord responsible for his murder. Learn in confession to be honest with God. Do not give fair names to foul sins; call them what you will, they will smell no sweeter. What God sees them to be, that you should work to feel them to be; and with an honest, open heart acknowledge their real character. Observe that David was evidently oppressed with the heinousness of his sin. It is easy to use words, but it is difficult to feel their meaning. The fifty-first Psalm is the photograph of a contrite spirit. Let us seek to display the same brokenness of heart; because no matter how excellent our words may be, if our heart is not conscious of the hell-deservingness of sin, we cannot expect to find forgiveness.

Our text has in it an earnest prayer—it is addressed to the God of salvation. It is His prerogative to forgive; it is His very name and office to save those who seek His face. Better still, the text calls Him the God of my salvation. We bless His name, in that while we are still going to Him through Jesus’ blood, we may rejoice in the God of our salvation.

The psalmist ends with a commendable vow: If God will deliver him he will sing—actually, he will “sing aloud.” Who can mute their praise in light of such a mercy as this! But note the subject of the song —“your righteousness.” We must sing of the finished work of a precious Savior; and the one who knows this forgiving love the best will sing the loudest of us all.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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In the name of the Lord I cut them off!

Psalm 118:12

Our Lord Jesus, by His death, did not purchase a right to just a part of us, but to all of us. He pondered in His passion our complete sanctification—spirit, soul, and body, that in every area He Himself might reign supreme without a rival. It is the business of the newborn nature that God has given to the regenerate to assert the rights of the Lord Jesus Christ.

My soul, insofar as you are a child of God, you must conquer all the rest of yourself that remains unblessed; you must subdue all your powers and passions, and you must never be satisfied until He who is King by purchase also becomes King by gracious coronation and reigns in you supreme. Seeing, then, that sin has no right to any part of us, we are involved in good and lawful warfare when we seek, in the name of God, to drive it out. Since my body is a member of Christ, shall I tolerate subjection to the prince of darkness?

My soul, Christ has suffered for your sins and redeemed you with His most precious blood; do not allow your memory to store up evil thoughts or your passions to be the occasion of sin. Do not allow your judgment to be perverted by error or your will to be led in chains of iniquity. No, my soul, you are Christ’s, and sin has no right to you.

Be courageous concerning this, O Christian! Be not dispirited, as though your spiritual enemies could never be destroyed. You are able to overcome them—but not in your own strength—the weakest of them would be too much for you; but you can and shall overcome them through the blood of the Lamb. If you wonder how to dispossess them since they are greater and mightier than you, go to the strong for strength, wait humbly upon God, and the mighty God of Jacob will surely come to your rescue, and you will sing of victory through His grace.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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Humility comes before honor.

Proverbs 15:33

Humiliation of soul always brings a positive blessing with it. If we empty our hearts of self, God will fill them with His love. If we desire close communion with Christ, we should remember the word of the Lord: “This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.”¹

Stoop if you want to climb to heaven. Is it not said of Jesus, “He who descended is the one who also ascended”?² So must you. You must grow downwards, that you may grow upwards; for the sweetest fellowship with heaven will be enjoyed by humble souls and by them alone. God will deny no blessing to a thoroughly humbled spirit. “Blessed are the poor in spirit, for theirs is the kingdom of heaven,”³ with all its riches and treasures. All of God’s resources will be made available to the soul that is humble enough to be able to receive them without growing proud because of it.

God blesses each of us up to the level and extent of what it is safe for Him to do. If you do not get a blessing, it is because it is not safe for you to have one. If our heavenly Father were to let your unhumbled spirit win a victory in His holy war, you would snatch the crown for yourself, and in the next battle you would fall a victim. He keeps you low for your own safety!

When a man is sincerely humble and never tries to take the credit or the praise, there is scarcely any limit to what God will do for him. Humility makes us ready to be blessed by the God of all grace and equips us to deal efficiently with our fellows. True humility is a flower that will adorn any garden. This is a sauce that will season every dish of life and improve it in every case. Whether in prayer or praise, whether in work or suffering, the genuine salt of humility cannot be used in excess.

¹⁾ Isaiah 66:2
²⁾ Ephesians 4:10
³⁾ Matthew 5:3

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Come, let us go up to the mountain of the Lord.

Isaiah 2:3

It is exceedingly beneficial to our souls to rise above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is good for us to cut down these thorns and briers, because heavenly seed sown among them is not likely to yield a harvest.

Where will we find a better scythe with which to cut them down than communion with God and the things of the kingdom? There are places in the world where the lowlands are a breeding ground for sickness. Doctors will often suggest that their patients head for the mountains where they can breathe the clear, fresh air. Heeding such advice, the valley dwellers leave their homes among the marshes and the fever mists to inhale the bracing elements upon the hills.

It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety and all the ills that gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below and enable us to climb! We are too often like chained eagles fastened to the perch, and even worse, unlike the eagle, we begin to love our chain and might even, if it came to the test, be loath to have it snapped.

May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, reach the top of the mountain, so that we can enjoy communion with the Most High.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

It is the time to seek the Lord.

Hosea 10:12

The month of April is said to derive its name from the Latin verb aperio, which means to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery season.

Reader, if you are not yet saved, may your heart, in keeping with the universal awakening of nature, be opened to receive the Lord. Every blossoming flower warns you that it is time to seek the Lord; do not be out of tune with nature, but let your heart bud and bloom with holy desires. If you tell me that the warm blood of youth leaps in your veins, then I entreat you, give your vigor to the Lord. It was my unspeakable happiness to be called in early youth, and I am thankful to the Lord every day for that. Salvation is priceless, let it come when it may, but oh, an early salvation has a double value in it.

Young men and women, since you may die before you reach your prime, “It is the time to seek the Lord.” You who feel the first signs of decay, quicken your pace: That chest pain, that biopsy report, are warnings that you must not trifle with; with you it is definitely time to seek the Lord. Did I observe a little gray, a little thinning in your hair? Years are flying by, and death is drawing nearer by the day; let each return of spring arouse you to set your house in order.

Dear reader, if you are now advanced in years, let me entreat and implore you to delay no longer. There is a day of grace for you now—be thankful for that—but it is a limited season and grows shorter every time the clock ticks. Here in the silence of your room, on this first night of another month, I speak to you as best I can by paper and ink, and from my inmost soul, as God’s servant, I lay before you this warning, “It is the time to seek the Lord.” Do not make light of this; it may be your last call from destruction, the final syllable from the lip of grace.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

Then Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell upon them from the heavens. And she did not allow the birds of the air to come upon them by day, or the beasts of the field by night.

2 Samuel 21:10

If the love of a woman to her slain sons could make her prolong her mournful vigil for so long a period, shall we grow tired of considering the sufferings of our blessed Lord? She drove away the birds of prey, and shall not we chase from our meditations those worldly and sinful thoughts that defile both our minds and the sacred themes upon which we are occupied?

Be gone, you birds of evil wing! Leave the sacrifice alone! She bore the heat of summer, the night dews and the rains, unsheltered and alone. Sleep was chased from her weeping eyes: her heart was too full for slumber. Consider how she loved her children! Shall Rizpah endure while we quit at the first little inconvenience or trial? Are we such cowards that we cannot bear to suffer with our Lord? She chased away even the wild beasts with unusual courage, and will we not be ready to encounter every foe for Jesus’ sake? Her children were slain by other hands than hers, and yet she wept and watched.

What ought we to do who have by our sins crucified our Lord? Our obligations are boundless; our love should be fervent and our repentance thorough. To watch with Jesus should be our business, to protect His honor our occupation, to abide by His cross our solace. Those ghastly corpses might well have frightened Rizpah, especially by night, but in our Lord, at whose cross we are sitting, there is nothing revolting but everything attractive. Never was living beauty so enchanting as a dying Savior.

Jesus, we will watch with You still, and may You graciously unveil Yourself to us; then shall we not sit beneath sackcloth but in a royal pavilion.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org