‘A sword for the Lord and for Gideon!’

Judges 7:20

Gideon ordered his men to do two things: Covering up a torch in an earthen pitcher, he had them, at an appointed signal, break the pitcher and let the light shine. Then he had them blow the trumpet, crying, “A sword for the LORD and for Gideon!”

This is precisely what all Christians must do. First, you must shine: Break the pitcher that conceals your light, throw aside the container that has been hiding your candle, and shine. Let your light shine before men; let your good works be such that when men look at you, they will know that you have been with Jesus.

Then there must be the sound, the blowing of the trumpet. There must be active exertions for the gathering of sinners by proclaiming Christ crucified. Take the Gospel to them. Carry it to their door; put it in their path; do not allow them to escape it; blow the trumpet right against their ears. Remember that the true battle-cry of the church is Gideon’s watchword, “A sword for the LORD and for Gideon!” God must do it; it is His own work.

But we are not to be idle; He uses instruments—“A sword for the LORD and for Gideon!” If we only cry, “A sword for the LORD!” we will be guilty of idle presumption; and if we shout, “A sword for Gideon!” alone, we shall display an idolatrous reliance on man: We must blend the two in practical harmony: “A sword for the LORD and for Gideon!” We can do nothing in ourselves, but we can do everything by the help of our God; let us, therefore, in His name determine to go out personally and serve Him with our flaming torch of holy example and with our trumpet blasts of sincere declaration and testimony, and God will be with us, and the enemy will be put to confusion, and the Lord of hosts will reign forever and ever.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

‘Bring him to me.’

Mark 9:19

Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus’ word, “Bring him to me.”

Children are a precious gift from God, but much anxiety comes along with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God or possessed with the spirit of evil. In all cases, the Word of God gives us one prescription for the cure of all their ills: “Bring him to me.”

We need to engage in agonizing prayer on their behalf while they are still babies! Sin is there; so let our prayers begin to attack it. Our cries for our offspring should precede those cries that herald their arrival into a world of sin. In the days of their youth we will see sad evidences of that dumb and deaf spirit that will neither pray properly, nor hear the voice of God in the soul, but Jesus still commands, “Bring him to me.” When they are grown up, they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the Great Physician’s words, “Bring him to me.” We must never cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes allows His people to be driven into a corner that they may learn how necessary He is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to the strong for strength, and this is a great blessing to us. Whatever our morning’s need may be, may it like a strong current carry us to the ocean of divine love. Jesus can soon remove our sorrow; He delights to comfort us. Let us hurry to Him while He waits to meet us.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

Partakers of the divine nature.

2 Peter 1:4

To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there will always be a fixed gulf in terms of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a diviner sense made in the image of the Most High and are “partakers of the divine nature.”

We are, by grace, made like God. “God is love”;¹ we become love—“whoever loves has been born of God.”² God is truth; we become true, and we love what is true. God is good, and He makes us good by His grace, so that we become the pure in heart who will see God.

Moreover, we become partakers of the divine nature in an even higher sense than this—in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood that flows in the head flows in the hand: And the same life that quickens Christ quickens His people, for “You have died, and your life is hidden with Christ in God.”³ As if this were not enough, we are married to Christ. He has betrothed us to Himself in righteousness and in faithfulness, and he who is joined to the Lord is one with Him.

Marvelous mystery! We look into it, but who will understand it? One with Jesus—so much so that the branch is not more one with the vine than we are a part of the Lord, our Savior and our Redeemer! While we rejoice in this, let us remember that those who are made “partakers of the divine nature” will display this high and holy relationship in their relationships with others and will make it evident in their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!

¹⁾ 1 John 4:8
²⁾ 1 John 4:7
³⁾ Colossians 3:3

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

He is not afraid of bad news.

Psalm 112:7

Christian, you ought not to be afraid of the arrival of bad news; because if you are distressed by such, you are no different from other men. They do not have your God to run to; they have never proved His faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear. But you profess to be of another spirit; you have been born again to a living hope, and your heart lives in heaven and not on earthly things. If you are seen to be distracted as other men, what is the value of that grace that you profess to have received? Where is the dignity of that new nature that you claim to possess?

Again, if you should be filled with alarm like others, you would no doubt be led into the sins so common to them under trying circumstances. The ungodly, when they are overtaken by bad news, rebel against God; they murmur and maintain that God has dealt harshly with them. Will you fall into that same sin? Will you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for Him. Your wisest course is to do what Moses did at the Red Sea: “Stand firm, and see the salvation of the LORD.”¹ For if you give way to fear when you hear bad news, you will be unable to meet the trouble with that calm composure that prepares for duty and sustains in adversity.

How can you glorify God if you play the coward? Saints have often sung God’s high praises in the fires, but when you act as if there were no one to help, will your doubting and despondency magnify the Most High? Then take courage and, relying in sure confidence upon the faithfulness of your covenant God, “Let not your hearts be troubled, neither let them be afraid.”²

¹⁾ Exodus 14:13
²⁾ John 14:27

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

And other boats were with him.

Mark 4:36

Jesus was the Lord High Admiral of the sea that night, and His presence preserved the whole convoy. It is good to sail with Jesus, even though we may be in a little boat. When we sail in Christ’s company, we cannot be sure of fine weather, for great storms may toss the vessel that carries the Lord Himself, and we should not expect to find the sea less boisterous around our little boat. If we go with Jesus we must be content to face what He faces; and when the waves are rough for Him, they will be rough for us. It is through tempest and storm that we will reach land, just as He did before us. When the storm swept over Galilee’s dark lake, the faces wore anxious frowns, and all hearts dreaded shipwreck.

When every attempt to ride it out proved useless, the resting Savior rose and with a word transformed the billowing tempest into the deep quiet of a calm. Then all the other boats were at rest as well as the one that carried the Lord. Jesus is the star of the sea; and though there is sorrow on the sea, when Jesus is on it, there is also joy.

May our hearts make Jesus their anchor, their rudder, their lighthouse, their lifeboat, and their harbor. His Church is the Admiral’s flagship; let us attend her exercises and cheer her officers with our presence. He Himself is the great attraction; let us always follow in His wake, observe His signals, steer by His chart, and never fear while He is within reach. Not one ship in the convoy shall be wrecked; the great Captain will steer every craft in safety to the desired haven. By faith we will raise our anchor for another day’s cruise and sail with Jesus into a sea of tribulation. Winds and waves will not spare us, but they all obey Him; and therefore whatever squalls may occur on the outside, faith will enjoy a blessed calm within. He is always in the center of the weather-beaten company: Let us rejoice in Him. His boat has reached the harbor, and so will ours.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.

Psalm 84:6

This teaches us that the comfort obtained by one may often prove helpful to another, just as the springs would be enjoyed by the company who came after. When we read some book that is really helpful and encouraging, we recognize that the author has gone ahead of us and discovered these refreshing springs for us as well as for himself. Many books have been like wells drilled by a pilgrim for himself but have proved quite as useful to others. We notice this especially in the Psalms—for example, 42:11: “Why are you cast down, O my soul, and why are you in turmoil within me?” Travelers have been delighted to see the footprint of man on a barren shore, and we love to see the marks of pilgrims while passing through the vale of tears.

The pilgrims dig the well, but, strangely, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared for the day of battle, but safety is from the Lord. The means are connected with the end, but they do not produce it themselves. Consider here how the rain covers the ground with pools, so that they become useful as reservoirs. The endeavor is not wasted, but still it does not supersede divine help.

Grace may be compared to rain for its purity, for its refreshing and energizing influence, for its coming from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the springs be filled with water! What are the means and ordinances without the smile of heaven! They are like clouds without rain and pools without water. God of love, open the windows of heaven and pour us out a blessing!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

I will answer you, and will tell you great and hidden things that you have not known.

Jeremiah 33:3

There are different translations of these words. One version renders it, “I will show you great and fortified things.” Another, “great and reserved things.” Now, there are reserved and special things in Christian experience: Every development in the spiritual life does not take place in the same way or in the same time frame. There are the common benefits and feelings of repentance and faith and joy and hope, which are enjoyed by the entire family; but there is an upper realm of delight, communion, and conscious union with Christ, which is far from being the routine enjoyment of believers.

We do not all have the high privilege of John, to lean upon Jesus’ bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental [experiential] knowledge of the things of God that the eagle’s eye has never seen and the philosopher’s mind has never grasped. God alone can take us there; but the chariot in which He transports us, and the horses with which that chariot is pulled, are prevailing prayers.

Prevailing prayer is victorious with the God of mercy, “In his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us.”¹ Prevailing prayer takes the Christian to the mountain and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer lifts the Christian and shows him his inheritance and transfigures him into the likeness of his Lord. If you would reach to something higher than ordinary groveling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of consistent prayer. When you open the window on your side, it will not be bolted on the other.

¹⁾ Hosea 12:3-4

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

I will answer you, and will tell you great and hidden things that you have not known.

Jeremiah 33:3

There are different translations of these words. One version renders it, “I will show you great and fortified things.” Another, “great and reserved things.” Now, there are reserved and special things in Christian experience: Every development in the spiritual life does not take place in the same way or in the same time frame. There are the common benefits and feelings of repentance and faith and joy and hope, which are enjoyed by the entire family; but there is an upper realm of delight, communion, and conscious union with Christ, which is far from being the routine enjoyment of believers.

We do not all have the high privilege of John, to lean upon Jesus’ bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental [experiential] knowledge of the things of God that the eagle’s eye has never seen and the philosopher’s mind has never grasped. God alone can take us there; but the chariot in which He transports us, and the horses with which that chariot is pulled, are prevailing prayers.

Prevailing prayer is victorious with the God of mercy, “In his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us.”¹ Prevailing prayer takes the Christian to the mountain and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer lifts the Christian and shows him his inheritance and transfigures him into the likeness of his Lord. If you would reach to something higher than ordinary groveling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of consistent prayer. When you open the window on your side, it will not be bolted on the other.

¹⁾ Hosea 12:3-4

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon

http://www.truthforlife.org

And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay.

Mark 2:4

Faith is full of creativity. The house was full, a crowd blocked the entry, but faith found a creative way of getting to the Lord and placing the paralytic before Him. If we cannot get sinners to Jesus by ordinary methods, we must use extraordinary ones. It seems, according to Luke 5:19, that roof tiles had to be removed. That would create dust and cause a measure of danger to those below; but where the case is very urgent, we must be prepared to run some risks and shock some people. Jesus was there to heal, and therefore roof or no roof, faith ventured all so that the poor paralytic might have his sins forgiven. We need more daring creative faith among us! Dear reader, let us seek it this morning for ourselves and for our fellow-workers and try today to perform some gallant act for the love of souls and the glory of the Lord.

The world is constantly creating and inventing; genius serves all the purposes of human desire: Can’t faith invent too and by some creative means reach the people who are strangers to the Gospel? It was the presence of Jesus that stirred this victorious courage in the four friends of the paralytic. Is the Lord still present among us? Have we seen His face for ourselves this morning? Have we felt His healing power in our own souls? If so, then through the door or the window or the roof let us overcome every hindrance in bringing others to Jesus.

When faith and love are truly set on winning souls, we will learn to be creative in our approach. If hunger for bread can break through stone walls, surely hunger for souls is not to be hindered in its efforts. O Lord, make us quick to suggest and employ methods of reaching our friends and neighbors and of introducing them to You!

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

. . . In the midst of a crooked and twisted generation, among whom you shine as lights in the world.

Philippians 2:15

We use lights for display. A Christian should so shine in his life that a person could not live with him a week without knowing the Gospel. His conversation should be such that all who spend time with him would understand clearly to whom he belongs and who it is he serves and would see the image of Jesus displayed in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to declare to them the Word of life. We are to point sinners to the Savior and the weary to a divine resting-place. Sometimes men read their Bibles and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God’s Word, the way of salvation, and the life of godliness.

Lights are also used for warning. On our rocks and sandbanks a lighthouse is sure to be erected. Christians should know that there are many false lights everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure as they hoist the wrong light. It is our responsibility to set the true light upon every dangerous rock, to point out every sin and tell what it leads to, so that we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips and sympathy in his heart; he should carry sunshine wherever he goes and diffuse happiness around him.

Gracious Spirit dwell with me;
I myself would gracious be,
And with words that help and heal
Would Thy life in mine reveal,
And with actions bold and meek
Would for Christ my Savior speak.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

You whom my soul loves.

Song of Songs 1:7

It is good to be able, without any “if” or “but,” to say of the Lord Jesus, “You whom my soul loves.” Many can only say of Jesus that they hope they love Him; they trust they love Him; but only a poor and shallow experience will be content to stay here. No one ought to give any rest to his spirit until he feels quite sure about a matter of such vital importance. We should not be satisfied with a superficial hope that Jesus loves us and with a bare trust that we love Him. The old saints did not generally speak with “buts” and “ifs” and “hopes” and “trusts,” but they spoke positively and plainly. “I know whom I have believed,”¹ said Paul. “I know that my Redeemer lives,”² said Job. Get definite knowledge of your love for Jesus, and do not be satisfied until you can speak of your interest in Him as a reality—a reality that you have made sure of by receiving the witness of the Holy Spirit and His seal upon your soul by faith.

True love for Christ is in every case the Holy Spirit’s work and must be accomplished in the heart by Him. He is the efficient cause of it; but the logical reason why we love Jesus lies in Himself. Why do we love Jesus? Because He first loved us. Why do we love Jesus? Because He gave Himself for us. We have life through His death; we have peace through His blood. Though He was rich, yet for our sakes He became poor. Why do we love Jesus? Because of the excellency of His person. We are filled with a sense of His beauty, an admiration of His graces, a consciousness of His infinite perfection. His greatness, goodness, and loveliness, in one resplendent ray, combine to enchant the soul till it is so delighted that it exclaims, yes, He is “altogether lovely.”³ This is a blessed love that binds the heart with chains softer than silk, and yet stronger than steel!

¹⁾ 2 Timothy 1:12
²⁾ Job 19:25
³⁾ Song of Solomon 5:16, KJV

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her.

Mark 1:30

This is a very interesting little peep into the house of the apostolic fisherman. We quickly observe that household joys and cares are no hindrance to the full exercise of ministry; rather they furnish an opportunity for personally discovering the Lord’s gracious work in one’s own family. They may provide better instruction for the teacher than any other earthly discipline. There are those who decry marriage, but true Christianity and family life live well together. Peter’s house was possibly a poor fisherman’s hut, but the Lord of Glory entered it, lodged in it, and worked a miracle in it. If these words are being read this morning in some very humble cottage, let this fact encourage the inhabitants to seek the company of King Jesus. God is more often in little huts than in rich palaces.

Jesus is looking around your room now and is waiting to be gracious to you. Into Simon’s house illness had entered; fever in a deadly form had prostrated his mother-in-law; and as soon as Jesus came, they told Him of the sad affliction, and He hurried to the patient’s bed. Do you have any illness in the house this morning? You will find Jesus the best physician by far; go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore He will not regard it as trivial. Notice that immediately the Savior restored the ill woman; none can heal as He does. We dare not assume that the Lord will remove all illness from those we love, but we dare not forget that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this does not happen, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs; let us pour them into His patient ear.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

You guide me with your counsel,
and afterward you will receive me to glory.

Psalm 73:24

The psalmist felt his need of divine guidance. He had just been discovering the foolishness of his own heart, and to prevent himself from being constantly led astray by it, he resolved that God’s counsel should be his guide. A sense of our own folly is a great step toward being wise, when it leads us to rely on the wisdom of the Lord. The blind man leans on his friend’s arm and reaches his home in safety, and likewise we should give ourselves up implicitly to divine guidance, without doubting, assured that even though we cannot see, it is always safe to trust the All-seeing God. “You will” is a blessed expression of confidence. He was sure that the Lord would not neglect the necessary task.

Here is a word for you, believer; rest in it. Be sure that God will be your counselor and friend; He will guide you; He will direct all your ways. In His written Word you have this assurance fulfilled in part, for Holy Scripture is His “counsel” to you. We are happy to have God’s Word as our constant guide! What is the sailor without his compass? And what is the Christian without the Bible? This is the unerring chart, the map in which every shoal is described, and all the channels from the quicksands of destruction to the harbor of salvation mapped and marked by one who knows the way.

O God we bless You, that we may trust You to guide us now, and even to the end! After this guidance through life, the psalmist anticipates a divine reception—“and afterward . . . receive me to glory.” What a thought for you, believer! God Himself will receive you in glory—you! Though you are wandering, erring, straying, still He will bring you safe at last to glory! This is your portion; live on it today, and if perplexities should surround you, go in the strength of this text straight to the throne.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

And for my arm they wait.

Isaiah 51:5

In seasons of severe trial the Christian has nothing on earth that he can trust, and so he is compelled to cast himself on God alone. When his vessel is capsizing, and no human deliverance is at hand, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone! Sometimes the multitude of our friends keeps us from God; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he runs into his Father’s arms, and is blessed to be there! When he is burdened with troubles so pressing and so specific that he cannot tell them to anyone but God, he may be thankful for them; for he will learn more of his Lord then than at any other time.

Oh, tempest-tossed believer, it is a happy trouble that drives you to your Father! Now that you have only God to trust, make sure that you put your complete confidence in Him. Do not dishonor your Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God. Show the world that your God is worth ten thousand worlds to you. Show rich men how rich you are in your poverty when the Lord God is your helper. Show the strong man how strong you are in your weakness when underneath you are the everlasting arms. Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord your God will certainly, as surely as He built the heavens and the earth, glorify Himself in your weakness and magnify His might in the face of your distress. The grandeur of heaven’s arches would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the physical eye. May the Holy Spirit enable you to rest in Jesus on this closing day of the month.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Wait for the Lord.

Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures that a Christian soldier cannot learn without years of teaching. Marching and quick-marching are much easier for God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desiring to serve the Lord, does not know what role to play. Then what shall it do? Vex itself by despair? Retreat back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, simply wait. Wait in prayer, however. Call upon God, and spread the matter before Him; tell Him your difficulty, and plead His promise of help.

In dilemmas between one duty and another, it is best to be humble as a child and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly and are genuinely willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting is just an insult to the Lord. Believe that if He keeps you waiting even until midnight, He will still come at the right time; the vision will come and not delay. Wait in quiet patience, not rebelling because things are difficult, but blessing your God for the privilege of affliction.

Never grumble against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the circumstance as it is, and put it as it stands, simply and with your whole heart, without any selfish agenda, into the hand of your covenant God, saying, “Now, Lord, not my will, but Yours be done. I do not know what to do. I am at an end of myself, but I will wait until You part the floods or drive back my enemies. I will wait, even if You test me for a while, for my heart is fixed upon You alone, O God, and my spirit waits for You in the deep conviction that You will still be my joy and my salvation, my refuge and my strong tower.”

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

He has commanded his covenant forever.

Psalm 111:9

The Lord’s people delight in the covenant itself. It is an unfailing source of comfort to them as often as the Holy Spirit leads them into the banqueting house and waves the banner of love. They delight to contemplate the antiquity of that covenant, remembering that before the daystar knew its place or planets ran their course, the interests of the saints were made secure in Christ Jesus. It is peculiarly pleasing to them to remember the certainty of the covenant while meditating upon God’s “steadfast, sure love David.”¹ They delight to celebrate it as signed, sealed, and delivered! Their hearts often overflow with joy to think of its immutability, as a covenant that neither time nor eternity, life nor death will ever be able to break—a covenant as old as eternity and as everlasting as the Rock of Ages.

They rejoice also to dine upon the fullness of this covenant, for in it they see all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge, and heaven their home. They see in it an inheritance that is reserved for every soul possessing an interest in its ancient and eternal gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but how their souls were gladdened when they saw in the last will and testament of their Christ that it was bequeathed to them!

More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but they perceive this to be enduring because grace is the basis, grace the condition, grace the bulwark, grace the foundation, grace the capstone. The covenant is a treasury of wealth, a granary of food, a fountain of life, a storehouse of salvation, a charter of peace, and a haven of joy.

¹⁾ Isaiah 55:3

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

His fruit was sweet to my taste.

Song of Songs 2:3

Faith is described in a variety of ways in the Bible. It is sight: “Turn to me and be saved.”¹ It is hearing: “Hear, that your soul shall live.”² Faith is smelling: “Your robes are all fragrant with myrrh and aloes and cassia”;³ “your name is oil poured out.”⁴ Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ’s garment, and by this we handle the things of the good word of life. Faith is equally the spirit’s taste. “How sweet are your words to my taste, sweeter than honey to my mouth.”⁵ “Whoever feeds on my flesh and drinks my blood has eternal life.”⁶

One of the first performances of faith is hearing. We hear the voice of God not only with the physical ear, but with the spiritual ear; we hear it as God’s Word, and we believe it as such; that is the hearing of faith. Then our mind looks upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the seeing of faith. Next we discover its preciousness; we begin to admire it and find how fragrant it is; that is faith in its smell. Then we appropriate the mercies that are prepared for us in Christ; that is faith in its touch. Then follow the enjoyments, peace, delight, communion, which are faith in its taste. Any one of these acts of faith is saving. To hear Christ’s voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith whereby we taste and see that the Lord is good. In this way we receive Christ, and He becomes, by inward and spiritual apprehension, to be the precious food for our souls. Here we learn to sit under His shadow “with great delight”⁷ and find His fruit sweet to our taste.

¹⁾ Isaiah 45:22
²⁾ Isaiah 55:3
³⁾ Psalm 45:8
⁴⁾ Song of Songs 1:3
⁵⁾ Psalm 119:103
⁶⁾ John 6:54
⁷⁾ Song of Songs 2:3

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

He who opens the breach goes up before them.

Micah 2:13

Inasmuch as Jesus has gone before us, things are not as they would have been if He had never passed that way. He has conquered every foe that obstructed the way. Cheer up now, you faint-hearted warrior. Not only has Christ traveled the road, but He has defeated your enemies. Do you dread sin? He has nailed it to His cross. Do you fear death? He has been the death of Death. Are you afraid of hell? He has barred it against the advent of any of His children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment that renders us invulnerable to fire.

The sword that has been forged against us is already blunt; the instruments of war that the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may march safely on, and you may go joyously along your journey, for all your enemies are already conquered. What will you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is share the plunder. You shall, it is true, often engage in combat; but your fight will be with a defeated foe. His head is broken; he may attempt to injure you, but his strength will not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all measure

Proclaim aloud the Savior’s fame,
Who bears the Breaker’s wond’rous name;
Sweet name; and it becomes him well,
Who breaks down earth, sin, death, and hell.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

I will rejoice in Jerusalem
 and be glad in my people;
no more shall be heard in it the sound of weeping
 and the cry of distress.

Isaiah 65:19

In heaven the glorified do not weep, for all outward causes of grief are gone. There are no broken friendships, nor unfulfilled longings in heaven. Poverty, famine, danger, persecution, and slander are unknown there. There will be no pain to distress us, no anxious thoughts of death or bereavement to sadden. Those there do not weep, for they are perfectly sanctified. No evil heart of unbelief prompts them to depart from the living God; they are faultless before His throne and fully conformed to His image. Well might they stop mourning since they have stopped sinning. They do not weep, because all fear of change is past. They know that they are eternally secure. Sin is shut out, and they are shut in. They are safe in a city that will never be taken; they bask in a sun that shall never set; they drink of a river that will never run dry; they pluck fruit from a tree that will never wither. Countless cycles may revolve, but eternity will not be exhausted; and while eternity endures, their immortality and blessedness shall endure with it.

They are forever with the Lord. They do not weep because every desire is fulfilled. They cannot wish for anything that they do not have. Eye and ear, heart and hand, judgment, imagination, hope, desire and will—all the faculties are completely satisfied; and although our present ideas of what God has prepared for those who love him are imperfect, still we know by the revelation of the Spirit that the saints above are supremely blessed. The joy of Christ, which is an infinite fullness of delight, is in them. They bathe themselves in the bottomless, shoreless sea of infinite blessing. That same joyful rest awaits us. It may not be too long before the weeping willow is exchanged for the palm-branch of victory, and sorrow’s tears will be transformed into the pearls of everlasting bliss. “Therefore encourage one other with these words.”¹

¹⁾ 1 Thessalonians 4:18

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

The sweet psalmist of Israel.

2 Samuel 23:1

Among all the saints whose lives are recorded in Holy Scripture, David possesses an experience of the most striking, varied, and instructive character. In his history we meet with trials and temptations that are not found, as a whole, in other saints of ancient times, and as a result he provides us with a shadowy picture of our Lord. David knew the trials of all ranks and conditions of men. Kings have their troubles, and David wore a crown. The peasant has his cares, and David handled a shepherd’s crook. The wanderer has many hardships, and David hid in the caves of Engedi. The captain has his difficulties, and David found the sons of Zeruiah too hard for him.

The psalmist also faced trials from his friends; his counselor Ahithophel forsook him: “[He] who ate my bread, has lifted his heel against me.”¹ His worst foes came from his own household: His children were his greatest affliction. The temptations of poverty and wealth, of honor and reproach, of health and weakness all tried their power upon him. He had temptations from without to disturb his peace and from within to mar his joy. David no sooner escaped from one trial than he fell into another, no sooner emerged from one season of despondency and alarm than he was again brought into the lowest depths and all God’s waves and billows rolled over him. This is probably the reason that David’s psalms are so universally the delight of experienced Christians. Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions. He was an able master of the human heart because he had been tutored in the best of all schools—the school of heartfelt, personal experience.

As we are instructed in the same school, as we grow mature in grace and in years, we increasingly appreciate David’s psalms and find them to be “green pastures.”² My soul, let David’s experience cheer and counsel you today.

¹⁾ Psalm 41:9
²⁾ Psalm 23:2

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org