Tag Archives: wishful thinking

Ravi Zacharias Ministry – What Is Faith?

 

“Faith is believing what you want to believe, yet cannot prove.”

Sadly, many people, including some Christians, live with this definition of faith. For some it feels liberating. It means being able to believe in anything you want to believe. No explanation is required, indeed, no explanation can be given; it is just a matter of faith. For others, such a definition is sickening. Embracing faith means you stop thinking. As faith increases, reason and meaning eventually disappear. No explanations can be given, and none can be expected. Thus, living in faith is living in the dark.

For both groups, the problem is the same. By starting with the wrong definition of faith, they have asked the wrong question, are dealing with the wrong problem, and so have ended up with the wrong answer. Faith is not wishful thinking. It is not about believing in things that do not exist. It neither makes all things believable nor meaning impossible.

So what is the right definition of faith? “Faith is the substance of things hoped for, the evidence of things not seen,” writes the author of Hebrews. A few verses later faith is similarly defined as knowing that God exists and that God rewards those who earnestly seek Him.

Perhaps the best word we can use to translate the Greek word “pistis” (usually translated faith) is the word “trust” or “trustworthy.” Suppose you tell a friend that you have faith in her. What does that mean? It means two things. First, you are sure the person you are talking to actually exists. And second, you are convinced she is trustworthy; you can believe what she says and trust in her character.

It is in this way that the writer of Hebrews talks about faith in God. Faith is knowing that God is real and that you can trust in God’s promises. You cannot trust someone who isn’t there, nor can you rely on someone whose promises are not reliable. This is why faith is talked about as the substance of things hoped for and as the evidence of things not seen. Both words carry with them a sense of reality. Our hope is not wishful thinking. Faith does not make God real. On the contrary, faith is the response to a real God who wants to be known to us:

“I am the Lord, and there is no other;

besides me there is no god.

I arm you, though you do not know me,

so that they may know, from the rising of the sun

and from the west, that there is no one besides me;

I am the Lord, and there is no other” (Isaiah 45:5-6).

Ever since the church began, the refrain has always been the same: Come, believe, follow the light of the world. It has never appealed for people to leap into the dark; no such invitation is found anywhere in Scripture. Instead, we are called to step into the light. The Christian gospel is not a message that revels in ignorance. It is the revelation of God in the person of Christ, so that we might know there is no other. The Christian is called to see things as they really are, and not as she would simply like them to be. We trust in a God who has been revealed to us in the Son and the Spirit. We believe because God is real.

The Christian gospel invites you to delve into reality. It commands you to be honest in your commitment to know that which is true. Is Jesus real? Who did he claim to be? Is he really alive today? Faith comes in response to knowing the answers to these questions, even as Christ is calling you near. But don’t stop after the initial introductions! Just as you are able to put more trust in someone as you grow to know him, so faith increases as you grow in your relationship with Christ. There is a God who is real and true; there is a God who is near and longing to gather you nearer. The great joy of the Christian faith is found in the person who invites us to trust and believe.

Michael Ramsden is European director of Ravi Zacharias International Ministries in the United Kingdom.

 

Ravi Zacharias Ministry – I Shut My Eyes to See

Ravi Z

“I shut my eyes in order to see,” said French painter, sculptor, and artist Paul Gauguin. As a little girl, though completely unaware of this insightful quote on imagination, I lived this maxim. Nothing was more exhilarating to me than closing my eyes in order to imagine far away exotic lands, a handsome prince, or a deep enough hole that would take me straight to China!

In fact, like many, imagination fueled my young heart and mind. After reading C.S. Lewis’s Chronicles of Narnia, I would walk into dark closets filled with warm winter coats fully expecting to be transported like the Pevensie children into foreign and wonderful land. Charlotte’s Web took me to a farm where I could talk to my dog, like Fern talked to Wilbur, or to the spiders that hung from intricate webs in my garage. Pictures on the wall came to life and danced before me; ordinary objects became extraordinary tools enabling me to defeat all those imaginary giants and inspiring me toward powerful possibilities fueled by vivid imagination.

Sadly, as happens to many adults, my imagination has changed. I don’t often view my closet as a doorway to unseen worlds, nor do I pretend that my dogs understand one word of my verbal affection towards them. Pictures don’t come to life, and I no longer pretend my garden rake or broom is a secret weapon against fantastical foes. Often, I feel that my imagination has become nothing more than wishful thinking. Rather than thinking creatively about the life I’ve been given, I daydream about what my life might be like if… I lived in Holland, for example, or could backpack across Europe, or lived on a kibbutz, or was a famous actress, or a world-renowned tennis player, or any number of alternative lives to the one I currently occupy.

Sadly, the imagination so vital in my youth doesn’t usually infuse my life with creative possibility, but rather leads me only to wonder if the grass is greener on the other side. Mid-life regrets reduce imagination to restlessness and shrivel creative thinking to nothing more than unsettled daydreams. Rather than allowing my imagination to be animated by living into God’s creative power, I allow it to be tethered to worldly dreams of more, or better, or simply other.

The psalmist was not in a mid-life imaginative crisis when he penned Psalm 90. Nevertheless, this psalm attributed to Moses, was a prayer to the God who can redeem imagination for our one life to live. Perhaps Moses wrote this psalm after an endless day of complaint from wilderness-weary Israelites. Perhaps it was written with regret that his violent outburst against the rock would bar him from entry into the Promised Land. Whatever event prompted its writing, it is a song sung in a minor key, with regret so great he feels consumed by God’s anger and dismayed by God’s wrath.

Whether prompted by deep regret, disillusionment, or a simple admitting of reality, Moses reflects on the brevity of life. He compares it to the grass “which sprouts anew. In the morning, it flourishes; toward evening it fades, and withers away.” Indeed, he concedes that “a thousand years in God’s sight are like yesterday when it passes by, or as a watch in the night.” Before we know it, our lives are past, and what do we have to show for them? Have we lived creatively? Have we used our imagination to infuse our fleeting, one-and-only lives to bring forth offerings of beauty and blessing?

Imagination, like any other gift, has the potential for good or for ill. It has power to fill my one and only life with creative possibility, or it has the potential to become nothing more than wishful thinking. As the psalmist suggests, our lives can be full of creative possibility when we desire hearts that seek to live wisely, live joyfully, and live gladly before the Lord, the God of infinite imagination and creativity.

Imagination built upon a foundation of gratitude invites us to live our lives with hope and with possibility to imagine great things for our God-given lives. “Things which eye has not seen and ear has not heard….all that God has prepared for those who love him” (Isaiah 64:4; 65:17). Can you imagine it?

In light of our transience, we have the choice to live creatively and imaginatively or wishfully longing for another life. We can choose to dwell in the presence of the God of infinite imagination for what our lives can be or we can choose to waste our time peering over to the other side. Yet we only have one life to live: “So teach us to number our days, that we may present to you a heart of wisdom….that we may sing for joy and be glad all of our days….and confirm the work of our hands.”(1)

Margaret Manning Shull is a member of the writing and speaking team at Ravi Zacharias International Ministries in Bellingham, Washington.

(1) Psalm 90:12, 14b, 15a, 17.

Ravi Zacharias Ministry – What Is Faith?

Ravi Z

“Faith is believing what you want to believe, yet cannot prove.”

Sadly, many people, including some Christians, live with this definition of faith. For some it feels liberating. It means being able to believe in anything you want to believe. No explanation is required, indeed, no explanation can be given; it is just a matter of faith. For others, such a definition is sickening. Embracing faith means you stop thinking. As faith increases, reason and meaning eventually disappear. No explanations can be given, and none can be expected. Thus, living in faith is living in the dark.

For both groups, the problem is the same. By starting with the wrong definition of faith, they have asked the wrong question, are dealing with the wrong problem, and so have ended up with the wrong answer. Faith is not wishful thinking. It is not about believing in things that do not exist. It neither makes all things believable nor meaning impossible.

So what is the right definition of faith? “Faith is the substance of things hoped for, the evidence of things not seen,” writes the author of Hebrews. A few verses later faith is similarly defined as knowing that God exists and that God rewards those who earnestly seek Him.

Perhaps the best word we can use to translate the Greek word “pistis” (usually translated faith) is the word “trust” or “trustworthy.” Suppose you tell a friend that you have faith in her. What does that mean? It means two things. First, you are sure the person you are talking to actually exists. And second, you are convinced she is trustworthy; you can believe what she says and trust in her character.

It is in this way that the writer of Hebrews talks about faith in God. Faith is knowing that God is real and that you can trust in God’s promises. You cannot trust someone who isn’t there, nor can you rely on someone whose promises are not reliable. This is why faith is talked about as the substance of things hoped for and as the evidence of things not seen. Both words carry with them a sense of reality. Our hope is not wishful thinking. Faith does not make God real. On the contrary, faith is the response to a real God who wants to be known to us:

“I am the Lord, and there is no other;

besides me there is no god.

I arm you, though you do not know me,

so that they may know, from the rising of the sun

and from the west, that there is no one besides me;

I am the Lord, and there is no other” (Isaiah 45:5-6).

Ever since the church began, the refrain has always been the same: Come, believe, follow the light of the world. It has never appealed for people to leap into the dark; no such invitation is found anywhere in Scripture. Instead, we are called to step into the light. The Christian gospel is not a message that revels in ignorance. It is the revelation of God in the person of Christ, so that we might know there is no other. The Christian is called to see things as they really are, and not as she would simply like them to be. We trust in a God who has been revealed to us in the Son and the Spirit. We believe because God is real.

The Christian gospel invites you to delve into reality. It commands you to be honest in your commitment to know that which is true. Is Jesus real? Who did he claim to be? Is he really alive today? Faith comes in response to knowing the answers to these questions, even as Christ is calling you near. But don’t stop after the initial introductions! Just as you are able to put more trust in someone as you grow to know him, so faith increases as you grow in your relationship with Christ. There is a God who is real and true; there is a God who is near and longing to gather you nearer. The great joy of the Christian faith is found in the person who invites us to trust and believe.

Michael Ramsden is European director of Ravi Zacharias International Ministries in the United Kingdom.