Daily Archives: June 5, 2013

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Charles Stanley – The Price of Prayerlessness

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Matthew 11:28-30

Prayer was a priority in the Savior’s life—Jesus continually communed with His Father. Likewise, praying is essential for anyone today who wants to be used mightily by God. In other words, if you desire to walk in the Spirit and live a holy life, time spent with the Lord must be a regular part of your routine.

If we allow our time alone with the Lord to stop being a priority, we open ourselves up to discouragement, doubt, disillusionment, and eventually disaster. Then, if we pull away and cease to fellowship with our Father, we will begin to feel the spiritual, emotional, and physical weight of our earthly circumstances.

Prayer lifts up our burdens so that we do not have to bear their weight. Whether they are given to us by the Lord in order to teach us or are self-imposed as a result of the decisions we make, God tells us to cast our burdens upon Him (1 Peter 5:7). Bearing a load we were not intended to carry takes a spiritual toll on us. What’s more, it can leave us physically and emotionally beaten as well.

Weary believers are prime targets for the Enemy’s attacks. First, he strikes us with discouragement. Then, when we lose hope, we’re primed for his next weapon: doubt. The Devil knows that a doubting Christian can easily be pushed into disillusionment. So he whispers things like, “Where is God?” and “The Christian life doesn’t work!” Listening to him can breed disaster.

Remember, prayer isn’t just a comfort in times of need; it is essential for our survival. Like Jesus, we should depend upon prayer for guidance.

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Our Daily Bread — More Than Information

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John 15:1-13

Abide in Me, and I in you. —John 15:4

How is behavior altered? In his book The Social Animal, David Brooks notes that some experts have said people just need to be taught the long-term risks of bad behavior. For example, he writes: “Smoking can lead to cancer. Adultery destroys families, and lying destroys trust. The assumption was that once you reminded people of the foolishness of their behavior, they would be motivated to stop. Both reason and will are obviously important in making moral decisions and exercising self-control. But neither of these character models has proven very effective.” In other words, information alone is not powerful enough to transform behavior.

As Jesus’ followers, we want to grow and change spiritually. More than two millennia ago, Jesus told His disciples how that can happen. He said, “Abide in Me, and I in you. As a branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me” (John 15:4). Jesus is the Vine and we, His followers, are the branches. If we’re honest, we know we’re utterly helpless and spiritually ineffective apart from Him.

Jesus transforms us spiritually and reproduces His life in us—as we abide in Him. —Marvin Williams

Lord, take my life and make it wholly Thine;

Fill my poor heart with Thy great love divine.

Take all my will, my passion, self, and pride;

I now surrender, Lord—in me abide. —Orr

A change in behavior begins with Jesus changing our heart.

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Ravi Zacharias Ministry – The Public, the Private, and the Practical

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There is no mistaking the presence of unique challenges to belief in our modern day world. Our secularist, privatized, consumerist worldview has wielded a religion (indeed many religions) that has little or nothing to do with life itself. Coupled with secularism’s privatizing of religion from the public realm, consumerism’s pull creates a context whereby the choice of belief is not only a personal matter, but a matter entirely divorced from the history and communities that inform these beliefs. As professor David Wells notes, “God has been evacuated from the center of our collective life, pushed to the edges of our public square to become an irrelevance to how our world does its business. Marxism rested on a theoretical atheism; our secularized world rests on a practical atheism in the public domain, though one that coexists with private religiosity.”(1) This chasm between public and private, sacred and secular, forces a theology whereby God is largely absent, unknown in the public arena, and silent unless spoken to.

Meanwhile, in conjunction with our evacuation of God and subsequent practical atheism, we live within an understanding of unbounded freedom to pursue and consume whatsoever we will. While we may recognize secularism for what it is, Wells warns: “[W]e do not recognize the corrupting power of our affluence for what it is…. We consider our abundance as essentially harmless and, what is just as important, we have come to need it. The extraordinary and dazzling benefits of our modernized world, benefits that are now indispensable to our way of life, hide the values which accompany them, values which have the power to wrench around our lives in very damaging ways.”(2) Far more than a matter of wealth, our sheer appetites, which we readily appease as if angry gods, bring us to the conclusion that we ourselves are the center of collective life, echoing the call of secularism that God is exactly where God belongs—in quiet, private corners. Even within the church, this outlook is often practically lived if not publicly admitted.

Yet, this dichotomy that is now readily accepted between matters of private faith and public life belies a betrayal of the very identity Jesus sets forth for his followers. The hope within the Christian is not something we are able to keep private—for if the very public act of Christ’s resurrection from the dead was not real, then the very faith our culture would have us keep in private is futile. The events of Christ’s life, death, and resurrection, and the faith that upholds them, do not allow for the dichotomies of public and private, spiritual and physical, sacred and secular. The call of Christ is one that encompasses every possible realm, thus making “private faith” an unintelligible distinction.

Nonetheless, while the challenges of “practical atheism” may indeed be the outworking of a unique cultural moment, it is hardly a new way of life. Though the causes and contexts are certainly different, our current cultural mood is in some ways comparable to the scene Paul discovered in Athens. Standing before these men and women, Paul gently bid them to see that their philosophy amounted to little more than practical atheism. Where there was belief that amounted to very little, where gods were acknowledged but unknown, and worship was offered in ritual, fear, and apathy, Paul set before them the God who is there, the God who is known. While the cultural challenges before us are intricate and unyielding, Christ brings the countercultural hope of a life touched by the God who is there. Practical atheism is unlivable when it is placed beside the one who is known.

Thus we might be encouraged in any attempt to believe, for regardless of the risks and opportunities that fill the world around us, so it is filled of the unfailing love of a present God. And it is this reality that despite ourselves or our obstacles compels the blind to see. On such matters of the Spirit, 18th-century preacher Jonathan Edwards once noted, “Though great use may be made of external arguments…for they may be greatly serviceable to awaken unbelievers, and bring them to serious consideration, and to confirm the faith of true saints… [T]here is no spiritual conviction…but what arises from an apprehension of the spiritual beauty and glory of divine things. And such a direct apprehension is a gift mediated only by the Holy Spirit of God.”(3) In our pluralistic, privatized, and practically atheistic culture this Spirit indeed continues to move.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) David Wells, “This Unique Moment: The Changing of the Guard and What It Means For Christians Today,” Modern Reformation, Sept./Oct. Vol. 4, No. 5, 1995, 10.

(2) Ibid., 11.

(3) Jonathon Edwards, Treatise on the Religious Affections (New Haven: Yale University Press, 1959), 307.

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Alistair Begg – Closed in

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And the Lord shut him in.  Genesis 7:16

Noah was shut in away from all the world by the hand of divine love. The door of God’s electing purpose separates us from the world, which lies in the wicked one. We are not of the world even as our Lord Jesus was not of the world. Into the sin, the folly, the pursuits of the crowd we cannot enter; we cannot play in the streets of Vanity Fair with the children of darkness, for our heavenly Father has shut us in.

Noah was shut in with his God. “Come into the ark,” was the Lord’s invitation, by which He clearly showed that He Himself intended to dwell in the ark with Noah and his family. In this manner all the chosen live in God and God in them. Happy people to be enclosed in the same circle that contains God in the Trinity of His persons–Father, Son, and Spirit. Let us never be inattentive to that gracious call, “Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.”

Noah was so shut in that no evil could reach him. Floods simply lifted toward heaven, and winds helped him on his way. Outside the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety.

Noah was so shut in that he could not even desire to come out, and those who are in Christ Jesus are in Him forever. They are there forever because eternal faithfulness has shut them in, and infernal malice cannot drag them out. God closes, and no man opens; and when in the last days as Master of the house He shall rise and close the door, it will be futile for mere professors to knock and cry, “Lord, Lord open for us,” for that same door which closes in the wise virgins will shut out the foolish forever. Lord, close me in by Your grace.

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Charles Spurgeon – The believer’s challenge

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“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34

Suggested Further Reading: Romans 6:1-11

Christ was in his death the hostage of the people of God. He was the representative of all the elect. When Christ was bound to the tree, I see my own sin bound there; when he died every believer virtually died in him; when he was buried we were buried in him, and when he was in the tomb, he was, as it were, God’s hostage for all his church, for all that ever should believe on him. Now, as long as he was in prison, although there might be ground of hope, it was but as light sown for the righteous; but when the hostage came out, behold the first fruit of the harvest! When God said, “Let my Anointed go free, I am satisfied and content in him,” then every elect vessel went free in him; then every child of God was released from imprisonment no more to die, not to know bondage or fetter for ever. I do see ground for hope when Christ is bound, for he is bound for me; I do see reason for rejoicing when he dies, for he dies for me, and in my room and stead; I do see a theme for solid satisfaction in his burial, for he is buried for me; but when he comes out of the grave, having swallowed up death in victory, my hope bursts into joyous song. He lives , and because he lives I shall live also. He is delivered and I am delivered too. Death has no more dominion over him and no more dominion over me; his deliverance is mine, his freedom mine for ever. Again, I repeat it, the believer should take strong draughts of consolation here. Christ is risen from the dead, how can we be condemned?

For meditation: The reality of having been united with Christ in his death, burial and resurrection should be acted out in believer’s baptism; but it should also be acted out in believer’s daily living (1 Peter 3:21-4: 2).

Sermon no. 256

5 June (1859)

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John MacArthur – Be Slow to Anger

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“Let everyone be . . . slow to anger; for the anger of man does not achieve the righteousness of God” (James 1:19-20).

Have you ever started reading your Bible, thinking everything was fine between you and the Lord, only to have the Word suddenly cut deep into your soul to expose some sin you had neglected or tried to hide? That commonly happens because God seeks to purge sin in His children. The Holy Spirit uses the Word to penetrate the hidden recesses of the heart to do His convicting and purifying work. How you respond to that process is an indicator of the genuineness of your faith.

“Anger” in James 1:19-20 refers to a negative response to that process. It is a deep internal resentment accompanied by an attitude of rejection. Sometimes that resentment can be subtle. Paul described those who “will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires” (2 Tim. 4:3). They’re the people who drift from church to church in search of someone who will tell them what they want to hear–or a congregation that wants a pastor who will make them feel good about themselves instead of preaching the Word and setting a high standard of holiness.

Sometimes resentment toward the Word ceases to be subtle and turns to open hostility. That happened when the crowd Stephen confronted covered their ears, drove him out of the city, and stoned him to death (Acts 7:57-60). Countless others throughout history have felt the fatal blows of those whose resentment of God’s truth turned to hatred for His people.

Receiving the Word includes being quick to hear what it says and slow to anger when it disagrees with your opinions or confronts your sin. Is that your attitude? Do you welcome its reproof and heed its warnings, or do you secretly resent it? When a Christian brother or sister confronts a sin in your life, do you accept or reject their counsel?

Suggestions for Prayer:

Thank God for the power of His Word to convict you and drive you to repentance. Welcome its correction with humility and thanksgiving.

For Further Study:

Read 2 Timothy 4:1-5, noting the charge Paul gave to Timothy and his reason for giving it.

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Joyce Meyer – Our Responsibility—God’s Responsibility

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So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble. —Matthew 6:34

Every believer has the responsibility to live right—to be a doer of the Word and not just a hearer. Motivated by the reverential fear of the Lord, we can learn to live carefully and begin to make a difference in the world we live in. You and I need to be careful about what we allow into our spirits and how we live our lives. Proverbs 4:23 says to guard our heart with all diligence because out of it flows the issues of life. I believe we should have a careful attitude about how we live—not a casual or a careless one. We need to be careful about what we watch, what we listen to, what we think about, and who our friends are.

I’m not saying we need to live according to the strict and demanding dictates of man. Some would say we must not wear makeup or that we must wear colorless clothing from our necks to our ankles. That is nothing more than legalistic bondage to a bunch of rules and regulations. I had a very ­legalistic relationship with God for years and was miserable, so the last thing I want to do is teach legalism. What I am saying is that we shouldn’t compromise. We should recognize our responsibility as Christians to live our lives in such a way that unbelievers will be attracted to God by our behavior.

James 4:17 says, “…any person who knows what is right to do but does not do it, to him it is sin.” In other words, if we are convicted that something is wrong, then we must not do it—even if we see a hundred other people doing it and getting by with it. They may seem to be getting by with it, but sooner or later, we will all reap what we sow.

We know that worry and anxiety are not characteristics of a godly Christian. Yet still, many Christians worry. You can choose to worry, or you can reject worry and choose to live with joy and peace. Most people don’t want to hear that message, and they seem to find an odd comfort in thinking that worrying is beyond their control. It is not. Worry is a sin against God.

As long as I’ve been in the church, I don’t think I’ve ever heard anyone make that statement. But it is sin. It is calling God a liar. It is saying that God is not sufficiently able to take care of you and provide for your needs.

Faith says, “God can do it.” Worry says, “God isn’t able to help me.”

When you worry, you not only call God a liar, but you have also allowed the devil to fill your mind with anxious thoughts. The more you focus on the problems, the larger they become. You start to fret and may even end up in despair.

Think of the words of the great apostle: “I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ’s sufficiency]” (Philippians 4:13). Or think of the words from the psalmist: “Commit your way to the Lord [roll and repose each care of your load on Him]; trust (lean on, rely on, and be confident) also in Him and He will bring it to pass” (Psalm 37:5).

Jesus told His disciples not to be anxious and, as quoted above, not to worry about tomorrow. But He did more than teach those words; He lived them out: “And Jesus replied to him, Foxes have holes and the birds of the air have lodging places, but the Son of Man has nowhere to lay His head” (Matthew 8:20). That wasn’t a complaint but a simple fact of life. Jesus trusted His Father’s provision for Him even when He didn’t know where He would sleep or what He would eat.

Jesus taught that we are not to worry about anything in life. He wasn’t speaking about planning and thinking ahead. He was saying that some people never act because fear holds them back. They can always tell you ten things that can go wrong with every plan. Jesus wants us to live a stress-free life. If you are worrying about what might happen, you’re hindering God from working in your life.

I heard about a couple whose daughter was diagnosed with a serious illness that wasn’t covered by insurance. The parents were struggling to pay all the medical bills. Not knowing what else to do, they both went into their bedroom for a lengthy time of prayer. Afterward the husband said, “It was really quite simple. I am God’s servant. My responsibility is to serve my Master. His responsibility is to take care of me.”

The next day, the doctors told them that their daughter was eligible to be part of an experimental surgery and all expenses would be paid. The wife smiled and said, “God is responsible, isn’t He?” What a testimony to their faith and trust in God who remains faithful and responsible at all times and in all things. God is no respecter of persons. What He does for one, He will do for another (see Romans 2:11). I encourage you to stop worrying and start trusting in Him.

Lord God, I know that worry is a sin against You. In the name of Jesus, help me overcome all anxieties and worry and enable me to trust You to provide for every need I have. Amen.

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Campus Crusade for Christ; Bill Bright – The Most Vital Food

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“Your words are what sustain me; they are food to my hungry soul. They bring joy to my sorrowing heart and delight me. How proud I am to bear Your name, O Lord” (Jeremiah 15:16).

In my earlier years – as perhaps was true of yours – one thing that seemed to sustain me more than anything else was food: three square meals a day, and sometimes something in between. Food is still vital – I would not understate its value – but I have found something far more vital to my happiness and success as a believer in Christ.

Now, I can truly say with the weeping prophet, Jeremiah, that the very words of God are what really sustain me. They are food to my hungry soul. And they accomplish immeasurable good in my life, and thus in the lives of thousands of people whom I am privileged to meet throughout the world.

God’s Word brings joy to my sorrowing heart. Why? Because it has an answer – the answer – to every need, every burden, every problem I will face this day, and in the days to come. Furthermore, it will provide the answers for others whom I contact.

God’s Word truly delights me, as it did Jeremiah. When I need encouragement, I turn to the Psalms. When I need practical wisdom for daily decisions, I turn to the Proverbs of Solomon. And so on with every kind of need I face.

All of this being true – God’s Word sustaining me, being food to my hungry soul, bringing joy to my sorrowing heart, and delighting me – “How proud I am to bear your name, O Lord!”

Bible Reading: Jeremiah 15:15-21

TODAY’S ACTION POINT: My spiritual food must take priority over all other considerations in my life.

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Presidential Prayer Team; P.G. – Personal Responsibility

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There is no better book on human psychology than the Bible. Its insights on behavior aren’t found so profoundly anywhere else. Like today’s verse, for instance. A man wrecks his own life but does he shoulder the blame for himself? No, he turns around and in ranting blames God.

When a man’s folly brings his way to ruin, his heart rages against the Lord. Proverbs 19:3

Perhaps you have known them – men or women who have professed being Christians but whose life is tarnished with immorality. They bring themselves to shame, but will often say that Jesus wasn’t there, or somehow God failed them. It is a slippery slide from obstinacy into apostasy. Theologian W. F. Adeney said, “It is monstrous to charge the providence of God with the consequences of actions which He has forbidden.”

God has provided light for His people to walk in, so they will not trip and fall in the darkness that surrounds them. The Lord has shown in His word the ways that avoid foolishness and sin.

Pray that America will turn from its obstinate ways into the light of God’s truth. Intercede for the nation’s leaders to abandon their follies and seek after the Lord who has promised to be gracious and compassionate.

Recommended Reading: Isaiah 30:8-18

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Greg Laurie – An ABC Culture

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I know all the things you do, and I have opened a door for you that no one can close. You have little strength, yet you obeyed my word and did not deny me. —Revelation 3:8

I have never seen a greater biblical illiteracy than we see in the church today. So many go to church, but they want to be entertained. They want to be dazzled. And they want everything except the Word of God.

One thing that has always been at the forefront of Harvest Ministries is the teaching of God’s Word—without apology. Why is this important? Because one of the signs of the last days is apostasy. People living in the end times are going to fall away from the faith. According to 1 Timothy 4, “The Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons” (verse 1). Knowing God’s Word and keeping His Word will fortify you against that.

As we get closer and closer to Christ’s return, it will be more and more difficult to be a Christian. Things are going to get spiritually darker in our world. Today in America, we live in what I would describe as an ABC culture: anything but Christ. People are cool with whatever you want to believe—unless it is the Bible and unless it is Jesus Christ. Then suddenly you are in trouble. Suddenly you are the bigoted one. You are the narrow-minded one. You are the intolerant one. You are the hateful one. And it is just because you believe that the Bible is true, and you want to live for Jesus Christ. God will give you the strength to live this life, but you will be opposed.

So whether you want to go high-tech or low-tech, read God’s Word. Know God’s Word. And more importantly, keep God’s Word.

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Max Lucado – An Unchanging God

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You and I are governed. The weather determines what we wear. Gravity dictates our speed and health determines our strength. We may change these forces, alter them slightly, but we never remove them.  God is an unchanging God, an uncaused God, and an ungoverned God. He doesn’t check the weather; He makes it. He doesn’t defy gravity; He created it. He isn’t affected by health; He has no body.

Jesus said, “God is spirit.” (John 4:24). Since He has no body, He has no limitations—equally active in Cambodia as He is in Connecticut.

“Where can I go to get away from your Spirit?” asked David. (Psalm 139:7)  God–Unchanging.  God–Uncaused.  God–Ungoverned. Only a fraction of God’s qualities, but aren’t they enough to give you a glimpse of your Father?

Psalm 90:2 says,  “Before the mountains were born or you brought forth the earth and the world, even from everlasting to everlasting, You are God!”