Restore us, O LORD God of hosts; Cause Your face to shine, And we shall be saved! 

—Psalm 80:19

Scripture:

Before we get too deep in our discussion of revival in our country, we should probably define the term. What is revival exactly? Too often believers mystify the word without understanding its true meaning. Revival is simply another word for “refreshment” or “restoration.”

A psalmist wrote, “Won’t you revive us again, so your people can rejoice in you?” (Psalm 85:6 NLT). Another psalm says, “Restore us, O Lord God of hosts; Cause Your face to shine, And we shall be saved!” (Psalm 80:19 NKJV). Revival carries with it the idea of returning something to its original condition.

Think of someone who buys a beat-up old car from a junkyard. They do bodywork on it. They repaint it. They drop a new engine in it. They put new tires on it. And when you see it cruising down the road, you can hardly believe it’s the same car. That’s called a restoration.

Think of a plant that’s beginning to wither. You give it some water and take it out into the sunshine, and it comes back to life again. Think of the fatigue you experience when you work out in the hot sun all day. Then think of the feeling you experience when you come inside an air-conditioned house and drink some cool water. Revival is the spiritual equivalent of that kind of restoration and refreshment.

A spiritual revival is when God’s people come back to life again because they’ve been refreshed. They’ve been refilled. They’ve been restored to their original condition.

The United States experienced a remarkable revival a few decades before the Declaration of Independence was signed. The impact of that revival reverberated powerfully in the founding of our nation. Being restored to that original condition could look like many different things in our country. Noah Webster, often referred as the Father of American Scholarship and Education, offered a starting point when he said, “The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws. . . . All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible.”

For the church, which is the spiritual center of our nation, being restored to the original condition would resemble the description of Paul and Silas found in Acts 17:6: “These who have turned the world upside down” (NKJV). The church is meant to impact the world, not be impacted by it. It’s meant to disrupt the status quo and not to settle for it. The church is meant to shine a light on the darkness of this world and not to ignore it or make excuses for it.

Revival encourages us to embrace the full extent of our God-given potential. It compels us to do the hard work to become the best possible versions of ourselves—as individuals, as a church, and as a nation.

Reflection question: What would a spiritual refreshing or restoration look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living. 

—Romans 13:11–12

Scripture:

This month, we celebrate the 250th anniversary of the founding of our nation. And this month’s devotions will tie into that celebration. They will also tie into our nation’s greatest need at the quarter-millennium mark in our history: the need for revival.

Let me start with a few questions. Think of the last time you got a phone call in the middle of the night. Did the person begin the conversation with the question, “Did I wake you?” If so, did you have the urge to say, “No, I was already awake”?

Sometimes when I watch television with my wife, she will pick a show that I don’t find very interesting, like some British baking show. And before long, I’ll fall asleep. And when I open my eyes, I’ll find my wife staring at me. “You were sleeping,” she’ll say. And my first instinct is to say, “No, I wasn’t,” even though I woke myself up with my own snoring.

What is it about human nature that causes us to deny that we’re sleeping? Maybe we see tiredness as a weakness. Maybe we’re reluctant to admit that we’re not bright-eyed, bushy-tailed, and fully alert every second of the day.

It’s one thing to be physically asleep and not own up to it. It’s quite another thing to be spiritually asleep and deny it—and not just for an individual believer. A nation can be spiritually asleep, and I think that’s the condition the United States finds itself in right now.

This week we will celebrate the grace that God has shed on our country. We will recount the many blessings He has bestowed on us over the past 250 years. Our celebrations will be marked by loud music and fireworks. Yet even then, we will go on spiritually sleeping.

So as the Fourth of July approaches this year, I will be praying for a revival for our nation. And revival begins with a spiritual awakening—a profound awareness of our distance from God and our need to close that distance.

I will be praying for a sense of spiritual urgency among God’s people. The apostle Paul wrote to the believers in Rome, “This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living” (Romans 13:11–12 NLT).

It’s time to sound the alarm. The time for revival has come.

Reflection question: How can you be a “spiritual alarm clock” to the people God has placed around you? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. 

—1 Timothy 2:5–6

Scripture:

One of the costs of following Christ is not being able to join in the feel-good consensus that claims, “All paths lead to God.” Believers don’t have the option of nodding in agreement when people say, “It doesn’t matter what you believe as long as you’re sincere in your beliefs.”

We don’t have the option because the Bible doesn’t offer it. Jesus Himself said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). And the apostle Paul wrote, “There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone” (1 Timothy 2:5–6 NLT). These passages leave exactly no room for other spiritual claims or belief systems, no matter how prevalent the idea of religious inclusiveness becomes.

The teaching that Jesus Christ is the only way to God has never been popular. But it’s probably safe to say that it’s never been more controversial than it is today. If you want to get someone’s blood boiling, then quote Jesus’ words in John 14:6 or Paul’s words in 1 Timothy 2:5–6. The “Coexist” bumper sticker on the person’s car will spontaneously catch fire.

The idea that you would have the audacity to say that Jesus is the only way is, in effect, saying that other religions aren’t true. That’s the way the logic works itself out, and people don’t like it. It’s acceptable to say that Jesus is a way to God. But when you dare say that He is the only way, then you can be certain that you’ll get some pushback. You might even be accused of being narrow-minded or worse.

But here’s what it comes down to: As believers, we must say what the Bible says, whether it’s popular or not. We have no authority to edit the message of the Bible. We’re called simply to deliver it, without watering it down or sugarcoating the words to fit what the audience wants to hear.

To do otherwise would be like a doctor discovering a very serious problem with a patient’s health but then being unwilling to say what that problem is—because it might make that patient uncomfortable.

We must tell people the truth about their real spiritual condition, which happens to be sinful, and then seek to save them, which is to point them to Jesus Christ as the only solution. If this means we are falsely accused of exclusivity or some other social media no-no, then so be it. God’s truth is too important to be edited for content.

Reflection question: How can you help people get past their desire to be inclusive and understand that Jesus is the only way to God and eternal life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 For this world is not our permanent home; we are looking forward to a home yet to come. 

—Hebrews 13:14

Scripture:

I heard a story about an old missionary couple who had been serving in Africa for years and were returning home to retire. Their health was broken down, and they had no pension. As it turned out, the same steamer ship they were traveling on had a very well-known passenger, President Teddy Roosevelt, who was returning home from a hunting expedition. As the passengers disembarked, a crowd of admirers gathered around. They were all there to greet the president of the United States. A band was playing, and the cheers of the crowd were deafening.

But when the missionary couple came ashore, there was no band playing for them. There was no applause. There was no one to welcome them—not a single soul to meet them. Discouraged, the husband buried his face in his hands and moaned, “God, I didn’t expect a band or a parade, but someone could have seen to it to welcome us home.”

Hearing this, his wife looked at him and said, “Now, honey, we are not home yet.”

One of the costs of following Christ is the challenge of living in a place that’s not our home. This creates an inescapable tension. We can’t ignore our earthly responsibilities. We must involve ourselves in many different aspects of life on this planet. At the same time, we can’t become too comfortable in our earthly environment. We must keep the prevailing attitudes and priorities of this world at arm’s length. And we must keep one eye trained on our forever home so that we never lose sight of our ultimate destination.

God’s Word makes it clear that believers are not home yet, but one day we will be. The author of Hebrews wrote, “For this world is not our permanent home; we are looking forward to a home yet to come” (Hebrews 13:14 NLT).

We have no say in the timing of our eventual homecoming. God will call us home according to His timetable. Our job, until that day, is to be faithful with the opportunities and resources He has given to us. There are some people who simply “go for it” as Christians. They take risks for God. They want to do great things for Him. They give it everything they have. Then there are others who want to serve the Lord, but in a more cautious, careful manner. Some people are setting the world on fire while others are still looking for a match.

God has equipped us for our sojourn in this world. We must focus on being faithful to Him and using the gifts, opportunities, and resources He’s given us. This world may not be our home, but while we’re here, we can make a big difference in it.

Reflection question: How do you deal with the challenge of living day to day in a place that isn’t your home? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 David asked the soldiers standing nearby, ‘What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?’ 

—1 Samuel 17:26

Scripture:

David may have thought to himself, “This is a joke. This guy can’t be serious!”

David was on an errand for his father, who had sent him to the front lines to deliver food to his brothers. He arrived to find Goliath bellowing from the valley, mocking the God of Israel, blaspheming his Lord that he loved so deeply.

Goliath was a gigantic Philistine—nine feet and six inches of solid muscle, covered in armor. Every day he would taunt the Israelites, shouting something to the effect of, “I’ll make you a deal. Send someone out to fight me. If he wins, we’ll be your servants. But if I win, you’ll be our servants. Any takers?”

No one wanted to go near him.

Meanwhile, there stood David. Though David was a musician, a poet, and a tenderhearted guy, he was also as tough as nails. When there were threats against his sheep, he took them on. He had killed a lion and a bear. He wasn’t afraid. And he wanted to know why someone wasn’t responding to Goliath’s challenge.

“David asked the soldiers standing nearby, ‘What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?’” (1 Samuel 17:26 NLT).

David wasn’t intimidated by this giant because David looked at things differently than everyone else. Everyone else saw a giant of a man and, apparently, a small God. David, however, saw a big God. That giant didn’t intimidate David the way he intimidated everyone else. And we know how that perspective paid off for David in the end.

Maybe you have a giant in your life that’s taunting you right now. Maybe it’s some kind of threat. Maybe it’s a habit or an addiction that has you in its grip. Maybe it’s a situation that needs to be dealt with once and for all. Or, in keeping with the theme of preparing for the Harvest Crusade next month, maybe your loved one does not have a personal relationship with Jesus. This giant, so to speak, seeks to control you. It seeks to hurt you. It seeks to torment you.

What should you do? Like David, you should see God for who He is and your giant for what it is. Align your perspective with spiritual reality. Nothing in your life is too big for God. Nothing is too complex for Him to solve. Nothing is beyond His experience or expertise. Call on the Lord and pray for His power. Pay attention to His prompts. Be willing to step out of your comfort zone in faith, to do the hard—but doable—things necessary. Attack your giant and see what God does in and through you.

Reflection question: How can you attack the most prominent giant in your life right now? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life. 

—Titus 3:4–7

Scripture:

Self-righteous people don’t think they need forgiveness. Self-righteous people don’t think they need Jesus. A self-righteous person will say, “You go preach that gospel in the prisons and on the streets and to the criminals. But don’t bother with me. I’m an educated and intelligent person. I’m a moral person. I don’t need it.”

The Bible takes a different stance on the matter. The apostle Paul wrote,

“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT)

Self-righteous people are different from what I would call garden-variety sinners. Self-righteous people are kind people. They are considerate people. They volunteer and help wherever they’re needed. They do benevolent things. We all know people like this. In fact, I’ve met some non-Christians who are nicer than some Christians I know.

It isn’t wrong to say that there are some relatively “good” people from a worldly perspective, because there are. The Bible acknowledges that, in a human sense, some people appear more moral than others. But the Bible does say that no one is good enough to get to Heaven. We don’t get to Heaven based on niceness. Heaven is not a place for near-perfect people; it’s a place for forgiven people.

We see classic examples of this in John’s Gospel. In John 3, we’re introduced to Nicodemus, who was an upstanding, respected, religious, moral guy. In John 4, we’re introduced to a Samaritan woman, an immoral person who was living in sin. What do these two have in common? They both encountered Jesus. And they both were confronted with their need for Him.

Their encounters remind us that everyone needs Jesus—both the moral and the immoral, both the down-and-outer and the up-and-outer. That message is at the center of our Harvest Crusades. It’s why we do what we do.

Look around at the people in your life. Every one of them who hasn’t received Christ as Savior and Lord needs Him, whether they realize it or not. Your mission is to help them recognize that need and then lead them to the One who can fulfill it.

Will you accept that mission?

Reflection question: How can you convince an unbeliever of their need for Jesus? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 For everyone has sinned; we all fall short of God’s glorious standard. 

—Romans 3:23

Scripture:

Years ago, I was a guest on a morning television show. The host and I were having a nice chat when, near the end of the program, he dropped a bombshell. He said, “Greg, I have a question for you. You believe that most of the world is non-Christian and that because of that, they are going to burn in Hell for all eternity. What kind of loving God would ever create such a scenario? Is that like a petty boss that some people have created, not understanding God?”

I had about two minutes to respond to that question. But after the show ended and the cameras stopped rolling, our conversation continued. He went on to ask me about good people and how a God of love could allow them to face judgment.

I pointed out that we must define what “good” is. As humans, we have a sliding scale of good. Everyone seems to believe that they are good. They are always the moral center of their universe. They immediately give themselves a free pass and believe that other people aren’t as good as they are. The problem is that we have conflicting views regarding what is good.

So, how do we determine what good is? We all have the answer, and it’s found in the Bible. God says, “No one is righteous—not even one” (Romans 3:10 NLT). This doesn’t mean there aren’t good people in a broad sense; it means no one is good enough to get to Heaven on their own merit.

In the end, it’s not our standards of goodness that matter; it’s God’s. And, as the apostle Paul makes clear a few verses later in Romans 3, God’s threshold for goodness is much higher than ours. “For everyone has sinned; we all fall short of God’s glorious standard” (verse 23 NLT).

Our efforts to be “good enough” on our own don’t impress God. Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT). Our good deeds can’t help us escape the judgment we deserve for our sin. Only God’s forgiveness can do that.

From an eternal perspective, being good isn’t about being the nicest person or the kindest person. It’s about being a forgiven person. That’s who will be in Heaven: forgiven people.

If you’ve always put your faith in your own goodness, now is the time to reevaluate. Consider the warnings of Scripture carefully. Admit that your best isn’t good enough. Confess your sins to God and ask for His forgiveness. Trust in the righteousness of Christ for your salvation.

If you’ve already done that, embark on your own personal mission to take the gospel message to the people around you. Help them understand why good isn’t good enough.

Reflection question: How would you respond to someone who believes that they’ll go to Heaven when they die because they’re a good person? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. 

—2 Chronicles 7:14

Scripture:

I think we can all agree that the United States needs a spiritual awakening. Over the years, God has done a powerful work through the Harvest Crusade—through worship, the preaching of the gospel, and many responding in faith. And we look forward to another crusade this coming July. But our role doesn’t end there. We can also pray for a spiritual awakening.

Look at God’s Word in 2 Chronicles 7:14: “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land” (NLT).

In the Old Testament book of Jonah, we see what happens when a national spiritual awakening is ignited. When the prophet Jonah went to Nineveh, he delivered a message of judgment, according to God’s instructions. The message was this: If the people of Nineveh didn’t repent of their wickedness, their city would be overthrown in 40 days (see Jonah 3:4). There was no explicit promise of forgiveness in Jonah’s message nor any mention of God’s love. Jonah basically was saying, “You’re all going to die.” And he was okay with that outcome—more than okay, actually. The Ninevites were the despised enemies of Israel. Their wickedness was well-known. Jonah believed that judgment and destruction were exactly what they deserved.

But a funny thing happened on the way to judgment. The people of Nineveh listened to Jonah and repented, much to the prophet’s bitter disappointment. Jonah 3:10 says, “When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened” (NLT).

Nineveh’s turnaround may have been the greatest revival in human history. And it started with a message from a flawed messenger.

Like Jonah, we are flawed messengers. But we have a perfect message. It’s the Good News of Jesus Christ. We can tell people that God loves them, that God will forgive them, but that they are separated from Him by their sin. We can tell them that if they will turn from their sin and put their faith in Christ, they can be forgiven.

To do that, however, we must be willing to go to our own figurative “Ninevehs.” One mistake many Christians make when it comes to evangelism is “staying in our lane.” We look at the people in our orbit, decide which ones might be receptive to the gospel message, and focus our efforts on that specific group. But as Jonah discovered, genuine, impactful revival comes when we step out of our comfort zone and into situations we never would have imagined possible.

If we can’t do that physically, we can do it with our prayers. So, here’s my challenge to you: Don’t isolate. Infiltrate. As I’ve often said, Jesus didn’t call the world to go to church; He called the church to go to the whole world.

Reflection question: What would a quest for revival look like in your life?Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.’ 

—Matthew 25:41

Scripture:

One of the most insidious lies in our spiritually contentious culture is that God is a vengeful Judge who gets a perverse pleasure from sending people to Hell. But it takes a very selective reading of carefully chosen passages of Scripture to support that view.

A full reading of God’s Word reveals that the last thing God wants is for anyone to go to Hell. More to the point, God has gone to unimaginable lengths to make sure that no one goes to Hell. And that’s the truth we want to highlight as we approach the Harvest Crusade coming up next month.

Jesus frequently spoke about Hell during His earthly ministry. He wanted people to understand the spiritual reality of God’s perfect justice. He warned His listeners about the torment of being separated from God for eternity. And then Jesus did everything He could do so that we would not have to experience such eternal separation and torment. Jesus Christ experienced Hell on earth so that we would not have to face it for eternity.

Jesus was forsaken so that we might be forgiven. Jesus entered the darkness so that we might walk in the light. This was the very mission of His life. And on the cross, He bore our sin. He took the punishment we deserve. He sacrificed Himself so that everyone who believes in Him might be saved.

The cross stands as a reminder that a hellish afterlife is not the only option for people. No one has to endure the torment of eternity apart from God. We can change our eternal address. The gospel is a universal declaration that Hell is not God’s desire for anyone. Look at Jesus’ words in Matthew 25:41: “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons’” (NLT). Hell wasn’t prepared for people; it was prepared for the devil and his demons.

If you want to reject the offer of God, if you want to live in your sin and end up in Hell on that final day, then you’ll have no one to blame but yourself. God doesn’t want you to go there. But you have a free will. And to get to Hell, you will have to effectively step over Jesus because He’s blocking the way.

Jesus said, “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13–14 NLT).

Which road are you on today?

Reflection question: How would you react to someone who blamed God for sending people to Hell? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away. 

—Psalm 90:10

Scripture:

Benjamin Franklin wrote, “In this world, nothing can be said to be certain, except death and taxes.” Many people have devised strategies to avoid the second. No one has yet devised a strategy for avoiding the first—and no one ever will.

The Bible is very clear about the fact that there will come a time for every person when life on earth will end. The author of Ecclesiastes wrote, “For everything there is a season, a time for every activity under heaven. A time to be born and a time to die. A time to plant and a time to harvest” (Ecclesiastes 3:1–2 NLT).

The author of Hebrews wrote, “And as it is appointed for men to die once, but after this the judgment” (Hebrews 9:27 NKJV). Most people assume (or, at least, hope) that their appointed time will come after a long life here on earth. But the Bible makes no such promises. For some people, the time to die comes much sooner than expected. For others, it comes much later. Statisticians have estimated that two people die every second. One hundred and twenty people die every minute. Over seven thousand people die every hour.

That’s why the words of the psalmist still resonate: “Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away” (Psalm 90:10 NLT).

A historical legend tells us that Philip II of Macedon commanded his servant to stand in his presence every day and repeat something like, “Remember Philip, one day you will die.” The ruler wanted to be reminded of his mortality.

When Steve Jobs gave a commencement speech at Stanford University, he said, “No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it.”

Death is the great equalizer. It’s no respecter of persons. It comes to everyone. And that reality is what gives our Harvest Crusade its urgency and importance every year. People need to hear about the life beyond this one before this one ends.

According to the Bible, after death there are two destinations. Every person decides now—not later, not after death—which destination it will be. Every person decides where they will spend eternity. Those two options are Heaven or Hell.

The apostle Paul wrote, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NLT). That’s how you decide to go to Heaven—to trust in the Lord Jesus Christ. To do anything else is to choose to go to Hell.

This is our urgent message. Two people who were alive just one second ago won’t have a chance to hear it again.

Reflection question: What causes you to feel a sense of urgency about sharing your faith? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts 

—Thessalonians 2:4

Scripture:

As believers, we have the sacred trust of the gospel message. Jesus has given us our command: “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned” (Mark 16:15–16 NLT). That’s another worthwhile cost of following Christ: the responsibility of sharing His Good News with others. Every believer is called to do it. Every Christian is tasked with getting the gospel message out.

In his letter to Timothy, the apostle Paul mentions “the glorious Good News entrusted to me by our blessed God” (1 Timothy 1:11 NLT). Emphasizing the sacred trust of the gospel again in 1 Thessalonians 2:4, he wrote, “For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts” (NLT).

Here’s what that means. As Christians, we all have the same gospel. And we each must ask ourselves the question, “How am I getting the gospel out?” It doesn’t matter how other people are getting the gospel out. That’s their responsibility. What matters is how we’re doing it. That’s our call as followers of Jesus, and it’s one we can’t ignore. Too much depends on our obedience. We need to think about our family, friends, coworkers, neighbors, and others in our sphere of influence and ask, “Am I getting the gospel out to these people in a way that’s clear, concise, and impactful?”

Jesus sees exactly how diligent we are in carrying out our sacred responsibility. In the last chapter of the New Testament, He says, “Look, I am coming soon, bringing my reward with me to repay all people according to their deeds” (Revelation 22:12 NLT).

That reward will be directly connected to how faithful we are in this life. Often, we place far too much stock in this life alone. We act as though everything that’s going to happen happens here. Of course, a lot of significant things do happen in this life. The most important decision we will ever make happens in this life: the decision about what we do with Jesus Christ. But we mustn’t let the things in this life distract us from our responsibility regarding the next life.

Paul framed the urgency of our mission perfectly when he wrote, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, ‘How beautiful are the feet of messengers who bring good news!’” (Romans 10:14–15 NLT).

Our faithfulness here will result in rewards there—in Heaven, and when Heaven comes to earth, when we go home.

Reflection question: What does faithfulness to the gospel message look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the LORD, who rescued you from slavery in the land of Egypt. 

—Deuteronomy 6:10–12

Scripture:

One of the costs of following Christ is the realization that adversity isn’t something to be dreaded and avoided; it’s something to be embraced because it serves a vital purpose.

In his book, The Problem of Pain, C. S. Lewis wrote, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

We talk about the problem of pain, but let’s talk about the problem of prosperity. Prosperity brings responsibility because we are not owners; we are stewards. Everything God gives to us is a gift, and we will be held responsible for what we do with the resources that are at our disposal. Therefore, we want to make sure that we remain dependent on God.

When life gets hard and adversity hits, we pray—and so we should. But sometimes when life is going reasonably well, we sort of forget about prayer. In Acts 12, we read that when James was beheaded, and Peter was put in prison, the church prayed—and they prayed with desperation because they knew that if God didn’t come through, there was no other hope.

The psalmist wrote, “I used to wander off until you disciplined me; but now I closely follow your word” (Psalm 119:67 NLT).

God gave this warning to Israel before they entered the Promised Land and began enjoying all its blessings: “The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the LORD, who rescued you from slavery in the land of Egypt.” (Deuteronomy 6:10–12 NLT).

Adversity levels us and keeps us humble, while prosperity tends to make us proud and self-sufficient. We don’t think we need God when we’re in good health or have a wallet full of credit cards or a lot of money in the bank. But when the economy goes south, or the doctor has bad news, we turn to God because we are reminded of what really matters.

That’s the role of adversity in our lives.

Reflection question: What is the best way to respond to adversity in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. 

—Romans 5:3–5

Scripture:

Benjamin Disraeli, a former prime minister of Great Britain, once said, “Youth is a blunder; Manhood a struggle, Old Age a regret.” Maybe that seems like a dim view of existence, but there are a lot of people who would agree with his assessment.

In a fallen world, there is no vacation from human suffering and tragedy. Many deep-thinking people have tried to sort out this reality, understand it, and explain it. C. S. Lewis called it “the problem of pain.”

What we need to understand in considering this problem is that there is a God who, even in the worst tragedy, can bring good out of bad. As believers, we acknowledge that life can be bad. We acknowledge that bad things can happen. We acknowledge that tragedies can come into our lives. But we also acknowledge that God is sovereign, which means He’s in control. And we acknowledge that ultimately God can cause all things to work together for good to those who love Him and are called according to His purpose (see Romans 8:28).

Some people cling to the mistaken notion that because they’re Christians, they won’t suffer. They may not state it outright, but they believe that bad things won’t happen to them. However, Jesus dispelled that notion when He said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

As we consider the cost of following Christ, we must acknowledge that suffering is part of it. Despite Jesus’ warning, many believers have a hard time putting the words trials, problems, and God loves me into one sentence because they just don’t seem to go together. But let’s look at God’s endgame. Is it to make us happy in the temporal or make us holy in the eternal? Is it to keep us always earthbound or to prepare us for Heaven? The answer in both cases is the second option.

The apostle Paul explained it this way:

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:3–5 NLT).

God allows suffering to occur. And while no suffering is good, He can bring good from suffering.

Reflection question: When have you seen God bring good from a situation that was anything but good? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.” 

—1 Peter 5:8–9

Scripture:

In our next set of devotions, we’re going to look at considering the cost of following Jesus. The first cost we’ll consider is the spiritual enemy we gain when we start to live for Christ.

Anyone who has ever experienced the Christian life knows it is the greatest life there is. God takes a life that was empty, aimless, and headed to a certain judgment, and He turns it around and transforms it. He removes all our sin. That’s more than enough right there, but then He puts the righteousness of Jesus Christ into our spiritual bank account. That’s called justification. He removes the guilt that haunted us, fills the emptiness inside us, and takes up residence in our hearts. This all comes as a result of the gospel being believed and followed. That’s the good news.

The bad news is that there are some new problems that come along with all of that. You get rid of an old set of problems and inherit new ones. As the great Bible commentator Ray Stedman once remarked, “A Christian is one who is: Completely fearless, Continually cheerful, and Constantly in trouble.”

Once you become a Christian, you gain a very aggressive adversary who has set his crosshairs on you. That adversary is the devil, Satan, and he wants to undermine you. He wants to bring you down. The Bible warns that “everyone who wants to live a godly life in Christ Jesus will suffer persecution” (2 Timothy 3:12 NLT). To “suffer persecution” means to be hunted, to be harassed.

We need to be aware of this so that we’re not surprised when attacks come. The Christian life isn’t a playground; it’s a battleground. I think a lot of people believe in a watered-down gospel, and thus they have a watered-down faith that isn’t really faith at all. They’ve heard so many sermonettes that they’ve turned into Christianettes. They’re not prepared for spiritual battle.

We must not make that mistake. We need to understand who we’re up against. The apostle Peter wrote, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8 NLT).

There’s no need to panic. But we must come to terms with the reality that if we live a godly life, persecution will follow. We need to prepare ourselves for the inevitable attacks. We need to strengthen our areas of vulnerability. We need to stay close to the Lord through prayer and Bible study.

Our enemy is formidable, but he can be resisted. God has equipped us with everything we need to stand strong against the devil.

Reflection question: What are the best strategies for standing strong against our spiritual enemy? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. 

—Matthew 7:13–14

Scripture:

In our us-versus-them culture, the concept of Hell is reserved almost exclusively for “them.” Many people who believe in Hell believe in it for other people, especially for those who do awful things. They believe Hell is for people who commit horrible crimes without getting caught or punished in this lifetime. People can point to Hell and say, “Well, they’ll get theirs eventually.” They take a comfort of sorts that there will be a final judgment and that evil will be punished forever.

However, the people who view Hell in these terms don’t like the prospect of facing judgment themselves. It’s okay for “them” but not for “us.” But the reality is that it won’t be just the master evildoers who are sentenced to Hell. It will be everyone who chooses to go there. And make no mistake, it is a choice. People who end up in Hell do so because they made a strategic decision to be there. Hell is not what God wants. He’s gone to unimaginable lengths to make sure that no one goes there. Yet people still choose to go. Hell is a prison in which the doors are locked from the inside.

Well-meaning believers and nonbelievers alike tend to emphasize God’s love and mercy above all His other perfections. As a result, they conclude that Heaven is the default destination of every person. But such is not the case. Jesus said in His Sermon on the Mount, “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13–14 NLT).

We go to Heaven because we make a choice to do so by putting our faith in Christ—and Christ alone. There is no other way to get to Heaven. No one is uniquely qualified to meet God’s righteous demands apart from Christ. No prophet, no guru, no religious system is going to do it. Jesus was fully God, and He was fully man. Thus He, and He alone, was able to stand in the gap for us and pay the price for our sins.

That’s why the Bible asks, “So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? And God confirmed the message by giving signs and wonders and various miracles and gifts of the Holy Spirit whenever he chose” (Hebrews 2:3–4 NLT). If you blow off God’s offer, that’s your choice. But you’re going to face the consequences.

What will you choose?

Reflection question: How would you explain the concept of Hell to an unbeliever? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. 

—Matthew 7:24–25

Scripture:

While spending time at the beach, I’ve watched people construct some very elaborate sandcastles that took hours and hours to build. I admired their creativity and persistence. But I also knew those impressive structures wouldn’t be around for very long. It was only a matter of time until either a tide came in and swept them away or a toddler appeared out of nowhere and demolished them.

The builders could do little to prevent this eventual erosion or destruction because their efforts were doomed from the start. They used sand as their foundation. And though it may seem like an unusual analogy, I’ve seen many married couples make similar mistakes. They build their marriage on “sand,” like those impermanent sandcastles. They build it on fleeting emotions or sex or some other rash impulse. And they discover all too soon that a marriage must be built on something stronger that will sustain it.

Jesus concluded His Sermon on the Mount with an illustration about the importance of building our lives on the right foundation. His illustration can be applied more specifically to the importance of building a marriage on the right foundation. Look at His words: “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock” (Matthew 7:24–25 NLT).

Jesus didn’t speak of storms as something that might happen. He described them as something that will happen. Marriages go through changes. They go through trials. That’s why it’s essential to build a marriage on the right foundation. Those who do will come to know the truth of Proverbs 18:22: “The man who finds a wife finds a treasure, and he receives favor from the LORD” (NLT).

When Jesus quoted Genesis 2:24, He placed God in His rightful position at the center of the union between a man and a woman: “Since they are no longer two but one, let no one split apart what God has joined together” (Matthew 19:6 NLT). And notice how many Scripture passages that deal with maintaining and thriving in a relationship all begin with the assumption that the Lord is at the center of it. The apostle Paul wrote, “Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace” (Ephesians 4:3 NLT). He also wrote, “Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others” (Colossians 3:13 NLT).

Is your marriage on the Rock of Christ or on the rocks? If it’s built on the Rock, then it will stand the test of time. If it’s built on the Rock, then it will weather the storms. If it’s built on the Rock, then it’s built to last.

Reflection question: How can you tell if a marriage is built on a solid foundation? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

by Henry M. Morris III, D.Min.

“Look not every man on his own things, but every man also on the things of others.” (Philippians 2:4)

Our responsibility is to think like the Lord Jesus, part of which requires looking (marking, identifying) at matters beyond our own concerns.

Part of that responsibility is caution. “Now I beseech you, brethren, mark [same Greek word for ‘look’] them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them” (Romans 16:17). Another part is being aware of godly examples. “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:17).

Surely that responsibility also includes that “we then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1). And in cases of necessary discipline, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1). Also consider these:

• “Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24).
• “Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved” (10:33).
• “But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak” (8:9).

Finally, Paul wrote this gentle summary statement recorded for the struggling Corinthian assembly: “Giving no offence in any thing, that the ministry be not blamed” (2 Corinthians 6:3). HMM III

https://www.icr.org/articles/type/6

 God blesses those whose hearts are pure, for they will see God. 

—Matthew 5:8

Scripture:

The apostle Paul wrote,

“I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.” (Philippians 3:12–14 NLT)

This is a prime example of a person with an undivided heart. Many of us today could say, “I focus on these eight things” or “I focus on these four things,” instead of saying, “I focus on this one thing.” Such is the problem of a divided heart.

Jesus emphasized the importance of an undivided heart in His Sermon on the Mount. He said, “God blesses those whose hearts are pure, for they will see God” (Matthew 5:8 NLT). The word pure in this context means “undivided.” In other words, blessed, or happy, are the people who have a singular focus. Happy are the people who strive to maintain a pure heart. Happy are the people who know where they’re going in life, who have priorities and live by them. Happy are the people who aren’t trying to live in two different worlds.

The apostle Peter explained why trying to live in two different worlds isn’t an option for believers: “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (1 Peter 2:9 NLT).

We live in a wicked time, one in which we’re exposed to countless things that are spiritually harmful. This presents a serious problem for believers. As Paul wrote in Romans 16:19, “I want you to be wise in doing right and to stay innocent of any wrong.”

Paul makes the case for an undivided heart in Colossians 3:1–4:

“Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory” (NLT).

God is offering you true happiness—happiness that’s not contingent on how much you have but on whom you know. If you don’t align your life properly with God, you will always be chasing an elusive dream. But if you do align your life with Him and pursue His will, you’ll find purpose in life. You’ll find the happiness you’re seeking.

Reflection question: What would an undivided heart look like in your life?Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Blessed are the poor in spirit, for theirs is the kingdom of heaven. 

—Matthew 5:3

Jesus began His Sermon on the Mount with these words: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3 NKJV). The word translated as poor comes from a verb that means “to shrink, cower, or cringe.” It describes a destitute person or someone who is completely dependent on others for help.

You’ll notice, however, that Jesus didn’t just say, “Blessed are the poor.” He said, “Blessed are the poor in spirit.” Jesus wasn’t addressing people’s economic situation but rather their spiritual condition. Let’s not miss the implications of His words. Blessed, or happy, are the people who recognize their spiritual poverty apart from God. Blessed, or happy, are those who recognize what they really are in God’s sight: lost, hopeless, and helpless.

Apart from Jesus Christ, everyone is spiritually poor. Regardless of our education, accomplishments, or religious knowledge, we’re all spiritually destitute. We may be tempted to look at someone who’s in prison or who’s down and out or who’s struggling with drug addiction and think, “Now, there’s someone who’s spiritually destitute.” We may be tempted to compare ourselves favorably with them. Maybe we’ve lived a relatively refined life. Maybe we have a good education or have accomplished certain things. If so, we may conclude, “I’m not as destitute as that person.” In one sense, that may be true. But in another sense, it isn’t true at all.

Before God, all people are spiritually destitute and unable to help themselves. Some people have a hard time admitting this. It’s difficult for us to acknowledge we need to reach out to God and need His forgiveness. We prefer the illusion of being spiritually self-sufficient, of being good enough in and of ourselves.

But the Bible doesn’t give us that option. What do we have to offer God—our righteousness? Romans 3:10 says, “No one is righteous—not even one” (NLT).

Our good works? Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT).

The only thing we can offer God is our sincere humility. James 4:10 says, “Humble yourselves before the Lord, and he will lift you up in honor” (NLT). To receive the blessings Jesus talked about, we must embrace our status as being poor in spirit.

We were created to bring glory to God, not to ourselves. When we prioritize Him by humbling ourselves, we connect to our original purpose. We find a soul-deep sense of satisfaction and fulfillment. We discover our spiritual potential when we acknowledge our spiritual poverty.

Reflection question: How do you maintain a spirit of humility in your relationship with God? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. 

—Matthew 5:13–16

Scripture:

The religious leaders of Israel thought that they had eliminated the problem of Jesus when they crucified Him. But instead, they multiplied the problem. His disciples started preaching and performing miracles. It was as though Jesus had returned. And so He had—in the hearts and lives of His people.

This reminds us that one of the best arguments for the Christian faith is a transformed life. New believers are ideal advertisements for the Christian faith because their lifestyles change, their attitudes change, and even their countenances change. The greatest biography of Jesus is written in the words and actions of His people. Your godly lifestyle is a testimony, just as if you were a walking miracle, like the lame man whom Peter and John healed.

In His Sermon on the Mount, Jesus said,

“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:13–16 NLT).

Even if you don’t tell people that you’re a Christian, they will sense something different about you, and they will watch you. As a representative of Christ, you’re like a walking lightbulb.

If you’re being the kind of follower of Jesus that God wants you to be, if you’re being a “salty” Christian, then your lifestyle will stimulate a thirst for God in others. The greatest compliment you can get is when people want to know more, when they approach you and say, “What is it about you?” That’s your opportunity to “turn on the light.”

One paraphrase of Scripture puts it this way: “Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy” (1 Peter 3:15 MSG).

Are you ready?

Reflection question: What does being salt and light look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie