Blessed are the poor in spirit, for theirs is the kingdom of heaven. 

—Matthew 5:3

Jesus began His Sermon on the Mount with these words: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3 NKJV). The word translated as poor comes from a verb that means “to shrink, cower, or cringe.” It describes a destitute person or someone who is completely dependent on others for help.

You’ll notice, however, that Jesus didn’t just say, “Blessed are the poor.” He said, “Blessed are the poor in spirit.” Jesus wasn’t addressing people’s economic situation but rather their spiritual condition. Let’s not miss the implications of His words. Blessed, or happy, are the people who recognize their spiritual poverty apart from God. Blessed, or happy, are those who recognize what they really are in God’s sight: lost, hopeless, and helpless.

Apart from Jesus Christ, everyone is spiritually poor. Regardless of our education, accomplishments, or religious knowledge, we’re all spiritually destitute. We may be tempted to look at someone who’s in prison or who’s down and out or who’s struggling with drug addiction and think, “Now, there’s someone who’s spiritually destitute.” We may be tempted to compare ourselves favorably with them. Maybe we’ve lived a relatively refined life. Maybe we have a good education or have accomplished certain things. If so, we may conclude, “I’m not as destitute as that person.” In one sense, that may be true. But in another sense, it isn’t true at all.

Before God, all people are spiritually destitute and unable to help themselves. Some people have a hard time admitting this. It’s difficult for us to acknowledge we need to reach out to God and need His forgiveness. We prefer the illusion of being spiritually self-sufficient, of being good enough in and of ourselves.

But the Bible doesn’t give us that option. What do we have to offer God—our righteousness? Romans 3:10 says, “No one is righteous—not even one” (NLT).

Our good works? Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT).

The only thing we can offer God is our sincere humility. James 4:10 says, “Humble yourselves before the Lord, and he will lift you up in honor” (NLT). To receive the blessings Jesus talked about, we must embrace our status as being poor in spirit.

We were created to bring glory to God, not to ourselves. When we prioritize Him by humbling ourselves, we connect to our original purpose. We find a soul-deep sense of satisfaction and fulfillment. We discover our spiritual potential when we acknowledge our spiritual poverty.

Reflection question: How do you maintain a spirit of humility in your relationship with God? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. 

—Matthew 5:13–16

Scripture:

The religious leaders of Israel thought that they had eliminated the problem of Jesus when they crucified Him. But instead, they multiplied the problem. His disciples started preaching and performing miracles. It was as though Jesus had returned. And so He had—in the hearts and lives of His people.

This reminds us that one of the best arguments for the Christian faith is a transformed life. New believers are ideal advertisements for the Christian faith because their lifestyles change, their attitudes change, and even their countenances change. The greatest biography of Jesus is written in the words and actions of His people. Your godly lifestyle is a testimony, just as if you were a walking miracle, like the lame man whom Peter and John healed.

In His Sermon on the Mount, Jesus said,

“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:13–16 NLT).

Even if you don’t tell people that you’re a Christian, they will sense something different about you, and they will watch you. As a representative of Christ, you’re like a walking lightbulb.

If you’re being the kind of follower of Jesus that God wants you to be, if you’re being a “salty” Christian, then your lifestyle will stimulate a thirst for God in others. The greatest compliment you can get is when people want to know more, when they approach you and say, “What is it about you?” That’s your opportunity to “turn on the light.”

One paraphrase of Scripture puts it this way: “Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy” (1 Peter 3:15 MSG).

Are you ready?

Reflection question: What does being salt and light look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell. 

—Matthew 5:21–22

Series:

hate, Love, murder

“You must not murder” (Exodus 20:13 NLT). At first glance, this seems like the easiest commandment in all of Scripture to obey. Most people can say, “I may not be a saint, but at least I’ve never killed anyone.”

But in His Sermon on the Mount, Jesus reframed the idea of murder and brought it closer to home—maybe a little closer than most people are comfortable with. Look at His words: “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell” (Matthew 5:21–22 NLT).

That’s quite an expansion of the concept of murder. It’s not simply an act of physical violence; it also involves thoughts that are less than wholesome. Jesus was saying, “I’m not just telling you that it’s wrong to kill someone; I’m saying that it’s wrong to hate someone. I’m saying that it’s wrong to hold anger in your heart toward someone.”

With those words, Jesus turned one of the easiest commandments to obey into one of the most challenging. Is there anyone you hate? Is there anyone who could cause your blood pressure to spike just by walking into a room? Is there anyone who, though you may not wish them dead, you would not mourn if they did die? If so, then as Jesus said, “You are in danger.” You’re violating God’s commandment. You’re committing a sin for which you need to repent. That doesn’t mean simply confessing the sin; it also means turning away from it.

The apostle Paul wrote, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior” (Ephesians 4:31 NLT). A spirit of love is evidence of our Christian faith. Love toward our fellow believers. Love toward our enemies. The fact that showing love toward certain people seems next to impossible doesn’t relieve us of the responsibility.

The apostle John wrote, “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God” (1 John 4:7 NLT). That’s the key. The love we show others doesn’t come from us; it comes from God. We love people who are unlovable because God loved us when we were unlovable.

When we choose love over hate, we strengthen our relationship with others as well as our relationship with God.

Reflection question: How can you show love to someone you’re tempted to hate? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. 

—Matthew 5:10

Scripture:

The great preacher John Wesley was riding his horse one day when he realized that three days had passed since he’d been persecuted in any way. In that time, not a single brick had been thrown in his direction. He’d not been hit by even a single egg. He stopped his horse and said out loud, “Could it be that I am backslidden or I have sinned?” Slipping down from his mount, he knelt on one knee and asked the Lord to show him if there was anything wrong with him spiritually.

A man who disliked Wesley happened by and saw him kneeling in prayer. The man picked up a brick and threw it at him, barely missing the preacher. When Wesley saw the brick fly by, he said, “Thank you, Lord! I know I still have Your presence.” Is it any wonder that Wesley was such a powerful preacher?

The takeaway from this story isn’t that we should pray for bricks to be thrown our way. The takeaway is that opposition and persecution are often signs that we’re doing something right, spiritually speaking. There’s no reason for our spiritual enemy to attack ineffective believers. But believers who have the potential to make a difference for God’s kingdom scare him. So, he hauls out the big gun of persecution to try to silence them.

If you’re a follower of Christ, your very presence will bother some people. You don’t even have to say anything to arouse their opposition. Your presence is like a bright light shining in a dark place. And for some people, that’s not necessarily a good thing. Jesus said, “God’s light came into the world, but people loved the darkness more than the light, for their actions were evil” (John 3:19 NLT).

The persecution we experience because of our beliefs aligns us with the One in whom we believe. Jesus said, “If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you” (John 15:18–19 NLT). To be treated in the same way that Jesus was treated is an honor and a blessing.

In His Sermon on the Mount, Jesus said, “God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs” (Matthew 5:10 NLT). Sometimes persecution shows itself as a brick coming our way—that is, as some kind of physical harm, or perhaps even death. Other times, it shows itself in the form of mockery or rejection and causes us to lose friends or perhaps even a job. Whatever form it takes, the reality is this: If you’re living a godly life, then you will face persecution.

If you endure and thrive in the face of that persecution, you’ll forge a powerful testimony that impacts people more than words ever could.

Reflection question: What would enduring and thriving in the face of persecution look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 But I say, love your enemies! Pray for those who persecute you!” 

—Matthew 5:44

Scripture:

In this week’s devotions, we’re going to focus on one of the most beloved and most challenging passages in all of Scripture: Jesus’ Sermon on the Mount. Specifically, we’re going to look at some of the people Jesus singled out. And we’re going to start with enemies.

As our culture becomes more and more fractured, it seems that enemies can be found everywhere. In fact, it seems people are actively looking for reasons to separate from others. They tend to focus on differences and areas of disagreement instead of common ground. They define themselves by the people they oppose as much as by the people they embrace.

Even in the church today, believers tend to write off a lot of people, sometimes even their fellow believers. These people seem to live by the slogan, “Us four and no more.” Believers divide over minutiae and allow second-tier and third-tier issues to bring unnecessary division to our ranks.

I’ve had people criticize me for the groups and organizations we work with in our Harvest Crusades. I hear things like, “Why do you let that church come? If that church is coming, then our church isn’t going to participate.” Or “Why did you let that pastor pray at the crusade? I don’t agree with that pastor because in one of his books he quoted someone who once had coffee with someone else, and it’s guilt by association. I want nothing to do with any of this.”

My response to these critics is this: “Look at the essential areas in which we’re in agreement. Even though we have some minor differences in our beliefs, we can still get together for the sake of the gospel of Christ. That’s all I’m trying to do.”

If people still want to withdraw over their sticking points, then I guess that’s what will happen. But I’m going to keep doing what I do and keep preaching the gospel and trying to get as many people to join me as possible. And I want to join many others who are doing this, too.

We mustn’t allow our tendency to separate and oppose to creep into our evangelism. It may be that we avoid sharing the gospel message with certain people. If we’re honest, bringing them to Christ isn’t high on our priority list. In fact, withholding the gospel from them may give us a measure of satisfaction—or at least a sense of payback.

But Jesus’ words in Matthew 5:44 don’t give us that option: “But I say, love your enemies! Pray for those who persecute you!” (NLT). Our enemies and persecutors are the target audience for our gospel message.

Believers are called to build bridges, not burn them.

Reflection question: How can you build bridges, instead of burning them, with other believers and enemies? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this? 

—2 Corinthians 2:14–16

Scripture:

Have you ever eaten something that tasted sweet going down but made you sick later? Let me restate the question: Have you ever eaten eight Krispy Kreme doughnuts in one sitting? I have. I got a little carried away. They were great going down. But less than 10 minutes later, I was asking, “What have I done?”

My gastronomical mistake reminds me of an unforgettable image from the apostle John’s vision in Revelation 10. In his vision, John asked an angel for a small scroll. When the angel gave him the scroll, he told John, “Yes, take it and eat it . . . It will be sweet as honey in your mouth, but it will turn sour in your stomach!” (verse 9 NLT).

John continued, “So I took the small scroll from the hand of the angel, and I ate it! It was sweet in my mouth, but when I swallowed it, it turned sour in my stomach. Then I was told, ‘You must prophesy again about many peoples, nations, languages, and kings’” (verses 10–11 NLT).

The message that we believe as Christians may seem sweet to us, but it’s bitter to others. We recognize it as God’s Word. We consume it as spiritual nourishment. Job said, “I have not departed from his commands, but have treasured his words more than daily food” (Job 23:12 NLT). For Christians, a Bible study is like a feast. We love it. But for others, it’s misery and torment. They dislike it intensely.

The apostle Paul used another of the five senses to communicate a similar message:

“But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?” (2 Corinthians 2:14–16 NLT)

Some people will hear the gospel message and say, “I love that. I believe it. I want Jesus in my life.” Other people will hear it and say, “Not only do I not like it, I hate it. And I hate you for saying it.”

Of course, we as believers have no way of knowing how someone will respond. So, we must share the gospel with as many people as we can. Whether they embrace it or reject it is up to them.

Reflection question: What are some things that make people react negatively to the gospel message? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair 

—Psalm 19:9

Scripture:

Our customization culture tells us that we can have just about anything, exactly as we want it, as long as we’re willing to shell out the necessary dough. Unfortunately, many people try to carry that sense of privilege into their spiritual lives. They try to customize God.

They say things like, “I believe in a God who loves us, not in a God who judges us.” They act as though God can be reduced to a single attribute, as if all His perfections cannot exist in perfect harmony.

Those words sound good, especially to other would-be spiritual customizers. But they’re not grounded in biblical truth. When people say, “I believe in a nonjudgmental god,” what they’re really saying is, “I believe in a god who doesn’t care about right and wrong.” To put it more bluntly, they’re saying they believe in a god they just made up in their heads. They believe in a wish-fulfillment god.

The reality is that if God really is loving, then He also will be just. That’s what the Bible tells us. God’s perfect love makes Him a righteous judge. It cannot be separated from His perfect justice. The psalmist wrote, “Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair” (Psalm 19:9 NLT). There is no legitimate excuse for disobeying the Lord or for ignoring His gracious plan of salvation.

Know this: No one in Heaven deserves to be there. The apostle Paul wrote, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8–9 NLT).

Likewise, no one will be in Hell who does not deserve to be there. Just as no one will be in Heaven who went there unwillingly, no one will be in Hell who didn’t go there willingly.

God won’t force anyone into eternal life with Him. He won’t say, “Get up to Heaven right now!” You don’t have to go if you don’t want to. And He won’t violate His perfect justice to make exceptions for people who willingly choose to go to Hell.

I like the way J. I. Packer summed it up: “Scripture sees hell as self-chosen. . . . hell appears as God’s gesture of respect for human choice. All receive what they actually chose, either to be with God forever, worshipping him, or without God forever, worshipping themselves.”

How could a God of love send people to Hell? God does not desire that anyone perish, but people end up in Hell because they reject His offer of salvation. But if you ask God to forgive you of your sin, He will remove it from you and bring real change and transformation to your life. You will be born again.

Reflection question: How would you explain to an unbeliever that a person’s eternal destination is self-chosen? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you.’ 

—Jonah 3:1–2

Scripture:

Most believers have reasons not to evangelize. Some of these reasons might even seem compelling or legitimate. “I don’t want to make the friendship weird or awkward.” “I’m afraid I won’t be able to answer people’s questions.” “I don’t want to become a person that other people avoid.”

The Old Testament prophet Jonah had some pretty compelling reasons not to evangelize. At least, he thought they were compelling. He’d been given an assignment that no prophet in his day would have been excited about. God had called him to preach His Word in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. Other prophets had warned Israel that one day the Assyrians would overtake them, and Nineveh just happened to be the capital of Assyria.

Jonah likely reasoned, “Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.”

So, Jonah tried to go in the opposite direction. He went down to Joppa, boarded a ship, and set sail for Tarshish, away from the presence of the Lord. He would have saved himself a lot of trouble if he had remembered the words of David, “I can never escape from your Spirit! I can never get away from your presence!” (Psalm 139:7 NLT).

You probably know the rest of the story. God sent a great storm that threatened the lives of everyone aboard the vessel. Jonah admitted that he was the cause of the storm and was tossed overboard: “The LORD had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17 NLT). Jonah repented, and the great fish—likely a whale—vomited him up on shore.

“Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you’” (Jonah 3:1–2 NLT). This time, Jonah did what God had called him to do. God helped him recognize what all believers need to understand: The work of evangelism is far more important and pressing than any discomfort we may experience or any objections we may have.

We’ve been called to share the gospel, even with people we may not like. Nonbelievers aren’t the enemy; they’ve been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). Until the end of our lives or until the Lord returns, our job is to reach them with the Good News of Christ.

Let’s embrace the work God’s given us so that others may experience His forgiveness, salvation, and love.

Reflection question: What seemingly compelling reasons might keep you from sharing the gospel?

Harvest.org | Greg Laurie

 Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory. 

—Romans 5:1–2

Scripture:

The arithmetic of the gospel is fascinating. If you’re born once, you’ll die twice. If you’re born twice, you’ll die once. If that seems confusing to you, you’re in good company. Nicodemus, a notable Jewish scholar and leader in Jesus’ day, asked, “How can an old man go back into his mother’s womb and be born again?” (John 3:4 NLT).

By “born once,” I mean the physical birth. By “born twice,” I mean a physical birth as well as a spiritual birth in which you’re born again, after having put your faith in Christ.

Just as there are two births, the Bible teaches that there are two deaths: One is physical, and the other is spiritual. Jesus warned that we are to fear the second death more than the first one.

Revelation 20:14 tells us, “Then death and the grave were thrown into the lake of fire. This lake of fire is the second death” (NLT). The second death is mentioned again in Revelation 21:8, which says, “But cowards, unbelievers, the corrupt, murderers, the immoral, those who practice witchcraft, idol worshipers, and all liars—their fate is in the fiery lake of burning sulfur. This is the second death” (NLT). The second death is Hell.

It has been said, “The second death is the continuance of spiritual death in another and timeless existence.”

Thomas Watson wrote, “Eternity to the godly is a day that has no sunset; eternity to the wicked is a night that has no sunrise.”

Jesus spoke of Hell in a very specific way. He warned of the fire of Hell (see Matthew 5:22). He warned about our bodies being thrown into Hell (see Matthew 5:29). And He warned of the soul and the body being destroyed in Hell (see Matthew 10:28).

The Bible teaches that all Christians—that is, sinners who have been forgiven and saved because they put their faith in Jesus Christ—will be in Heaven. And that offer of forgiveness and salvation is extended to everyone.

The apostle Paul wrote, “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory” (Romans 5:1–2 NLT).

Your eternal destination is really your choice. Not everyone will be saved in the end—only those who put their faith in Jesus Christ. That’s the message God has entrusted to every believer. It’s a message we must spread.

Reflection question: In your circle of acquaintances, who needs to hear about the forgiveness and salvation that Jesus offers? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. 

—1 Corinthians 1:18–21

Scripture:

One of the biggest obstacles many people face when it comes to evangelism is a reluctance to talk about the unpleasant parts of the gospel message. They’re happy to share that “the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 NLT). It’s the first part of Romans 6:23, “the wages of sin is death,” that trips them up (NLT).

But we must not lose sight of the fact that Jesus talked a lot about Hell. In fact, He talked about Hell more than any other preacher in the Bible. Therefore, we don’t want to steer clear of the subject. Instead, we want a biblical understanding of what the Bible says so that we can share this information with others.

The apostle Paul concluded his message on Mars Hill with these words: “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead” (Acts 17:30–31 NLT).

The author of Hebrews certainly didn’t shy away from the topic of judgment: “And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him” (Hebrews 9:27–28 NLT).

We need to talk about it, too. Of course, in order to do that, we must have a proper understanding of God’s judgment—what it is and what it isn’t. Some people say that it isn’t loving to talk about such things, that it’s resorting to scare tactics. But I couldn’t disagree more. I think talking about these subjects is the most loving thing we can do.

Imagine that I see a house on fire. And through a window I see that there’s a person inside who doesn’t seem to know the house is on fire. Would it be a loving thing for me to kick down the door, grab him, and lead him out of the burning house? Of course it would.

On the other hand, it wouldn’t be a loving thing for me to walk by and say, “Oh, that house is on fire! Very interesting. Oh, well, let me be on my way.” That wouldn’t be loving at all.

If we really believe there’s an afterlife—and more specifically, a final judgment—and if we really believe we’ll be held accountable for the things we say and do, then it will affect the way we live. So, we need to give others the opportunity to hear and respond to the truth about God’s judgment.

Don’t avoid the topic of judgment. It may be instrumental in changing people’s lives.

Reflection question: What’s the best way to talk about God’s judgment with unbelievers? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.” 

—1 Corinthians 1:18–21

Scripture:

In my travels, I’ve found that certain people are more open to the gospel than others. But identifying who will be receptive isn’t always easy. Because I never know how things are going to play out, I just share the Word of God as often as possible and invite everyone to come to Christ.

The apostle Paul used a similar strategy. The book of Acts tells us that he received three reactions to the gospel when he preached it: “And when they heard of the resurrection of the dead, some mocked, while others said, ‘We will hear you again on this matter.’ . . . However, some men joined him and believed” (Acts 17:32, 34 NKJV).

Two thousand years later, those three reactions to the gospel are still pretty common. Some people mock. The word mocked used in Acts 17 also could be translated as “sneered” or “burst out laughing.” In other words, “Are you serious? You actually believe that?”

To these educated fools, the Good News of Christ seemed silly and unbelievable. But this very mockery was an indication that they were going to perish. As Paul wrote, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18 NLT).

Some will mock, while others will delay: “We will hear you again on this matter” (Acts 17:32 NKJV). This is a very common reaction. What it means is, “I really don’t want to decide right now.” The devil uses this tactic to great effect: “Don’t worry about it now. Deal with it later.”

The good news is that some people believed. They repented and changed their minds. Among them was Dionysius the Areopagite, who was a judge, an intellectual, and a ruler of the city.

After his words in 1 Corinthians 1:18, Paul wrote,

“As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.” (verses 19–21 NLT)

I’ve come to realize that conversion is God’s job, not mine. It’s the work of the Holy Spirit in the life of an unbeliever. God holds us responsible for proclaiming the truth, even if it seems like “foolish preaching” to others. The rest is up to Him.

Reflection question: What are the most common responses you get when you share the gospel? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. 

—2 Corinthians 11:23–27 NLT

Scripture:

2 Corinthians 11:23–27 

Sometimes as believers we tend to be spiritual lightweights. At the first indication of a hardship or difficulty, we fall like a house of cards. We say, “I didn’t sign up for this. I don’t want difficulty; I just want to get along with everyone.”

But if you’re a true follower of Christ, there will be suffering in your life. The apostle Paul was certainly a true follower. And here’s how he described his experience: “I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm” (2 Corinthians 11:23–27 NLT).

You’ll find no trace of self-pity or resentment in his words. Paul understood the role that suffering plays in the lives of believers.

The harsh reality is this: If you’re going to be used of God, then you’re going to be attacked. If you live as a real Christian, you will find yourself at odds with the world around you. You’ll face opposition, some of it intense. Think of suffering as a spiritual badge of honor. In fact, if you don’t experience at least occasional suffering or hardship in your life, you might want to examine your Christian walk.

And keep this in mind: The life that Christ offers is well worth any hardship.

Reflection question: How can you develop a proper perspective toward suffering? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him. 

—2 Corinthians 5:6–9

Scripture:

2 Corinthians 5:6–9 

What happens to us as believers when we die? We go straight into the presence of God. The apostle Paul wrote that when we are “away from these earthly bodies . . . then we will be at home with the Lord” (2 Corinthians 5:8 NLT). There’s no waiting period or shipping delays. The moment our time on earth ends, our time in God’s presence begins.

That’s why Paul wrote, “For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live” (Philippians 1:21–24 NLT). He wanted to continue his work on earth, but the thought of Heaven was irresistible.

When Stephen was being martyred for his faith, he was given a glimpse of glory, which he then described to the people who were putting him to death. “But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. And he told them, ‘Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!’” (Acts 7:55–56 NLT).

According to Acts 6:15, “Everyone in the high council stared at Stephen, because his face became as bright as an angel’s” (NLT). Because Stephen was seeing the other side, his face radiated God’s glory.

When the great evangelist D. L. Moody was on his deathbed, his last words were, “Is this dying? Why, this is bliss. There is no valley. I have been within the gates. Earth is receding; Heaven is opening; God is calling; I must go.” After saying this, Moody soon breathed his last breath and passed into eternity.

It comforts me to think that when my son Christopher left this world, he was carried by angels into God’s presence. I believe that with all my heart. And I believe that’s true of all Christians when their lives on earth come to an end.

When we leave this world, we’ll be carried by angels into the presence of the Lord, where we’ll stay forever, filled with utter peace, fulfillment, joy, and awe. If we, too, could see how glorious Heaven is, I’m sure that it would change everything about how we view death.

Enjoy this life while you can but never lose sight of what lies beyond it.

Reflection question: What are you most excited about when it comes to Heaven? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. ‘For God loves a person who gives cheerfully. 

—2 Corinthians 9:6–7

Scripture:

2 Corinthians 9:6–7 

If you ask people to list the top priorities in their lives, you’ll probably get a lot of thoughtful and inspirational answers. But if you really want to know what their top priorities are, you have to look at their financial records. The way people use their money is one of the best indicators of where their priorities lie.

Jesus explained it this way: “Wherever your treasure is, there the desires of your heart will also be” (Luke 12:34 NLT). The reality is that we all invest in our passions. If you want to find out what people are truly passionate about, follow the money.

God certainly does. Not because He needs our money, but because everything we have ultimately comes from Him. Not only does He supply our needs, but He also expects us to be wise stewards of our resources, which are actually His resources.

The apostle Peter wrote, “God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another” (1 Peter 4:10 NLT).

The author of Proverbs wrote, “The generous will prosper; those who refresh others will themselves be refreshed” (Proverbs 11:25 NLT).

The message is consistent throughout Scripture. We need to take what God has given us and be wise stewards of it, investing generously in the work of the kingdom of God. God will generously bless those who heed the message.

The apostle Paul wrote, “Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. ‘For God loves a person who gives cheerfully’” (2 Corinthians 9:6–7 NLT).

Some people may say, “I can’t afford to give.” Really? I can’t afford not to give. Giving isn’t just for rich people; it’s for all people. Everyone should invest in God’s kingdom. Here’s something to consider: If you’re having financial struggles, maybe one of the reasons is that you’re not honoring the Lord in your giving.

I’m not saying that if you give, God will make you rich. But there’s no denying that the Bible makes a connection between giving and receiving. Paul follows up his words in 2 Corinthians 9:6–7 with this statement: “And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others” (verse 8 NLT).

Make God’s work your passion and then invest accordingly. See what happens in your life.

Reflection question: What would cheerful giving look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. For the more we suffer for Christ, the more God will shower us with his comfort through Christ. 

—2 Corinthians 1:3–5

Scripture:

2 Corinthians 1:3–5 

In Luke 19, Jesus tells a parable about a nobleman who is called away to a distant empire. Before he leaves on his extended journey, he entrusts several of his servants with an amount of silver to invest while he’s gone. When he returns from his journey, the nobleman asks each servant to give an account of his investment and profit.

The first servant reports a profit of ten times the initial investment. The second servant reports a profit of five times the initial investment. “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant’” (verses 20–21 NLT).

The third servant showed no sense of regret and no sorrow over his lack of productivity. More tellingly, he blamed his boss for his shortcomings.

Many people today take the same approach to life. They look for scapegoats for their own shortcomings. They make excuses for their failure by saying, “I had bad teachers” or “I had bad bosses” or “I had bad parents.” And in many cases, they lay the blame at the feet of God Himself. They claim that He’s too harsh, too distant, too demanding, too mysterious, or too something else.

1. W. Tozer once said, “Nothing twists and deforms a soul more than a low or unworthy conception of God.” Our view of God affects everything we do in life. If we have a warped view of Him, it will alter the way we perceive the world and poison the way we respond to the events in our life.

I never had a dad growing up, but I have known my heavenly Father for quite a while now. And I can tell you this: He has always dealt with me in love and has never been inconsistent. I don’t always understand or agree with what my Father in Heaven does. But I submit to Him because I know that He’s looking out for my best interests.

How do I know? His Word leaves little room for doubt. The apostle Paul wrote, “All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. For the more we suffer for Christ, the more God will shower us with his comfort through Christ” (2 Corinthians 1:3–5 NLT).

Our heavenly Father knows what’s ultimately best for us. We can and should trust Him with our lives.

Reflection question: What would trusting your heavenly Father look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Three different times I begged the Lord to take it away. Each time he said, ‘My grace is all you need. My power works best in weakness.’ So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. 

—2 Corinthians 12:8–10

Scripture:

2 Corinthians 12:8–10 

Very few people have ever been given a vision of Heaven. Imagine the impact such a vision would have on someone. It isn’t hard to envision a scenario in which such a privilege caused someone to become a little arrogant.

Imagine sitting around with a group of people who were talking about where they went for vacation. “We went to Hawaii.” “We went to Tahiti.” “We went to Italy.”

Can you picture the apostle Paul, sitting back, just waiting for the perfect opportunity to trump them all? “I went to Heaven.”

“Heaven? Are you talking about Heavenly Valley, that ski resort near Tahoe?”

“No, I’m talking about Heaven—the place of eternal reward.”

“Uh huh. And what was it like?”

“I can’t really explain it. But it was better than where you went.”

But Paul didn’t get arrogant about his experience because God initiated a plan to keep him from being filled with pride. Paul described it this way: “So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud” (2 Corinthians 12:7 NLT). He doesn’t say what the thorn in his flesh was. All we know is that it was troublesome enough for Paul to pray to be rid of it.

“Three different times I begged the Lord to take it away. Each time he said, ‘My grace is all you need. My power works best in weakness.’ So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:8–10 NLT).

Often, we imagine that we’re at our best when we operate from a position of strength—bold, confident, unshakable, and impervious to trials and tribulations. We convince ourselves that we’re most effective after we’ve cleared the obstacles from our path and overcome our infirmities.

God sees it a different way. He prefers that we operate from a position of weakness so that His strength is unmistakable. He wants us to rely on Him so that others can see us rely on Him so that they will rely on Him, too.

That’s why He allowed hardship in Paul’s life. And that’s why He allows hardship in our lives. Hardship makes people usable in God’s kingdom, if we recognize that hardship for what it is.

Reflection question: How can you respond to a current hardship in your life in a way that makes you usable in God’s kingdom? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 I was caught up to the third heaven fourteen years ago. Whether I was in my body or out of my body, I don’t know—only God knows. Yes, only God knows whether I was in my body or outside my body. But I do know that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell. 

—2 Corinthians 12:2–4

Scripture:

2 Corinthians 12:2–4 

In this week’s devotions, we’re going to focus on passages from the apostle Paul’s second letter to the believers in Corinth. And we’re going to start with a familiar passage, one we looked at briefly in last week’s devotions. We’re going to focus on Paul’s account of his vision of Heaven in 2 Corinthians 12.

Countless books and passages have been written about Heaven, many from people who claim to have experienced the afterlife and then returned to tell the tale. Obviously, most of these accounts must be taken with a grain of salt. There are a few, however, that deserve our attention because they’re found in God’s Word, the ultimate source of truth.

One thing these passages have in common is the difficulty their authors have in describing what they see.

Here’s just one of the things the apostle John wrote about his experience: “Then as I looked, I saw a door standing open in heaven, and the same voice I had heard before spoke to me like a trumpet blast. The voice said, ‘Come up here, and I will show you what must happen after this.’ And instantly I was in the Spirit, and I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow” (Revelation 4:1–3 NLT).

It appears human words are insufficient to fully capture the heavenly reality. And make no mistake, Heaven is a reality. It’s not a metaphor. It’s not a symbolic place. It’s not a state of mind. Heaven is real.

Like John, Paul was given a glimpse of Heaven and lived to write about it. “I was caught up to the third heaven fourteen years ago. Whether I was in my body or out of my body, I don’t know—only God knows. Yes, only God knows whether I was in my body or outside my body. But I do know that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell” (2 Corinthians 12:2–4 NLT).

The word paradise he uses to describe Heaven occurs in two other places in the New Testament. One is found in Jesus’ words to the criminal on the cross next to Him: “I assure you, today you will be with me in paradise” (Luke 23:43 NLT). The other is found in Revelation 2:7 to describe the future dwelling place of believers.

Both passages refer to an actual place. Heaven is real.

Reflection question: What are your takeaways from the biblical descriptions of Heaven? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 If you think you are standing strong, be careful not to fall. The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. 

—1 Corinthians 10:12–13

Scripture:

1 Corinthians 10:12–13 

Years ago, I had a close encounter with a giant. My friends and I went out in a small inflatable boat to do some whale watching. We saw a whale breach the surface some distance away, so we went in for a closer look, while still keeping a respectful distance. Suddenly, a young whale swam right under our boat. A few moments later, its submarine-sized mother glided under our little craft as well. She was so close that we could see the barnacles on her body. And as fast as she and her calf had appeared, they disappeared.

Those giants could have caused us real problems, if they had chosen to. But they didn’t. They simply made themselves known, giving a glimpse of their enormity, without using their size against us. Unfortunately, not all giants in this life are as benign.

And not all giants appear in physical form. Some giants are difficult situations. Some giants are hurdles in life that seem insurmountable. Some giants are temptations that refuse to go away. Some giants are challenges that seem beyond our ability to solve. Some giants are personal sins that impact the way we see ourselves. Some giants are addictions that threaten to overwhelm us. Some giants are toxic relationships that leave us bitter, hurt, confused, or lonely.

We all face giants, and we will continue to face them as long as we live. We have an enemy in Satan who will stop at nothing to disrupt our relationship with Christ. So, we all need to embrace these words from the apostle Paul: “If you think you are standing strong, be careful not to fall. The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure” (1 Corinthians 10:12–13 NLT).

If you trust in Christ, you need to remind yourself as often as necessary that every giant can be defeated. There is nothing in this world that can place you under its power. There is no addiction that needs to control your life. There is no lifestyle that you cannot break free from. There is no temptation that’s too compelling to resist. There is no giant that’s too big or too powerful for you. You have everything you need in your relationship with Christ.

There is no power in your life that Christ in you can’t overcome!

Reflection question: What giant are you battling in your life right now? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. For Christ must reign until he humbles all his enemies beneath his feet. And the last enemy to be destroyed is death. 

—1 Corinthians 15:24–26

Scripture:

1 Corinthians 15:24–26 

When we lose a loved one, there’s a time and place for mourning. The depth of our sorrow is an indication of the depth of our love for that person. But there’s also a place for rejoicing if that loved one is a believer because we know we will see them again.

Even Jesus wept at the tomb of Lazarus when He saw the devastating power of death. Death is an enemy, although one whose fate is already determined. The apostle Paul wrote, “After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. For Christ must reign until he humbles all his enemies beneath his feet. And the last enemy to be destroyed is death” (1 Corinthians 15:24–26 NLT).

No one wants to die. After all, this life is all we know. No one looks forward to the end of it. But the reality is that we all will die. That’s why it’s important to put our faith in Christ before we enter eternity. It’s also important that we not lose sight of what awaits believers when we die.

The Bible doesn’t offer pictorials of Heaven, but it does provide some tantalizing descriptions. Paul was given a glimpse of Heaven and tried to put his experience into words. “I was caught up to the third heaven fourteen years ago. Whether I was in my body or out of my body, I don’t know—only God knows. Yes, only God knows whether I was in my body or outside my body. But I do know that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell” (2 Corinthians 12:2–4 NLT). (We’ll explore this passage further next week in our study of 2 Corinthians.)

You’ll notice that he used the word paradise to describe what he saw. Paradise is a Greek word that refers to the royal garden of a king. Think about the most beautiful garden you’ve ever seen. If you’re not into gardens, think about the most amazing sight you’ve ever laid eyes on. That’s the depiction of Heaven Paul gave. He was saying, “I don’t really have the words for it, but it was like a paradise.”

As Pastor Adrian Rogers put it, “The God who sculpted the wings of the butterfly, blended the hues of the rainbow, and painted the meadows with daffodils is the same who made Heaven.”

In Heaven all questions are answered, all tears are dried, and all pain is gone. Heaven is pure bliss. That’s why Paul said that he longed to be there. He saw for himself that Heaven is far, far better than earth.

And that’s what all believers can look forward to.

Reflection question: What are your feelings about Heaven? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. I do everything to spread the Good News and share in its blessings. 

—1 Corinthians 9:22–23

Scripture:

1 Corinthians 9:22-23 

Our world today is full of religious people, but many of them shy away from using that word to describe themselves. “Religious” has too many negative connotations, as far as they’re concerned. So instead, they use a different word: spiritual. They’ll describe themselves as “very spiritual” and then will add, “But I’m not into organized religion.”

Statements like this can become a segue for sharing the gospel. As believers we can say, “Really? I’m a spiritual person, too. In fact, I’m really into spiritual things, and I want to talk to you about an important spiritual truth I’ve discovered.”

Some people may suggest that this sounds like compromise, agreeing with a worldly point of view. But that’s not the case. It’s not a compromise to acknowledge someone’s belief, even if we don’t agree with that belief. Rather, it’s simply a matter of using understandable language to build a bridge so that you can talk about your relationship with Jesus Christ. It’s a matter of finding common ground, a place where the other person feels conversationally comfortable—and more likely to be receptive to the gospel message.

When the apostle Paul addressed the men of Athens, he said, “I notice that you are very religious in every way, for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about” (Acts 17:22–23 NLT).

Notice that Paul didn’t say, “Hey, what you’re doing is legit.” But neither did he belittle their unusual inscription or try to correct their theology. He simply used language that the people of Athens could understand to connect with them about his most important message. Paul understood what all believers need to understand: Evangelism is a dialogue, not a monologue. You ask a question, and the other person gives you an answer. Then you respond to what the person said. They say something, and you say something.

This is what Paul was talking about when he said, “When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. I do everything to spread the Good News and share in its blessings” (1 Corinthians 9:22–23 NLT). Finding common ground with everyone is a tall order. It’s a good thing the Holy Spirit is with us every step of the way. It’s also a good thing that the first step in finding that common ground requires us to do nothing more than listen.

Reflection question: How do you try to find common ground with others when you share your faith? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie