Charles Stanley – Unwise Reactions to Criticism

Charles Stanley

1 Peter 2:23-24

No one likes personal criticism. Sometimes it seems that we go out of our way to help and encourage others, only to be met with a harsh word or accusation. Too often, when that happens, our protective shields immediately go up. But what do we do with the remark that has already been said? What is our normal, human response to criticism?

First, we might respond by repressing the matter. That is, we acknowledge there is a problem but don’t want to do anything about it. In such cases, we may answer, “Thank you for sharing your feelings. I understand what you are saying.” And yet we may not understand. We might feel grievously hurt by the comment but do not want to deal with the hardship of exploring or discussing it further.

Second, we may respond by suppressing the conflict. We may act as if nothing ever happened, completely ignoring the situation to the extent that we actually become unaware that anything is wrong. Far from being a cure, this only delays and exaggerates our eventual reaction to the problem.

Third, we might respond by blaming someone else. We can be quick to point the finger at others, while denying any personal responsibility in the matter.

Selfish tendencies serve only to alienate us further from those who have challenged us in the first place. True, a word of criticism can hurt, but there may be something within the remark that is worth examining. Are you strong enough to face criticism with humility and godly confidence?

 

 

Our Daily Bread — Losing And Finding Our Lives In Him

Our Daily Bread

Luke 9:18-27

For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. —Luke 9:24

When Mother Teresa died in 1997, people marveled again at her example of humble service to Christ and to people in great need. She had spent 50 years ministering to the poor, sick, orphaned, and dying through the Missionaries of Charity in Calcutta, India.

After extensive interviews with her, British journalist Malcolm Muggeridge wrote: “There is much talk today about discovering an identity, as though it were something to be looked for, like a winning number in a lottery; then, once found, to be hoarded and treasured. Actually, . . . the more it is spent the richer it becomes. So, with Mother Teresa, in effacing herself, she becomes herself. I never met anyone more memorable.”

I suspect that many of us may be afraid of what will happen if we obey Jesus’ words: “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it” (Luke 9:23-24).

Our Savior reminded His followers that He came to give us life abundantly (John 10:10). We are called to lose our lives for Christ, and in so doing discover the fullness of life in Him. —David McCasland

“Take up thy cross and follow Me,”

I hear the blessed Savior call;

How can I make a lesser sacrifice

When Jesus gave His all? —Ackley

As we lose our lives for Christ, we find fullness of life in Him.

Bible in a year: Jeremiah 1-2; 1 Timothy 3

 

Ravi Zacharias Ministry – At the Table

Ravi Z

When summer comes and city corners are full again of kids with bikes and basketballs, my mind returns to a particular playground. For several summers I worked at a church with an outdoor recreation ministry, whose intent was to serve the neighborhood, meeting the kids and building relationships. We played games, read stories, jumped rope, and organized basketball tournaments. One year a volunteer came and helped the kids make pottery, so we commissioned them to create some new communion plates and chalices for the church to celebrate the Lord’s Supper.

Most of these kids had never taken communion before; many had never heard of the Lord’s Supper or been told the story of Jesus and his disciples in the upper room. So with muddied hands we told the story, and together that summer several sets of communion plates and cups were fashioned by kids eager to see them in use. I have never seen more colorful, misshapen objects grace the altar of a church; nor have I ever seen so many wide-eyed children come to life at the communion table. The elders held the lopsided plates and cups, inviting the church community to come and remember the one who shapes us. The children had a physical reminder of their place at the table, and the church was reminded again that we are all children being nourished by the Son of God.

When Christians proclaim the Incarnation, they proclaim the gift of a God who comes noticeably near his creation; the Lord’s Supper is another gift marking a God who comes near.  The table is a place, like the manager in Bethlehem or the Cross of Calvary, where we are welcomed—rather, summoned—to come forward as we are: the poor to a benevolent giver, the sick to a physician, the sinful to the author of righteousness, children to the Father of life. Jesus left this sign and seal specifically with human beings in mind. When he gave us the command to take the bread and the cup in remembrance of his presence among us, he gave us a sign of this presence that is both visible and physical. Fourth century preacher John Chrysostom wrote of this physical gift as a vital reminder both because we ourselves are physical and Christ as well: “Were we incorporeal, he would give us these things in a naked and incorporeal form. Now because our souls are implanted in bodies, he delivers spiritual things under things visible.” We are given a sign to hold, a reminder of Christ’s nearness that nourishes both body and soul. In the act of eating, we are given the assurance of a real and present and nourishing Christ: “Lo, I am with you always even unto the ends of the earth” (Matthew 28:20).

Coming to the table like the disciples centuries before us, Christians consume a meal that sustains us like any other. And yet, it is at his table that we ingest the death and life of Christ; we participate in his birth among us, his suffering on the Cross, his humiliation and burial, his resurrection and new life. As a visible sign, it is far from one-dimensional. Like the children who first witnessed the Lord’s Supper from bright plates painted at their own hands, it is personal. It is so much more than a meal.

Christ calls those who will hear to the table to commune with himself and a great cloud of witnesses. He calls us to locate our selves and our redemption in the presence of a great community and in the midst of a remarkable story. We are invited to see our lives within the history of a covenant people and a vast community of believers. For we are children sustained by a mighty Father, a provident parent aware of our vast need and more than able to fulfill it. Christ was born as a child in Bethlehem not merely to come nearer, but to usher the world by his grace into communion and community, into his life and his death, the journey of faith, the pilgrimage of believers, and the story of salvation. We are invited to a great and intimate table:

On the night Jesus was betrayed, he took bread and broke it and gave it to those he loved saying, Come, take and eat, this is my body broken for you…

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – Past, Present, Future

Alistair Begg

‘Do you want to go away as well?’

John 6:67

Many have forsaken Christ and have walked no more with Him; but what reason do you have to make a change? Has there been any reason for it in the past? Has Jesus not proved Himself all-sufficient? He asks you this morning, “Have I been a wilderness to you?” When your soul has simply trusted Jesus, have you ever been defeated? Have you not until now found your Lord to be a compassionate and generous friend to you, and has simple faith in Him not given you all the peace your spirit could desire? Can you even dream of a better friend than He has been to you? Then do not change the old and tried for the new and false.

As for the present, can that compel you to leave Christ? When we are hard-pressed with this world or with the severer trials within the church, we find it a most blessed thing to rest our head upon the shoulder of our Savior. This is the joy we have today-that we are saved in Him; and if this joy is satisfying, why would we think of changing? Who trades gold for dross? We will not renounce the sun until we find a better light, nor leave our Lord until a brighter lover shall appear; and since this can never be, we will hold Him with an immortal grasp and bind His name as a seal upon our arm.

As for the future, can you suggest anything that can arise that will render it necessary for you to mutiny or desert the old flag to serve under another captain? We think not. If life be long, He doesn’t change. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to comfort and to heal? When we die, is it not written that “neither death, nor life, nor angels, nor rulers, nor things present nor things to come . . . will be able to separate us from the love of God in Christ Jesus our Lord.”1 And so we say with Peter, “Lord, to whom shall we go?”2

1Romans 8:38-39

2John 6:68

Charles Spurgeon – The chaff driven away

CharlesSpurgeon

“The ungodly are not so: but are like the chaff which the wind driveth away.” Psalm 1:4

Suggested Further Reading: 1 Peter 2:11-17

Christian habits are the best business habits, if men would but believe it. When a man mixes his religion with his business and allows every act of his life to be guided by it, he stands the best chance in this world, if I may be allowed such a secular expression, for “Honesty is the best policy” after all, and Christianity is the best honesty. The sharp cutting competition of the times may be called honesty—it is only called so on earth, it is not called so by God, for there is a good deal of cheating in it. Honesty in the highest sense—Christian honesty—will be found after all to be the best policy in everything, and there will ordinarily be a prosperity, even worldly prosperity, attending a good man in the patient industrious pursuit of his calling. But if he does not have that success he craves, still there is one thing he knows, he would have it if it were best for him. I often know Christian men talk in this fashion; “Well I do but very little business,” says one, “but I have enough coming in to live upon comfortably and happy. I never cared much for push and competition; I never felt that I was fit for it, and I sometimes thank God that I never thrust myself out into the rough stream, but that I was content to keep along shore.” And I have marked this one thing, and as a matter of fact I know it cannot be disproved, that many such humble-minded men are the very best of Christians, they live the happiest lives, and whatsoever they do certainly does prosper, for they get what they expected though they did not expect much, and they get what they want though their wants are not very large.

For meditation: Honesty honours God, and God honours those who honour him (1 Samuel 2:30). Dishonesty in the early church was strikingly exposed (Acts 5:1-11).

Sermon no. 280

23 October (1859)

 

John MacArthur – The Source of Righteousness

John MacArthur

The Source of Righteousness

“The judgments of the Lord are true; they are righteous altogether” (Ps. 19:9).

The inability of human wisdom to produce right living was reaffirmed in my thinking as I read a contemporary psychiatrist’s book on how to overcome depression. The doctor’s first suggestion was to shout “Cancel!” every time you have a negative thought. She also recommended playing a tape recording of positive messages while you sleep at night, and listening to positive music during the day.

Cultivating a meaningful spiritual philosophy was another of her suggestions. She said any will do–as long as it works for you–but cautioned against those that speak of sin and guilt. Her final point was to find the spiritual light within yourself.

That kind of advice is foolish because it has no basis in truth. The best it can do is mask a few symptoms. It cannot cure the illness.

Jesus illustrated the hopelessness of searching for truth through such means when He said to a group of unbelievers, “Why do you not understand what I am saying? It is because you cannot hear My word. You are of your father the devil . . . [who] does not stand in the truth, because there is no truth in him.

“Whenever he speaks a lie, he speaks from his own nature; for he is a liar, and the father of lies. But because I speak the truth, you do not believe Me. . . . He who is of God hears the words of God; for this reason you do not hear them, because you are not of God” (John 8:43-47).

Unbelievers don’t see the truth of God’s Word for what it is. But believers hear the truth and receive it. Like David, they acknowledge that “the judgments of the Lord are true; they are righteous altogether” (Ps. 19:9).

“Judgments” in that context speaks of ordinances or divine verdicts from the Supreme Judge. “Righteous altogether” implies that Scripture produces comprehensive righteousness in all who receive it. Together they emphasize that true righteousness originates from God’s Word and flows through His people.

Suggestions for Prayer:

Praise God for giving you the truth that produces righteousness.

For Further Study:

What do the following verses say about God’s righteous Word: Psalm 119:89, 128, 137-38, 142, and 160?

Joyce Meyer – We Can’t Do Anything Without Him

Joyce meyer

I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.

—John 15:5

According to today’s scripture, we cannot do anything—anything—apart from Jesus. I’ve certainly found this to be true in my life and I’m sure you have too. One time I was trying to fix my hair and had one piece that simply would not curl. The rest of my hair curled fine; my curling iron was red hot. I’d put the iron on that curl and turn it, then take it off and that one piece of hair would fall flat. I didn’t know about trusting in God and leaning on Him for everything. I was a self-sufficient, independent, strong woman. I had spent most of my life thinking I didn’t need anybody because I’d been abused and was afraid to trust people. My attitude was: “Who needs you? I’m just fine by myself!”

I knew I needed God, but I didn’t realize that I desperately needed God. I began to sense in my heart that God wanted me to pray and ask Him to help me with my hair. My first thought was, I am not going to ask God to help me fix my hair. I am a grown woman, and I have been doing my hair for a long time. I’ll try it again and put some hairspray on it, because sometimes that works. It didn’t work that time!

Finally, I conceded, saying, “Okay, Holy Spirit, would You please help me fix my hair?” I curled the same piece of hair again, and when I removed the iron that time, it had a nice little curl in it. I learned a valuable lesson from that experience: If we don’t do things God’s way, we’re not going to do them at all. We honor Him when we show our dependence on Him by asking for help for big things and little ones.

Love God Today: I encourage you to lean on God and ask Him to help you with all kinds of things, little things as well as big things.

 

Greg Laurie –The Whole Counsel of God

greglaurie

For I have not shunned to declare to you the whole counsel of God. —Acts 20:27

When I speak I try to keep it interesting. I try to keep it real. I try to keep it understandable. But I am not there to entertain an audience or to make people feel good. My job, if you will, is to exposit the Word of God. Because it really doesn’t matter what Greg Laurie thinks about anything. My opinion isn’t any better than anyone else’s opinion.

For me as a pastor, I have a responsibility to declare the whole counsel of God and feed the flock of God. That is the advantage of expository preaching and teaching. By expository, I mean taking the text and letting it unfold. We don’t impose our views on the text; we let the text impose its views on us. It is not for us to add things to the text.

Sometimes pastors use a text as a point of departure for their messages. A verse will be read, and then whoever is speaking will just tell stories. They might be good stories. They might be good jokes. They might be very entertaining. And as you leave, you might say, “That was so good. I loved that. It was really good.” You have no idea what he said, but you know it was fun.

The apostle Paul told the Ephesian elders, “For I have not shunned to declare to you the whole counsel of God” (Acts 20:27). I think that is the most important thing. We need to get our minds oriented toward what the Bible says.

Too often we build our opinions on our feelings. But it doesn’t matter what we feel. What does the Bible say? Do what the Bible says, because feelings can mislead you. Don’t base decisions in life on mere feelings. Base them on the Word of God.

 

Max Lucado – Good-Bye

Max Lucado

Good-bye. No one wants to say it. And death is the most difficult good-bye of all.

After our church had five funerals in seven days, the sorrow took its toll on me.  I chided myself, “Come on, Max, get over it.  Death is a natural part of living.” Then I self-corrected.  No it isn’t. Birth is. Breathing is. Belly laughs, big hugs and bedtime kisses are.  But death? We weren’t made to say good-bye. God’s original plan had no farewell, no final breath, day, or heartbeat. No matter how you frame it, good-bye doesn’t feel right.

God has served notice.  All farewells are on the clock. He has decreed a family reunion. What a reunion it will be. Revelation 21:4 says, on that day, “He will wipe every tear from their eyes.”

This long journey will come to an end. You’ll see Him. And you’ll see them. Isn’t this our hope?

From You’ll Get Through This