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Elijah challenged the prophets of Baal to a duel on Mt. Carmel. He dared them to call on Baal to send fire. From morning to evening they cried. Satan had no response. With the prophets of Baal exhausted and defeated, Elijah “repaired the altar of the Lord” (1 Kings 18:30 NASB).

Twelve stones symbolizing the twelve tribes of Israel. They saturated the altar with water three times so that everything was soaked. Then Elijah prayed. He didn’t even request fire. But the Lord sent it. A blaze from heaven consumed the water, the rocks, the wood, even the dust. For the first time in three generations, the nation of Israel cried to Jehovah, “The Lord, He is God!” (1 Kings 18:39 NASB).

Is it time for our generation to rebuild the altar?

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On the second day of the D-Day invasion, Leon was taken captive by the Nazis. While being marched to a POW camp, he and another soldier escaped. A farmer found them and put them in touch with the French underground. They took his US credentials and created a French ID card for him.

He made it back to the Allied camp. Yet with no American ID, he was suspected of being a spy. He rolled up his sleeve and said, “Would this prove I’m an American?” It was a tattoo of an eagle, and on its breast was an American flag with the word Mother written across it. That convinced them.

Sound familiar? God says, “See, I have engraved you on the palms of my hands” (Isaiah 49:16 NIV). Satan is vicious, but he will not be victorious. Why? Your name is tattooed on God’s hand.

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The devil knows your name. He has a wrecking ball with your name on it. As General Eisenhower wrote to US troops on the eve of the great D-Day invasion, “Your enemy is well-trained, well-equipped and battle-hardened. He will fight savagely.”

But the steadfast soul does not fear Satan. Elijah didn’t. Elijah entered Scriptures talking about the living God. He served and obeyed the living God. He sought the living God. And because he did, the 850+ prophets of Baal meant nothing to him. The equation is never 850 to 1. It is 850 to 1 plus God.

1. B. Meyer said, “God will never fail the man who trusts him utterly….Be sure that you are on God’s plan, then go forward in God’s name.”

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Dare we think the unthinkable? That God will hear our prayers, that he will listen when we speak? If you were to pray a faith-empowered prayer, what would you say? Then say it! Let faith fuel your prayers. And let prayers put starch in your faith.

Will God give you what you request? Yes, he will. He may do so in a different form than you ask for or a different time frame than you prefer, but “it is [Jesus] who is the ‘Yes’ to all of God’s promises” (2 Corinthians 1:20 GNT).

Let’s renew our commitment to unreasonable, unquenchable, unthinkable prayer.  Let’s ask God to resurrect hope that has perished and dreams that are buried.

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When the child of Elijah’s friend died, the prophet prayed for the boy. “And God listened to Elijah’s prayer…Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. ‘Here’s your son,’ said Elijah, ‘alive!’” 1 Kings 17:22-23 MSG).

The power of praying it through. Elijah believed in it. Jesus taught it. He told his followers “that it was necessary for them to pray consistently and never quit” (Luke 18:1 MSG). Take the dead and dying portions of your life—the vigor that has faded, the faith that has dwindled—and lay them before the Lord. And next to them place our society, which seems sicker day by day.

The theologian Samuel Taylor Coleridge called prayer “the greatest achievement of the Christian’s warfare upon earth.” If you want to take a stand against the enemy, hit your knees.

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Elijah wasn’t equipped with unique-to-him abilities. He wasn’t embedded with superpowers. James says, “Elijah was a human being just like us. He prayed that it would not rain, and it did not rain on the land for three and a half years!” (James 5:17 NCV). Elijah became Elijah by praying that way.

Let a man spend a night fasting and praying at the bedside of his sick child, and that father will not be the same man. Let a young mother pour out her complaint to God over the death of her young child, and that young mother will be forever changed.  Let a church challenge God to purge sin and send revival, and there is no way that church will be the same.

Prayer changes the heart of the one who prays. And prayer touches the heart of the One who hears it.

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When the son of his friend died, “Elijah stretched himself out on the child three times, and cried out to the Lord and said, ‘O Lord my God, I pray, let this child’s soul come back to him’” (1 Kings 17:21 NKJV). Elijah had no precedent upon which to base this prayer. Up to this point in Scripture, no person had been brought back to life. He did this because he believed in a living God.

There are occasions in which we rest in prayer. There are other occasions in which we wrestle in prayer. Elijah wrestled. Elijah did first what mattered most: he prayed…passionately, dramatically, thunderously. Let’s do likewise. Let’s heed the command of Scripture: “So let us come boldly to the throne of our gracious God…” (Hebrews 4:16 NLT).

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“Some time later the son of the woman who owned the house became ill. He grew worse and worse and finally stopped breathing…Elijah lay on top of the boy three times. He prayed to the Lord, ‘Lord my God, let this boy live again!’” (1 Kings 17:17, 21). The Lord answered Elijah’s prayer, the boy began breathing again, and was alive.

What if Elijah holding the dead boy is a picture of you and me in the midst of a sick society? Did you know that nine out of ten young people in Great Britain believe that life has no meaning? What happens when ninety percent of a generation find no reason to live? Anxiety, anger, depression, despair, suicide. We, like Elijah, have been handed a corpse. Elijah shows us what to do. Prayer was his strategy for the tragedy.

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No verse in the Bible promises the absence of struggle. Quite the contrary. Scripture is stained with tears, problems, injustices, immorality, and wars. Tough times come with life. But troubling times don’t have to take the life out of your life.

God gives us this invitation: “Pray it through.” It is what troubles you, fatigues you, shames you. It won’t have the last word. God will. Prayer slaps handcuffs on the culprit. Prayer marches the problem into the presence of God, the One who can solve it.

The prophet Elijah is remembered as an example of radical prayer. He is living proof that “when a believing person prays, great things happen” (James 5:16 NCV).

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We’d prefer to fill a storehouse with a lifetime’s worth of courage, cash, and convictions. Yet God wants us to trust him day by day. Elijah’s word to the widow is God’s word to us: “The jar of flour will not be used up and the jug of oil will not run dry” (1 Kings 17:14 NIV). Elijah spoke to her with faith; she responded in faith. She turned and obeyed.

In order to swim upstream in a downstream culture, we, like the widow, have to make a choice. Will we obey God? When you are weary, God is your strength. Lonely, God is your friend. Weak, God is your provider. Fortitude follows faithful obedience. Do what the widow did. Go to the kitchen, empty the jar of oil and flour, trust. The God who filled it today will fill it again tomorrow.

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Soon after I began following Jesus, I sensed a desire to write Christian books. I cobbled together a manuscript and mailed it to fifteen publishers. Fourteen rejected it. I was beginning to think I should take the hint when one said, “Yes.” Before I knew it, my writing ministry was airborne.

It’s been over forty years and nearly fifty books. I seem to have more book ideas than I have time to write them. I am a testimony to God’s provision. Trust him. If he calls you, he will equip you. He will give you what you need when you need it.

“God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work” (2 Corinthians 9:8 NKJV).

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“There was food every day for Elijah and for the woman and her family. For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord” (1 Kings 17:15-16 NIV). Each day Elijah, the widow, and her son gathered around a table and had a miracle for a meal. Heaven’s delivery system continued as long as the trio needed it.

Jesus spoke of God’s faithful generosity. “But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you…?” (Matthew 6:30 ESV). You aren’t one scoop away from empty. It’s not just you and your depleted energy. It’s not just you and your concerns. You don’t face the assignment alone. If it’s God’s will, it’s God’s bill.

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Zarephath was a Gentile city occupied by Baal worshippers. The chief of the city had a daughter named Jezebel, Elijah’s archenemy. Elijah arrives with nothing. His purse and tummy are empty. Elijah spots a woman. Emaciated. Destitute. I envision Elijah stepping in her direction, and beneath his beard a smile is taking shape as he reviews God’s blessings. Protection in the court of Ahab, provision in the paucity of Kerith, and a shield of safety during the trek to Zarephath.

In your case would the God who gave you grace last week not give you grace again? Unbreakable courage requires good recall. Spiritual amnesia makes spiritual wimps. Spiritual remembrance makes spiritual giants.

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God sees the needs of tomorrow and, accordingly, creates the training of today.

He did so with Agnes. As a young girl she was on fire for her faith.  She left her home, her family, and country and became a missionary. She gave God everything, and God gave her a test: loneliness. She felt as if God had left her. On and off for fifty years, she battled a secret pain. Only late in life did she come to see her suffering as a way to understand the hungry, the naked, the homeless, the crippled, the blind, the lepers, all the people who feel unwanted. It was only then that Agnes—Mother Teresa—saw her test as part of her call.

Your test is a part of your call as well.

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The prophet Elijah was headline news in the nation. He was also a sitting duck for a big head. So, in a preemptive measure, God led him to a creek where Elijah would be utterly dependent upon a brook for water and some birds for food.

The enemy of the saint is pride. We must fight it like the foe it is. Take note of your “hat size.” Are you getting a big head? Then volunteer for menial tasks—wash dishes, sweep floors.

You are loved but not indispensable. You are God’s child but not God’s golden child. You have a place in God’s plan, but you are not essential to God’s plan. The smaller we are, the more room there is for God.

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A person with no input from God has the vibrancy of Shafter Lake. It languishes a few miles west of my West Texas hometown. Envision a brackish mud puddle the size of a football field. Unlike true lakes, Shafter has no pure source. No river fills to flows through it. Gas, oil, and saltwater puddle and fume. Not a pleasant sight. The lake without an entrance or exit stinks.

So does the life with no divine source. Hence the invitation of Jesus. “If anyone thirsts, let him come to me and drink.  Rivers of living water will brim and spill out of the depths of anyone who believes in me this way” (John 7:37-38 MSG).

Like a plant absorbs light from the sun, the believer absorbs spiritual power from the divine.

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Do you feel isolated from family and friends? Perhaps your isolation is less geographical and more ideological. Do you feel alone in your opinions and concerns? When we follow the crowd, we feel safe.  When we swim against the tide, we need strength.

Turn to God as your best friend. Find what it means to walk in the Spirit, to lean on and lean into him as your comforter. Meditate on Scripture. Read inspirational books. Enjoy times of worship. Lay claim to a quiet spot where you can hear God’s voice. Speak less when you are in his presence.

“Be still, and know that I am God” (Psalm 46:10 NKJV). Learn to savor the stillness. Trust God’s stops as well as God’s steps.

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God sent Elijah into the rocky, raw, and lonely land of the Kerith Ravine. He had no temple for worship, no faith fraternity for strength. It would be years before he enjoyed fellowship with faithful Jews. Preparation by separation. Purposeful silence and solitude are basic courses in Unbreakable Courage 101.

Jesus found his Kerith in the obscure days of Nazareth and the quiet days in the wilderness. In order to gather strength for the cross, he sought time alone in the Garden of Gethsemane. If Jesus needed Kerith-like solitude, how much more do we? God’s invitation is compelling. From Psalm 46:10 (MSG): “Step out of the traffic! Take a long, loving look at me…” When did you last “step out of the traffic” to be alone with your Father?

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God told Elijah to “hide in the Kerith Ravine…I have directed the ravens to supply you with food there” (1 Kings 17:2-4 NIV).

Why would God do this? To protect Elijah from Ahab and Jezebel for one thing. The crown had posted an APB. Search parties were dispatched. What better place for Elijah to hide than in the rugged landscape of his homeland?

And God sent Elijah to Kerith to prepare him for the future. Remember, the world had gone crazy. Abhorrent behavior—child sacrifice, worship of idols, temple prostitution—had been normalized. God needed a steadfast prophet to stand against such a tide.

To prepare Elijah for his assignment, God led him into the wilderness. It was there the prophet learned to radically trust God. Call it divine boot camp. Be patient. God is working on you.

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Spiritual muscle is developed not by sitting but by acting. Not by listening but by doing.

“But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. For if you listen to the word and don’t obey, it is like glancing at your face in a mirror.  You see yourself, walk away, and forget what you look like” (James 1:22-24 NLT).

You turn away, pause, and wonder, Did I comb my hair? Such a question would betray one truth, and that is lack of attention. James indicts us for doing the same. We go to church. We hear a message, enjoy a few songs, but are we changed? Do we worry less and pray more? Are we less concerned about our will and more concerned about God’s? Let’s not be lookers. Let’s be doers.

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