Daily Archives: June 28, 2015

Charles Stanley

Charles Stanley – The Secret of Contentment

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Philippians 4:4-13

In today’s reading, the apostle Paul says he has learned the secret of experiencing contentment in all circumstances, good or bad. Does it surprise you that he wrote this when he was in prison, unsure of his future? We’re often discontent even when all is going well. Consequently, we wonder how it’s possible to be truly content during our most difficult trials, especially when there’s no end in sight. So what is genuine contentment? Paul is speaking of a freedom from worry and frustration in all aspects of life—even unfulfilled desires.

It’s usually when we cannot control or change our situation that we feel discontentment. As long as our satisfaction depends on whether certain things actually work out, we’ll allow circumstances to cheat us out of peace. I’m not saying there’s some spiritual stage where you will never again experience anxiety or frustration. But what matters is how we respond when those feelings grip us.

This is something that the apostle had to learn. Paul endured amazing suffering, from shipwrecks and hunger to unjust imprisonment and beatings (2 Corinthians 11:24-30). He had gone through countless situations that were uncertain, extraordinarily painful, and seemingly hopeless. But he finally discovered that contentment could not? be dependent upon his circumstances.

How do you respond when circumstances are out of your control? Do you get angry? Do you try to escape? Does despair make you want to give up? Paul chose to give his anxieties to Jesus in exchange for peace that “surpasses all comprehension” (Philippians 4:7). That same peace is available to you!

Bible in One Year: Psalms 90-94

Our Daily Bread

Our Daily Bread — A Voice in the Night

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Read: Psalm 134

Bible in a Year: Job 11-13; Acts 9:1-21

Lift up your hands in the sanctuary, and bless the Lord! —Psalm 134:2

Psalm 134 has only three verses, but it is proof that little things can mean a lot. The first two verses are an admonition to the priests who serve in God’s house night after night. The building was dark and empty; nothing of consequence was occurring—or so it seemed. Yet these ministers were encouraged to “lift up [their] hands to the holy place and bless the Lord!” (v. 2 esv). The third verse is a voice from the congregation calling into the darkness and loneliness of the night: “The Lord who made heaven and earth bless you.”

I think of other servants of the Lord today—pastors and their families who serve in small churches in small places. They’re often discouraged, tempted to lose heart, doing their best, serving unnoticed and unrewarded. They wonder if anyone cares what they’re doing; if anyone ever thinks of them, prays for them, or considers them a part of their lives.

I would say to them—and to anyone who is feeling lonely or insignificant: Though your place is small, it is a holy place. The one who made and moves heaven and earth is at work in and through you. “Lift up your hands” and praise Him. —David H. Roper

Lord, show me how I can be an encourager of others who might feel they are in a “small” place. Let them know that their lives leave an eternal impact on those they serve.

Anyone doing God’s work in God’s way is important in His sight.

INSIGHT: Psalms can be instructive in describing various expressions of worship. Today’s psalm encourages those who are involved in ministry in the temple to lift up their hands. This psalm is descriptive and tells us what is happening, rather than prescriptive telling us what should happen. We are not wrong if we do not hold up our hands in worship, but we have the freedom to use this expression of praise to God.

Alistair Begg

Alistair Begg – Looking to Jesus

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Looking to Jesus.

Hebrews 12:2

It is always the Holy Spirit’s work to turn our eyes away from self to Jesus. But Satan’s work is just the opposite; he is constantly trying to make us look at ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you do not have the joy of His children; you have such a wavering hold on Jesus.” All these are thoughts about self, and we will never find comfort or assurance by looking within.

But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that Christ is everything. Remember, therefore, it is not your hold of Christ that saves you–it is Christ; it is not your joy in Christ that saves you–it is Christ; it is not even faith in Christ, although that is the instrument–it is Christ’s blood and merits.

Therefore, do not look so much to your hand with which you are grasping Christ as to Christ; do not look to your hope but to Jesus, the source of your hope; do not look to your faith, but to Jesus, the founder and perfecter of your faith.

We will never find happiness by looking at our prayers, our deeds, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we are to overcome Satan and have peace with God, it must be by “looking to Jesus.”

Keep your eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession be fresh upon your mind. When you waken in the morning look to Him; when you lie down at night look to Him. Do not let your hopes or fears come between you and Jesus; follow hard after Him, and He will never fail you.

My hope is built on nothing less

Than Jesus’ blood and righteousness:

I dare not trust the sweetest frame,

But wholly lean on Jesus’ name.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Prayer—the forerunner of mercy

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“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.” Ezekiel 36:37

Suggested Further Reading: 1 Samuel 22:9-23:5

First, I enquire what the promise is. I turn to my Bible, and I seek to find the promise whereby the thing which I desire to seek is certified to me as being a thing which God is willing to give. Having enquired so far as that, I take that promise, and on my bended knees I enquire of God whether he will fulfil his own promise. I take to him his own word of covenant, and I say to him, “O Lord, wilt thou not fulfil it, and wilt thou not fulfil it now?” So that there, again, prayer is enquiry. After prayer I look out for the answer; I expect to be heard; and if I am not answered I pray again, and my repeated prayers are but fresh enquiries. I expect the blessing to arrive; I go and enquire whether there is any tidings of its coming. I ask; and thus I say, “Wilt thou answer me, O Lord? Wilt thou keep thy promise. Or wilt thou shut up thine ear, because I misunderstand my own wants and mistake thy promise?” Brethren, we must use enquiry in prayer, and regard prayer as being, first, an enquiry for the promise, and then on the strength of that promise an enquiry for the fulfilment. We expect something to come as a present from a friend: we first have the note, whereby we are informed it is upon the road. We enquire as to what the present is by the reading of the note; and then, if it arrive not, we call at the accustomed place where the parcel ought to have been left, and we ask or enquire for such and such a thing. We have enquired about the promise, and then we go and enquire again, until we get an answer that the promised gift has arrived and is ours. So with prayer.

For meditation: Asking comes in two shapes—questions and requests. God is able to give us all the answers we need (Luke 11:9,10).

Sermon no. 138
28 June (1857)

“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.” Ezekiel 36:37

Suggested Further Reading: 1 Samuel 22:9-23:5

First, I enquire what the promise is. I turn to my Bible, and I seek to find the promise whereby the thing which I desire to seek is certified to me as being a thing which God is willing to give. Having enquired so far as that, I take that promise, and on my bended knees I enquire of God whether he will fulfil his own promise. I take to him his own word of covenant, and I say to him, “O Lord, wilt thou not fulfil it, and wilt thou not fulfil it now?” So that there, again, prayer is enquiry. After prayer I look out for the answer; I expect to be heard; and if I am not answered I pray again, and my repeated prayers are but fresh enquiries. I expect the blessing to arrive; I go and enquire whether there is any tidings of its coming. I ask; and thus I say, “Wilt thou answer me, O Lord? Wilt thou keep thy promise. Or wilt thou shut up thine ear, because I misunderstand my own wants and mistake thy promise?” Brethren, we must use enquiry in prayer, and regard prayer as being, first, an enquiry for the promise, and then on the strength of that promise an enquiry for the fulfilment. We expect something to come as a present from a friend: we first have the note, whereby we are informed it is upon the road. We enquire as to what the present is by the reading of the note; and then, if it arrive not, we call at the accustomed place where the parcel ought to have been left, and we ask or enquire for such and such a thing. We have enquired about the promise, and then we go and enquire again, until we get an answer that the promised gift has arrived and is ours. So with prayer.

For meditation: Asking comes in two shapes—questions and requests. God is able to give us all the answers we need (Luke 11:9,10).

Sermon no. 138
28 June (1857)

John MacArthur

John MacArthur – Dead Faith Versus Demonic Faith

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“Someone may well say, ‘You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.’ You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless?” (James 2:18-20).

Even demonic faith is better than dead faith!

In recent years there has been an alarming rise in the number of professing Christians who believe that there’s no necessary relationship between what they believe and what they do. They say you can’t judge a person’s spiritual condition by what he or she does because salvation is a matter of faith alone—as if requiring works violates the principle of faith.

It was that kind of reasoning that prompted James to issue this challenge: “You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works” (James 2:18). The Greek word translated “show” means “to exhibit,” “demonstrate,” or “put on display.” His point is simple: it’s impossible to verify true faith apart from holy living because doctrine and deed are inseparable.

Can you know if someone is a Christian by watching his behavior? According to James, that’s the only way to know! In verse 19 he says, “You believe that God is one. You do well; the demons also believe, and shudder.” In other words, affirming orthodox doctrine isn’t necessarily proof of saving faith. Demons believe in the oneness of God, and its implications fill them with fear, but they aren’t saved. The phrase “you do well” is intentionally sarcastic. The implication is that demonic faith is better than non-responsive faith because at least the demons shudder, which is better than no response at all.

You can’t be a Christian in creed only—you must be one in conduct as well! James makes that very clear. Don’t be confused or deceived by those who teach otherwise. Continually aim your life at bringing glory to God through obedient application of biblical truth.

Suggestions for Prayer

Reaffirm to the Lord your commitment to abide by His Word.

For Further Study

Read John 8:12-47. Make a list of doctrines and deeds that characterize dead faith and a corresponding list of those that characterize true faith.

Joyce Meyer

Joyce Meyer – Spiritual Praying

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Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also. 1 Corinthians 14:15

For many people, the concept of “the mind aiding the spirit” is dificult to grasp. I understand what Paul meant because it’s something I’ve learned to use in my own spiritual growth.

For example, one morning I set aside my usual time for prayer. I began to pray, but my prayers felt flat nothing energized them and there was no help from my spirit. As I struggled, I reminded myself that I had made myself available to God, and I wanted the Spirit to use me to change lives.

I continued to pray but nothing changed. This had happened before, so I wasn’t discouraged. I kept on praying and telling God the things about which I was concerned. After several minutes, a powerful energy took hold of me. I knew I had touched the area where the Holy Spirit wanted me to pray. This became more than my concern this was God’s concern.

I began by praying out of my mind, about things that I knew of and thought needed prayer. I was praying in English because that is my normal language, and I understood what I was saying. But when the energizing power of the Spirit came, without any conscious thought, I began to pray with my prayer language, or what many of us refer to as an unknown tongue.

Paul was our example and teacher in this area. He said he knew how to pray with the Spirit, and he knew how to pray with the understanding. This may not make sense to everyone and it certainly can confuse people at first. However, I encourage you not to reject a gift of God that is available to you merely because you have not experienced it and don’t understand it. Be open to God, and ask Him to teach you about praying in other tongues.

Think of it this way: God calls us to prayer. That’s our joy as well as our responsibility. Sometimes when we talk to God, we hardly know what to say. We pray, but our words feel inadequate. It’s as if there is a depth to our burdens that transcends words. Something is going on that’s so strong within us-so overwhelming-we have no words to speak To use English feels utterly useless. No matter what we say to God out of our own minds (understanding), we feel we have not broken through and obtained a victory. Then comes what I call a prayer release. I speak in words I don’t understand-words that are beyond the grasp of my human mind-and yet my spirit “understands,” or bears witness that my prayers are correct and are getting the job done.

The best biblical reference I can give for this experience is Acts 2, which tells the story of Pentecost. The disciples prayed in an upper room while Jews came from all over the world to the city of Jerusalem. The 120 people in that room were so filled with the Holy Spirit that they burst out speaking in unknown languages-unknown to them. But the visitors heard them, And when this sound was heard, the multitude came together and they were astonished and be¬wildered, because each one heard them [the apostles] speaking in his own [particular] dialect (Acts 2:6).

The apostle Paul thanked God that he spoke in tongues, and he also said that nobody should forbid anyone to do so. There has been a great deal of division in the church over the issue of speaking in tongues, but I encourage you to go straight to your Bible and see what the Word of God says about it. Don’t have a closed mind to any of the precious gifts of the Holy Spirit. We need all the supernatural help we can get to help us live our lives victoriously.

Some people teach that the gift of speaking in tongues went away with the early church, but there are millions of people worldwide who speak in tongues today. Those who speak in other tongues are certainly no better, nor are they more spiritual than those who do not speak in tongues, but once again, I encourage you to seek God for yourself in this area, so your prayers can be as powerful as possible. When we pray in the Spirit, our minds and our spirits work together. Our minds yield to our spirits, and we are praying the perfect prayer that God desires.

Holy Spirit, I desire all the supernatural gifts You have made available. I need all the help I can get to enable me to live victoriously. I want to pray powerful prayers that are led by the Holy Spirit. I know You hear and answer the prayers I pray in my known language, but I am open to receiving the gift of an unknown language that will enable me to speak secrets and mysteries unto You. I trust You, Jesus, to lead me in the right direction. Amen.

 

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Strength to the Humble

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“But He gives us more and more strength to stand against all such evil longings. As the Scripture says, God gives strength to the humble, but sets Himself against the proud and haughty” (James 4:6).

Dr. A. B. Simpson, leader of the Christian and Missionary Alliance at its inception, wisely said years ago.” Humility is not thinking meanly of yourself; it is not thinking of yourself at all.”

Under that rigid definition, not many of us would qualify as being truly humble – nevertheless, the statement contains a great deal of truth, for it is a goal toward which we should all strive.

No real progress is made toward God in any person’s life – believer or unbeliever – without this special characteristic of humility. One proof of that is found in the familiar verse:

“If My people, which are called by My name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14, KJV).

Even before we pray, before we seek His face, before we turn from our wicked ways, we must humble ourselves. Why? Because we are in no position to meet any of these other three criteria without first humbling ourselves.

Every Christian who seeks to advance in a holy life must remember well that humility is the most important lesson a believer has to learn. There may be intense consecration, fervent zeal and heavenly experience, yet there also may be an unconscious self-exaltation. True humility must come from God.

Bible Reading: James 4:7-10

TODAY’S ACTION POINT: Remembering that pride is the root sin from which all others grow, I will humble myself and with the assistance of the Holy Spirit I will stay so busy helping, praying for and encouraging others that pride cannot take root in my life.

Presidential Prayer Team

Presidential Prayer Team; A.W. – Continuing the Call

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Billy Graham is likely the most well-known evangelist in the world. He began his career as an ordained minister in 1939. His estimated lifetime audience is more than 2.2 billion, and more than 3.2 million people have responded to his invitation to “accept Christ as their personal Savior.” Graham retired in 2005, but his son Franklin took over the Billy Graham Evangelistic Association. Graham’s ministry to share the gospel didn’t stop with him; he passed it on.

Go therefore…baptizing them in the name of the Father and of the Son and of the Holy Spirit.

Matthew 28:19

In today’s verse, Jesus has risen from the dead and met His disciples in Galilee, where He instructs them to go make disciples of all nations. Most Bible scholars say Christ’s earthly ministry lasted about three years; however, His ministry didn’t stop with His crucifixion. His call continues, not just through the Holy Spirit, but through His disciples.

He called the apostles then – and He calls you today to continue His work by witnessing about Him. As you pray today, ask for opportunities to share Christ with others. Pray also for the nation’s leaders and citizens who haven’t accepted Jesus to come to know Him.

Recommended Reading: Romans 10:8-17

Night Light - James & Shirley Dobson

Night Light for Couples – Overcommitment

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“Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity.” Ephesians 5:15

Overcommitment is a marriage killer. When your week is filled with the demands of fifty, sixty, or even seventy hours at the office, the pressures of a new baby, making meals, night classes, housework, church programs, replacing the broken window, the kids’ band and football practices, Bible studies, painting the house, caring for your aunt with the broken leg… well, you get the idea. How can a husband and wife seek to communicate with each other when they’re too worn out to talk? How can they enjoy praying together when every moment is programmed? How can they enjoy a sexual relationship when they just want to collapse into bed each evening?

A few years ago some friends of ours decided to do something about this dilemma. They sold their house and moved to a less expensive home so they could reduce their hours at work and spend more time with each other and their children. That kind of downward mobility is almost unheard of today. Have they regretted it? Not for a moment.

Just between us…

  • Are you satisfied with the amount of time we have for rest, renewal, and relationship building?
  • Did we overcommit ourselves in the past week or month? How did that happen? How can we prevent it from happening again?
  • What activities most often consume the time we could better spend with each other and with God? Can we give some of them up?

Dear Heavenly Father, we find it so much easier to fill our lives with “doing” instead of “being.” Forgive us for our misplaced values and careless living, and show us how to keep our priorities straight. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson