Read Genesis 25:19–34
In his book Everybody’s Normal Till You Get to Know Them, John Ortberg writes about the tendency we have to exclude other people. He uses the example of the different ways an airline will treat the people in first class compared
to those in coach: “The first-class passengers were served gourmet food on china and crystal by their own flight attendants; those of us in coach ate snacks served in paper bags with plastic wrappers,” Ortberg writes. “The first- class passengers had room to stretch and sleep; those of us in coach were sitting with a proximity usually reserved for engaged couples in the back row of a movie.” Preferential treatment is a common feature of human behavior.
What about God? In today’s passage we learn that God’s plan for Jacob differed from His plan for Esau. Both would become the father of a nation, but the younger brother was to have supremacy. This plan violated cultural norms. In Isaac’s day, the right of inheritance was reserved for the firstborn.
What is the difference between grace and favoritism? The chief difference is that favoritism is based on some perceived advantage inherent in the one who is treated differently. It may be wealth, social status, or simply the fact that the one who is treated as a favorite is part of the same club. Grace is not bestowed on the basis of personal worth. Jacob did not deserve the primary place in God’s plan. Isaac and Rebekah demonstrated favoritism in their attitude toward their sons, preferring the child who shared their own interests. God does not show favoritism, but neither does He treat everyone the same. We are not all granted the same abilities, resources, or opportunities. God showed grace in His promise to Jacob, who had done nothing to deserve it, because of His own plans for His people.
APPLY THE WORD
Favoritism is rooted in selfishness and motivated by self-interest. We play favorites because we derive some benefit from the relationship. Grace is rooted in God’s character and motivated by mercy. It is a blessing bestowed upon the unworthy. In what way can you bless someone who can give you nothing in return as an act of worship for God?