Read James 3:3–10

When I teach creative writing, I read the entire book of James out loud to my college students. I give them each a printed copy of the text to follow along. While they listen, I ask them to circle every example of imagery they hear. This keeps them busy. James is full of striking metaphors, similes, and descriptions.

Chapter 3 is another good example of this. Here, James challenged his readers with the power of their communication. Using the metaphors of a bit in the mouth of a horse (v. 3), the small rudder on a great ship (v. 4), and a spark which can start a raging fire (v. 5), James describes how something very small like our tongue can have enormous and far-reaching consequences.

When James used “tongue” in this passage, he is using another figure of speech called a metonymy. One word is substituted for a concept with which it is closely associated. Typically, a concrete object stands in for a more abstract idea. The “tongue” represents not just the physical organ, but our human capacity for verbal expression. Communication shapes our relationships, creates culture, and even affects eternity.

James spends time developing his image of the tongue as a fire—with uncontrollable potential (vv. 6–8). Words, once expressed, cannot be reversed. And their effects often spread far beyond our intent. James intensified the warning by calling the tongue a “restless evil” and “full of deadly poison” (v. 8). Language is a primary vehicle through which sin is expressed. In verses 9–10, James confronted the most piercing contradiction. With the same tongue, Christ followers praised God—and cursed other human beings. James rebukes his audience for such behavior.

Go Deeper

Once again, James hits close to home for most of us. Is your speech consistent with your theology? Check your speech for both blessing and cursing.

Pray with Us

How it must grieve Your Spirit when we worship you but tear each other down with our tongues! We are sorry that we do not always cherish the people You have made in Your own image.

Likewise, the tongue is a small part of the body, but it makes great boasts.James 3:5

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Read James 1:19–27

The authorship of James is typically attributed to Jesus’ half-brother. This epistle was likely written soon after Pentecost (as early as AD 35). It may even be the earliest New Testament document. James is writing to “the twelve tribes scattered among the nations” (James 1:1)— Jews who believed in Jesus as the Messiah and had left Jerusalem, possibly due to persecution. They had a foundation of faith but were lacking maturity. So James was writing to teach them how to live out their Christian commitment under difficult circumstances. A thesis statement for the book could be “faith without works is dead” (2:17).

James frequently references the teaching of Jesus. In The Moody Bible Commentary, John F. Hart notes 24 specific parallels with Jesus’ Sermon on the Mount. Most relevant to our study, almost every chapter of James includes lessons on communication.

Today’s passage opens with three directives: “Everyone should be quick to listen, slow to speak and slow to become angry” (v. 19). Christlike communication begins with careful, humble listening, which leads to measured responses and tames tempers. Uncontrolled anger, wrote James, can be a significant barrier to our growth and sanctification (v. 20).

James calls on his readers to listen to the Word of God (v. 22)—but not as passive hearers. Rather, James demands an active listening that results in obedience. James uses the simile of a person who looks in a mirror and ignores his reflection to describe someone who hears God’s Word but does not obey (vv. 23–24). By contrast, the person who studies the Word and changes accordingly will enjoy reward (v. 25). Finally, James boldly declares the religion of his readers “worthless” if it does not result in self-control in their speech and compassion for the needy (vv. 26–27).

Go Deeper

Watch this interview as our author Kelli Worrall describes the power of our words and why we need to keep a tight reign on them.

Pray with Us

Lord, it is not always easy to be quick to listen and slow to speak and become angry. When we are struggling, please give us self-control. We want to reflect You well.

Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.James 1:26

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Read James 3:3–10

When I teach creative writing, I read the entire book of James out loud to my college students. I give them each a printed copy of the text to follow along. While they listen, I ask them to circle every example of imagery they hear. This keeps them busy. James is full of striking metaphors, similes, and descriptions.

Chapter 3 is another good example of this. Here, James challenged his readers with the power of their communication. Using the metaphors of a bit in the mouth of a horse (v. 3), the small rudder on a great ship (v. 4), and a spark which can start a raging fire (v. 5), James describes how something very small like our tongue can have enormous and far-reaching consequences.

When James used “tongue” in this passage, he is using another figure of speech called a metonymy. One word is substituted for a concept with which it is closely associated. Typically, a concrete object stands in for a more abstract idea. The “tongue” represents not just the physical organ, but our human capacity for verbal expression. Communication shapes our relationships, creates culture, and even affects eternity.

James spends time developing his image of the tongue as a fire—with uncontrollable potential (vv. 6–8). Words, once expressed, cannot be reversed. And their effects often spread far beyond our intent. James intensified the warning by calling the tongue a “restless evil” and “full of deadly poison” (v. 8). Language is a primary vehicle through which sin is expressed. In verses 9–10, James confronted the most piercing contradiction. With the same tongue, Christ followers praised God—and cursed other human beings. James rebukes his audience for such behavior.

Go Deeper

Once again, James hits close to home for most of us. Is your speech consistent with your theology? Check your speech for both blessing and cursing.

Pray with Us

How it must grieve Your Spirit when we worship you but tear each other down with our tongues! We are sorry that we do not always cherish the people You have made in Your own image.

Likewise, the tongue is a small part of the body, but it makes great boasts.James 3:5

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Read Hebrews 1:1–4

In Matthew 21:33–44, Jesus told this parable: A landowner leased his vineyard to several tenants. When he sent his servants to retrieve his produce, the tenants killed them. When the landowner sent a larger group of servants to complete the errand, the tenants killed them as well. Finally, the landowner sent his own son. However, the tenants saw in the son an even greater opportunity. They killed him, seeking his inheritance.

The servants in the parable were the prophets, sent by God and rejected by the Jewish leaders. The son represented Jesus—God’s ultimate messenger. Through this parable, Jesus demonstrated God’s persistent communication with Israel, despite their objections. Hebrews also opens with a clear declaration of divine communication: “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son” (vv. 1–2). God has always communicated with His people through different methods.

The “but” in verse 2 does not indicate a contrast, but rather the continuation and climax of God’s communication. Jesus’ arrival was the fulfillment of the prophets’ messages, and He was a superior revelation for many reasons. He was the divinely appointed “heir of all things” (v. 2b). No prophet could claim such an inheritance. He was also the Creator of the universe, while the prophets were among the created beings (v. 2c). Jesus radiated God’s glory and was “the exact representation of his being” (v. 3a). Divine communication was no longer shadowed or indirect. To see the Son was to know the Father. Jesus was also the ultimate revelation because He alone provided the atonement for our sins (v. 3b). He alone returned to the right hand of God on high. And He alone was superior to the angels (v. 4).

Go Deeper

In what ways has God communicated to people? What are ways we can hear God’s voice today?

Pray with Us

We stand in awe at the gift of Your Son, Father God. May we never take Your sacrifice for granted. We praise Your holy name!

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son.Hebrews 1:1–2

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Read Philippians 4:1–9

“Intrapersonal communication” describes how we speak to ourselves—our thoughts, our self-talk, our reflection. It includes the way we process emotion, the lies we battle, and the truth we bring to bear. Philippians chapter 4 has much to say about the way we communicate within ourselves.

In Philippians 4, Paul calls the church to a communal life of joy and peace. First, he addresses them with gushing relational language—“my brothers and sisters, you whom I love and long for, my joy and crown” (v. 1). The Philippian church was dear to Paul’s heart. They were his first church plant in Europe and had supported him throughout his ministry (v. 15).

Paul then focuses on a specific conflict between two women, Euodia and Syntyche, urging them to “be of the same mind in the Lord” (v. 2). He had already stressed the importance of unity in his letter (1:27–30; 2:1–4). Now he names these women—not to shame them, but to restore them to right communion. Churchwide unity, Paul advised, is fostered one relationship at a time. Paul also invited others to mediate. As we saw in Matthew 18, reconciliation often involves the community.

Then Paul laid out a pathway to supernatural peace. It begins with rejoicing—a command repeated twice (v. 4). Rejoice is a verb, something we do rather than feel. We communicate rejoicing to God and to others. Our reason to rejoice is the Lord, who promises His presence (v. 5b).

Paul encourages us to look outward and care for others with gentleness (v. 5a), bring our concerns to the Lord in prayer (v. 6), rest in His peace (v. 7), and settle our minds on what is true, right, lovely, and so on (v. 8). Only God (v. 9), can provide the supernatural peace to govern our hearts and our minds.

Go Deeper

Do you struggle to find peace? Which part of Paul’s advice can you practice today?

Pray with Us

When we practice unity with other believers, we have true joy. Give us gentleness and love to live in community well. Thank you for the fellowship that You bring!

Rejoice in the Lord always. I will say it again: Rejoice!Philippians 4:4

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Read Ephesians 4:25–32

American novelist Nathaniel Hawthorne once wrote: “Words—so innocent and powerless as they are, as standing in a dictionary, how potent for good and evil they become, in the hands of one who knows how to combine them!”

The apostle Paul often talked about the way we speak. In the first three chapters of Ephesians, Paul instructed the church on the blessings of redemption, their regeneration from death to life, and the reconciliation of Jews and Gentiles in the church. Chapter 4 makes a clear transition to application: “Live a life worthy of the calling you have received” (v. 1). Living this worthy life involves maintaining unity in the Spirit (vv. 2–13), maturing in love (vv. 14–16), and trading the old self for the new (vv. 17–24).

Then Paul turns his attention to the tongue. The believers’ speech was the main way to build unity, and their words should reflect their transformed identity. First, Paul called them to truthfulness (v. 25). Lies fracture the body, destroying trust, but truth- telling brings members together. Next, Paul addresses anger (vv. 26–27). He acknowledges the existence of the emotion but calls the Ephesians to resolve it quickly. Unsettled anger festers, giving Satan a foothold.

Finally, Paul challenges the Ephesians to edification. “Do not let any unwholesome talk come out of your mouths” (v. 29). Our communication has the power to “encourage” (literally “to put heart into” someone). Christlike communication is not simply about avoiding bad words but actively participating in God’s work of renewal and unification. When our speech reflects truth, grace, and forgiveness, the church becomes a testimony to the transforming power of the gospel.

Go Deeper

We often focus on not saying negative words, but let’s consider how can we use our words in a positive way. How might you use words to build someone up today?

Pray with Us

Good Father, thank You for reminding us what Christ-focused communication looks like. As we interact with one another, may we prioritize truth, patience, and edification.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs.Ephesians 4:29

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Read 1 Corinthians 9:15–23

In 1962, Don and Carol Richardson went to Papua New Guinea (then Dutch New Guinea) to work among the Sawi tribe. The Sawi people valued revenge and practiced ritualistic cannibalism. So when the Richardsons first shared the gospel with them, they perceived Judas Iscariot as the hero because his actions brought retribution. Then, Don discovered the Sawi custom of the “peace child.” In this ritual, when two warring tribes were seeking peace, one tribe would give a newborn male infant to the other as a pledge. The receiving tribe was then bound to care for the child, ensuring peace for a whole generation. Using this framework, Don retold the gospel. The Sawi were able to grasp the depth of Christ’s sacrifice. The Richardsons’ journey is documented in their book Peace Child.

In 1 Corinthians 9, the apostle Paul discusses his motivation and method for preaching the gospel. In verses 15–18, Paul stated that his motivation was not monetary. Paul had a right to receive compensation for ministry (v. 14). However, Paul wanted nothing to hinder his communication (v. 12). So he preached voluntarily and out of obedience. His only reward was the gospel ministry itself (v. 18).

Then, Paul expressed his methodology. Paul adapted his communicative approach based on his audience. To the Jews, he spoke as a Jew. To the Gentiles, he spoke as a Gentile (v. 20). He never changed the content of the gospel. Instead, he would use humility and cultural awareness to contextualize the message for his intended audience. He wanted each person to understand this life-changing message. This is a model that missionaries and evangelists still follow today.

Go Deeper

Do you know someone (or even a group of people) resistant to the gospel? How might you contextualize the message to help them better understand it?

Pray with Us

Your free gift of salvation crosses all ethnic and cultural barriers, Lord. When we are sharing the gospel with others, please give us the words to say that will help them understand Your love.

I have become all things to all people so that by all possible means I might save some.1 Corinthians 9:22

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Read Romans 1:16–25

What aspect of creation best communicates the nature of God to you? Is it the majesty of the Rocky Mountains? The pure joy of a bubbling stream? The delicate intricacy of a flower petal? The fierce power of a crashing wave?

Romans 1 describes the ways in which God communicates and how humanity has responded. Paul begins by declaring that he is “not ashamed of the gospel” (v. 16). He knows it is not merely information about God but the very power of God (v. 17).

However, Paul continues—not only had God’s righteousness been revealed, but also His wrath (v. 18). God’s anger is directed at the wicked, who ignore and suppress the truth of God’s clear revelation. Paul insists that “what may be known about God is plain to them” (v. 19). From the beginning of time, God has clearly communicated His power and His character through His creation. Paul declares God’s communication to be clear and understandable—so much so that mankind is “without excuse” (v. 20). No one can say, “He didn’t reveal Himself to me.”

Verses 21–25 describe the tragic slippery slope of people who “knew God,” who recognized Him through His revelation, but who chose not to glorify Him or thank Him for all that He had done. Their thinking became nonsensical. Their hearts became unable to perceive truth (v. 21). Sadly, they deceived themselves—perceiving themselves as wise, even though they were fools (v. 22). When divine revelation is ignored, lies fill the vacuum. These individuals became obsessed with the mortal world—worshiping the created elements and indulging their sinful desires (vv. 23–24). So God let them go. He “gave them over.” Yet, Paul reminded his Roman readers, the Creator will be forever praised (v. 25).

Go Deeper

How do you see God revealed in the beauty of nature? Describe a moment when you were overwhelmed by our Creator God.

Pray with Us

Thank You for revealing Yourself to us in what You have created, Lord! In the beginning, You made everything, and You made it good. We praise You for Your creativity and handiwork.

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen.Romans 1:20

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Read Acts 9:1–22

Saul’s conversion is one of the most dramatic in Scripture. At the start, Saul was aggressively pursuing Jesus’ disciples (v. 1). He even requested letters from the high priest, giving him permission to capture any followers of the Way in the synagogue (v. 2). However, while on the road to Damascus, Jesus spoke to him through a flashing light and audible voice: “Saul, Saul, why do you persecute me?” (vv. 3–4). Jesus’ communication with Saul was both personal and confrontational. Saul responded, “Who are you, Lord?”

The word translated “Lord” can be a general term of respect, so Saul likely did not know who was speaking. Jesus answered: “I am Jesus, whom you are persecuting” (v. 5b). God then gave Saul clear instructions to enter the city, wait, and listen. Saul’s companions were speechless, and Saul was struck blind. He was unable to act on his own accord. Jesus had his attention, and Saul could only wait.

In the next conversation, Jesus spoke to Ananias in a vision, instructing him to find Saul and restore his sight (vv. 11, 12). Ananias responded honestly, expressing his fear and reluctance (vv. 13, 14). But God revealed to Ananias Saul’s new identity and mission (vv. 15, 16). In the final conversation, Ananias found Saul, laid his hands on him, called him “brother,” and restored his sight (v. 17). The scales fell from Saul’s eyes, and he was baptized as a follower of Jesus (v. 18).

Immediately, Saul began to preach the gospel boldly in the Damascus synagogues (v. 20)—although he had a credibility problem. The Jews knew of his reputation and were understandably leery. That did not deter Saul, however. He continued to preach and his ministry bore fruit.

Go Deeper

Do you speak boldly about your faith? Ask the Lord to help you remain faithful and free from fear as you testify to His saving power.

Pray with Us

Father, You have the power to make blind eyes see, transform sinful hearts, and bring unity where there was enmity. You truly are a good God, and we praise Your name!

Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord.Acts 9:28

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Read Acts 2:1–47

If you could time-travel to any point in biblical history, which would you choose? Pentecost would be on my top ten list as a communication event that changed the course of history. Acts 2 records this pivotal moment in history when God sent the Holy Spirit to the disciples with a rushing wind and tongues of fire (vv. 2–3). The Spirit enabled the disciples to speak in other languages (v. 4).

Jews from every country were in Jerusalem—providing a diverse audience (v. 5). They all gathered to hear the disciples’ message. Imagine their amazement when they heard the disciples speaking in their own languages (vv. 6–12). At that moment, the linguistic fracture of the Tower of Babel (Gen. 11) was reversed and redeemed through the work of the Spirit. Where Babel scattered the people through confusion, Pentecost drew people together through understanding.

Peter, who just weeks before had denied Jesus (John 18), stepped forward to boldly proclaim the gospel. He began by connecting the tongues phenomenon to Joel’s prophecy (Joel 2:28–32). Then he shared the gospel narrative—just as Jesus had called him to do (Acts 1:8). He confirmed the identity of Jesus through His miracles and signs (v. 22). He recounted the crucifixion as part of God’s redemptive plan (v. 23). And he declared Jesus’ victorious resurrection from the dead (v. 24). Peter finished: “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (v. 36).

Peter’s message pierced people’s hearts. They asked: “What shall we do?” (v. 37). Verses 42–47 describe this new community that God formed around their teaching, worshiping, and fellowship.

Go Deeper

How did the Holy Spirit show up at Pentecost? What was the result? Ask God to empower you to communicate the gospel to someone in a way they will understand.

Pray with Us

Holy God, thank You for the free gift of salvation You have given us through Jesus! May we share the news of the gospel with boldness and delight, so that all may be saved.

All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.Acts 2:4

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Read Acts 1:1–11

The role of a courtroom witness is to tell the truth, the whole truth, and nothing but the truth. Witnesses are to share the facts of what they saw and experienced (not opinions or speculation), and these facts become evidence for the judge and jury.

In the book of Acts, Luke addressed his same audience—Theophilus—linking this book to the Gospel of Luke. He reminded Theophilus of the Gospel’s content: “I wrote about all that Jesus began to do and to teach” (v. 1). Providing thorough documentation was a high priority for Luke. In verses 2–3, Luke explained that Jesus spent forty days with His followers after His suffering. During that time, Jesus provided “many convincing proofs” to these witnesses, His disciples, showing that He had truly risen from the dead. “Many convincing proofs” indicates evidence that was credible enough to be used in a court of law. Because the resurrection is central to the gospel, Jesus’ followers certainly had no doubt on this point.

During those forty days, Jesus also spoke to His followers about the “kingdom of God” (v. 3)—but His teaching apparently left them with some ambiguity, because they asked about the timeline (v. 6). Jesus would not give them a specific day or time. But in verses 4–5, He instructed the apostles to stay in Jerusalem, even though the city was volatile and even dangerous. They were waiting for the Holy Spirit, who would give them power and embolden their communication.

Jesus was clear on what they should do next: “And you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v. 8). We too are His witnesses, called upon to communicate the truth of the gospel.

Go Deeper

Imagine the experience of those disciples in the days following Jesus’ resurrection. How did this cement their role as witnesses? Today, how are you a witness of the gospel?

Pray with Us

Lord, the position of witness is an important role, and we do not wish to take it lightly. When we are afraid, give us courage. When we are uncertain, give us the words to say.

You will receive power when the Holy Spirit comes on you; and you will be my witnesses.Acts 1:8

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Read John 18:1–40

In 1521, Martin Luther was summoned before the assembly of the Holy Roman Empire to recant his critique of the Catholic Church. He refused unless proven wrong by Scripture, stating, “Here I stand; I can do no other.” Luther’s unrelenting position led to his excommunication—and the start of the Protestant Reformation.

John 18 documents a series of intense confrontations, from the Garden of Gethsemane to the courtyard to the courtroom, culminating in the crucifixion of Jesus. Again and again, Jesus and His disciples were challenged. Would they speak truth—even when the stakes were incredibly high?

In the garden, the all-knowing Jesus initiated a conversation with the Roman soldiers by twice asking, “Who is it you want?” (vv. 4, 7). When they answered, “Jesus of Nazareth,” Jesus disclosed His identity. The arresting party fell to the ground in response.

When Annas and Caiaphas questioned Jesus about His teaching, Jesus replied: “I have spoken openly to the world” (v. 20a). He had communicated the truth with boldness—in synagogues and temples. Meanwhile, in the courtyard, the once-brash Peter was confronted by bystanders, asking about his association with Jesus. Out of self-protection, Peter denied Jesus three times. We see that, under pressure, our communication can reject truth as easily as we can confess it.

Finally, Pilate asked Jesus directly, “Are you the king of the Jews?” (v. 33). Jesus redirected the question, exposing Pilate’s assumptions and ultimately articulating His mission: “The reason I…came into the world is to testify to the truth” (v. 37b). Pilate’s cynical question—“What is truth?”—signaled his inability to understand Jesus’ message. Truth stood before him, but he did not see.

Go Deeper

How has God called you to speak truth even when it’s difficult? What can we learn from watching Jesus respond to His opponents?

Pray with Us

Jesus, You are our example for how to respond in difficult situations. You spoke truth with authority, but without fear or arrogance. Teach us how to do the same.

The reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.John 18:37

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Read Matthew 18:15–20

How do you address conflict? Experts suggest several tools to help. One is active listening—using eye contact and body language to build trust, then paraphrasing to confirm understanding. In active listening, we empathize with the other person’s perspective, even if we disagree. The second tool is “I-messages.” We use I-statements (e.g., I feel frustrated when…) rather than you-statements, which communicate blame. The third tool involves finding common ground. We look for those places where we still agree—our shared values and goals. Then we brainstorm solutions.

But how do we address conflict between believers? Jesus addresses this issue in Matthew 18. Here, He is teaching His disciples about life in His kingdom, including themes of humility, the lost sheep, and forgiveness. Verses 15–20 provide an important template to use when addressing sin in the church setting. Jesus called the church community to not avoid these difficult conversations, but to approach them with compassion and a goal of restoration. He gives clear steps to follow. First, the person who has observed the sinful behavior is to approach the offender privately (v. 15). Ideally, this conversation will bring confession and forgiveness and settle the matter.

However, if the offender persists, a small delegation should approach the person, seeking truth and understanding (v. 16). If the offender still refuses to listen, the church should be made aware, and the offender should be treated like an outsider (v. 17). Finally, verses 18–20 connect this process to heavenly authority. God’s people are to know that we are not alone in navigating these difficult conversations. Jesus promised His presence with His church amid conflict resolution and restoration (v. 20).

Go Deeper

Have you applied the principles of Matthew 18 to any situations of sin or conflict resolution? What is helpful about this format?

Pray with Us

Heavenly Father, we know You deeply value unity. When we are struggling with conflict, please help us remember each of us is precious to You. Guide us to love others with compassion and patience.

Even if they sin against you seven times in a day and seven times come back to you saying “I repent,” you must forgive them.Luke 17:4

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Read Matthew 12:33–37

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In Matthew 12, Jesus connects our inner life with our outward communication, using the metaphor of trees and fruit. Earlier in the same chapter, Jesus had restored the sight and speech of a demon-possessed man (vv. 22–29). While the crowds were amazed, the Pharisees attributed Jesus’ power to Beelzebul, ruler of demons. Jesus responded by drawing a clear distinction—either people were for or against Him (v. 30). The evidence of a person’s heart posture was their words. He explained, “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit” (v. 33). In other words, the Pharisees’ strong verbal opposition to Jesus’ ministry revealed that their hearts were against Him. Our words expose the character of our inner life.

Jesus sharply describes the Pharisees as a “brood of vipers” and calls them “evil” (v. 34). The religious leaders’ words against Jesus were not isolated mistakes or incidental remarks. They revealed a deeper resistance to truth. In verse 35, the words “good things” remind us of a storeroom where valuables are collected. Our hearts are shaped by what they amass, and our communication reveals what we have already cultivated. Following Christ means more than just managing our speech or adjusting our vocabulary. It requires tending the soil of our heart and feeding it healthy fertilizer. Only then will the fruit of truth and grace overflow into our communication.

Go Deeper

What do your words reveal about the condition of your heart? What are you filling your heart and mind with each day?

Pray with Us

We are sorry, Lord, for when our words reflect that our hearts and minds are not fixed on You. Transform us from the inside out. We surrender ourselves to You.

For the mouth speaks what the heart is full of.Matthew 12:34

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Read Matthew 6:5–15

Billy Graham described prayer like this: “At its deepest level, prayer is fellowship with God: enjoying His company, waiting upon His will, thanking Him for His mercies…listening in the silence for what He has to say to us.” Any biblical study on communication must include the discipline of prayer, and Matthew 6 is a central passage to consider. The Lord’s Prayer (vv. 9–13) comes in the middle of Jesus’ Sermon on the Mount (Matt. 5–7). In Matthew 6:1–4, Jesus reframes His followers’ righteous practices as communication with God—not performance for others. He warns them not to announce their good works with a trumpet, but to serve in secret—for God alone.

Jesus then applies this to prayer. We are to pray in private (v. 6)—assured that God will hear and answer. The communication God longs for is authentic and does not need amplification. In verses 7–8, Jesus warns against “babbling like pagans”—the common practice of repeating nonsensical sounds. God is not impressed by a meaningless torrent of language. Instead, Jesus connects prayer to relationship. “Your Father knows what you need before you ask him” (v. 8b). God is continually attentive and aware. Our prayers are not about providing Him with needed information. Rather, they align our hearts with His.

This carries into the Lord’s Prayer. This template begins by elevating God’s name, His kingdom, and His will (vv. 9–10). God’s purpose takes precedence over our own. Only after He is honored do we ask. Notice that these requests are expressed communally—“our daily bread,” “our debts,” “lead us not,” and “deliver us” (vv. 11–13). Our communication with the Father is intertwined with our communion with one another.

Go Deeper

What does it look like to demonstrate humility when we pray? What else does Jesus model in the Lord’s Prayer?

Pray with Us

As we reflect on what we’ve already learned this month about communication in the Bible, we thank You for letting us know You fully. Please align our hearts with Yours.

Call to me and I will answer you and tell you great and unsearchable things you do not know.Jeremiah 33:3

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Read Luke 5:1–11

Has God ever called you to do something that didn’t make immediate sense? If so, you’re in good company. Consider the stories of Noah, Abraham, Moses, and Mary—to name a few. Sometimes God calls individuals to serve in a specific capacity, at a specific time, and for a specific purpose. Luke 5 provides us with one such example.

Jesus was teaching a crowd near the lake of Gennesaret. The crowd was pressing tightly against Him, so to address the issue, Jesus got into a boat belonging to Simon Peter and asked the fisherman to push out from shore. From the boat, Jesus continued to teach the multitudes (v. 3).

When He finished, Jesus turned to Simon and said: “Put out into deep water, and let down the nets for a catch” (v. 4). This command contradicted Simon’s experience and professional knowledge. He and his men were exhausted; they had fished unsuccessfully all night long. Simon also knew that fishing during the day was not effective, so he honestly expressed his concerns (v. 5). Yet, Jesus’ instruction was less about fishing and more about trusting. Jesus was testing Simon’s belief in His authority, and Simon pushed through his doubt. He told Jesus, “Because you say so, I will let down the nets.” He obeyed—not because the command made sense, but because the speaker deserved honor.

The resulting catch overwhelmed the nets and the men. The miracle confirmed the word already spoken. Simon responded by falling at Jesus’ feet, calling Him “Lord,” and confessing his sinfulness. Encountering Jesus’ identity always brings clarity about who He is and who we are. In response to Simon’s humble declaration, Jesus called him to an even greater vocation. “From now on you will fish for people” (v. 10).

Go Deeper

Is God calling you to something unexpected? Maybe, like Simon, you feel unsure. Will you say, “Because you say so” and obey?

Pray with Us

Show us what You are calling us to do because You say so, Father. When we do not understand, help us trust in You. We know You are worthy of our obedience.

Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.Luke 5:5

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Read John 1:1–14

Classic literature is full of beautiful declarations of love. Romeo from Shakespeare’s Romeo and Juliet declares, “My bounty is as boundless as the sea.” In Jane Austin’s Persuasion, Captain Wentworth writes to Anne Elliot, “You pierce my soul…I have loved none but you.” In Charles Dickens’s Great Expectations, Pip says to Estella: “You are part of my existence, part of myself. You have been in every line I have ever read.”

But these words pale in comparison to the ultimate, loving communication found in John chapter 1. John begins the same way Genesis 1 opens: “In the beginning.” We see the connection between the coming of the Christ and creation. Both document the clear and effective way God has revealed Himself to us. While His spoken word created life in Genesis, Jesus—the embodied Word—is the source of new and eternal life (John 3:3, 16; 6:27).

The Word was with God and (at the same time) was God (vv. 1, 2). In these verses, John demonstrates that Jesus is both relationally connected to and substantively separate from His Father. The term for “Word” (logos) is layered with meaning. It combines the Greek philosophical principles of reason and order with the Jewish idea of God’s wisdom being revealed. Jesus embodies all of this—as shown in the creation process (v. 3). The Word formed the world, giving it structure and meaning. In verse 4, John shifts from creation to revelation. Light is a metaphor for truth, enabling people to see and comprehend. The Word illuminated a dark and sinful world. In the climax of God’s communication, the “Word became flesh” (v. 14). Taking on human form, Jesus communed with man. The verb “dwell” also echoes the Old Testament tabernacle, where God was present among His people.

Go Deeper

How does the beginning of John’s gospel mirror the creation account in Genesis? What are all the ways God has chosen to communicate to us?

Pray with Us

Oh, how sweet it is to know You and be loved by You, Lord! You dwell among us and reveal Yourself to us. We are so grateful for the light of Your presence.

In the beginning was the Word, and the Word was with God, and the Word was God.John 1:1

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Read Mark 1:1–8

When you have good news to share, how do you communicate it? Do you phone a friend, send a group text to family, or post on social media? When Jesus’ disciple Mark had the best news to share, he wrote the Gospel of Mark. Although he originally wrote to the church during his lifetime, his account has been received by every subsequent generation of the faithful.

Mark begins with this direct proclamation: “The beginning of the good news about Jesus the Messiah, the Son of God” (v. 1). His purpose is evident. Everything that follows is “good news”—a message to be proclaimed, received, and applied.

Notice that Mark immediately anchors his good news in the Old Testament (vv. 2–3), demonstrating that God’s communication with His people through the centuries is continuous, coherent, and cohesive. The prophecies of Isaiah and Malachi foretold another messenger—a whole “strategic communication plan.” God would send John the Baptist to get people’s attention and ready their hearts. The setting for John’s communication was the wilderness— an undistracted place where God had already met His people many times (Exodus, Numbers, Deuteronomy).

John’s message was concise and confrontational. He preached repentance and baptism for the forgiveness of sins (v. 4). People came from all over Judea to hear and confess (v. 5). John was not just sharing information; this message was transformational. When people responded, they would never be the same. John had dedicated his whole life to communicating this good news. Even his clothing and food choices spoke to his focus and humility. He did not draw attention to himself but pointed his audience toward the One yet to come and the salvation He would bring.

Go Deeper

Describe all the ways in which John communicated the good news. How does your life communicate this message?

Pray with Us

Jesus, we do not want to keep the good news of the gospel to ourselves. Give us wisdom and confidence to share it with those who need it. In You, we have everlasting life!

I will send my messenger ahead of you, who will prepare your way—a voice of one calling in the wilderness.Mark 1:2–3

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Read Jeremiah 29:10–20

When our kids were young, we taught them about good conversations. “When I ask a question, you answer— with more than one word. Then, you ask me a question, and I’ll respond. It’s a two-way street.”

Few biblical passages describe the two-way communication that God desires to have with His people more passionately than Jeremiah 29. This chapter is a letter from the prophet Jeremiah to the elders of the Jewish exiles in Babylon. False prophets had infiltrated the community and were communicating empty promises of quick rescue. Jeremiah wrote to provide clear instruction and an invitation to communion.

Jeremiah quotes the Lord, who begins with an honest description of Judah’s seventy-year exile. He does not sugarcoat their suffering but quickly adds assurance of His personal connection and promised deliverance. “I will come to you and fulfill my good promise to bring you back to this place” (v. 10). God declared His sovereign care for His people: “‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you a hope and a future’” (v. 11).

Then God describes how their communication should unfold. Judah would cry out to the Lord. They would pray for deliverance. God would listen and respond (vv. 12–14). In verses 15–19, God reveals that He knew their hearts. They had been captivated by the false prophets in Babylon, who promised a swift end to their captivity. But Jeremiah contradicted these lies. God also had other plans for those who had not gone into exile. They, too, would suffer famine and plagues because they had not listened to the repeated words of the Lord. The passage finishes with this final, core admonition: “Hear the word of the LORD” (v. 20).

Go Deeper

How is our communication with God like a two-way street? How does staying in communication with God guard against false teaching?

Pray with Us

Thank you, Father, that You want us to communicate with You. When we cry out to You, You hear us, and You care. We bring You our joys, sorrows, and uncertainties.

Then you will call on me and come and pray to me, and I will listen to you.Jeremiah 29:12

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Read Proverbs 18:1–24

We’ve all heard the children’s rhyme: “Sticks and stones may break my bones, but words will never hurt me.” The irony, of course, is that this much-recited ditty about brushing off wounding words is itself a lie. Words can hurt—and often do—even more than stones.

The power of words—both harmful and healing—is highlighted throughout the book of Proverbs. There are 915 proverbs in the entire biblical book, and approximately 150 address our speech. Proverbs 18 is another key chapter that focuses on this theme.

Verse 1 warns against social isolation and antagonistic communication. A fool selfishly holds himself aloof from community and spurns connection by starting arguments. The fool rushes to share opinions before taking the time to learn relevant information (v. 2). In verse 4, the “deep waters” are likely the deeper thoughts and feelings from which the bubbling “fountain of wisdom” will flow (v. 4). Our external communication reflects our interior world.

Verses 6–8 hammer home the devastating effects of the “lips of fools.” They initiate and intensify conflict. The fool’s words not only destroy other people; they also bring devastation upon oneself. Gossip is a particularly damaging use of language, which tastes deceptively sweet in the mouth. It spreads fast because we like how it tastes. But then, it penetrates our hearts and minds and soul, damaging our character.

The fool also jumps in prematurely, bringing shame upon himself (v. 13). In contrast, the wise man listens well and pursues knowledge (v. 15). Our words have consequences—both for the hearer and for us (vv. 20–21). They can hasten death or foster life.

Go Deeper

Proverbs 18 is convicting for all of us! What lesson struck home to you? How will you apply it?

Pray with Us

In the beginning You spoke life into existence, God. Teach us how to foster life through our words. May we have the self-control to not use words that will damage.

The tongue has the power of life and death, and those who love it will eat its fruit.Proverbs 18:21

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