Read 2 Peter 3:14–16

In the ancient world, sometimes people would put short sayings on their tombs like this: “Once I had an existence; now I have none. I am not aware of it. It does not concern me.” Today, many people feel the same way. This life is all there is.

Peter had a very different view. He knew the day of the Lord would come and judgment administered. As followers of Jesus, we too hold that truth, giving our lives significance and meaning. This should impact the way we live today. Peter says, “Since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him” (v. 14). The new heavens and new earth will be a place of righteousness (v. 13). God is preparing us to be the kind of people who belong there.

Peter supports his argument by appealing to “our dear brother Paul” (v. 15). This is a remarkable passage. It shows that Peter and Paul had the same message. Paul also spoke of the return of Christ and of God’s kindness being a reason for the delay in judgment (1 Thess. 4:13–18; Rom. 2:4). But even more remarkable is that Peter puts Paul’s writing on par with the Old Testament Scriptures. Notice what he says: “His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do other Scriptures” (v. 16).

There is a warning here. Scripture teaches the truth, but false teachers can twist Scripture for their own purposes. We need to be on guard. This is especially the case when it comes to teaching about Christ’s return. Our focus should be like Peter’s, on how the truth of the Second Coming should lead us to repentance and a transformed life today.

Go Deeper

Have you encountered people who believe that this life is all there is? How can sharing the gospel communicate hope for their future?

Pray with Us

Father, thank You that “every word of God is flawless” (Prov. 30:5). In a world where so many people are led astray by lies, You have given us absolute truth. We praise You!

Make every effort to be found spotless, blameless and at peace with him.2 Peter 3:14

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Read 2 Peter 3:8–13

When I was a child, the summer months seemed endless. Those long hot days were spent playing outside with friends or riding our bikes to the park. As an adult, my perspective on time is much different. When the 4th of July arrives, I am always shocked to realize summer is nearly half gone.

At the start of chapter 3, Peter explains that God’s view of time is much different than our own. He addressed scoffers who interpreted the delay of Christ’s return as evidence that He would never come. Peter corrects their perspective, analyzing the delay through the lens of Scripture. Quoting Psalm 90:4, he points out that time is not the same to God as it is to us (v. 8). Our perspective is limited by our short lifespan. God has all eternity in which to work. A long time to us means something very different to God.

The reason for the delay is not that God does not care. Rather, He delays because He cares so much. “He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (v. 9). What we may interpret as God being slow to keeping His promises is in reality an example of His kindness and compassion.

We should not mistake His delay for indifference. The day of the Lord will come, “like a thief” (v. 10). The New Testament teaches that history has a goal that it is moving toward. It is not a meaningless series of random events. One day, the Lord Jesus will return and make all things new. This motivates us to live differently today, “to live holy and godly lives as you look forward to the day of God and speed its coming” (vv. 11–12). Amazingly, Peter here says that through our faithfulness, we can hasten the day when the Lord comes.

Go Deeper

How is God’s timing different than our timing? How does this shift your understanding of God? Of your prayer life?

Pray with Us

Who is like You, God? Your patience, kindness, and compassion inspire us to praise and worship You. We long to see Your face. Come quickly, Lord Jesus!

With the Lord a day is like a thousand years, and a thousand years are like a day.2 Peter 3:8

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Read 2 Peter 3:1–7

Someone once said that if you repeat a lie often enough, it becomes the truth. One reason lies are so destructive is because humans tend to believe what they hear first or what is repeated most often. That is why we should be careful which voices we allow to speak into our lives.

In 2 Peter 3, Peter warns the church that “in the last days scoffers will come” (v. 3). There would be many people treating faith in the Lord Jesus with contempt. These scoffers will say, “Where is this ‘coming’ he promised?” (v. 4). As Christians, we believe Jesus will keep His promise to return (John 14:2–3). When Peter wrote this letter, it had been at least 30 years, and Jesus had not yet returned. This led some to mock Christians for their belief. This same criticism is often used against the church today, some 2,000 years later.

Instead of listening to scoffers, believers should pay attention to the real source of truth. Peter advises, “I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles” (v. 2). In other words, we are to saturate our minds in Scripture. This aligns with Jesus’ prayer for the disciples: “Sanctify them by the truth; your word is truth” (John 17:17).

God’s Word is powerful, life-giving, authoritative, and true. It is worthy of our careful study and obedience. We need to not just understand it, but to stand under it. We should come under its authority and allow it to shape our belief, thoughts, and actions. As the Lord Jesus taught, “Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matt. 4:4, quoting Deut. 8:3).

Go Deeper

Have you seen “scoffers” who doubt Jesus’ Second Coming? How does Scripture help us stay the course in these last days?

Pray with Us

Lord, open our eyes to see the truth that You have revealed in the Bible for us. Convict us of areas where we are not obeying Your commands. Help us stand under Your Word!

I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.2 Peter 3:2

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Read 2 Peter 2:10b–22

In the Sermon on the Mount, Jesus explained how to recognize false prophets. He admitted they may be hard to detect. Outwardly, they look like harmless sheep, but inwardly, “they are ferocious wolves” (Matt. 7:15). Jesus recommends the fruit test, “by their fruit you will recognize them” (Matt. 7:20). Look at their lives and the results of their teaching. Do they exemplify the fruit of the Spirit?

Peter uses a similar strategy in today’s reading. At length, he describes the fruit of the false prophets’ ministry, and it’s not pretty. They are “bold and arrogant” (v. 10). To illustrate this, Peter uses an obscure analogy. Commentators are divided on exactly what he is referring to with his reference to “celestial beings” (v. 10). But his overall point is clear; that is, these false prophets do not hesitate to “blaspheme in matters they do not understand” (v. 12). They speak without any real knowledge.

These false teachers are like unreasoning animals, motivated by instinctive pleasure and greed (v. 12). They have “eyes full of adultery,” “seduce the unstable,” and are “experts in greed” (v. 14). They are modern-day Balaams (v. 15). The Moabites hired Balaam to use his prophetic gift to curse the Israelites (Num. 22). When that did not work, Balaam advised the Moabites to send seductive women into the camp to lead Israel into immorality and adultery (Num. 31:15–16).

False teachers claim to bring freedom, but they are selling slavery to sin (v. 19). I may be free to eat and drink the wrong things. There is no law against it. But as a result I may have significant health problems or worse. In the same way, sin has consequences. Since we have been freed in Christ, why would we want to go back to our old way of living (v. 22)?

Go Deeper

Peter warns about those who know the truth and then turn their backs on it (v. 21). What lesson can we take away from this in our own faith journey?

Pray with Us

Thank You for the freedom You have given us through Your death and resurrection, Jesus! Help us use this freedom as a testimony for You. We want to be holy as You are holy.

These people are springs without water and mists driven by a storm.2 Peter 2:17

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Read 2 Peter 2:1–10a

One of the most challenging issues Israel faced was the prevalence of false prophets. Partly this was because there were so many of them (e.g., Jer. 26:7–9), but also because they did not tell people the truth, but what they would rather hear (e.g., Jer. 27:9–10). They did not become prophets out of devotion to the Lord, but for their own financial gain (Jer. 6:13). Their false teaching was part of the reason Israel ended up in exile under God’s judgment.

Peter was concerned about a similar situation in the church. He knew false prophets and teachers would infiltrate the church (v. 1). They would deny the Lord Jesus and sow discord (v. 1). Even more worrisome, many people would follow them (v. 2). They were appealing and captivating. They were motivated by greed and willing to say just about anything for profit (v. 3).

Peter warns that these false prophets will be judged. For scriptural proof, he turns to three stories from the early chapters of Genesis: fallen angels (Gen. 6:1–8); the Flood (Gen. 6–9); and Sodom and Gomorrah (Gen.19). While the reference to the angels who sinned is a bit enigmatic, Peter’s point is that if God did not spare angels who sinned (v. 4), He will not spare these false teachers either. In Noah’s day, humanity had become so corrupt that God brought about the Flood (v. 5). Yet, God was able to make a distinction between the righteous and the wicked, sparing Noah and his family.

In a similar way, God judged Sodom and Gomorrah, but spared Lot (v. 7). The good news is that we worship a God who is passionate about truth and justice (vv. 9–10). It is also a call for us to be discerning about the teachers we allow to speak into our lives, which include books, podcasts, and social media.

Go Deeper

Are false teachers still a threat to the church and the believer today? How do we guard ourselves against them?

Pray with Us

Loving Father, this message about Your justice reminds us of Your great love for us. Give us discernment about the voices we listen to as we seek to know You better.

The Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment.2 Peter 2:9

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Read 2 Peter 1:16–21

Imagine if I was asked to prove that I was married. How would I do so? I could pull out our marriage certificate or point to our relationship as evidence. I could also bring witnesses who attended our wedding to testify.

While this example is a bit silly, it is not so different from what Peter does in today’s reading. He reassures his readers that Jesus is the Messiah, offering two pieces of evidence. First, he points to eyewitnesses (v. 16). Peter was with Jesus for His earthly ministry. Specifically, he refers to Jesus’ transfiguration (Matt. 17:1–5). Peter was one of the three on the mountain when Jesus unveiled His glory. He heard God’s voice from heaven declaring, “This is my Son, whom I love; with him I am well pleased” (v. 17).

Second, Peter points to documentary proof. Jesus’ birth, life, death, and resurrection were not random events. They were pointed to by Israel’s prophetic witness. Jesus was born in Bethlehem (Micah 5:2); of a virgin (Isa. 7:14); of the line of David (2 Sam. 7:12–13). He suffered and died for the sin of others (Isa. 53:4–9) and rose from the dead (Ps. 16:10). Peter has a high view of the Old Testament, calling it “completely reliable” (v. 19). He also clarified that Scripture is more than just human writing, but inspired by God: “For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (v. 21).

We can have the same assurance today. Old Testament Scripture still points us to Jesus as the Messiah. We can read firsthand testimony about His life, death, and resurrection in the New Testament. Jesus is Lord!

Go Deeper

If someone asked you, how would you support the truth that Jesus is who He claimed to be? Two classic books on the subject are The Case for Christ by Lee Strobel and Evidence That Demands a Verdict by Josh McDowell and Sean McDowell.

Pray with Us

What a gift Your Holy Word is, Lord God Almighty! We praise You that “the word of God is alive and active” (Heb. 4:12). Impress Your truth on our heart.

For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power.2 Peter 1:16

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Read 2 Peter 1:12–15

“Look both ways before you cross the street” is advice most of us have heard since we were very young. But not long ago, while walking to the train station after work and listening to an audiobook, I realized I was standing in the middle of a busy street with cars speeding toward me. I was so absorbed in the story that I neglected to look before I crossed the street!

In today’s reading, Peter reminds his audience of the core truths of the gospel. He emphasizes this through repetition: “I will always remind you” (v. 12), “I think it is right to refresh your memory” (v. 13), and “I will make every effort to see that…you will always be able to remember” (v. 15). Much of the work of a Christian ministry is simply reminding others (and ourselves!) of what we have already been taught.

False teaching was creeping into the church. Peter knew that memory fades fast when new, attractive teaching appears. This was especially the case in a culture where believers did not have their own copies of Scripture or other Christian teaching. False teachers were often charismatic and engaging speakers.

Peter reminds these believers that they were “firmly established in the truth” (v. 12). This is a sobering warning for those of us who have grown up in the church and think we may be immune from being swayed by false gospels.

While we have easy access to Scripture and embarrassing riches of solid Christian teaching, we still face challenges. False teachers can make an inroad into our lives through social media. They package their teaching in very attractive ways. Social media algorithms even predict what kind of content will engage you. We need Peter’s reminders urgently today.

Go Deeper

Have you seen false teachers attempt to influence your thinking? Can you give an example? What can you do to stay grounded in truth?

Pray with Us

Lord, sometimes we struggle to keep our eyes fixed on You when we hear false teaching that sounds appealing. Help us recognize false gospels. We want to keep our eyes firmly on You.

I will always remind you of these things, even though you know them and are firmly established in the truth you now have.2 Peter 1:12

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Read 2 Peter 1:3–11

Most of us long to live a life of significance. We may not be well known or famous by human standards, but we want to know our life has counted before God. In today’s reading Peter helps us do just that.

First, we need to keep in mind that the Christian life is not about earning our standing with God or our significance before Him. We can rejoice in the truth that God has “given us everything we need for a godly life” (v. 3). God has equipped us to be faithful to His calling. One of things He has given us are His “very great and precious promises” (v. 4). All through the Bible, a key dynamic of faithfulness is believing and living in light of the truth of God’s promises. Abram uprooted his life and traveled to an unknown land based on God’s promise (Gen. 12:1–3). David believed one of his descendants would have a throne that would be established forever (2 Sam. 7:13). Today, we believe in and wait for the return of the Lord Jesus. Living in light of that hope is one of the gifts God has given us to live a godly life.

Out of the abundance of God’s grace and provision for us, we are called to grow in holiness and love. Peter calls us to “make every effort” (v. 5) to grow in virtues: faith, goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love (vv. 6–7). As we grow in these virtues, “they will keep you from being ineffective and unproductive” in faith (v. 8). The important thing is to keep our eyes on the goal, which is to “receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (v. 11). God has given us everything we need to live an effective and productive life.

Go Deeper

What do you think a life that counts for God looks like? How does Peter’s letter shape your answer?

Pray with Us

Jesus, You call us to be faithful to You, not successful by worldly standards. Forgive us for seeking human approval. Please give us the courage and perseverance to live for You.

His divine power has given us everything we need for a godly life.2 Peter 1:3

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Read 2 Peter 1:1–2

While the Bible does not record how the apostle Peter died, early church tradition says he was martyred in Rome. It is said he requested to be crucified upside-down because he was not worthy to die in the same way as Jesus. This church tradition aligns well with Jesus’ prediction about Peter’s death (John 21:18–19).

Near the end of his life, Peter wrote the letter we now call 2 Peter. It seems his audience was the same as that for his first letter: a group of churches in Asia Minor (2 Pet. 3:1). Peter’s opening is typical for a New Testament letter, yet it contains important truths. Peter asserts his authority as an “apostle of Jesus Christ” (v. 1). This is important in a letter where he will rebuke his audience for embracing some false teaching. He also affirms that his audience has “received a faith as precious as ours” (v. 1). Most of the believers he was writing to would have been second generation Christians. They might have felt a bit inferior, or at least less blessed because they did not get to see Jesus in the flesh. Peter assures them that their faith was just as precious as his own. The same is true today. Some people may think that they are less valuable as a Christian because they came to faith later in life. That is not the case! All believers are sons or daughters of God (1 John 3:1–2).

Peter also affirms that Jesus is God, “to those who through the righteousness of our God and Savior Jesus Christ” (v. 1). He holds a high view of Jesus! He also knows that true knowledge of Jesus brings “grace and peace…in abundance” (v. 2).

Go Deeper

When did you come to faith in Christ? Share your story with someone today. And if you do not know Jesus as your Savior, we invite you to learn more. Go to moodybible.org/knowing-christ.

Pray with Us

Father, thank You for sending Jesus Christ to die for our sins. We praise You for Your plan of salvation that stretches from creation to the cross. You are worthy of our worship!

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.2 Peter 1:2

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Read 1 Peter 5:8–14

In the preface to The Screwtape Letters, C. S. Lewis wrote, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence, and the other is to believe, and to feel an excessive and unhealthy interest in them.” The New Testament models exactly the right balance in how to think about Satan and demonic forces. It acknowledges their existence and warns us to be on guard, but clearly highlights the Lord’s sovereignty.

Peter closes his letter warning the church to “be alert and of sober mind” (v. 8). Charles Spurgeon put it this way: “When we think we have no occasion for the sword, we begin to unbuckle it from our side. We strip off our armor piece by piece, and then it is that we become most exposed to the attacks of our enemies.” Diligence is required in the Christian life.

There are hostile spiritual forces at work in the world. The devil is not idle, but “prowls around like a roaring lion looking for someone to devour” (v. 8). Satan cannot be everywhere at once. But he does seek to thwart God’s plan. According to Scripture, the most common way he seeks to do this is through trapping or deceiving God’s people (1 Tim. 3:7; 2 Tim. 2:26).

We are not called to flee or to fear the devil. Instead, Peter challenges us to “resist him” (v. 9). We do this by “standing firm in the faith” (v. 9). We can be comforted by knowing that we are not the only ones who are suffering for our faith. We are part of a whole “family of believers” around the world (v. 9). We are in good company. But even more importantly, we know that one day God Himself “will restore you and make you strong” (v. 10).

Go Deeper

What does Lewis mean when he said we either overestimate or underestimate the work of the devil? According to Peter, how do we guard ourselves?

Pray with Us

Precious Lord, You have given us everything we need to resist the devil. Thank You for the whole armor of God (Eph. 6:14–17). May we always keep it on.

Submit yourselves, then, to God. Resist the devil, and he will flee from you.James 4:7

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Read 1 Peter 5:5–7

Many believers today live under persecution. According to the Open Doors World Watch List, more than 380 million Christians are “subject to high levels of persecution and discrimination.” The early church understood well what it was like to live under a hostile government and culture.

As Peter approaches the close of his letter, he focuses on what was most important for the church to faithfully endure hardship. His answer may surprise you. He does not encourage organizing to resist hostile government authorities or publicly defending oneself against detractors. Instead, he warns against pride and anxiety (vv. 5–7). Pride and anxiety often go hand in hand. Pride demonstrates trust in yourself rather than God. One cause of anxiety is a belief that you must take care of yourself.

Instead, Peter challenges the church to “clothe yourselves with humility toward one another” (v. 5). Humility is a mark of spiritual maturity. While we tend to celebrate and lift up the gifted and the exceptional, God loves to exalt the humble (v. 6). This accords with God’s message to Israel: “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word” (Isa. 66:2).

There are a lot of reasons to be anxious, especially true when you could be jailed or put on trial for your faith. Peter does not say we don’t have any reason for anxiety. Instead, he calls us to “Cast all your anxiety on him because he cares for you” (v. 7). The verb here is quite vivid—we are to hurl our fears upon the Lord. We can do so because we can trust Him. Paul echoes this advice: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Phil. 4:6).

Go Deeper

How do pride and anxiety sometimes connect? What antidote do Peter and Paul suggest for when we feel anxious?

Pray with Us

We are afraid of so many things, but we trust in You, God. When fear grips us, please bring to mind your Word: “Cast all your anxiety on him because he cares for you.” (1 Peter 5:7)

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.1 Peter 5:6

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Read 1 Peter 5:1–4

It is an interesting exercise to look at job postings for pastors. Often you see churches that are looking for a pastor who is “an influencer,” “a captivating speaker,” or “a dynamic leader.” We highlight the leadership values of our culture.

I think Peter would have some cautionary advice for us! In today’s reading, Peter addresses elders in the church. “Elders” here does not refer to age but position. Elders are church leaders. Peter addresses two central questions: Why should they serve? and How should they serve? But first, he gives a helpful perspective on the role of elder. Peter challenges elders to “be shepherds of God’s flock” (v. 2). They are to see their role as nurturing, caring, and protective. They are to model the caring leadership God demonstrated toward His people (Ps. 23; John 10:1–18). They are also to remember that it is “God’s flock” they oversee. They will one day give an account to Him.

So, why should someone take up this responsibility? They should not do it out of compulsion or for money (v. 2). Following Jesus’ teaching, many churches compensated their leaders (Matt. 10:10). Elders also oversaw the money collected for the poor (Acts 5:1–5; 2 Cor. 8:20). This meant there were opportunities to abuse their role for financial gain. Peter warns against this.

Elders were not to be domineering over those entrusted to their care (v. 3). Instead, they were to lead through example (v. 3; see also Mark 10:42– 45). Paul modeled this: “Follow my example, as I follow the example of Christ” (1 Cor. 11:1). Their goal should be “the crown of glory that will never fade away” (v. 4). They are to have an eternal perspective on their work.

Go Deeper

How does the role of elder or pastor function in your church? What values have some placed on those roles that stray from the Bible’s instruction?

Pray with Us

Loving Father, thank You for being the Good Shepherd, and establishing earthly shepherds who care for us. Please help us be an encouragement to our pastors as they nurture us.

Be shepherds of God’s flock that is under your care, watching over them.1 Peter 5:2

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Read 1 Peter 4:12–19

Psychologists and medical professionals have long talked about the fight or flight response that people typically have when faced with a threatening situation. Our natural tendency is to either prepare for battle or run away.

Peter’s audience was going through a stressful and threatening time. It was so intense that Peter calls it a “fiery ordeal” (v. 12). While we do not know all the specifics of the situation, believers were suffering for their faith in Christ (v. 16). Peter’s advice to these troubled believers was not to run away and hide. He also did not counsel them to fight back in word or deed. Instead, they should rejoice (v. 13)! The reason is that in their suffering they “participate in the sufferings of Christ” (v. 13).

The same is true for us today. If we are publicly shamed or humiliated for our faith in Christ, it helps us identify more closely with our Savior. Our suffering is also not the end of the story. God will one day vindicate His children. Peter goes on to encourage the church that they will be “overjoyed when his glory is revealed” (v. 13).

Now, it is possible to suffer for reasons that have nothing to do with our faith in Christ. Sometimes it may be tempting to interpret any opposition as persecution. But the reality is that sometimes it is just our own bad behavior that got us into that situation. Peter knew that all too well. He warned his audience, “If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler” (v. 15). In those situations, we need to repent.

Go Deeper

Have you experienced opposition when you took a stand for Jesus? How are we to respond when attacked for our faith? Know that we can trust God to make all things right in His perfect timing.

Pray with Us

Dear Lord, we praise You for Your plan of salvation! We are full of gratitude that, though we suffer on earth, it is not the end of the story. One day, we will be with You forever.

If you are insulted because of the name of Christ, you are blessed.1 Peter 4:14

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Read 1 Peter 4:7–11

Many people throughout history have tried to predict when Christ will return. As a young child, I remember some adults getting worked up over a book titled 88 Reasons Why the Rapture Will Be in 1988. However, Scripture is clear that we cannot know the day or the hour of Christ’s return (Matt. 24:36). Since we don’t know when, we are called to be prepared for His arrival at any time (Matt. 24:42).

What does being prepared look like? Peter addresses that question directly. Believers are to “be alert and of sober mind” (v. 7). The word “alert” means to be sensible or keep one’s head. In other places in the New Testament, it simply means to be sane (Mark 5:15; 2 Cor. 5:13). We are to think clearly in order to pray effectively (v. 7). Most importantly, Peter counsels believers to “love each other deeply” (v. 8). When you really love another person, it is easier to overlook their faults and believe the best about them (v. 8).

One way we can show love is through hospitality (v. 9). We receive people into our homes, make them feel welcome, and meet their needs. This is to be done “without grumbling” (v. 9). We are also to use the spiritual gifts God has given us (v. 10). Peter does not list all the spiritual gifts but highlights two main categories: speaking and serving (v. 11). We are to use these gifts not for our own benefit or advancement, but “to serve others” (v. 10). We are to be faithful stewards of the talents and resources that the Lord has entrusted to us (v. 10). This is a vital way we can show love to our brothers and sisters in Christ.

Go Deeper

Has God gifted you with serving or speaking? How are you using those gifts? Or, how can you begin? It is part of living in a way that brings praise to God (v. 11).

Pray with Us

God, will You please show us what gifts You have given us, and how we can use them to love one another? We want to be good stewards of all You have given us.

Above all, love each other deeply, because love covers over a multitude of sins.1 Peter 4:8

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Read 1 Peter 4:1–6

When my children were young, an older mentor counseled me, “Don’t pray that your children will be exempt from suffering. We live in a fallen world and suffering is part of our existence. Instead, pray that they learn to interpret their suffering well and have the right perspective.”

That is essentially Peter’s advice in today’s passage. He counsels believers, “Arm yourselves” (v. 1) Instead of being armed with a sword or chariot, we are to adapt the right “attitude” or perspective (v. 1). Our perspective should be like that of Jesus, who suffered innocently, but through His suffering broke the power of sin (v. 1). If believers suffer physically, they are “done with sin” (v. 1).

This does not mean we won’t sin again. Rather, if we choose to remain faithful to Christ and suffer for it, we will make a decisive break with sin (v. 1).

In Peter’s time, suffering Christians could look back on their past life and remember how they used to live like the Gentiles. Idol worship often involved excessive drinking and other types of immorality (v. 3). The Lord changed their lives, and their former companions noticed that they were not who they used to be (v. 4). When we come to Christ, our perspective changes. We know that one day we will “give an account to him who is ready to judge the living and the dead” (v. 5).

Peter’s final point has been confusing to many readers (v. 6). He is not talking about giving a second chance after death for those who rejected Christ. That would go against clear teaching in Scripture (Heb. 9:27). Rather, he is talking about Christians who had the gospel preached to them in their lifetime but have since died. While they experienced physical death, they are alive in spirit and will be resurrected when Christ returns.

Go Deeper

What is your perspective on suffering? Does this message from Peter confirm or challenge your ideas?

Pray with Us

King Jesus, before we accepted Your gift of salvation, our lives looked different. Thank You for saving us from the grip of sin. Help us remain faithful to You.

Since Christ suffered in his body, arm yourselves also with the same attitude.1 Peter 4:1

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Read 1 Peter 3:13–22

One of the courses I teach for Moody Theological Seminary is on Hebrew grammar. At the beginning of the semester, I try to give students the right expectations. I warn them that it will require hundreds and hundreds of hours of focused study. There will be times when they feel like giving up. But the work will be worth it!

In today’s reading, Peter gets to the heart of his message. He says believers should expect suffering for their commitment to Christ. Peter gives five guidelines on how to handle suffering. First, we are to “revere Christ as Lord” (v. 15). We should not fear authorities or public shame regarding our faith. Instead, we should honor and fear Jesus.

Second, we are to embody hope in such a powerful way that it serves as a witness to the world. “Always be prepared to give an answer…for the hope that you have” (v. 15). Third, our answer should be given in the right way. Tone matters. We should respond “with gentleness and respect” (v. 15). This is true even if others “speak maliciously” (v. 16). Our witness is not just what words we say, but how we say them. We are to embody the fruit of the Spirit (Gal. 5:22).

Fourth, when we suffer unjustly, we are in good company. Our suffering for the sake of the gospel helps us to more closely identify with Jesus (v. 18). Finally, we need to remember the hope we have. Jesus not only suffered, but He was also vindicated. After His crucifixion, He proclaimed victory over sin and death to the fallen angels from the time of the Flood (v. 19, cf. Gen. 6:1–8). Because of Jesus, we also will be saved, as symbolized in our baptism (v. 21). Any suffering we experience for the sake of the gospel will be worth it!

Go Deeper

What warning does Peter give in this passage? What encouragement comes along with it?

Pray with Us

Father God, Peter reminds us that no matter what hardships we endure for the gospel, it is worth it. When things become challenging, help us persevere in our faith.

Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God.1 Peter 3:18

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Read 1 Peter 3:1–7

We are to live like Jesus, says Peter, so unbelievers will watch our behavior and worship God. In chapter 2, Peter said believers should “live such good lives among the pagans that…they may see your good deeds and glorify God” (v. 12). Peter had explained how this should be demonstrated in their relationship with governing authorities and between believing slaves and their unbelieving owners. In chapter 3, he turns his focus to marriage, specifically to a wife with an unbelieving husband or a husband with an unbelieving wife.

Probably the most surprising aspect of Peter’s message is that he addressed the wives at all. In the culture of that day, a wife would adopt the religion of their husband. Peter here assumes she has not. The question then is how these women should relate to their unbelieving husbands. Peter says they should practice the Christian virtue of submission (v. 1) to win their spouse over through the “purity and reverence of your lives” (v. 2).

Peter also cautions against flaunting wealth or status through clothing (v. 3). This critique would apply mainly to upper class women who could afford more than simple clothing. Instead, they were to showcase the “unfading beauty of a gentle and quiet spirit” (v. 4). As with all believers, they were to be calm and peaceful, not quarrelsome or restless (1 Tim. 2:2; Matt. 5:5; Isa. 66:2). Sarah is held up as an example (v. 6).

Husbands were to treat their wives with respect and consideration (v. 7). In a culture where it would have been easy for a husband to intimidate or abuse his wife because of social and physical advantages, Peter warns against it. Abusing one’s spouse not only goes against Christian ethics but will “hinder your prayers” (v. 7). If you want a close relationship with God, you must cherish your spouse.

Go Deeper

What part of Peter’s advice to men and to women do you think is particularly needed by the modern-day Christian?

Pray with Us

Lord, it is often easy to forget that our actions and behaviors toward the ones we are closest to can be a light for You. May we treat each other with purity and reverence, respect and consideration.

Your beauty should not come from outward adornment.1 Peter 3:3

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Read 1 Peter 2:18–25

Slavery was common in the ancient world. Scholars estimate that at the time of Peter’s writing, about 15 to 20 percent of all people in the Roman Empire were slaves. Slaves served in a variety of roles, including as laborers, household managers, doctors, musicians, and artisans. Many who first responded to the message of the gospel were from this class in society.

Peter’s words can feel harsh to modern ears, but we should keep a couple of things in mind. First, it is significant that the New Testament authors even addressed slaves. Most writers in the ancient world ignored their existence. Yet, Peter and Paul address slaves as full disciples of Jesus. Second, while the early church did not address the institution of slavery—nor was it in a position to do so—it did clearly address the status of slaves within the church. There was to be no social distinctions between members; they were brothers and sisters in Christ (Gal. 3:28; 1 Cor. 12:13; Col. 3:11).

In verse 18, Peter states that slaves should submit themselves to their masters, not because the masters deserved it, but out of “reverent fear of God” (v. 18). What about unjust masters? Even in that situation, they were to obey: “It is commendable if someone bears up under the pain of unjust suffering because they are conscious of God” (v. 19). They should be aware that God sees them and commends them.

Those who suffer unjustly are in good company. That experience allows them to identify a bit more with Jesus. Even though He was completely innocent, He was made to suffer (v. 21). Peter’s call here is for all Christians to follow the example of Jesus (v. 21). No matter how painful our experience, we are not lost to God but are known and loved (v. 25).

Go Deeper

What does it look like for us to follow Jesus, even when we receive unfair or unjust treatment?

Pray with Us

Merciful God, You know what it is to suffer unjustly. When we are experiencing injustice, we look to Your example and remember that these circumstances are temporary. Our eternal home is in heaven!

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.1 Peter 2:21

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Read 1 Peter 2:13–17

When Peter was writing his letter, there was a significant debate within Judaism about the best way to relate to Rome. Many in Israel were clamoring for a rebellion, which would ultimately result in the Jewish revolt and destruction of Jerusalem in AD 70. Should followers of Jesus take a similar stance toward Rome?

Peter takes a very different approach. He urges believers to “Submit yourselves…to every human authority” (v. 13). The phrase translated by the NIV as “every human authority” is more literally “every human creation.” Peter’s point is that believers should not be striving for positions of power and authority over other people. Rather they should pursue the good of others (Eph. 5:21). This includes even the emperor and governor (vv. 13–14). At the time, the emperor was likely Nero, hardly a model of virtue.

But there is an important qualification: They are to submit “for the Lord’s sake” (v. 13). In the New Testament, believers did take a stand against the governing authorities when the gospel was at stake (e.g., Acts 4:18–20; 5:27–29). They would not be hindered in sharing the gospel, even if it meant suffering the consequences of disobeying the government. But when the gospel was not at stake, believers were to submit to those in authority. God ordained the government to uphold justice (v. 14), a common grace we can be thankful for.

The freedom we have in Christ is not freedom from human authorities, but freedom from sin in service to God (v. 16). Believers should be known for their respect and kindness to all people (v. 17). In our relationship with the government, it is important to “fear God” first and, in the context of our reverence for God, “honor the emperor” (v. 17). We should live in a way that does not hinder our ability to live out the mission that the Lord Jesus has given us.

Go Deeper

How should believers respond to those placed in authority? What reasons does Peter give for this?

Pray with Us

Holy Father, we know You are the ultimate authority. As we strive to obey You, give us wisdom to submit to our earthly authorities and pursue the good of others. You are over all things.

Submit yourselves for the Lord’s sake to every human authority.1 Peter 2:13

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