Charles Stanley –How to Handle Pride

 

1 Samuel 24

Pride causes us to think that we can manage life’s situations ourselves and make our own plans. The first two kings of Israel—Saul and David—illustrate different approaches to handling pride.

Saul’s high opinion of himself resulted in decisions that were contrary to the Lord’s commands. For example, having defeated the Philistines, the king reasoned that he should take some spoils of war, even though God had said otherwise. When confronted by Samuel, he replied that his plan was “to sacrifice [the animals] to the Lord” (1 Samuel 15:15). God saw through his words to a heart of pride. If self-centeredness controls our thinking, we’ll seek ways around divine commands in order to serve ourselves. When caught, we may try to justify our disobedience, as Saul did.

David—Israel’s second king, chosen while Saul was still on the throne—didn’t try to initiate his own reign. Instead, he waited for God’s timing. That meant enduring Saul’s jealous rages and murder attempts, but still he wouldn’t retaliate. In fact, even when he had the opportunity, David refused to seize the throne; he didn’t allow pride to dominate his thinking. Later on, he coveted another man’s wife and committed adultery, but when he was challenged, his humble heart prompted repentance (2 Samuel 12:13).

To prevent prideful behavior, we must refuse to act independently of the Lord. Like David, we should handle self-centeredness by turning to God in confession. David’s sins were forgiven. Saul, on the other hand, never admitted he’d made any mistakes, and that led to his downfall.

Bible in One Year: 2 Samuel 7-9

 

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Our Daily Bread — What Lasts Forever?

Read: Psalm 102:25–28

Bible in a Year: 1 Samuel 4–6; Luke 9:1–17

You remain the same, and your years will never end.—Psalm 102:27

My friend, who had gone through many difficulties recently, wrote, “As I reflect on the past four semesters of student life, so many things have changed . . . . It is scary, really scary. Nothing stays forever.”

Indeed, many things can happen in two years—a career change, newfound friendship, illness, death. Good or bad, a life-altering experience may be lurking just around the corner, waiting to pounce! We simply don’t know. What great comfort, then, to know that our loving heavenly Father does not change.

The psalmist says, “You remain the same, and your years will never end” (Ps. 102:27). The implication of this truth is immense. It means that God is forever loving, just, and wise. As Bible teacher Arthur W. Pink so wonderfully states: “Whatever the attributes of God were before the universe was called into existence, they are precisely the same now, and will remain so forever.”

In the New Testament, James writes, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). In our changing circumstances, we can be assured that our good God will always be consistent to His character. He is the source of everything good, and everything He does is good.

It may seem that nothing lasts forever, but our God will remain consistently good to those who are His own. —Poh Fang Chia

Lord, You are the One who never changes, and You are so good to us. Calm our hearts today with the grace and peace that come only from You.

The One who holds the universe together will not let go of you.

INSIGHT: Many of the psalms begin with a superscription, a statement preceding the song’s lyrics, that often provides the composer’s name, musical instruction, and/or the events that prompted the psalmist to write. Psalm 102’s superscription reads, “A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.” The author is unnamed but described—“the afflicted.” This season of affliction is so intense that the singer cries out to God for relief. As such, Psalm 102 fits into the psalms of lament. In lament songs, psalmists pour out their fears, hurts, and confusion to God, often wondering when He will meet them in their distress. Psalm 102 does that in verse 2, “Do not hide your face from me when I am in distress. Turn your ear to me.” Clearly, the psalmist’s distress is multiplied by waiting for the Lord’s help. Still, the singer has confident hope in God’s response to his pain (vv. 17-21). Bill Crowder

 

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Ravi Zacharias Ministry – Christianity Without Christ?

Paul Tillich, the noted existentialist theologian, traveled to Asia to hold conferences with various Buddhist thinkers. He was studying the significance of religious leaders to the movements they had engendered. Tillich asked a simple question. “What if by some fluke, the Buddha had never lived and turned out to be some sort of fabrication? What would be the implications for Buddhism?” Mind you, Tillich was concerned with the indispensability of the Buddha—not his authenticity.

The scholars did not hesitate to answer. If the Buddha was a myth, they said, it did not matter at all. Why? Because Buddhism should be judged as an abstract philosophy—as a system of living. Whether its concepts originated with the Buddha is irrelevant. As an aside, I think the Buddha himself would have concurred. Knowing that his death was imminent, he beseeched his followers not to focus on him but to remember his teachings. Not his life but his way of life was to be attended to and propagated.

So, what of other world religions? Hinduism, as a conglomeration of thinkers and philosophies and gods, can certainly do without many of its deities. Some other major religions face the same predicament.

Is Christianity similar? Could God the Father have sent another instead of Jesus? May I say to you, and please hear me, that the answer is most categorically No. Jesus did not merely claim to be a prophet in a continuum of prophets. He is the unique Son of God, part of the very godhead that Christianity calls the Trinity. The apostle Paul says it this way:

“[Christ] is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible… He himself is before all things, and in him all things hold together… For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.”(1)

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Joyce Meyer – The Christian Life Is an Adventure

But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [permanently] in you . . .-1 John 2:27

God has great adventures for our lives. It’s exciting when He puts dreams and desires in our hearts, but it can also be challenging, because adversity always comes against us when we try new things. That’s why so many people fail to move forward—the roadblocks in the path ahead intimidate them. But instead of giving up at the thought of a challenge, we can choose to be bold, confident and courageous through Christ.

God doesn’t want us to live timid, shy, weak, wimpy, fearful, boring lives. He wants us to be bold, confident and courageous, unafraid to try new things. And it never ceases to amaze me what God will do through a person who simply steps out in faith.

When God asks you to leave the familiar behind—to set out on any new adventure—let His Word encourage you to keep moving forward. Because when you step into what God has for you, His anointing makes the impossible possible.

I want you to let that sink in: God’s anointing (His Presence and power) abides permanently in you. So why should you live a boring life when there’s a great, adventurous life available to you.

From the book 20 Ways to Make Every Day Better by Joyce Meyer.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – Reap What You Sow 

“Don’t be misled; remember that you can’t ignore God and get away with it: a man will always reap just the kind of crop he sows!” (Galatians 6:7).

Steve had just been introduced to this great and exciting law of sowing and reaping. “Is it really true,” he asked, “that I will always reap what I sow – and more than I sow – good or bad?”

I was able to assure him, from the authority of Scripture, from experience of 36 years of walking with Christ and by observing closely the lives of many thousands of Christians with whom I have counseled and worked, that the law of sowing and reaping is just as true and inviolate as the law of gravity.

If you want to judge a man, an American humorist once said, you should not look at him in the face but get behind him and see what he is looking at, what he is sowing.

For example, is he looking at God with reverence – or with no deference at all? Does he really believe God means what He says?

A student once asked, “If I give my life to Christ, do I become a puppet?”

The answer is a resounding no! We never become puppets. We have the right of choice; we are free moral agents. God’s Word assures us that He guides and encourages us, but we must act as a result of our own self-will. God does not force us to make decisions.

The more we understand the love, the wisdom, the sovereignty, the grace and power of God, the more we will want to trust Him with every detail of our lives. The secret of the supernatural life is to keep Christ on the throne of our lives and delight ourselves in Him as Lord.

We fail in the Christian life when we, as a deliberate act of our will, choose to disobey the leading of the Holy Spirit.

It is a tragedy of the human will that we often think we have a better way than God has for living the Christian life. But do not deceive yourself or allow Satan to mislead you: God’s way is best!

Bible Reading: Galatians 6:6-10

TODAY’S ACTION POINT:  I will seek to sow seeds of love and kindness and faith knowing that as a result I will reap God’s best for my life.

 

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Max Lucado – Jesus Himself Chose the Nails

 

God has penned a list of our faults. The list God has made, however, can’t be deciphered. The mistakes are covered. The sins hidden. “He has forgiven you all your sins: he has utterly wiped out the written evidence. . .and has completely annulled it by nailing it to the cross” (Colossians 2:14 Phillips).

He knew the price of those sins was death. He knew the source of those sins was you, and since he couldn’t bear the thought of eternity without you, he chose the nails. The verdict behind the death was not decided by jealous Jews. With a flex of the biceps, Jesus could have resisted. Jesus himself chose the nails. He knew that the purpose of the nail was to place your sins where they could be hidden by his sacrifice—nailed to the cross; covered by his blood.

From He Chose the Nails

For more inspirational messages please visit Max Lucado.

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Denison Forum – The ‘nuclear option’ and the grace of God

“There’s so little trust between the two parties that it was very difficult to put together an agreement that would avert changing the rules.” This is how Sen. Susan Collins (Republican from Maine) explained the failure of efforts to avoid today’s “nuclear option.” Republicans are now expected to change Senate rules today so that a simple majority can confirm Judge Neil Gorsuch for the Supreme Court. Democrats warn that this change will damage any prospects for bipartisan efforts in the future.

Senate Republicans are also considering other rules changes that would further prevent Democratic opposition and speed up the consideration of President Trump’s non-Cabinet positions. A spending bill later this month to prevent a government shutdown is expected to be extremely contentious as well.

I remember when Republicans were led by President Ronald Reagan and Democrats by Speaker of the House Tip O’Neill. They battled mightily over policy and party differences but then came together for the country’s good. Now we seem to be divided across the spectrum of life, from abortion to sexual identity to marriage to family to taxes to health care to euthanasia. Why?

For an answer, I reached back twenty-six years to a book that coined the phrase that defines our era. In 1991, sociologist James Davison Hunter published Culture Wars. He noted that “America is in the midst of a culture war that has and will continue to have reverberations not only within public policy but within the lives of ordinary Americans everywhere.”

According to Hunter, our conflicts are “rooted in different systems of moral understanding.” The orthodox system affirms a “consistent, unchangeable measure of value, purpose, goodness and identity.” It trusts objective authority sources such as the Bible. By contrast, cultural progressivism believes that humans experience the world subjectively as our minds interpret our senses. As a result, it claims, there is “no objective and final revelation from God” since “moral and spiritual truth can only be conditional and relative.”

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