Daily Archives: April 12, 2017

Charles Stanley

Charles Stanley –Learning in Troubled Waters

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Psalm 34:1-19

God promises that when we face challenging times, He will keep His divine eye upon us. He wants to be our teacher and guide through the difficulty, but we must position ourselves to respond to His signals. That is, we need to:

Have a longing to follow God’s way and His way only. Scripture compares such yearning to a deer panting for water (Psalm 42:1). The same should be true of us each time we wait for God’s direction instead of acting on our own.

Be willing to be taught by God. He will transform trials into times of learning when we look to Him for guidance. Such was the case with Hannah as she pleaded for a child (1 Samuel 1:1-20, 1 Samuel 2:1-10). It was also true for Mary and Martha when their brother Lazarus died (John 11:17-27). We need willing spirits if we are to learn what God wants to teach us in the “classroom” of His choice. Most of us would opt for a comfortable, pleasurable setting in which to gain understanding. But God knows the best way to instill wisdom and may choose pain and trouble as the place of instruction.

Yield to His will. Before we know God’s solution, He asks us to commit ourselves to His way. The Lord calls us to walk by faith, not by sight (2 Corinthians 5:7) and to acknowledge that we are helpless without Him (John 15:5). To declare commitment to His way is always best.

Troubles are an unwelcome fact of life, but they can have value. Often what we wanted to avoid turns out to be the very thing we needed. God asks that we have a tender heart, a teachable spirit, and a yielded will. Does this describe you?

Bible in One Year: 2 Samuel 23-24

 

http://www.intouch.org/

Our Daily Bread

Our Daily Bread — Let Down Your Hair

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Read: John 12:1–8

Bible in a Year: 1 Samuel 19–21; Luke 11:29–54

Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.—John 12:3

Shortly before Jesus was crucified, a woman named Mary poured a bottle of expensive perfume on His feet. Then, in what may have been an even more daring act, she wiped His feet with her hair (John 12:3). Not only did Mary sacrifice what may have been her life’s savings, she also sacrificed her reputation. In first-century Middle Eastern culture, respectable women never let down their hair in public. But true worship is not concerned about what others think of us (2 Sam. 6:21-22). To worship Jesus, Mary was willing to be thought of as immodest, perhaps even immoral.

Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong.

Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up. —Julie Ackerman Link

Search me, God, and know my heart. . . . See if there is any offensive way in me and lead me in the way everlasting. Psalm 139:23–24.

Our worship is right when we are right with God.

INSIGHT: Worship can be an intensely personal and yet very corporate experience. We can worship alone, with a small group of friends, and with our local body of believers. Some of us dance, others raise their hands, some close their eyes and bow heads in reverence. There are many ways in which we can praise and worship God.Mary offered her financial stability—pouring a very expensive perfume over Jesus, her physical being—using her own hair to wipe His feet, and her reputation—letting hair down was not something a “respectable” woman did in ancient cultures. Mary worshiped Jesus with everything she had. She knew who Jesus was and what He had done for her (He had just raised her brother from the dead; see John 11). Her worship was a response.That’s what worship is—responding to who Jesus is and what He has done. How do you worship? How can you share your worship with another? J.R. Hudberg

 

http://www.odb.org

Ravi Zacharias

Ravi Zacharias Ministry – A Body and Blood Thing

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There was a body on the cross. This was the shocking revelation of a 12 year-old seeing a crucifix for the first time. I was not used to seeing Jesus there—or any body for that matter. The many crosses in my world were empty. But here, visiting a friend’s church, in a denomination different from my own, was a scene I had never fully considered.

In my own circles I remember hearing the rationale. Holy Week did not end with Jesus on the cross. Good Friday is not the end of the story. Jesus was crucified, died, and was buried. And on the third day, he rose again. The story ends in the victory of Easter. The cross is empty because Christ is risen.

It is true, and as the apostle Paul notes, essential, that Christians worship a risen Christ: “[For] if Christ has not been raised, then our proclamation has been in vain and your faith is in vain.”(1) Even walking through the events of Holy Week—the emotion of the Last Supper, the anguish in Gethsemane, the denials of the disciples, the interrogation of Pilate, and the lonely way to Golgotha—we are well aware that though the cross is coming, so is the empty tomb. The dark story of Good Friday will indeed be answered by the light of Easter morning.

And yet, there is scarcely a theologian I can imagine who would set aside the fathomless mystery of the crucifixion in the interest of a doctrine that “over-shadows” it. The resurrection follows the crucifixion; it does not erase it. Though the cross indeed holds the sting of death, and Christ has truly borne our pain, the difficult burden of humanity is that we will follow him into death. Even Christ, who retained the scars of his own crucifixion, told his followers that they, too, would drink the cup from which he drank. The Christian, who considers himself “crucified with Christ,” will surely “take up his cross” and follow him; it is no mere metaphor. The incredibly good news is that Christ goes with us, even as he went before us, fully tasting humanity in a body like yours and mine.

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Joyce Meyer

Joyce Meyer – High Praises of God

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Let the saints be joyful in the glory and beauty [which God confers upon them]; let them sing for joy upon their beds. Let the high praises of God be in their throats and a two-edged sword in their hands.—Psalm 149:5-6

We should form a habit of thanking and praising God as soon as we wake up each morning. While we are still lying in bed, let’s give thanks and fill our minds with Scripture.

Praise defeats the devil quicker than any other battle plan. Praise is an invisible garment that we put on and it protects us from defeat and negativity in our minds. But it must be genuine, heartfelt praise, not just lip service or a method being tried to see if it works. We praise God for the promises in His Word and for His goodness.

Worship is a battle position! As we worship God for Who He is and for His attributes, for His ability and might, we draw closer to Him and the enemy is defeated.

We can never be too thankful! Thank God all day long and remember the many things He has done for you.

God never loses a battle. He has a definite battle plan, and when we follow Him, we will always win.

From the book Closer to God Each Day by Joyce Meyer.

 

http://www.joycemeyer.org

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Without Me – Nothing 

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“Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. I am the vine, ye are the branches: He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing” (John 15:4,5, KJV).

As a young man in college and later in business, I used to be very self-sufficient – proud of what I could do on my own. I believed that a man could do just about anything he wanted to do through his own effort, if he were willing to pay the price of hard word and sacrifice, and I experienced some considerable degree of success.

Then, when I became a Christian, the Bible introduced me to a whole new and different philosophy of life – a life of trusting God for His promises. It took me a while to see the fallacy and inadequacy of trying to serve God in my own strength and ability, but that new life of faith in God finally replaced my old life of self-sufficiency.

Now, I realize how totally incapable I am of living the Christian life, how really weak I am in my own strength, and yet how strong I am in Christ. God does not waste our ability and training. We do not lay aside our God-given gifts and talents. We give them back to Him in service, and He multiplies them for His glory.

As Paul says, “I can do all things through Him [Christ] who strengthens me” (Philippians 4:13, NAS). In John 15, the Lord stresses the importance of drawing our strength from Him:

“Take care to live in Me, and let Me live in you. For a branch cannot produce fruit when severed from the vine. Nor can you be fruitful apart from Me. Yes, I am the vine; you are the branches. Whoever lives in Me and I in him shall produce a large crop of fruit. For apart from Me, you can’t do a thing” (John 15:4,5). Our strength, wisdom, love and power for the supernatural life come from the Lord alone.

Bible Reading: John 15:6-11

TODAY’S ACTION POINT:  I will make it a special goal to abide in Christ so that His life-giving power for supernatural living will enable me to bear much fruit for His glory.

 

http://www.cru.org

Max Lucado

Max Lucado – The Seamless Character of Jesus

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Garments can symbolize character, and like his garment, Jesus’ character was seamless. Coordinated. Unified. He was like his robe: uninterrupted perfection. A seamless fabric woven from heaven to earth…from God’s thoughts to Jesus’ actions. From God’s tears to Jesus’ compassion.

But when Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe, the wardrobe of indignity. Shamed before his family. The indignity of nakedness. The indignity of failure. Shamed before his accusers. Worst of all he bore the indignity of sin. Scripture says, “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness” (1 Peter 2:24 NIV). The clothing of Christ on the cross? Sin—yours and mine. The sins of all humanity.

From He Chose the Nails

For more inspirational messages please visit Max Lucado.

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Denison Forum

Denison Forum – A surprising lesson I learned this week in Cuba

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Videos of a man being dragged off a United Airlines flight have ignited a public relations crisis that continues this morning. Workers who take a break every ninety minutes report a 30 percent higher focus than those who take no breaks or just one during the day.

What do these facts have in common?

I returned last night from five days in Cuba. This was my ninth time to visit this beautiful island nation. I have grown over the years to love the Cuban people. Each time I visit, I return more inspired by their passion for Jesus, their courageous service, and their sacrificial faith.

A spiritual awakening is continuing to sweep the Cuban nation. The Associated Press recently reported on the religious boom in Cuba, a revival that is touching other lands and churches. The news is spreading across the globe and touching more people than Cuban Christians can imagine.

A man taken from an airplane makes global headlines. Private breaks for workers lead to public success. Though most people have never seen the Cuban church, they are being inspired by their story.

Today in Holy Week is often called Silent Wednesday. On this day, Jesus did nothing that is recorded in Scripture. He spent the day with his friends in Bethany, preparing for tomorrow’s betrayal and Friday’s crucifixion.

Of all the lessons from Silent Wednesday we could discuss today, this principle is foremost in my mind: what we do that the world does not see often changes what the world does see.

Apparently, the authorities in Jerusalem did not know or care that Jesus spent this day in private. They had no idea that he was praying and resting, preparing himself for what would soon become the most public of events. In contrast to the solitude of this day, he would soon drag a cross through crowded streets and be executed in full view of the multitudes that came from around the world for Passover.

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