Daily Archives: May 24, 2017

Charles Stanley

Charles Stanley –The Great Divide

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Isaiah 55:8-9

When we picture Jesus as our bridge to God, it is natural to think about the things that separate us from the Father. Therefore, let’s examine three metaphors that describe the barriers between us and almighty God.

First, we are separated by height. Scripture calls God the “Most High” and describes Him as “high and lifted up” (Psalm 9:2; Isa. 6:1 ESV). He is above creation and unconstrained by gravity, time, or space. Furthermore, He declares, “For as the heavens are higher than the earth, so are My ways higher than your ways” (Isa. 55:9). Without question, God is above man.

Next, we are separated by distance. Moses experienced God through the burning bush, but even in that holy moment, the Lord warned him not to come too close (Ex. 3:5). Later, when the people of Israel built the temple and tabernacle, God warned them not to enter the Holy of Holies except for a single specific time each year, and then only one person was allowed to enter under strict conditions (Heb. 9:7). There is a distance between man and God that cannot be breached.

Third, we are separated by light and fire (1 John 1:5; Deut. 4:24). We know that staring into a giant spotlight can cause blindness, and standing near a flame can burn our skin. In a similar way, if we were to stand in the presence of holy God, we would be consumed.

Why did Jesus come to us? The reason is that only the perfect, sinless Son of God could reach the Father, come close to Him, and stand in His presence. And, in Christ, we can share in that intimacy.

Bible in One Year: Ezra 5-7

 

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Our Daily Bread

Our Daily Bread — Lookalikes

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Read: 2 Corinthians 3:17–4:2

Bible in a Year: 1 Chronicles 22–24; John 8:28–59

We all . . . are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.—2 Corinthians 3:18

They say we all have one: Doppelgangers some call them. Lookalikes. People unrelated to us who look very much like us.

Mine happens to be a star in the music field. When I attended one of his concerts, I got a lot of double takes from fellow fans during intermission. But alas, I am no James Taylor when it comes to singing and strumming a guitar. We just happen to look alike.

Who do you look like? As you ponder that question, reflect on 2 Corinthians 3:18, where Paul tells us that we “are being transformed into [the Lord’s] image.” As we seek to honor Jesus with our lives, one of our goals is to take on His image. Of course, this doesn’t mean we have to grow a beard and wear sandals—it means that the Holy Spirit helps us demonstrate Christlike characteristics in how we live. For example, in attitude (humility), in character (loving), and in compassion (coming alongside the down and out), we are to look like Jesus and imitate Him.

As we “contemplate the Lord’s glory,” by fixing our eyes on Jesus, we can grow more and more like Him. What an amazing thing it would be if people could observe us and say, “I see Jesus in you”! —Dave Branon

Lord, help us to gaze on You, to study You, to know You. Transform us into Your image by what we say, how we love others, and how we worship You. May others see Jesus in us.

Love is the family resemblance the world should see in followers of Christ.

INSIGHT: After having communed with God for some eighty days and nights (Ex. 24:18; 34:28), Moses’s face shone, reflecting and radiating the holiness and glory of God (34:29-35). When he came down from Mt. Sinai with the law, the people were afraid to come near him. Thereafter, Moses wore a veil over his face, seemingly to protect the Israelites from prolonged exposure to God’s glorious holiness.Thousands of years later, the apostle Paul adds that Moses veiled himself to prevent the Israelites from seeing that this glory was fading away (2 Cor. 3:13). Using Moses’s experience, Paul reminds us of the great privilege Christians have today. Just as Moses was able to enter God’s holy presence without the veil (Ex. 34:34-35), anyone who believes in Jesus also has this privilege (2 Cor. 3:14, 16). The Holy Spirit gives us unencumbered and unrestricted access into God’s holy presence (v. 17) and will enable us to “see and reflect the glory of the Lord, [making] us more and more like him as we are changed into his glorious image” (v. 18 nlt).

In what ways are you like your heavenly Father? How is exposure to God’s holiness through His Word changing you to look more like Christ?   Sim Kay Tee

 

http://www.odb.org

Ravi Zacharias

Ravi Zacharias Ministry – Divine Decomposition

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“God is dead,” declares Nietzsche’s madman in his oft-quoted passage from The Gay Science. Though not the first to make the declaration, Nietzsche’s philosophical candor and desperate rhetoric unquestionably attribute to its familiarity. In graphic brushstrokes, the parable describes a crime scene:

“The madman jumped into their midst and pierced them with his eyes. ‘Whither is God,’ he cried; ‘I will tell you. We have killed him—you and I! All of us are his murderers…Do we not feel the breath of empty space? Has it not become colder?…Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.”(1)

Nietzsche’s atheism, unlike many contemporary atheistic mantras, was not simply rhetoric and angry words. He recognized that the death of God, even if only the death of an idol, introduced a significant crisis. He understood the critical role of the Christian story to the very underpinnings of European philosophy, history, and culture, and so understood that God’s death meant that a total—and painful—transformation of reality must occur. If God has died, if God is dead in the sense that God is no longer of use to us, then ours is a world in peril, he reasoned, for everything must change. Our typical means of thought and life no longer make sense; the very structures for evaluating everything have become unhinged. For Nietzsche, a world that considers itself free from God is a world that must suffer the disruptive effects of that iconoclasm.

Herein, Nietzsche’s atheistic tale tells a story beneficial no matter the creed or conviction of those who hear it. Gods, too, decompose. Nietzsche’s bold atheism held the intellectual integrity that refused to make it sound easy to live with a dead God—a conclusion the new atheists are determined to undermine. Moreover, his dogged exposure of idolatrous conceptions of God wherever they exist and honest articulation of the crises that comes in the crashing of such idols is universal in its bearing. Whether atheist or theist, Muslim or Christian, the death of the God we thought we knew is disruptive, excruciating, tragic—and quite often, as Nietzsche attests, necessary.

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Joyce Meyer

Joyce Meyer – Spiritual Praying

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Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also. — 1 Corinthians 14:15

Earlier I referred to “the mind aiding the spirit.” For many people, this is a difficult concept to grasp. I understand what Paul meant because it’s something I’ve learned to use in my own spiritual growth.

For example, one morning I set aside my usual time for prayer. I began to pray, but my prayers felt flat—nothing energized them—and there was no help from my spirit. As I struggled, I reminded myself that I had made myself available to God, and I wanted the Spirit to use me to change lives.

I continued to pray but nothing changed. This had happened before, so I wasn’t discouraged. I kept on praying and telling God the things about which I was concerned. After several minutes, a powerful energy took hold of me. I knew I had touched the area where the Holy Spirit wanted me to pray. This became more than my concern—this was God’s concern.

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Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Long, Satisfying Life

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“If you want a long and satisfying life, closely follow my instructions” (Proverbs 3:2).

A famous children’s specialist declared, “When it comes to a serious illness, the child who has been taught to obey has four times the chance of recovery that the spoiled and undisciplined child has.”

Every parent should consider well the implications of that statement. We have all been taught that one of the Ten Commandments was for children to obey their parents.

But it is doubtful that many of us have ever considered that obedience might mean the difference between the saving or losing of a child’s life.

The hymnwriter who said that we should “trust and obey, for there’s no other way to be happy in Jesus” well knew what he was saying. A “long and satisfying life” certainly would be synonymous with a “happy life.”

Many Christians have every intention of following God’s instructions – without ever really knowing what those instructions are. That is why it is supremely important for every believer to spend time in God’s Word, the book of instructions for Christians.

Are you one of those who truly want a long satisfying life? Then, are you willing to follow God’s instructions for your life? Are you willing to familiarize yourself thoroughly with His instructions so that you will have no difficulty knowing and following them?

Bible Reading: Proverbs 3:1-8

TODAY’S ACTION POINT: I will follow closely God’s instructions in order that I may live a long and satisfying life.

 

http://www.cru.org

Max Lucado

Max Lucado – The Lord Heals All Diseases

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The psalmist says, “The Lord heals all your diseases” (Psalm 103:2-3 NIV). Do you think among those diseases might be the affliction of anger? God can help you get rid of your anger. Do you want him to? This isn’t a trick question. You may be addicted to anger. You may be a rage junkie. Anger may be part of your identity. But if you want him to, God can change your identity.

Do you have a better option? Like moving to a rejection-free zone? If so, enjoy your life on the deserted island. When others reject you, let God accept you. Leave your anger at the tree of Calvary. He is not frowning. He is not mad. He sings over you. Take a long drink from his limitless love, and cool down!

From A Love Worth Giving

For more inspirational messages please visit Max Lucado.

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Denison Forum

Denison Forum – Did the Manchester attacker represent Islam?

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British Prime Minister Theresa May has raised her country’s terrorist threat level to critical, meaning that another attack may be imminent. The Islamic State has claimed responsibility for the horrendous bombing in Manchester.

In yesterday’s Daily Article, I stated that the attacker “does not represent Islam” and that “radicalized Muslims are a small minority of the larger Muslim world.” I noted that “they have killed many more Muslims than non-Muslims” and quoted a Muslim authority who condemned the attack in Manchester.

Some readers questioned my position, claiming that Islam is a religion of violence and that attacks such as the atrocity in England express its ideology. This is a common and urgent question. There are 1.6 billion Muslims in the world; clearly, we need to know if each of them represents a threat to the rest of us.

I have been studying Islam since serving as a missionary to the Muslim world while in college. I have written a book and numerous articles on radical Islam and taught world religions with four seminaries.

In my experience, the relationship between violence and Islam is a complicated one that cannot be explained fully in an essay as brief as this Daily Article. I’ve therefore written a paper on this issue titled Islam: A Religion of Violence or Peace? which you can read here. I’ll summarize my view briefly but hope you’ll refer to my longer essay for a fuller explanation.
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