Charles Stanley –Partners in Suffering for Christ

 

Acts 19:23-31

In the book of Acts, Paul stands out as the most prominent preacher and apostle. That’s why we tend to pass over the names of other individuals who are mentioned only briefly. An example is Aristarchus—one of the men dragged into the theater of Ephesus during a riot. Paul was the target of the dispute, but Aristarchus was also on the receiving end of the hostility.

>Who was Aristarchus? Though not well known, he is actually mentioned five times in the New Testament. We know he was from Thessalonica and that he joined Paul on his third missionary trip as the apostle was going to Jerusalem (Acts 20:4). The next time he showed up in Scripture (Acts 27:2), he was boarding a ship with Paul, who by that time was a prisoner on his way to Rome. At sea, Aristarchus and Paul suffered through a great storm that resulted in shipwreck. The last mentions of Aristarchus are as a fellow prisoner with Paul in a Roman jail and a fellow worker (Col. 4:10; Philem. 1:24).

Almost every reference to Aristarchus involves suffering for Christ. Yet this isn’t a popular concept today. We want a Savior who will make life easy, comfortable, and prosperous. But that’s not the message Jesus preached, nor is it the example Paul and Aristarchus set. As the apostle wrote, “Indeed, all who desire to live godly in Christ Jesus will be persecuted” (2 Tim. 3:12).

Although most of us probably won’t experience the hardships Paul and Aristarchus suffered, we must be willing to stand for Christ in the face of rejection, ridicule, misunderstanding, discrimination, and even hostility. Are you willing to suffer for Christ?

Bible in One Year: Song of Solomon 1-4

 

http://www.intouch.org/

Our Daily Bread — A Time for Everything

Read: Ecclesiastes 3:1–14

Bible in a Year: Psalms 26–28; Acts 22

There is a time for everything, and a season for every activity under the heavens.—Ecclesiastes 3:1

While flying recently, I watched a mother and her children a few rows ahead of me. While the toddler played contentedly, the mother gazed into the eyes of her newborn, smiling at him and stroking his cheek. He stared back with a wide-eyed wonderment. I enjoyed the moment with a touch of wistfulness, thinking of my own children at that age and the season that has passed me by.

I reflected, however, about King Solomon’s words in the book of Ecclesiastes about “every activity under the heavens” (v. 1). He addresses through a series of opposites how there is a “time for everything” (v. 1): “a time to be born and a time to die, a time to plant and a time to uproot” (v. 2). Perhaps King Solomon in these verses despairs at what he sees as a meaningless cycle of life. But he also acknowledges the role of God in each season, that our work is a “gift of God” (v. 13) and that “everything God does will endure forever” (v. 14).

We may remember times in our lives with longing, like me thinking of my children as babies. We know, however, that the Lord promises to be with us in every season of our life (Isa. 41:10). We can count on His presence and find that our purpose is in walking with Him. —Amy Boucher Pye

Lord God, You lead me through the seasons, and whether I’m laughing or crying I know You are with me. May I reach out to someone with Your love today.

God gives us the seasons of our lives.

INSIGHT: The writer of Ecclesiastes lists fourteen pairs of “times” we may find ourselves in throughout our lives. But following this list is a question, “What do workers gain from their toil?” (3:9). The answer is quite encouraging. From our toil we gain satisfaction, and that is a gift from God (v. 13). Thank God for the season of life you are now in. Thank Him for the satisfaction of work. J.R. Hudberg

 

http://www.odb.org

Ravi Zacharias Ministry – Fairest Jesus of Them All

The sharp distinction between the historical Jesus and the Christ of faith common in New Testament studies has proven to be an inexhaustible mine for those searching for melodramatic ideas to bounce around during important Christian holidays. The historical Jesus is taken to be the merely human person who was born and raised in Palestine and was crucified during the days of Pontius Pilate. The Christ of faith is assumed to be a mythical, supernatural figure invented by the early admirers of the earthly Jesus. Such thinking flourished in eighteenth century German biblical scholarship, particularly after the posthumous publication of the private notes of Herman Samuel Reimarus between 1774 and 1778.

Inspired by Reimarus’s doubts concerning the historicity of the biblical record, many other scholars published monographs in which they cast Jesus in various religious and cultural roles unhinged from the supernatural. The whole movement, which became known as “the old quest of the historical Jesus,” was brought to a near screeching halt by the 1906 publication of Albert Schweitzer’s book, The Quest of the Historical Jesus, whose title also branded the movement. Schweitzer demonstrated that the scholars of the old quest shared something in common—they relied heavily on their presuppositions about who they believed Jesus was and so “each individual created him in accordance with his own character.”(1) In other words, each one of them ended up producing the Jesus they went out looking for in the first place.

Unfortunately, the tendency to recast Jesus in our own image continues even in our day. In scholarly circles, it is represented by the Jesus Seminar which refuses to allow the possibility of the supernatural for those who have “seen the heavens through Galileo’s telescope.”(2) Even among believers, it rears its ugly head whenever we prefix the name of Jesus with the possessive pronoun “my” in order to secure our turf from unwelcome scrutiny. A few years ago, a friend and I attended a church in which several people broke out in convulsive laughter in the middle of the worship service. My friend later informed me that they were laughing in Jesus. I knew something about the historical Jesus, but this was my first encounter with the hysterical Jesus and further evidence of his protean flexibility in human hands.

Continue reading Ravi Zacharias Ministry – Fairest Jesus of Them All

Joyce Meyer – Keep Life Interesting

Whatever may be your task, work at it heartily (from the soul), as [something done] for the Lord and not for men.—Colossians 3:23

Life wasn’t meant to be dull and boring. We are not created by God to merely do the same thing over and over until it has no meaning at all. God is creative. If you don’t think so, just look around you. Many of the animals, bugs, plants, birds, trees, and other living things are unique, out of the ordinary, and totally amazing.

You were created to be unique, out of the ordinary and totally amazing too. That is why I think it is good to occasionally do something that seems outrageous to people and perhaps even to you. Do something that people won’t expect. It will keep your life interesting and keep other people from thinking they have you tucked away nicely in a little box of their own design.

One great woman who was seventy-six years of age said that her goal was to do at least one outrageous thing per week. Isn’t that a great idea? If you purposefully do something out of the norm on a regular basis, this will keep you from getting stuck in a rut, bored and unenthused about your life.

What outrageous thing will you do today?

Refuse to be bored and just limp along through life. Be creative and add fun to whatever you do.

From the book Closer to God Each Day by Joyce Meyer.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – In the Book of Life

“Everyone who conquers will be clothed in white, and I will not erase his name from the Book of Life, but I will announce before my Father and His angels that he is Mine” (Revelation 3:5).

Perhaps you have rejoiced – as I have – at the reminder that our names are written in the Lamb’s Book of Life, God’s heavenly record of the redeemed.

Here are two more promises to the conqueror, the overcomer, the victorious Christian – one having to do with future reign, the other with our security in Him.

Not only to the believers in Sardis who should be victorious, but also to those in every age and every land, lies the hope – indeed the promise – of appearing with Christ in white robes expressing holiness and joy in that future day when He shall rule and reign on this earth.

If you are a believer in Christ, your name is in the that book which contains the names of those who are to live with Him throughout eternity. Not to have our names erased, of course, means that the names will be found there on the great day of final account, and forever and ever.

What better way could we use our time today – and tomorrow – and the next day – than to add names to the Book of Life, by faithfully witnessing to others about the good news of the gospel? Our privilege and responsibility is to share; God’s Holy Spirit does the work of convicting and saving.

Bible Reading: Revelation 3:1-6

TODAY’S ACTION POINT: “Dear Lord, help me to add names to Your Book of Life by sharing my faith in You at every possible opportunity.”

 

 

http://www.cru.org

Max Lucado – God Looks at the Heart

1 Samuel 16:7 says, “. . .man looks at the outward appearance, but the Lord looks at the heart.” Those words were written for misfits and outcasts. God uses them all. Moses ran from justice, but God used him. Jonah ran from God, but God used him. Rahab ran a brothel. Sarah ran out of hope, Lot ran with the wrong crowd, but God used them all. And David? Human eyes saw a gangly teenager, smelling like sheep. Yet the Lord said, “Arise, anoint him, for this is the one!” (1 Samuel 16:12).

God saw what no one else saw– a God-seeking heart. David took after God’s heart, because he stayed after God’s heart. In the end, that is all God wants or needs. Others measure your waist size or wallet. Not God. He examines hearts. When he finds one set on Him, He calls it and claims it.

From Facing Your Giants

For more inspirational messages please visit Max Lucado.

Home

Denison Forum – Stephen Colbert makes news for the wrong reason

Stephen Colbert is the most popular talk show host on late-night television. He has discussed his Christian faith frequently over the years; I have written about the fact that he teaches Sunday school and attends mass regularly with his family.

Last Tuesday night, however, Colbert made an extremely obscene gesture as he was ridiculing the Republicans’ failure to pass health care reform. Last May he made headlines with another sexual obscenity as he lambasted President Trump.

How does his lewd behavior reflect on his faith?

A Christian in Israel is accused of stabbing his daughter to death because she was dating a Muslim. A report released Tuesday claims that at least 547 members of a prestigious Catholic boys’ choir in Germany were physically or sexually abused between 1945 and 1992.

Meanwhile, books condoning marital rape were found in an Islamic high school library in England. Three Muslims shot and killed two Israeli officers at the Temple Mount last Friday, triggering tensions that are continuing today.

When you read such stories about Muslims, how do they make you feel about Islam? When non-Christians read stories about the sins of Christians, that’s how they feel about our faith.

Now consider a story you might have missed: Betty Dukes died recently. You may not know her name, but the world’s largest retailer certainly does.

Continue reading Denison Forum – Stephen Colbert makes news for the wrong reason