Daily Archives: November 7, 2017

Charles Stanley

Charles Stanley – Who Are “the Lost”?

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Luke 19:1-10

Zaccheus worked as a chief tax collector for the Roman government. His profession caused him to be despised by his fellow Jews. When Jesus sought him out and asked to visit his home, the crowd was dismayed—the Lord was associating with someone whose conduct made him a sinner in their eyes. The Savior responded, “For the Son of Man has come to seek and to save that which was lost” (Luke 19:10).

The word lost is a biblical term used to describe the spiritual situation of everyone who has yet to receive Jesus Christ as his or her personal Savior. In this state, a person is separated from God—there is physical life but no spiritual connection to the heavenly Father. Lost doesn’t have to do with physical location; it speaks instead of spiritual deadness (Eph. 2:1), when the mind is blind to the truth of God.

Man’s sinfulness was established through the disobedient action of the first human being—Adam. When he supported Eve’s plan and disobeyed God, his nature became one of rebellion, and all generations from then on have inherited his sinful flesh tendencies. Everyone is born into this world with a nature bent away from God (Rom. 5:12).

Zaccheus was a sinner because of his lost condition, not because of his greedy profession. Good behavior doesn’t make us a Christian, nor does bad conduct disqualify us. The tax collector received salvation through faith in Jesus. By trusting in Christ as Savior, we, like Zaccheus, are no longer lost; we’re made spiritually alive. Hallelujah!

Bible in One Year: John 17-19

 

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Our Daily Bread

Our Daily Bread — Second Chances

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Read: Ruth 4:13–17

Bible in a Year: Jeremiah 40–42; Hebrews 4

He has not stopped showing his kindness.—Ruth 2:20

“How can you be so kind if you don’t even know me!”

By making some wrong decisions, Linda had ended up in jail in a country not her own. For six years she remained in prison, and when she was set free she didn’t have anywhere to go. She thought her life was over! While her family gathered money to buy her ticket home, a kind couple offered her lodging, food, and a helping hand. Linda was so touched by their kindness that she willingly listened as they told her the good news of a God who loves her and wants to give her a second chance.

Linda reminds me of Naomi, a widow in the Bible who lost her husband and two sons in a foreign land and thought her life was over (Ruth 1). However, the Lord hadn’t forgotten Naomi, and through the love of her daughter-in-law and the compassion of a godly man named Boaz, Naomi saw God’s love and was given a second chance (4:13–17).

The same God cares for us today. Through the love of others we can be reminded of His presence. We can see God’s grace in the helping hand of people we may not even know well. But above all, God is willing to give us a fresh start. We just need, like Linda and Naomi, to see God’s hand in our everyday lives and realize He never stops showing us His kindness. —Keila Ochoa

Dear Lord, thank You that You let us begin again and again.

God gives us second chances.

INSIGHT: Placed in the same time period as the book of Judges, the book of Ruth complements the bleak tone of Judges with a hopeful focus on God’s unconditional faithfulness. The most central character in this book is Naomi, who receives renewed hope after her own resources are gone.

The concept of “redemption” in Ruth refers to the practice of a “guardian-redeemer.” The redeemer restores losses due to tragedy for a close relative. The guardian-redeemer’s role might involve some self-sacrifice, for restoring the relative’s inheritance or family line meant the possibility of not creating his own family line. In the book of Ruth, after the death of Naomi’s husband and sons, Boaz chooses to restore Elimelek and Naomi’s family line through marrying Ruth and considering her child as Naomi’s.

But “redemption” also had a deeper meaning for Israel, pointing them to their hope of God restoring them (often portrayed as redemption; see, for example, Ex. 6:6-8; Isa. 43:1). Ultimately, it was God, not Boaz, who restored Naomi (Ruth 4:14). And from Ruth’s family came David (v. 22) and eventually Jesus, who restores all believers into relationship with God.

When have you, like Naomi, experienced God’s restoration despite feelings of despair? Monica Brands

 

http://www.odb.org

Ravi Zacharias

Ravi Zacharias Ministry – An Unlikely Alliance

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They both trod along the dusty streets of ancient Palestine: one as an outcast and traitor and the other as a would-be hero. One used his position to cheat and extort his own people. The other carried a dagger under his cloak to swiftly exact vengeance on agents of government extortion. Neither man would have hoped to meet the other. Yet, a stranger from a backwater town would bring the two of them together. In fact, this most unlikely pair would not only meet, but live alongside each other for three years as they followed this stranger. All that had previously defined them would give way to an entirely new path of life.

On that most unexpected day, Matthew was collecting taxes from the people. He made sure to extract more than what was necessary to fill his coffers with unlawful profits. The stranger who came by the tax office that day looked like any other man, so it likely came as quite a shock to Matthew when the stranger called out to him, “Follow me.” No one from among the people of Israel would even desire to speak with Matthew—yet this stranger called after him and invited him to follow. To where, he did not know, but his invitation was irresistible. That very night, Matthew invited the stranger to his home for dinner and they reclined at the same table. Even to Matthew, it would have been a radical sight. Seated among the most despised members of society, didn’t the stranger know how deeply this company was hated? How was it that he had come to Matthew’s house, a man hated in all Israel for being a sellout to the Roman government? Yet, here was this intriguing stranger eating and drinking with outsiders and sellouts.(1)

The day that Simon the Zealot was approached would be no less surprising. The Zealots sought any and all means to overthrow their Roman oppressors. As revolutionaries, Simon’s political affiliates hated all that Matthew’s kind represented. For Simon, Matthew was nothing but a colluder with those who sought to oppress the people of Israel. Yet this stranger from Nazareth called both of these men to his side. “Follow me,” he instructed. So along with a group of fisherman—Simon Peter, the sons of Zebedee, James and John—and this wretched tax collector, Simon the Zealot was invited to follow this stranger who gathered a most unexpected group of followers.(2)

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Joyce Meyer

Joyce Meyer – “They” Is You and Me

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Righteousness and justice are the foundation of Your throne; mercy and loving-kindness and truth go before Your face. — Psalm 89:14

God is just. It’s His character—who He is—and it’s something He wants us to pursue.

Justice seeks to make wrong things right. We are agents of God that He can work through to fix injustices in the world around us. Every time we see something that’s wrong, our first response should be to pray about it. Our second response should be to ask ourselves, What can I do about it?

It’s easy to feel overwhelmed by the needs we see around us. So we look at things and think that it’s someone else’s problem, and we wish “they” would fix it! We wish “they” would do this and that.

Have you ever stopped to ask, “Who are they?” I think “they” are us—you and me! You may not be able to fix everything, but you can do something. Don’t look at injustice and do nothing. God did not create you for inactivity and passivity, and He wants you to ask Him to show you what you can do. He created you for enthusiasm, zeal and passion. He put gifts in you to be used for His glory and to help other people. So, live a life of justice today.

 

http://www.joycemeyer.org

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – No Other Savior

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“There is salvation in no one else! Under all heaven there is no other name for men to call upon to save them” (Acts 4:12).

As a young sceptic, I had difficulty believing in the resurrection, for I could not believe in the supernatural. But as I became aware of the uniqueness of Jesus and of the different quality of life that was His, I was forced to reconsider the biblical claim to His resurrection.

Since it is a matter of historical fact that the tomb in which His dead body was placed was empty three days later, I set out to discover if the tomb could have been empty on any other basis than the biblical claim that He had been raised from the dead. In my research, I learned that there were three different theories explaining the empty tomb.

First, it was proposed that He was not really dead but had fainted from the loss of blood on the cross, and that He recovered in the cool of the tomb (this notion is today expounded by certain skeptics under the name of the “swoon theory”). Second, it was conceivable that Jesus’ body was stolen by His enemies; or third, that it was stolen by the disciples.

Experience and logic have forced me to discount all three of these theories as impossibilities. First, Jesus could never have moved the stone or escaped from the guards in His weakened condition. Second, Jesus’ enemies had no reason to steal His body since they did not want to give credence to a belief in His resurrection. Even if they had stolen the body, they could simply have produced it to discount the resurrection.

Third, the disciples who deserted Jesus at His trial and crucifixion were the same men who, having seen Him after His resurrection, spent the rest of their lives telling everyone who would listen, even at the cost of their own lives, that Jesus was alive. Ask yourself this question, “Would the disciples be willing to die as martyrs propagating a lie?”

Christianity alone has a living Savior; in Him alone is salvation.

Bible Reading: Romans 10:9-13

TODAY’S ACTION POINT: Several times today, as the Holy Spirit prompts me, I will remember to thank God for the gift of His Son as my personal Savior and will tell someone else that Jesus is alive and wants to be his Savior, too

 

http://www.cru.org

Max Lucado

Max Lucado – This Brutal World

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Max Lucado – Texas Church Tragedy – Hello, everyone. This is Max Lucado joining with you in offering urgent prayers for the community of Sutherland Springs, Texas. It’s hard to believe that this peace-loving, God-fearing community was victimized in, of all places, a church service.

We pray for their recovery and for peace. And we are reminded that our battle is not against flesh and blood but against the principalities and powers of this present darkness.

We are praying for the quick and speedy demise of the devil. And we are urgent in our prayers for the return of Christ in which He will establish a kingdom of peace, once and for all, with the banishment of evil, and filled with the goodness of God. Amen.

 

This Brutal World

“Do not fear those who kill the body but cannot kill the soul.” Matthew 10:28

Yet again, yet so soon, we struggle to make sense of bloodshed and violence. Last week bikers mowed down on New York City’s Westside. Sunday, worshippers slaughtered in a small-town South Texas church.

Life is a dangerous endeavor. We pass our days in the shadows of ominous realities. The power to annihilate humanity has, it seems, been placed in the hands of people who are happy to do so.

Contrary to what we’d hope, good people aren’t exempt from violence. Murderers don’t give the godly a pass. Terrorists don’t vet out victims according to spiritual resumes. The bloodthirsty and wicked don’t skip over the heavenbound. We aren’t insulated. But neither are we intimidated. Jesus has a word or two about this brutal world. “Do not fear those who kill the body but cannot kill the soul” (Matthew 10:28).

His disciples needed this affirmation. Jesus had just told them to expect scourging, trials, death, hatred, and persecution (Matthew 17–23). Not the kind of locker room pep talk that rallies the team. To their credit none defected. Perhaps they didn’t because of the fresh memory of Jesus’ flexed muscles in the graveyard. Jesus had taken his disciples to the “the other side into the country of the Gadarenes, [where] two men who were demon-possessed met Him as they were coming out of the tombs; they were so exceedingly violent that no one could pass by that road. And behold, they cried out, saying, ‘What do we have to do with You, Son of God? Have You come here to torment us before the time?’” (Matthew 8:28–29 NASB).

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Denison Forum

Denison Forum – ‘I don’t understand, but I know my God does’

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Bryan Holcombe was the guest preacher for the day. His wife Karla came to worship with him, along with their son Marc Daniel, their pregnant daughter-in-law, Crystal, and their grandchildren, Noah, Emily, Megan, and Greg. Then Devin Kelley opened fire, killing them all.

Joe Holcombe, Bryan’s eighty-six-year-old father, was left to mourn the generations he had raised. “We know where they are now,” he said. “All of our family members, they’re all Christian. And it won’t be long until we’re with them.”

Pastor Frank Pomeroy lost his teenage daughter and much of his congregation. When asked how to make sense of the tragedy, he said, “I don’t understand, but I know my God does.”

The “hardest thing” to understand

God gives us free will so we can choose to love him and others (1 Peter 2:16). If he prevents the consequences of our misused freedom, we are not truly free.

And yet, there are times in Scripture when he does just that. God spared Shadrach, Meshach, and Abednego in the fiery furnace to which they were consigned by King Nebuchadnezzar’s egotism (Daniel 3:27). He sent his angel to free Peter after he was imprisoned by King Herod (Acts 12:6–11).

If God sometimes saves us from the sins of others, why did he not intervene in Sutherland Springs? Why did he not spare the children, teenagers, and adults who were gathered to worship him?

I am convinced that our Father redeems all he allows. Sometimes his redemption is obvious and clearly justifies his decision to allow what he redeems. But when horrific, innocent suffering happens, it is difficult for me to imagine how God could bring enough good to explain the evil.

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