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Our Daily Bread — Christmas at MacPherson

Read: Luke 1:68–75

Bible in a Year: Ezekiel 47–48; 1 John 3

Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them.—Luke 1:68

About 230 families and individuals live at MacPherson Gardens, Block 72 in my neighborhood. Each person has his or her own life story. On the tenth floor resides an elderly woman whose children have grown up, gotten married, and moved out. She lives by herself now. Just a few doors away from her is a young couple with two kids—a boy and a girl. And a few floors below lives a young man serving in the army. He has been to church before; maybe he will visit again on Christmas Day. I met these people last Christmas when our church went caroling in the neighborhood to spread Christmas cheer.

Every Christmas—as on the first Christmas—there are many people who do not know that God has entered into our world as a baby whose name is Jesus (Luke 1:68; 2:21). Or they do not know the significance of that event—it is “good news that will cause great joy for all the people” (2:10). Yes, all people! Regardless of our nationality, culture, gender, or financial status, Jesus came to die for us and offer us complete forgiveness so that we can be reconciled with Him and enjoy His love, joy, peace, and hope. All people, from the woman next door to the colleagues we have lunch with, need to hear this wonderful news!

On the first Christmas, the angels were the bearers of this joyous news. Today, God desires to work through us to take the story to others. —Poh Fang Chia

Lord, use me to touch the lives of others with the news of Your coming.

The good news of Jesus’s birth is a source of joy for all people.

INSIGHT: One of the great themes of Luke’s gospel record is that it continually affirms that the message of Jesus’s death and resurrection is for everyone—not just for Israel. Today’s devotional declares that Christ’s coming would “cause great joy for all the people” (2:10). This important message continues later in this chapter when Simeon says that salvation is prepared in the “sight of all nations” and that Israel’s Messiah is both “a light for revelation to the Gentiles, and the glory of your people Israel” (vv. 30-32). At the conclusion of Luke’s account, the risen Christ tells the two disciples on the Emmaus road that “repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem” (24:47). This message was not intended for Israel alone, nor are we to keep it to ourselves. The entire world is the object of God’s love.

 

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