Physicist: Climate Scientists Are Giving Science a Bad Name

Climate scientists are giving science a bad name, says a leading atmospheric physicist in an essay on the global warming debate.

Click here to read report – essay .

Professor Garth Paltridge, formerly a chief scientist with Australia’s Commonwealth Scientific and Industrial Research Organisation (CSIRO) Division of Atmospheric Research, says that the behavior of certain members of the climate science establishment is “seriously threatening the public’s perception of the professionalism of scientists in general.”

Many climate scientists are much less sure about man-made global warming than they will admit in public, he says. But rather than reach out to skeptics in order to open up the debate and explore the uncertainties, they have instead closed ranks and rubbished anyone who disagrees with them:

Some of the more vocal of the establishment climate researchers have fallen into a mode of open denigration of climate sceptics (“deniers” is the offensive popular terminology of the day). They insist that only researchers directly within the climate-change community are capable of giving authoritative advice. They insist that one can find true and reputable science only in peer-reviewed climate literature. But most significantly, they seem to have evolved a policy of deliberately excluding sceptics from climate-change forums of one sort or another, and indeed of refusing to take part in any forum where sceptics may share the podium.

Their high-handedness, Paltridge says, is redolent of “medieval religion”:

The priests of that time opposed translation of the written scriptures from Latin into the local languages. They believed that only people fully trained in the theology of the time were capable of interpreting the scriptures correctly. They believed it would be highly dangerous to allow non-trained people to have direct access to the word of God because the chances were high that they would get it wrong. They were not backward in applying their peculiarly nasty forms of denigration on those who thought otherwise about the matter.

But the medieval priests eventually lost the battle. As will the climate alarmists because the public simply do not trust them:

The modern equivalent with regard to AGW is that, despite the claim that 95% or more of climate scientists support the AGW establishment position, support for the position among the general public (of the western nations anyway) is only of the order of 50%. The reputation of climate science, and as a consequence the reputation of science in general, seems to have lost a good deal of its public gloss.

It is not even certain that climate science qualifies as an actual science. Being driven by a political agenda rather than by experimentation and evidence, it is more akin to post-modernism:

Post-modern science is a counterpart of the relativist world of post-modern art and design. It is a much more dangerous beast, where results are valid only in the context of society’s beliefs, and where the very existence of scientific truth can be denied. Post-modern science envisages a sort of political nirvana in which scientific theory and results can be consciously and legitimately manipulated to suit either the dictates of political correctness or the policies of the government of the day. At a more mundane level, there is little doubt that some players in the climate research establishment – not many, but enough to have severely damaged the reputation of climate scientists in general – have stepped across the boundary of what is generally regarded as acceptable scientific behaviour.

Scientists — even climate scientists, Paltridge generously argues — are not generally “wicked, idiotic or easily suborned.” But they do have to eat, and almost all the research money right now is available for scientists pushing the alarmist side of the argument, not the skeptical one. Also, the whole field is mired in such uncertainty that is quite impossible for anyone — whether skeptic or alarmist — to prove their position.

Climate research has to rely on spectacularly inaccurate data for information on Earth’s climate of more than a century or two ago; it has to rely on proxy information from tree rings and ice cores and corals and so on, and abstracting a coherent story from it all is something of a statistical nightmare. Even for the most recent century, the huge data sets of directly measured surface temperatures have their problems, and the stories that these data tell are revised in one way or another as new ideas about the correct method of analyzing the data appear on the scene. Such revisions make for tremendous arguments and competing claims about whether cherry picking of data has been used to support the predictions of the AGW theoretical models.

Climate science is an example of what Funtowicz and Ravetz call ‘post-normal science’ in which ‘the facts are uncertain, values are in dispute, stakes are high and decisions are urgent’. In such circumstances it is virtually impossible to avoid sub-conscious cherrypicking of data to suit the popular theory of the time. Even Isaac Newton and Albert Einstein were not immune from the problem.

It is nonetheless the case that once freed of the burden of having to earn a living or retain their tenure in an academe in thrall to the man-made global warming narrative, scientists do seem much more ready to take a skeptical position:

There are many examples where the transition from paid employment in climate research to retirement has been accompanied by a significant change of heart away from acknowledging the seriousness of global warming. It seems that scientists too are conscious of the need to eat, and like everyone else must consider the consequences of public dissent from the views of the powers-that-be. One example was Dr Brian Tucker. He was the Director of the Australian Numerical Meteorology Research Centre, and subsequently became Chief of the CSIRO Division of Atmospheric Research. He was heavily involved in the development of the IPCC. During his time with CSIRO he was the ‘go to’ man for journalists and radio programmers seeking stories on matters to do with climate change. On retirement he became a writer and speaker for the Institute of Public Affairs, and greatly surprised his former colleagues with his very public change to an openly sceptical view on the subject.

 

Source: Physicist: Climate Scientists Are Giving Science a Bad Name | Breitbart

Charles Stanley – How Christ Modeled Humility

 

Philippians 2:1-11

Although humility is not highly valued in our society, it’s essential in the Christian life. And the one who set the pattern for it is Jesus Himself. Therefore, as His followers, we too should seek to have a humble spirit. Humility is lowliness of mind that does not seek to exalt or assert self, and from today’s passage, we learn that it’s characterized by several traits:

Humility is other-focused (Phil. 2:3-4). Christ was looking out for our interests when He came to earth to rescue us from sin and condemnation.

Humility doesn’t grasp rights and privileges (Phil. 2:6-7). Although Jesus was fully God, He emptied Himself and took on the limitations of humanity.

Humility willingly serves others (Phil. 2:7). The Lord didn’t come as a self-serving ruler who wanted to conquer and subjugate the world. Instead, He came as a lowly slave serving others.

Humility obeys God (Phil. 2:8). The Son came to earth in full obedience to the Father. He did and said only what His Father commanded Him (John 5:19), including His ultimate act of obedience: laying down His life on the cross to pay for the sins of mankind.

These qualities are the exact opposite of the ambition, self-promotion, and self-advancement our culture values. From the world’s perspective, humility is weakness. But which takes more strength—to deny self or to promote self? Humility requires the supernatural power of the Holy Spirit to overcome our natural self-centeredness. Instead of being a sign of weakness, it’s actually a sign of Christ’s life in us.

Bible in One Year: 2 Chronicles 32-34

 

http://www.intouch.org/

Our Daily Bread — A Prayer of Forgiveness

 

Read: Luke 6:27–36 | Bible in a Year: 1 Chronicles 13–15; John 7:1–27

Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Luke 6:27–28

In 1960, six-year-old Ruby Bridges was the first African-American child to integrate an all-white public elementary school in the American South. Every day for months, federal marshals escorted Ruby past a mob of angry parents shouting curses, threats, and insults at her. Safely inside, she sat in a classroom alone with Barbara Henry, the only teacher willing to instruct her while parents kept their children from attending school with Ruby.

Noted child psychologist Robert Coles met with Ruby for several months to help her cope with the fear and stress she experienced. He was amazed by the prayer Ruby said every day as she walked to school and back home. “Please, God, forgive them because they don’t know what they’re doing” (see Luke 23:34).

Father, You have so graciously forgiven us. Help us today to forgive others who have wronged us.

The words of Jesus spoken from the cross were stronger than the hatred and insults hurled at Him. In the most agonizing hours of His life, our Lord demonstrated the radical response He taught His followers: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you . . . . Be merciful, just as your Father is merciful” (Luke 6:27–28, 36).

This remarkable approach is possible only as we consider the powerful love Jesus has given us—love stronger than even the deepest hatred.

Ruby Bridges helped show us the way.

Father, You have so graciously forgiven us. Help us today to forgive others who have wronged us.

Bless those who curse you and pray for those who mistreat you.

By David C. McCasland

INSIGHT

Peter asked Jesus, “Lord, how many times shall I forgive [someone] who sins against me? Up to seven times?” (Matthew 18:21). In that day, if you forgave a person three times, you were considered magnanimous. So Peter must have thought he was a super saint to forgive an offender seven times. Jesus corrected him, “Not seven times, but seventy-seven times” (v. 22). Jesus is saying that when it comes to forgiving another, you can’t keep score. We never reach a limit when we can say we have forgiven enough. Although forgiveness doesn’t excuse an offense, we can choose to “be kind and compassionate to one another, [forgive] each other, just as in Christ God forgave [us]” (Ephesians 4:32).

Is there someone who needs your forgiveness today, yet again?

  1. T. Sim

 

 

http://www.odb.org

Ravi Zacharias Ministry – Myth and Fact

In the last few centuries the cacophony of voices suggesting Christianity (and religion in general) is a tale on par with the tooth fairy continues to deepen. The story may well have beautiful components, some add charitably, but the story functions as a psychological crutch to comfort us through the uglier realities of real life. Often couched in the objection is the notion that time has moved forward such that we have outgrown the superstition, and along with it, the need to explain life and comfort ourselves with archaic religious myth. And though by equating Christianity with “myth” critics mean to suggest that religion is fanciful and untrue, the comparison between Christianity and the genre of myth is absolutely fascinating. In fact, it is a comparison C.S. Lewis, J.R.R. Tolkien, and G.K. Chesterton found altogether relevant and revelatory.

A scholar of ancient and medieval literature, Lewis came to recognize the great Greek, Roman, and Nordic myths as being a genre of narrative that wrestled as fiercely as the human heart can wrestle with its yearning to know the gods. In this, he reasoned that what we glean from the myth is not truth but reality, for myths concern themselves with questions of ultimate reality and theological inquiry. Through the story of Sisyphus, for instance, we ask profoundly, does life have meaning? As he endlessly rolls the great rock up the hill, only to have it tumble down the hill before he reaches the top, we ask: Do the gods hate us? Are they indifferent? Do they care? Is life worth living in acknowledgment of their presence? Is life worth living at all? The genre of myth has concerned itself with the great and impenetrable questions of life, questions that every worldview must answer. As G.K. Chesterton comments in Everlasting Man, “Myth has at least an imaginative outline of truth.”

Continue reading Ravi Zacharias Ministry – Myth and Fact

Joyce Meyer – How to Resist Rejection

 

What then shall we say to all these things? If God is for us, who can be [successful] against us? — Romans 8:31

Adapted from the resource Ending Your Day Right Devotional – by Joyce Meyer

Do you feel as though the world is against you? Does it seem that no matter how hard you try no one is pleased? Maybe you have conflict with a family member. Perhaps your boss finds fault with your work.

Sooner or later you will experience some form of rejection. Not everybody will like you. Some may even aggressively dislike you. No one enjoys being rejected, but you can learn to handle rejection and get on with your life if you remember that Jesus was also rejected and despised. If you feel rejected, give your hurt to God…

Prayer Starter: Lord, I can’t please everyone all of the time. I will concentrate on being a God pleaser and not a man pleaser. The rest I leave in Your hands, Lord. Grant me favor with You and with men, and continue transforming me into the image of Your Son. In Jesus’ Name, Amen.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – We can Have Real Peace

 

“So now, since we have been made right in God’s sight by faith in His promises, we can have real peace with Him because of what Jesus Christ our Lord had done for us” (Romans 5:1).

When Arthur DeMoss, one of my very best friends and one of our Lord’s choicest servants, went to be with the Lord, as the result of an unexpected heart attack, all of us were shocked. The word reached me in Austria, where I was meeting with our European staff. Immediately, I flew back to the United States for the memorial service.

As I participated in that service, I looked over the large audience, about half of whom had been introduced to Christ through the ministry of this man whom we had all come to honor.

In the crowd, I saw one face that stood out – a face that was most radiant of all. It was Art’s widow, Nancy. She was sitting in the front row with their seven children. Her radiant countenance was a demonstration to me of the supernatural joy and peace which God gives in such times of extreme grief.

Nancy and Art were the greatest of lovers and friends. They had been deeply in love since their courtship and were almost inseparable whether in the building of the business, in the rearing of their family or in their burden for evangelism and the souls of men.

Yet, in this time of Nancy’s greatest sorrow, the evidence that she was filled with the Spirit radiated from her countenance. She was experiencing the supernatural peace of God – love’s security, which is available to all of God’s children.

Bible Reading:Romans 5:2-11

TODAY’S ACTION POINT: I will claim by faith God’s peace – not only for me but also for family and friends in need of such peace – and seek to introduce others to the One who is the Prince of Peace.

 

http://www.cru.org

Max Lucado – It’s All About Me

 

Listen to Today’s Devotion

The self-centered see everything through self. Their motto?  “It’s all about me!” To the self-centered– the flight schedule, the traffic, the worship styles—everything is filtered through the mini-me in the eye.

Philippians 2:3-4 says, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves.”  Looking after your personal interests is proper life management. Doing so to the exclusion of the rest of the world is selfishness. Desire success? Fine. Just don’t hurt others in achieving it. Love isn’t selfish! Love builds up relationships but selfishness corrodes relationships.

What’s the cure for selfishness? A smaller “I” and a greater Christ! Don’t focus on yourself; focus on all that you have in Christ—the encouragement in Christ, the fellowship of the Spirit, the affection and compassion of heaven!

Read more A Love Worth Giving

For more inspirational messages please visit Max Lucado.

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Denison Forum – What I would have added to the royal wedding

History was made Saturday in Great Britain. The day after another horrific shooting, this time in Santa Fe, Texas, it was good to watch good news. When Prince Harry and Meghan Markle were married before a watching world, we witnessed a fascinating mix of tradition and innovation.

There was much in the wedding to celebrate. But I would have added a vital element to the ceremony.

Celebrating inclusiveness

Seated directly opposite Queen Elizabeth II was Meghan Markle’s mother, Doria Ragland, a descendant of slaves on plantations in the American South. A black choir sang; a black cellist performed; a black minister preached. African-American women flew from America to join the procession in the streets and participate in history.

Denise Crawford, a court stenographer from Brooklyn, made my favorite observation of the day: “One of the children of slaves is marrying a royal whose forerunners sanctioned slavery; the lion is lying down with the lamb.” She added, “Today is a day that history will never forget.”

“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female” in God’s eyes (Galatians 3:28). Nor should there be in ours.

Observing tradition

The couple’s decision to wed on a Saturday was unusual, as royal weddings usual occur on weekdays. The Queen was married on a Thursday; William and Kate were married on a Friday.

Continue reading Denison Forum – What I would have added to the royal wedding