France, the Nazis, and Gun Control

France, the Nazis, and Gun Control

The value of an armed citizenry – and the futility of gun control – were clearly revealed during the years when France was under Nazi control.

In 1935, French prime minister Pierre Laval, who later served in the Vichy government during the Nazis’ four-year occupation of France, commanded French citizens to surrender their firearms.  Laval and France’s ruling parties feared social revolution and banned “war” weapons, instituting strict gun registration policies.  They believed that repressive limits on civilian gun ownership were necessary at a time of Depression-sparked unrest and ongoing conflicts among various political factions.  Strict time limits for firearms registration and harsh penalties for noncompliance, including forfeiture, fines, and imprisonment, were put in place.  Laval’s government did not foresee the impact these restrictive measures would have on a Nazi-conquered France just five years later, when firearms surrender would be required under threat of death.

In Gun Control in Nazi-Occupied France: Tyranny and Resistance, attorney Stephen P. Halbrook explores the impact and efficacy of gun control measures on Wehrmacht-controlled France and how these measures hindered the French Resistance’s fight against Nazi tyranny.  The author asserts that Laval’s 1935 gun control efforts left the French people vulnerable to the Nazi invaders and ill equipped to deal with the Nazi invasion of 1940, plus simplified the Nazi efforts to confiscate firearms and impede a French resistance.

In 1940, when the Vichy government negotiated an armistice with Germany after the successful German blitzkrieg, Laval’s pre-war firearms registration proved to be a boon to Nazi disarmament efforts.  Halbrook explains that Hitler based his occupation model on the historic premise that conquerors who allowed subjugated populations to possess arms were ultimately defeated.  So, when he rose to power in 1933 Germany, Hitler disarmed all “enemies of the state,” including all Jews.

The French occupation was unique, with a German-occupied zone and the unoccupied Vichy regime, administered by Marshall Philipe Pétain.  Hitler’s forces depended on armed French police to control French citizens and, over time, confiscate their weapons.  In other occupied territories where the Wehrmacht retained sole responsibility for maintaining law and order, gun ownership was banned outright, except for Germans.  Vichy France pursued a progression of increasingly severe gun confiscation edicts with multiple periods of amnesty and ever-expanding lists of illegal weapons, Halbrook says.

Initially, all firearms, ammunition, hand grenades, and other weaponry were required to be surrendered with 24 hours under threat of death, forced labor, or prison.  Even hunting guns were prohibited and handed over to the French police for safekeeping.  In addition, the gendarmes themselves were limited to a rubber truncheon and a pistol with nine rounds.  Eventually, bayonets and swords were also banned.  The bans expanded to anti-German flyers, radio transmitters, and public assemblies, followed by measures against Jews, restrictions on hunting, and other repressive constraints.

From 1940 to 1941, when the French police were responsible for collecting guns, executions were rare, Halbrook reports.  In 1942, when armed resistance accelerated and the Nazi SS assumed police duties, executions for firearms possession increased markedly.  To deter gun-hoarding, the Nazis publicized executions in newspapers and plastered brightly colored posters with ominous warnings on city walls.  French and German police conducted frequent house-to-house searches and solicited tips from informers.  Nonetheless, the Germans found collecting firearms a daunting, near impossible task.  Despite the death penalty, many civilians risked keeping their guns.

From his research and survivors’ responses to questionnaires about German arms collections, Halbrook learned that although hundreds of thousands of guns were surrendered, many French citizens hid weapons, often burying them in their yards or in underground caches.  Although the author found no reliable data on the total number of firearms in France before the Nazi invasion, he discovered that out of 3 million hunting guns, only 835,000 were turned in to the Nazis.

As the Resistance expanded and accelerated in 1942, its need for firearms grew.  Défense de la France, an underground newspaper, captured the mood of the partisans: “[o]btain firearms; a rifle, a submachine gun, a light machine gun, a machine gun[.] … The day will come.”

When the U.S. entered the war, the morale of the occupying Germans plummeted, spurring Resistance activities.  Arms concealment became more efficient and organized, despite continuing cooperation between the German military police and French gendarmes.  The Nazis tightened gun restrictions, issuing a new order to execute anyone who knew a fellow citizen with a gun and failed to inform authorities.  No further amnesties were issued, and those possessing arms were summarily shot.

By 1942, Hitler viewed the Vichy government as uncooperative, Halbrook writes, although the French people perceived the government as enemy accomplices.  By spring of that year, General Charles de Gaulle, in exile in England, broadcast a call from the BBC to rise against the Nazis.  On May Day 1942, as many as 100,000 demonstrators in Lyon screamed, “Death to Laval” and sang the French national anthem, famous for its call to arms, “Aux armes, citoyens.

Shortly thereafter, Hitler brought in the SS to assume command over the French and German police.  Press censorship and anti-Jewish policies began.  Jews were ordered to wear the yellow Star of David, and the French police under SS direction began gathering Jews to deport them to death camps.  Resistance family members were dealt with harshly; male relatives were shot and women sent to hard labor.

Two watershed events helped mobilize and unify the Resistance during this dark time: in 1942, 12,000 Jews were herded into the Vélodrome d’Hiver for deportation to death camps, and in 1943, the Laval-enabled Obligatory Labor Conscription (STO) required all 18- to 20-year-old males to become forced laborers in Germany.  Resistance groups began urging Jews to arm themselves, hide their children with others, and join the partisans.  The STO brought a steady stream of recruits as young men fled conscription.  They retreated into the mountains, acquired firearms, and engaged in sabotage, ambushing supply convoys, derailing trains, and attacking patrols.  Still, Halbrook recounts that Laval continued to collaborate with the Nazis, delaying their defeat.  Under Laval’s leadership, the Milice, a political paramilitary organization, was formed in 1943 to repress anti-Nazi forces and hunt down Resistance members.

Resistance groups began to seize arms from unguarded collection depots, hidden French military stores, and local German forces.  Most of their weapons came from British and American airdrops, often in exchange for intelligence.  Allied supplies were limited by weapons scarcity, logistical problems, and political considerations, as some Resistance groups were part of the French Communist Party who sought a communist takeover of France following liberation.

By the end of 1943, news of an Allied invasion circulated, and Resistance groups urged all citizens to gather arms and prepare each house as a fort to await the German departure.  On June 5, 1944, the day before the D-Day invasion, the BBC sent coded messages to the Resistance.  They were to perform sabotage operations and diversionary attacks before and during the next day’s landings at Normandy.  Although suffering many casualties, Resistance groups instigated street fights, including sniper shots at Germans.  They blocked some German lines of retreat and provided valuable intelligence to the Allied troops.  The Germans fought back viciously and, in at least one case, razed the entire village of Oradour-sur-Glane and killed almost all its inhabitants.  Fighting erupted in Paris as an estimated 25,000 partisans faced a remaining German force of 20,000.  Hitler insisted that Paris was not to be surrendered.  As the situation deteriorated, he ordered the City of Lights torched.  The commander of Paris refused.

By August 1944, de Gaulle resumed control of France and ordered dissolution of the Resistance militias.  His order resulted in deep resistance and resentment, Halbrook recounts. The partisans had fought and died for France, while he had remained safely ensconced in England.

Despite the many gun control and confiscatory measures, first under Laval, who was later executed for treason, and then the Nazis, many French did not comply.  The value of an armed citizenry to resist tyranny was demonstrated.  The author notes little that correlation existed between severe punishments, including the threat of death, and arms possession or reduction of attacks on German occupiers.

Gun Control in Nazi-Occupied France raises interesting questions about the enforceability of firearms registration, confiscation, and prohibition.  In the end, an armed French citizenry proved to be an asset for the fight against an occupying enemy and ably assisted the regular armies.  Halbrook illuminates the role armed civilians played, conducting the only armed resistance in France until D-Day and paving the way for the Allied invasion and ultimate victory.

Source: France, the Nazis, and Gun Control

Charles Stanley – Our God of Mercy

 

Psalm 145:8-21

God isn’t stingy with mercy. The sunshine you enjoy on a beautiful day also warms everyone else in your area. Good health, jobs, education, families, and friends are all the result of God’s mercy over His creation. Even those who don’t recognize or thank Him for His goodness are recipients of it. However, His universal mercy is only temporal and cannot save anyone eternally.

There’s a limit to God’s mercy because it cannot contradict His other attributes—like holiness, righteousness, and justice. Sin must be punished in order for God to remain just. And without justice, mercy and forgiveness would be meaningless. This dilemma was the reason Jesus Christ came to earth to die: He satisfied God’s justice by bearing the penalty for our sins.

Although God offers the mercy of salvation to all through the gospel of Jesus Christ, only those who accept Him by faith receive it. Yet so many think lightly of divine kindness, tolerance, and patience; they fail to realize that these blessings should draw them to repentance (Rom. 2:4). These people trample underfoot His mercy and continue on their merry way, oblivious to the fact that justice, not mercy, awaits them in eternity.

Even believers can abuse God’s plentiful mercy by engaging in deliberate sin while telling themselves, “He’ll forgive me.” But as the ones who are redeemed and given eternal life, we should be overwhelmed with love and gratitude for what Christ did. Giving up the heavenly rights, authority, and comforts due the sinless Son of God, Jesus came and suffered divine justice for our sins so we could receive His Father’s mercy.

Bible in One Year: Isaiah 43-45

 

http://www.intouch.org/

Our Daily Bread — Living Out Loud

 

Read: 1 Peter 3:8–16 | Bible in a Year: Job 22–24; Acts 11

In your hearts revere Christ as Lord. 1 Peter 3:15

While staying at a hotel in Austin, Texas, I noticed a card lying on the desk in my room. It said:

Welcome
Our prayer is that your stay here will be restful
and that your travels will be fruitful.
May the Lord bless you and keep you, and make
His face shine upon you.

This card from the company that manages the hotel made me want to know more, so I accessed their website and read about their culture, strength, and values. In a winsome way, they seek to pursue excellence and live out their faith in the workplace.

Their philosophy reminded me of Peter’s words to the followers of Jesus scattered throughout Asia Minor. He encouraged them to demonstrate their faith in Christ in the society where they lived. Even as they faced threats and persecution, Peter told them not to be afraid, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).

A friend of mine calls this “living a lifestyle that demands an explanation.” No matter where we live or work, may we in God’s strength live out our faith today—always ready to reply gently and respectfully to everyone who asks the reason for our hope.

May our lives cause others to ask the reason we have hope.

By David C. McCasland | See Other Authors

INSIGHT

When we think of Peter, we often think of young Peter—his rash denials of Christ (John 18:17, 25, 27), his jumping out of the boat to walk on the water to Jesus (Matthew 14:22–31), or his cutting off a servant’s ear in the garden of Gethsemane (John 18:10). Yet aged Peter—mature Peter—is a much different man who wrote letters to encourage believers in Jesus. The man who called down a curse on himself as he denied Christ (Matthew 26:73–75) now writes that believers should be prepared to give an answer for their hope—something he was once unwilling to do. Such is the difference the Spirit makes in our lives.

How has the Spirit been transforming you and helping you to live out your faith?

J.R. Hudberg

 

 

http://www.odb.org

Ravi Zacharias Ministry – Their Finest Hour

Winston Churchill was responsible for some of the most striking and memorable speeches ever delivered. The strong rhetoric he often deployed during the Second World War was of course partly out of necessity, as the country desperately needed inspiration, at a time when the conflict was very much in the balance. One of the most famous messages he ever gave was in 1940, as he sought to prepare the British citizens for the looming Battle of Britain. During it, he stressed that the very future of Christian civilization was at stake and that the country needed to be ready to face the ‘fury and might’ of an enemy that wanted to sink the world into the ‘abyss of a new dark age.’ Whether or not they would succeed was uncertain, but he reiterated that if they succeeded it would be judged by history as ‘their finest hour.’

The power of the message lay not only in the evocative and inspirational tone, but in the strong moral language that connected the listener to a higher cause. In other words, it specifically challenged people on a personal level, like the famous war-time ‘your country needs you’ posters.

What is interesting from a Christian perspective is that the speech is doing precisely what the gospel message is doing, albeit in a different way. The power doesn’t come from inspirational or moral language, but it comes from connecting us to the higher cause: God himself.

Yet, if we are brutally honest, many of us feel a sense of inadequacy, when it comes to living up to this higher calling. We have personal failings that continually let us (and others) down, our lives don’t seem to be as successful as those around us, we feel ashamed by things in our past, and we harbor guilt for not doing more to help others. Such insecurities are only natural in a world that puts so much emphasis on what we achieve, but the gospel message is radically different because it applies to everyone equally, irrespective of who we are or what we have done. In fact, Christ’s unconditional love for us was so great that he even took the punishment we deserved for our wrong doing, so that we could be in a relationship with him. It’s very easy to forget just how profound this is, but he is offering us a new life.(1) Furthermore, Jesus doesn’t just leave us to fend for ourselves unaided, but he offers us assistance, through his spirit, so that we can be changed.(2) This doesn’t necessarily mean that we will all have a sudden transformation in our lives—although this certainly does happen—or that we will never do wrong again and things will be easy thereafter, but it makes all the difference to have God walking beside us through thick and thin, as well as to know that we can be secure in our identity in him.

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Joyce Meyer – God-Given Desires

 

Delight yourself in the Lord, and he will give you the desires of your heart. — Psalm 37:4

Adapted from the resource Hearing from God Each Morning Devotional – by Joyce Meyer

One of the ways God speaks to us is through the sanctified desires of our hearts. God places right desires in our hearts, and then He gives us those desires.

I remember a time when I had a desire for homemade zucchini bread but had no talent or time to make it. I simply said, “Lord, I sure would like some fresh zucchini bread,” and did not think about it again. About a week later a lady who knew nothing of my desire handed me a box, and when I opened it, I found homemade zucchini bread. God delights in doing small and large things for us, and we should never fail to appreciate all of them.

We need to ask God to give us sanctified, or holy, desires. We usually have desire for natural things such as success, finances, nice homes, and good relationships, but we should also desire spiritual things. We should desire to know God in a deeper and more intimate way, to always display the fruit of the Spirit, especially love, to serve God in ways that glorify Him, to always be obedient to God, et cetera. Let us ask God to take away fleshly desire and give us sanctified desire.

God puts in us desires that will bring His righteousness, peace, and joy to our lives (see Romans 14:17), and they never disagree with His Word.

Wrong desires torment us, and we are impatient about receiving them, but sanctified desire comes with a willingness to wait on God’s ways and timing.

Prayer Starter: Father, I ask for You to sanctify my desires. Give me a hunger to know You more. Help me to want what You want for me, knowing it will bring true joy and fulfillment. In Jesus’ Name, Amen

 

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – He Can Help!

 

“O my people, trust Him all the time. Pour out your longings before Him, for He can help!” (Psalm 62:8).

“I have no faith in this matter,” a minister said to an evangelist, “but I see it is in the Word of God and I am going to act on God’s Word no matter how I feel.”

The evangelist smiled. “Why, that is faith!” he said.

The Word of God is the secret of faith. “Faith cometh by hearing, and hearing by the Word of God.” We do not attain or achieve faith, we simply receive it as we read God’s Word.

Many a child of God is failing to enjoy God’s richest blessings in Christ because he fails to receive the gift of faith. He looks within himself for some quality that will enable him to believe, instead of “looking unto Jesus, the author and finisher of our faith.”

In the words of an anonymous poem published by War Cry:

He does not even watch the way.
His father’s hand, he knows,
Will guide his tiny feet along
The pathway as he goes
A childlike faith! A perfect trust!
God grant us today,
A faith that grasps our Father’s hand
And trusts Him all the way.

Bible Reading:Psalm 62:1-7

TODAY’S ACTION POINT: I will be wise in the ways of God today by looking for help from the One whom I know I can trust.

 

http://www.cru.org

Max Lucado – The Dependability of God

 

Listen to Today’s Devotion

From the first chapter of Scripture, the Bible makes a case for the dependability of God.  Without exception when God spoke, something wonderful happened.  By divine fiat there was light, land, beaches, and creatures.  God consulted no advisers.  He needed no assistance. “For he spoke, and it came to be; he commanded, and it stood firm” (Psalm 33:9).

The same power is seen in Jesus.  He is unchanging.  He’s never caught off guard by the unexpected.  “God never changes or casts a shifting shadow” (James 1:17).

God is strong.  He does not overpromise and under deliver.  “God is able to do whatever he promises” (Romans 4:21).  “It is impossible for God to lie” (Hebrews 6:18).  God will keep his promises.  It must happen because of who God is!  And because God’s promises are unbreakable, our hope is unshakable!

Read more Unshakable Hope

For more inspirational messages please visit Max Lucado.

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Denison Forum – Why are parents hiring “Fortnite” coaches for their kids?

Fortnite is an astounding cultural phenomenon. More than 125 million people play the online video game worldwide.

Are parents worried about the violence of the game or its addictive nature? For many, the answer is no. They’re worried that their kids are losing.

So, according to the Wall Street Journal, they’re hiring Fortnite coaches for their children. One contracting site has hired out more than 1,400 Fortnite coaches since last March.

One mother explains: “There’s pressure not to just play it but to be really good at it. You can imagine what that was like for him at school.”

A car that costs more than $4 million

A 1998 Mercedes-Benz will be auctioned by Sotheby’s on August 25. It comes with its original tool chest, owner’s manuals, spare keys, and first aid kit. The starting bid is a mere $4,250,000.

Why? The AMG CLK GTR is a street-legal version of a race car that was so successful in 1998, competitions were canceled the next year “due to lack of interest from Mercedes’ competitors.” The car being auctioned is one of only twenty-five ever built.

In a similar vein, a home in Georgetown is coming on the market for $22 million. The current owner bought the property in 2008 for $11.8 million. Its claim to fame: Ted Kennedy once lived there.

According to the Historical Society of Washington, DC, Kennedy and his first wife, Joan, rented the property sometime after his election to the Senate in the 1960s. Even though the senator moved to another home many years ago and died in 2009, the Georgetown property is still identified with him.

Continue reading Denison Forum – Why are parents hiring “Fortnite” coaches for their kids?