Charles Stanley – Expressing Gratitude to God

 

Psalm 100:1-5

If you’re a Christian, you probably know that thanking the Lord for His blessings is an important aspect of your relationship with Him. But have you ever considered the different ways this can be done? Gratitude isn’t limited to verbal expressions or prayers but can actually be demonstrated in a variety of ways.

In the Psalms, one of the most frequently mentioned methods of conveying thanks is by singing. Songs can often say what our heart feels but has trouble articulating. As the words from our favorite hymns or praise songs flow from our lips, we are reminded of who God is and the magnitude of His salvation and love for us. And singing isn’t reserved just for church. When we’re filled with gratitude, we may find ourselves humming or singing songs that magnify the Lord wherever we are.

Another way to express gratefulness is by serving God—whether through acts of kindness, teaching Sunday school or Bible study, organizing a ministry, reaching out to marginalized people, sharing the gospel with the lost, helping someone in need, or giving financially. Every one of these can be offered to God with an attitude of thanksgiving for all He’s done for us.

Ultimately, we show the Lord our gratitude through obedience. A holy life flows from a heart filled with thankfulness for God’s grace, mercy, love, and salvation. Instead of living for ourselves and our own pleasures, we’ll want to exalt Christ in all that we do, say, and think. And as we allow God’s Spirit to control us, He will faithfully enable us to live in a manner that is pleasing and honoring to the Lord.

Bible in One Year: Jeremiah 6-8

 

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Our Daily Bread — A Hopeful Lament

 

Read: Lamentations 3:49–58 | Bible in a Year: Psalms 79–80; Romans 11:1–18

I called on your name, Lord, from the depths of the pit. Lamentations 3:55

To visit Clifton Heritage National Park in Nassau, Bahamas, is to revisit a tragic era in history. Where the land meets the water, stone steps lead up a cliff. Slaves brought to the Bahamas by ship in the eighteenth century would ascend these steps, often leaving family behind and entering a life of inhumane treatment. At the top, there is a memorial to those slaves. Cedar trees have been carved into the shapes of women looking out to sea toward the homeland and family members they’ve lost. Each sculpture is scarred with marks of the slave captain’s whip.

These sculptures of women mourning what they’ve lost remind me of the importance of recognizing the injustices and broken systems in the world, and lamenting them. Lamenting does not mean that we are without hope; rather, it’s a way of being honest with God. It should be a familiar posture for Christians; about forty percent of the Psalms are psalms of lament, and in the book of Lamentations, God’s people cry out to Him after their city has been destroyed by invaders (3:55).

Lament is a legitimate response to the reality of suffering, and it engages God in the context of pain and trouble. Ultimately, lament is hopeful: when we lament what is not right, we call ourselves and others to be active in seeking change.

And that’s why the sculpture garden in Nassau has been named “Genesis”—the place of lament is recognized as the place of new beginnings.

We can trust God to bring something new out of our seasons of lament.

By Amy Peterson

INSIGHT

The prophet Jeremiah had prophesied for over forty years to a disobedient, disbelieving Judah (627–580 bc). Now in five emotionally charged “funeral laments” he writes as an eyewitness, lamenting the destruction and devastation of Jerusalem, the temple, and the people as they are forcefully exiled to Babylon. He includes the reasons why God would use the Babylonians to discipline His idolatrous people (Lamentations 1:5–8; see 1 Kings 9:6–9; Jeremiah 2:11–13, 18:15–17).

For two years the Babylonians besieged Jerusalem. Jeremiah witnessed the uncensored horrors of war (2 Kings 25:1-4; Jeremiah 52:12–27; Lamentations 2:20; 4:10). But he also wrote of hope in the midst of despair (3:21–33) and of the restoration that would come (5:19–22). Jeremiah reminded the Jewish people that the Lord, who has judged Judah rightly for her sins, is the Lord of hope (3:21, 24–25), compassion (v. 22), faithfulness (v. 23), and salvation (v. 26). Jeremiah calls the people to repent and to trust in the goodness of God (vv. 25–26; 5:21).

“Godly sorrow brings repentance that leads to salvation,” says the apostle Paul (2 Corinthians 7:10). How has this been true in your own life?

  1. T. Sim

 

 

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Ravi Zacharias Ministry – Non-Answers and Hope

In the fifteen seasons of the television series ER, there is one scene for me that uncomfortably stands out among the many. In a hospital bed rests a former prison doctor named Truman, ridden with cancer and laden with guilt. Julia, the ER chaplain, sits beside him, trying with great compassion to listen, and being slower to give answers than he’d like. One of Truman’s roles as a prison doctor was to administer lethal injections to those who were sentenced to die. With great torment, he remembers one man in particular who did not die after the injection and needed to be given a second round. Looking back, Truman believes it was a sign from God, a sign which he ignored and would never be able to undo; the man he injected was later found to have been innocent, framed for the crime for which he was killed.

Now desperate for answers—blunt and solid answers—Truman reels at Julia for the uncertain comforts she attempts to offer. “I need answers, and all your questions and your uncertainty are only making things worse!” he yells. But in his last, livid outburst he is even more honest: “I need someone who will look me in the eye and tell me how to find forgiveness, because I am running out of time.”(1)

The problem of injustice and the difficulty of forgiveness are specters often met with cries for answers. Christians who attempt to respond at all often invoke the story of Job, for in it, the questions of injustice reel like Truman in his hospital bed, and unexpected answers from God counter in a way we never fathomed. The story begins with an accusation that Job only serves God because God has allowed him to prosper. To prove Job’s accuser wrong, God steps back, removing divine protection and leaving the tempter to his destructive game. Job loses everything; he writhes in his own anguish, confusion, and ashes. In the end, he remains in his belief of God, though limping with his weighted questions, and he encounters God without pretense.

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Joyce Meyer – Covenant

 

This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds. — Hebrews 10:16

Adapted from the resource Wake Up to the Word Devotional – by Joyce Meyer

A covenant is a mutual consent or agreement of two or more persons.

Under the old covenant, our sin could be covered by the sacrifices of animals, but never removed. The sense of guilt connected to sin was always present.

But the good news is that God has made a new covenant with man. It is a better covenant—far superior to the old. The old covenant was initiated with the blood of animals, but the new was initiated with the sinless blood of Jesus Christ.

Jesus took the punishment that we deserved, and promised that if we would believe in Him and all that He did for us, He would forever stand in our place, and our responsibility to keep the law would be met in Him. The old covenant focused on what man could do, but the new covenant focuses on what God has done for us in Jesus Christ (see Romans 5).

Prayer Starter: Father, thank You for sending Jesus and allowing me, by faith, to come into an everlasting covenant with you. There’s nothing I can do to earn it, but You want me to simply receive Your grace, peace, joy, and right standing with You.

 

 

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Max Lucado – Worth Dying For

 

Listen to Today’s Devotion

Has someone called you a lost cause? A failure? Has someone dismissed you as insignificant?  Don’t listen to them. They don’t know what they’re talking about. You were conceived by God before you were conceived by your parents. You were loved in heaven before you were known on earth. You aren’t an accident.

When you say yes to God you are being made into God’s image. Print that on your resume!  In the eyes of God you are worth dying for. Would you let this truth define the way you see yourself? Would you let this truth define the way you see other people? Every person you see was created by God to bear his image and deserves to be treated with dignity and respect. This is God’s plan. This is God’s promise. And he will fulfill it! Because God’s promises are unbreakable our hope is unshakable!

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For more inspirational messages please visit Max Lucado.

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Denison Forum – The “Space Force” and the protection of God

 

“The time has come to establish the United States Space Force.” With this announcement, Vice President Mike Pence told an audience at the Pentagon yesterday that the US must “meet the emerging threats on this new battlefield.”

By year’s end, the White House intends to create a US Space Command led by a four-star general. It would eventually establish a “Space Force” as the sixth branch of the US military.

For years, members of Congress and military leaders have been warning that space is a warfighting domain in need of more attention and resources. The Pentagon’s satellites are already used for missile-defense warnings, guiding precision munitions, and providing communications and reconnaissance.

Russia and China have made significant advances in militarizing space. Vice President Pence cited our adversaries’ advancements in developing hypersonic missiles which can travel up to five miles per second and evade our missile warning systems.

“America will always seek peace, in space as on earth,” he stated. “But history proves that peace only comes through strength. And in the realm of outer space, the United States Space Force will be that strength.”

Your life in the year 2000

Geopolitical analyst George Friedman has been predicting for years that World War III would begin in space. He notes, “It seems like science fiction, but one wonders how somebody in 1900 would have felt about a description of what World War II was going to be like.”

Consider our way of life just eighteen years ago.

When the new millennium arrived, you were awakened by a clock radio (iPhones did not exist for another seven years). There were no social media apps (they now cost us five hours a day). Weekday newspaper circulation was estimated at nearly fifty-six million (it’s down to thirty-one million now).

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