Can man make for himself gods?
Such are not gods!
One great besetting sin of ancient Israel was idolatry, and the church is vexed with a tendency to the same folly. The ancient gods of man’s invention have mostly disappeared, but the shrines of pride are not forsaken, and the golden calf still stands. Self makes an empty display, and the flesh sets up its altars wherever it can find space for them. Favorite children are often the cause of much sin in believers; the Lord is grieved when He sees us doting upon them beyond measure; they will live to be as great a curse to us as Absalom was to David, or they will be taken from us to leave our homes desolate. If Christians desire to grow thorns with which to stuff their sleepless pillows, let them dote on their children.
It is accurate to say that “such are not gods,” for the objects of our foolish love are very doubtful blessings, the solace that they yield us now is dangerous, and the help that they can give us in the hour of trouble is small indeed. Why, then, are we so bewitched with vanities? We pity the poor heathen who worships a god of stone, and yet we worship a god of gold. Where is the vast superiority between a god of flesh and one of wood? The principle, the sin, the folly is the same in either case; the only difference is that our crime is more aggravated because we have more light, and sin in the face of it. The heathen bows to a false deity, but the true God he has never known; we commit two evils, inasmuch as we forsake the living God and turn to idols. May the Lord purge us all from this grievous iniquity!
The dearest idol I have known,
Whate’er that idol be;
Help me to tear it from Thy throne,
And worship only Thee.