In my flesh I shall see God.
Consider the subject of Job’s devout anticipation: “I shall see God.” He does not say, “I shall see the saints”—though doubtless that will be untold happiness—but “I shall see God.” It is not “I shall see the pearly gates, I shall behold the walls of jasper, I shall gaze upon the crowns of gold,” but “I shall see God.”
This is the sum and substance of heaven; this is the joyful hope of all believers. It is their delight to see Him now in the ordinances by faith. They love to behold Him in communion and in prayer; but there in heaven they shall have an open and unclouded vision, and thus seeing “him as he is,”1 shall be made completely like Him.
Likeness to God—what more can we wish for? And a sight of God—what can we desire better? Some read the passage, “Yet I shall see God in my flesh” and find here an allusion to Christ as the Word made flesh, and that glorious beholding of Him that shall be the splendor of the latter days.
Whether so or not, it is certain that Christ shall be the object of our eternal vision; nor shall we ever want any joy beyond that of seeing Him. Do not think that this will be a narrow sphere for the mind to dwell in. It is but one source of delight, but that source is infinite. All His attributes shall be subjects for contemplation, and as He is infinite under each aspect, there is no fear of exhaustion. His works, His gifts, His love to us, and His glory in all His purposes and in all His actions, these shall make a theme that will be ever new.
The patriarch looked forward to this sight of God as a personal enjoyment. “Whom I shall see for myself, and my eyes shall behold, and not another.”2 Take realizing views of heaven’s bliss; think what it will be to you. “Your eyes will behold the king in his beauty.”3 All earthly brightness fades and darkens as we gaze upon it, but here is a brightness that can never dim, a glory that can never fade—“I shall see God.”
1) 1 John 3:2
2) Job 19:27
3) Isaiah 33:17
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.