But Martha was distracted with much serving.
Her fault was not that she served: The condition of a servant is commendable in the Christian. “I serve” should be the motto of all the princes of the royal family of heaven. Nor was it her fault that she had “much serving.” We cannot do too much. Let us do all that we possibly can; let head and heart and hands be engaged in the Master’s service. It was no fault of hers that she was busy preparing a feast for the Master. Happy Martha, to have an opportunity of entertaining so blessed a guest; and happy, too, to have the spirit to throw her whole soul so heartily into the engagement. Her fault was that she grew “distracted with much serving,” so that she forgot Him and only remembered the service. She allowed service to override communion, and so presented one duty stained with the blood of another.
We ought to be Martha and Mary in one: We should do much service and have much communion at the same time. For this we need great grace. It is easier to serve than to commune. Joshua never grew weary in fighting with the Amalekites; but Moses, on the top of the mountain in prayer, needed two helpers to sustain his hands.
The more spiritual the exercise, the sooner we tire in it. The choicest fruits are the hardest to rear; the most heavenly graces are the most difficult to cultivate. Beloved, while we do not neglect external things, which are good enough in themselves, we ought also to see to it that we enjoy living, personal fellowship with Jesus.
See to it that sitting at the Savior’s feet is not neglected, even though it be under the specious pretext of doing Him service. The first thing for our soul’s health, the first thing for His glory, and the first thing for our own usefulness is to keep ourselves in perpetual communion with the Lord Jesus and to see that the vital spirituality of our faith is maintained over and above everything else in the world.
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.