According to CNN, Supreme Court Justice Stephen Breyer plans to announce as early as today that he will retire at the end of the Court’s term. This will provide President Biden with his first opportunity to nominate a justice to the high court. The justice is only one person, but one vote on the court upheld the right to abortion in 1992, decided Bush v. Gore in 2000, and legalized same-sex marriage in 2015, all of which were five-to-four decisions.

One person can achieve surprising significance in our world. For example, if you’re not selected to serve on the Supreme Court, you could become the “king” of your own island off the English coast or own a sixteenth-century castle in Scotland that was visited by Mary, Queen of Scots.

But you don’t have to own an island or a castle to have personal influence unimagined in previous generations. This is both good news and bad news.

Redefining tolerance

I remember a day when publishing a book or an article required approval by a book, newspaper, or magazine publisher, editorial oversight, and significant accountability. Being known through video or audio required being on television or radio or producing and marketing a studio recording.

But today, anyone with a cell phone can publish their thoughts and record themselves on video or audio that goes viral.

This is good news in that our individualism mirrors the biblical declaration that each human is created in God’s image and likeness (Genesis 1:26). It also empowers our ability to use our personal platforms to share God’s truth and love with everyone we influence.

But this is bad news in that the radical individualism of our culture has empowered an ethic of personal “authenticity” that now threatens biblical morality and religious liberty in unprecedented ways. Our culture has exchanged truth for tolerance and redefined tolerance from the right to be wrong to the claim that there is no objective right or wrong.

Why Christians are on trial in Finland

Our cultural “evolution” with regard to sexual ethics is a case in point.

Decades ago, a concerted strategy began normalizing same-sex relationships through popular culture and media. Next came legalizing same-sex relationships through the courts, culminating with the Supreme Court’s Obergefell decision in 2015. Next came stigmatizing those who disagree as “homophobic” and “dangerous.”

Now we are witnessing the stage of criminalizing those who object.

France adopted a new law yesterday that bans so-called conversion therapies and authorizes jail time and fines for those who attempt to change the sexual orientation or gender identity of LGBTQ persons. Canada approved a similar law earlier this month, with jail terms of up to five years for offenders. Two Christian leaders have been on trial this week in Finland for publishing a pamphlet explaining biblical teachings about sex and marriage.

And the so-called Equality Act is being called “the most invasive threat to religious liberty ever proposed in America.”

“Is there any hope?”

My new book, The Coming Tsunami, explains the forces leading to this unprecedented attack on biblical truth and morality. In media interviews this week, I have often been asked why Christians should try to engage a culture that is so opposed to biblical faith. Why shouldn’t we withdraw from our fallen society into safer havens of shared community?

My first response is that I’m glad the questioner is taking the threat seriously. But we cannot withdraw from culture and remain biblical. Jesus called us to attack the gates of hell (Matthew 16:18) by taking his word and grace to every nation on earth (Matthew 28:19; Acts 1:8). To do otherwise leaves the salt in the saltshaker and the light under a basket (Matthew 5:13–16).

The questioner then typically asks, “Is there any hope that such engagement still works in our secularized and hostile culture?” My answer is to focus on ways God is using his people with transformative power today.

Consider some examples.

A Bible in the foundation of a Chick-fil-A

The owners of a Chick-fil-A restaurant opening soon in Marshall, Texas, placed a Bible in the foundation of the building. Their action made headlines along with its explanation: “Our purpose here is simple—to glorify God by being a faithful steward of all that is entrusted to us and to have a positive influence on all who come in contact with Chick-fil-A.”

Nakobe Dean, the 2021 Butkus Award winner as the nation’s top college linebacker, helped lead Georgia to the NCAA Championship earlier this month. An engineering student with a 4.0 GPA, he is a projected first-round NFL draft pick. After the game, he knelt and bowed his head on the field. As he told his postgame press conference, “I had to thank God. Without him, none of this would have been possible. Every step of the way, I thanked him for putting me in this position, putting my team in this position, and I just thank him for everything.”

Bryce Young, the Alabama quarterback whose team lost to Georgia, won this year’s Heisman Trophy, college football’s highest individual honor. In his acceptance speech, he began, “First and foremost, I’d like to thank my Lord and Savior Jesus Christ. Without him I couldn’t be here. And through him all things are possible.”

When Sen. Raphael Warnock tweeted, “As a pro-choice pastor, I’ve always believed that a patient’s room is way too small for a woman, her doctor, and the United States government,” former Super Bowl champion Benjamin Watson replied, “Is a patient’s room too small for a child as well?” His response made national headlines.

“Held safe in an everlasting embrace”

If you never serve on the Supreme Court or own your own island or castle, you can still use your gifts and abilities to stand publicly for biblical truth in ways that are uniquely yours.

Such influence begins with embracing your unique status as the child of God (John 1:12). Henri Nouwen is right: “You have to keep unmasking the world about you for what it is: manipulative, controlling, power-hungry, and, in the long run, destructive. The world tells you many lies about who you are, and you simply have to be realistic enough to remind yourself of this.

“Every time you feel hurt, offended, or rejected, you have to dare to say to yourself: ‘These feelings, strong as they may be, are not telling me the truth about myself. The truth, even though I cannot feel it right now, is that I am the chosen child of God, precious in God’s eyes, called the Beloved from all eternity, and held safe in an everlasting embrace.’”

Claim God’s “everlasting embrace,” then invite those you influence to experience the same grace that is holding you safe today. Ten thousand millennia after the Supreme Court issues its final ruling, someone will be glad you did.

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NATO’s chief stated yesterday that the Western military alliance will send a written proposal to Moscow later this week to “try to find a way forward” amid growing tensions over Russia’s troop build-up on Ukraine’s border. He added that there is “still a diplomatic way out” of the growing crisis, but some NATO member countries are already putting forces on standby and sending additional ships and fighter jets to Eastern Europe.

The second-largest nation on the European continent after Russia, Ukraine is roughly the size of Texas. It is surrounded by the Black Sea to the south, Russia to the east, Belarus to the north, Poland to the northwest, and Slovakia, Hungary, Romania, and Moldova to the west. The territory has been ruled by various powers across its history, including Poland, Lithuania, the Ottoman Empire, and the Tsardom of Russia.

After World War II, the entire country became part of the Soviet Union. Ukraine gained its independence in 1991 after the dissolution of the USSR.

I have never been to Ukraine and don’t know anyone who has. The country is the second poorest in Europe and is only our sixty-seventh largest trading partner. According to the Department of Commerce, US exports to Ukraine support only an estimated five thousand jobs.

Why, then, should the US care what happens there? 

I am old enough to remember the Vietnam War; many Americans still do not understand why we defended a small nation on the other side of the world at the cost of more than fifty-eight thousand American lives. The US has put 8,500 troops on alert for possible deployment to Europe amid this crisis; what if one of them was your child or grandchild?

Why Ukraine matters to the US

At a press conference early this month, President Joe Biden stated that a Russian invasion of Ukraine would be “the most consequential thing that’s happened in the world, in terms of war and peace, since World War II.” Analysts list these reasons why the US should be concerned:

One: An invasion could affect the global order. 

If Russia is allowed to invade, occupy, and annex its neighbor, “that’s an inherently very unstable international system, which will affect America’s security and its prosperity,” according to one geopolitical expert. Gas prices could spike and global commerce could be disrupted in significant ways.

Two: An invasion could spark a wider war. 

One foreign policy expert warns, “If the Russians succeed in reestablishing a sphere of influence or of dominating Ukraine, they won’t stop there. They will continue.” He believes Poland, Romania, and Slovakia could be next, all of which are NATO allies the US is sworn to defend. A successful invasion could also embolden Russia to be more aggressive in cyberattacks, election meddling, and influence campaigns designed to undermine Western democracies.

Three: Western credibility is on the line. 

The US has spent billions of dollars to help Ukraine build up its military defenses. NATO has warned that a Russian invasion would lead to devastating economic sanctions and additional shipments of weapons to Ukraine and other eastern European countries. If Russia successfully invades Ukraine, China and other adversaries will likely believe that the West is unwilling to defend its interests.

Four: Western security could be threatened. 

One of Vladimir Putin’s demands is that all nuclear weapons be removed from Europe, claiming that they constitute an offensive threat against his nation. If the US refuses, Russian officials indicate that he could counter by placing nuclear weapons in Venezuela, Nicaragua, and Cuba, within easy, short reach of American cities. A New York Times headline asks if this is a “Cuban Missile Crisis Redux?“

Why Ukraine matters to Christians

We noted yesterday that 78 percent of Ukrainian adults, some thirty-five million people, are Orthodox Christians. Followers of Jesus everywhere should obviously be concerned about and praying for our sisters and brothers in this endangered country.

Christianity Today quotes the leader of one Ukrainian evangelical group: “Prayer is our spiritual weapon. God can undo what the politicians are planning.” Let’s make their “weapon” ours as well (cf. Ephesians 6:12).

In addition, Christians are called to care for hurting people anywhere and everywhere in the world. Unlike any other world religion, we worship a God who literally entered the human race and thus faced and felt every temptation, pain, and challenge we face (Hebrews 4:15).

He sent his followers to “heal every disease and every affliction” they encountered as they advanced his kingdom (Matthew 10:1). He then commissioned them to “make disciples of all nations” (Matthew 28:19); nations translates ethnos, literally “people groups.” As a result, Christianity is the most global religion in human history. And it grows on the strength of its compassion for hurting people, remembering that what we do for those in need, we do for Jesus himself (Matthew 25:40).

What is true in Ukraine is true wherever you live today. Any problem or pain that is relevant to our Lord is relevant to his followers. Anyone he loves is someone we should love. And Jesus loves each of us as if there were only one of us (St. Augustine) and is praying for each of us right now with compassion and solidarity (cf. Romans 8:34).

“God’s solution for the ills of society”

Recent surveys show that millennials are “leading the shift away from organized religion” as they seek truth that seems more relevant to their personal lives and challenges. At the same time, studies demonstrate that young people value giving back to their communities in practical and relevant ways.

As a result, every problem Christians meet through intercession and personal engagement is an opportunity to show others the relevance of Jesus’ love and grace to our broken world.

Max Lucado writes: “When crowds of people came to Christ for healing, ‘One by one he placed his hands on them and healed them’ (Luke 4:40). Jesus could have proclaimed a cloud of healing blessings to fall upon the crowd. But he is not a one-size-fits-all Savior. He placed his hands on each one, individually, personally. Perceiving unique needs, he issued unique blessings.”

As a result, according to Lucado, “God’s solution for the ills of society is a quorum of unselfish, life-giving, God-loving folks who flow through the neighborhoods and businesses like cleansing agents, bringing in the good and flushing out the bad. They hail from all corners of the globe, reflect all hues of skin. Liberal, conservative, rural, metropolitan, young, old. Yet they are bound together by this amazing discovery: happiness is found by giving it away.”

How much happiness will you find today?

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Tensions soared yesterday between Russia and the West over concerns that Moscow is planning to invade Ukraine. The US Defense Department announced that up to 8,500 American forces have been placed on “heightened alert” for potential deployment to eastern Europe. The State Department has ordered families of US Embassy personnel in Kyiv, Ukraine, to begin evacuating. The British Embassy in Ukraine will withdraw some staff members as well.

What is happening in Ukraine? Why? What difference can the Christian faith make in this conflict?

Russian demands and Western response

Russian President Vladimir Putin reportedly views Ukraine as part of Russia’s “sphere of influence” rather than an independent state. Consequently, Russia has amassed an estimated one hundred thousand troops near Ukraine’s border. It is demanding that NATO promise to never allow Ukraine to join its alliance and wants alliance troops currently stationed in former Soviet bloc countries to be curtailed. 

The Associated Press reports that since Russia’s demands are “nonstarters for NATO,” a deadlock has been created that “many fear can only end in war.” NATO is increasing its military presence in the region, with member countries sending warplanes and ships and promising to send more troops. The European Union has also committed to increased financial support for Ukraine.

For its part, Russia denies that it is planning an invasion and claims Western accusations are a cover for NATO’s own planned provocations. Though it has surrounded Ukraine with forces from the north, east, and south, Moscow is now citing the Western response as evidence that Russia is the target, not the instigator, of aggression.

US Secretary of State Antony Blinken met with Russian Foreign Minister Sergey Lavrov last Friday and said the US would give Russia written responses to Moscow’s proposals this week. Observers say this might delay any invasion for a few more days.

“They go from strength to strength”

Seventy-eight percent of adults in Ukraine identify as Orthodox Christians. (By contrast, only 63 percent of American adults identify as Christians.) This constitutes some thirty-five million Ukrainian Christians. 

If you were one of them today, what difference would your faith make? How would following Jesus differentiate you from those who do not follow your Lord? We could ask the same question of American Christians facing growing animosity against biblical morality and of believers facing persecution around the world.

We know that one day God “shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore” (Isaiah 2:4).

But skeptics are likely to ask: What difference does our faith make in the meantime?

The Bible is filled with promises of God’s presence and provision for those who trust in him. For example, Psalm 91:3 states: “He will deliver you from the snare of the fowler.” Charles Haddon Spurgeon said of this text, “No bird of paradise shall die in the fowler’s net.” The psalmist wrote: “Blessed are those whose strength is in you, in whose heart are the highways to Zion. As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools. They go from strength to strength; each one appears before God in Zion” (Psalm 84:5–7).

But these promises come with a condition.

“Good reason to be anxious about everything”

God’s word instructs us, “Do not be anxious about anything” (Philippians 4:6a). Frederick Buechner writes that Paul “was evidently in prison at the time and with good reason to be anxious about everything.” However, the apostle continued: “but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (v. 6b).

Buechner comments: “He does not deny that the worst things will happen finally to all of us, as indeed he must have had a strong suspicion they were soon to happen to him. He does not try to minimize them. He does not try to explain them away as God’s will or God’s judgment or God’s method of testing our spiritual fiber. He simply tells the Philippians that in spite of them—even in the thick of them—they are to keep in constant touch with the One who unimaginably transcends the worst things as he also unimaginably transcends the best.”

Buechner continues: “Come hell or high water, they are to keep on asking, keep on thanking, above all keep on making themselves known. He does not promise them that as a result they will be delivered from the worst things any more than Jesus himself was delivered from them. What he promises them instead is that ‘the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.’

“The worst things will surely happen no matter what—that is to be understood—but beyond all our power to understand, he writes, we will have peace both in heart and in mind. We are as sure to be in trouble as the sparks fly upward, but we will also be ‘in Christ,’ as he puts it. Ultimately not even sorrow, loss, death can get at us there.”

“Let me use danger as material for courage”

Let us pray today for war to be averted in Ukraine and for peace to rule. Let us pray for wisdom for our leaders and for those with whom they are negotiating. Let us pray for protection for our soldiers, embassy personnel, and others who are potentially in harm’s way.

And let us pray for our Ukrainian sisters and brothers in Christ to turn their anxiety into intercession and to confront their fears with faith. When they do, they will “shine as lights in the world, holding fast to the word of life” (Philippians 2:15–16). Skeptics will see the powerful difference Jesus makes in those who trust him not just when their lives are easy but especially when they are not.

And let us join them by asking God to redeem our present challenges in ways that deepen our faith and glorify our Lord. The Scottish minister John Baillie prayed:

Let me use disappointment as material for patience;
Let me use success as material for thankfulness;
Let me use anxiety as material for perseverance;
Let me use danger as material for courage;
Let me use criticism as material for learning;
Let me use praise as material for humility;
Let me use pleasures as material for self-control;
Let me use pain as material for endurance.

Why do you need to make his prayer your own today?

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