America is the kind of nation where a girl born in the Galveston County Jail can grow up to graduate from high school at the top of her class and attend Harvard University this fall. Our nation’s founding belief that “all men are created equal” was truly revolutionary in a world dominated by kings, despots, and class-driven societies.
Now, however, this declaration is facing a threat unprecedented in American history. This threat is represented by Pride Month as it begins today, but it is more foundational than meets the eye. To love our Lord and our neighbor well, it is vital that we understand this threat and respond in the most redemptive, positive way possible.
“Indulging anti-Catholic sentiment is an elite pastime”
This story caught my eye recently: “People in a throuple, or a relationship between three people, have gained major followings on TikTok. The hashtag #throuple currently has over 869 million cumulative views on the app.”
Columnist Jonathan Tobin is right: the legalization of polygamy was always the logical consequence of Obergefell’s legalization of same-sex marriage. He asks: “If marriage is possible between any two individuals, then why not three, four, or any number of consenting adults, regardless of their sex?”
As Pride Month celebrates LGBTQ individuals, some of its proponents have generated headlines for lambasting those who disagree. Gerard Baker, editor at large for the Wall Street Journal, cites the Los Angeles Dodgers’ about-face in including the Sisters of Perpetual Indulgence in their Pride Night festivities. As Baker notes, the group is “most visible for their performative acts—frequently involving lewd depictions of sacred Catholic rituals that crudely lampoon the church’s precepts on homosexuality and transgenderism.”
His article documents other examples illustrating the fact that “indulging anti-Catholic sentiment is an elite pastime.” He also notes that if the Dodgers had “invited an anti-trans or pro-life group to receive plaudits at a game,” the cultural response would have been far different.
Gallup reports that 7.2 percent of Americans identify as lesbian, gay, bisexual, transgender, or something other than straight or heterosexual. Why is there an entire month dedicated to normalizing and legalizing the ideology and behavior of such a small minority while stigmatizing and criminalizing those who disagree? Why are groups who ridicule biblical morality elevated by popular culture and those who support it are denigrated?
“I try to please everyone in everything I do”
Critical Theory (CT) claims that our nation was created by a privileged class to protect their privileged status. In this view, minority groups, whether they are defined by race, gender identity, or sexual orientation, have been systematically underprivileged in our society as a result. Now, to undo the wrongs of our history and create a truly equitable nation, CT proponents argue that minority groups must be privileged over majority groups.
This Marxist ideology results in “woke” companies, schools, media organizations, and political leaders who believe their corporate mission is to champion minorities while persuading the rest of society to join their advocacy. As I note in The Coming Tsunami, this mission views anyone who supports biblical morality as dangerous to society.
The anti-Catholic bias Gerard Baker documents is but one symptom of this narrative. We can expect many more as Pride Month continues.
One response is to withdraw from our broken society into a Christian sub-culture. But this keeps our salt in the saltshaker and our light under a basket (cf. Matthew 5:13–16). The opposite response is to “fight fire with fire,” mimicking our critics’ militantism as culture warriors for biblical truth. But as I noted Tuesday, “such antagonism hurts those we are called to help and reinforces the narrative of ‘hate speech’ so often associated with evangelical biblical morality.”
A third way is to counter opposition to biblical truth by proclaiming biblical truth as lovingly, graciously, and attractively as possible. Paul set the standard: “Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved” (1 Corinthians 10:32–33).
How can we follow his example this month?
What is Fidelity Month?
In his Breakpoint article yesterday, Colson Center President John Stonestreet highlights a remarkable initiative by Princeton professor Robert George. John describes Dr. George as “perhaps the leading Christian legal thinker of our lifetime.” He is a brilliant cultural analyst and stalwart follower of Jesus.
Dr. George is responding to Pride Month by announcing what he is calling Fidelity Month. This initiative will launch today with a Fidelity Month webinar open to the public at 2 p.m. EST. The group’s purpose is “to establish June as national ‘Fidelity Month’—a month dedicated to the importance of fidelity to God, spouses and families, our country, and our communities.”
Dr. George adds: “All who are interested in achieving this goal with the ultimate aim of helping to restore Americans’ belief in the importance of such values as patriotism, religion, family, and community—the values that used to unite Americans despite our many differences—are invited to join.”
Whether you formally join this group or not, let’s covenant to make June “Fidelity Month” with our Lord and our neighbors. When we see Pride Month ads and events, let’s intercede for those who created them and those who are influenced by them. Let’s look for redemptive ways to explain God’s word and will regarding sexual orientation and gender identity.
And let’s ask God to help us love everyone he loves in ways that demonstrate his compassionate grace. Billy Graham noted: “The most important thing we can do is to show by our life and love that Jesus is real. Our actions often speak far louder than our words.”
Then he asked the question I’d like us to ponder today: “Do others see Christ in you, both by what you say and by what you do?”