“Pray for the peace of Jerusalem!” —Psalm 122:6

As of this morning, Republicans appear to be on track to regain control of the House of Representatives, though the size of their majority is yet to be known. Control of the Senate is still to be determined, with several pivotal races too close to call.

As the leader of a nonpartisan ministry, I am responding to the midterm elections with reflections that would be the same regardless of which party controls which branch of our government.

“The problems posed by living in collaborative groups”

As background, let’s consider a New Yorker article indicating that “reason developed not to enable us to solve abstract, logical problems or even to help us draw conclusions from unfamiliar data; rather, it developed to resolve the problems posed by living in collaborative groups.” In other words, we tend to make our decisions based on how our group makes theirs. Consequently, while we’re critically aware of the fallacies held by others, we are blind about our own.

In addition, we must rely on the expertise of others for the essentials of life (such as the function of toilets, as the article illustrates), so we do the same with our opinions, depending on the “knowledge” of those with whom we already agree. Further research demonstrates that we experience genuine pleasure—a rush of dopamine—when we process information that supports our beliefs.

These facts relate directly to voting in a democracy. Once we identify our “group,” we tend to vote in ways that advance our group’s agenda. We are much more able to see the shortcomings of the other group’s candidates than our own. We are rewarded psychologically when our side wins and the other side loses.

And democracy, which depends on the wisdom of the voters to elect leaders most capable of serving the people, is weakened as a result.

“The father of American democracy”

In 1638, Puritan pastor Rev. Thomas Hooker delivered a sermon before the Connecticut General Court advocating for popular sovereignty, the right of the people to rule themselves. This was the first time in the colonies that an American explicitly asserted such democratic ideas.

He based his sermon on Deuteronomy 1:13, where Moses instructed the people, “Choose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.” Hooker’s sermon influenced the creation of the Connecticut state constitution, the Fundamental Orders of Connecticut, which was the first constitution in the American colonies.

As a result, he is often described as “the father of American democracy.”

Note his belief that our leaders must be “wise, understanding, and experienced.” This implies that the people who choose them must also be “wise, understanding, and experienced” so as to identify leaders who deserve their support. This is the fundamental challenge within our system of governance: as French philosopher Joseph de Maistre noted, “In a democracy, people get the leaders they deserve.”

The fact that we are fallen people explains the fallenness of our society and of our politics. As grateful as I am for those who are willing to engage in public service, the fact remains that we can only elect sinners like ourselves.

History professor Daniel K. Williams notes, “Political parties work well as highly imperfect tools for accomplishing particular aims, but they become horrific idols when we treat them as sources of our moral identity.”

“We have received Christ himself”

David implored us, “Pray for the peace of Jerusalem!” (Psalm 122:6). Note that he did not encourage us to “work” for the peace of Jerusalem, but to “pray” for it. The Hebrew word translated “pray” could be rendered “beg for, plead.” The grammar could be rendered “plead and keep on pleading.”

“Peace” translates shalom, a very significant word in Jewish culture even today. It describes completeness, wholeness, health in every dimension of life. David knew that the source of true shalom for Israel and for the rest of the world lies in God, not in us. We must come to him with expectant, urgent, humble, repentant faith.

And when we do, God does what only he can do.

Charles Spurgeon observed, “By an act of faith Jesus becomes a real person in the consciousness of our heart. . . . It is true that he gave us life from the dead. He gave us pardon of sin; he gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ himself” (his emphasis).

“Preach first by the way that you live”

This is why sharing the good news of God’s love is so urgent. As pastor and evangelist Greg Laurie notes, “God’s primary way of reaching nonbelievers is through the verbal articulation of the gospel.” We are inviting others into a personal, transforming relationship with a personal, transforming God. We can actually know Jesus and then make him known. And knowing him does in us and through us what no political party or leader could ever accomplish.

However, Charles Borromeo, the Archbishop of Milan from 1564 to 1584, offered an important qualification: “Be sure that you preach first by the way that you live. If you do not, people will notice that you say one thing but live another, and your words will bring only cynical laughter and a derisive shake of the head.”

Live the gospel and share the gospel. Know Christ and make him known, and long after yesterday’s elections are forgotten, your faithfulness to your Lord will echo in eternity.

This is the promise, and the invitation, of God.

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 “Be wise in the way you act with people who are not believers.” —Colossians 4:5 NCV

If I could predict the future, I might have joined Jim McIngvale—better known as “Mattress Mack”—in his $10 million bet last May that his Houston Astros would win the World Series. His bet won him $75 million, which is believed to be the largest payout in legal sports betting history. When asked what he planned to do after winning, the seventy-one-year-old said he’d be back to work the next morning at 9 a.m.

Or I might have purchased the winning Powerball lottery ticket and won a record $1.9 billion. The drawing was delayed, so it’s likely the official results won’t be known until later today. I’d be happy to wait that long.

Of course, I cannot predict the future. But I am nonetheless willing to make a clear prediction regarding today’s midterm elections and their consequences for our country and our culture.

“The deepest habit of mind in the contemporary world”

In his debate with Jimmy Carter a week before the 1980 presidential election, Ronald Reagan asked the nation, “Are you better off than you were four years ago?” It’s the kind of question politicians typically ask before elections. And it reveals far more than the answers voters give.

In his paper, “Is Theology Poetry?” Oxford scholar C. S. Lewis identified “universal evolutionism” as “perhaps the deepest habit of mind in the contemporary world.” He defined the term: “the belief that the very formula of universal progress is from imperfect to perfect, from small beginnings to great endings, from the rudimentary to the elaborate.”

He added that this belief “makes people find it natural to think that morality springs from savage taboos, adult sentiment from infantile sexual maladjustments, thought from instinct, mind from matter, organic from inorganic, cosmos from chaos.” However, he observed, “It seems to me immensely unplausible, because it makes the general course of nature so very unlike those parts of nature we can observe.”

This “habit of mind” nonetheless assumes that the world must evolve to get better and better. If it does not, voters in a democracy hold our leaders accountable.

Democrats are claiming that women’s rights are under attack by Republicans and hope this issue galvanizes their base. Republicans hope their focus on crime and the economy will help them win the midterms.

But this belief that political leaders can effect systemic change overlooks a basic fact about human nature.

“He will give you pardon and imparted holiness”

Scripture is clear: “Whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17). This applies to us all: “All have sinned and fall short of the glory of God” (Romans 3:23). John added: “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

A. W. Tozer was right: “Sin is a terrible thing, and either we deal with our sin or our sin will deal with us.” By contrast, when a person comes to Christ, “that second the supernatural life of God invades him instantly. The dominating power of the world, the flesh, and the devil is paralyzed, not by your act, but because your act has linked you on to God and his redemptive power” (Oswald Chambers).

I do not mean to suggest that politics are not important. To the contrary, there are absolutely positive consequences to biblical political leadership. For example, in the first two months after the Supreme Court overturned Roe v. Wade, the number of abortions fell by more than ten thousand. That’s ten thousand precious lives that have been spared as a consequence of decades of hard work and political engagement by pro-life advocates.

There are absolutely negative consequences to political leadership as well, as the legalization of same-sex marriage in 2015 demonstrates. The proposed so-called Equality Act similarly constitutes the greatest threat to religious liberty in American history.

For these reasons, I am convinced that God is calling more Christians into public service than are answering his call. But here’s my prediction: no matter the results of today’s midterms, the gospel will still be the only answer to the greatest problems we face.

Billy Graham noted: “In exchange for perplexity, [Christ] gives the blessed assurance of his grace and adequacy. In exchange for your anxiety, he gives you a confidence and trust that knows no bounds. In exchange for boredom, he will give you a bold, courageous, purposeful faith. In exchange for your sin, he will give you pardon and imparted holiness.”

“Courteous conduct honors Christ”

Consequently, the way Christians engage in politics is crucial to our witness and the eternal destinies of those we influence. Max Lucado was right: “Those who don’t believe in Jesus note what we who believe in Jesus do. They make decisions about Christ by watching us. When we’re kind, they assume Christ is kind. When we’re gracious, they assume Christ is gracious. But when we’re dishonest, what assumption will an observer make about our Master?

“No wonder the Apostle Paul says, ‘Be wise in the way you act with people who are not believers, making the most of every opportunity. When you talk, you should always be kind and pleasant so you will be able to answer everyone in the way you should’ (Colossians 4:5–6 NCV).”

Lucado therefore noted: “Courteous conduct honors Christ. It also honors his children.”

Will your political engagement today honor both?

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 “All who desire to live a godly life in Christ Jesus will be persecuted.” —2 Timothy 3:12

I returned home last weekend after spending two weeks in Israel, where I observed their latest elections firsthand. As you know, a coalition led by former prime minister Benjamin Netanyahu won enough seats in the Israeli parliament to form a new government.

What you may not know, however, is why this story matters to every evangelical Christian in America.

The issue above all other issues

The popular vote was evenly split with about 49 percent going to Mr. Netanyahu and 49 percent going to his opponents. However, as my Israeli friends explained to me, Mr. Netanyahu’s victory was fueled primarily by the rise of a political partnership led by two men who are unfamiliar to Americans but who are dominating the news in their country.

Bezalel Smotrich leads a political party called Religious Zionism which, as Israeli political commentator David Horovitz explains, “ultimately seeks an Israel run according to the laws of the Torah.” Itamar Ben Gvir leads Otzma Yehudit, which “advocates the annexation of the biblical Judea and Samaria for an enlarged sovereign Jewish state in which West Bank Palestinians would be denied equal rights.”

The two parties formed a coalition with Mr. Netanyahu’s secular Likud party to win a sixty-four-seat governing majority in the 120-seat parliament. This coalition, according to my Israeli friends, is fueled less by popular support for Smotrich and Ben Gvir’s actual agendas and more in response to the security threats Israel is facing. Violence in the West Bank is escalating dramatically; Iran continues to arm Hezbollah in Lebanon while pursuing nuclear capacities that pose an “existential threat” to Israel.

As last week’s election showed once again, a tiny nation surrounded by enemies will always put its defense ahead of other political issues.

Kyrie Irving’s suspension and the rise of anti-Semitism

Why is this fact relevant to you and me?

For the answer, we must explore briefly the global rise in anti-Semitism that is contributing to the political situation in Israel.

NBA star Kyrie Irving was suspended last week by the Brooklyn Nets after posting a documentary with antisemitic conspiracy theories and falsehoods on Twitter. Nike also suspended its relationship with him in the wake of the controversy. Irving later apologized to the Jewish community.

Meanwhile, the Jewish advocacy group Anti-Defamation League (ADL) warns that anti-Semitism is rising on US college campuses at a time when violence against Jews in America has reached record levels. Last year, the ADL reported 2,717 incidents of assault, harassment, and vandalism against the Jewish people, a 34 percent increase from the year before and the highest number on record since the group began tracking anti-Semitic incidents in 1979.

Anti-Semitism has been called “history’s oldest hatred.” Many factors explain this tragic narrative, but one is especially relevant for Christians in America: the Jewish commitment throughout history to maintaining their unique religious identity.

Jews refused to worship the gods of Persia (cf. Daniel 3 and 6), Greece (thus the Maccabean revolt), and Rome (thus the revolt that led to the destruction of the temple in AD 70). They have been committed throughout their history to truth and morality as expressed in their 613 commandments (mitzvot in Hebrew) extracted from the Old Testament that govern every dimension of their lives.

Should the Bible govern morality?

Why is this commitment relevant for you and me?

George Barna and the Cultural Research Center at Arizona Christian University have just released (PDF) a new report studying morality in the US. Here’s the good news: “Most Americans, regardless of their religious faith, champion traditional moral values.”

Here’s the bad news: 71 percent “now contend that human beings rather than God should be the judge of right and wrong.” Forty-two percent said “what you feel in your heart” is the best moral guide, followed by 29 percent who said we should base morality on majority rule. Only 29 percent said principles taught in the Bible should guide our morality.

By contrast, 66 percent of American adults who possess a biblical worldview said that the Bible should be the main source of determining right and wrong.

As the history of anti-Semitism shows, if you will not bow to the gods of your culture, you will face the wrath of your culture. Paul warned us: “All who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12, my emphasis).

We can therefore determine the degree to which we follow Jesus by the degree to which the world opposes us.

If worshiping God yesterday does not make us different from those who did not worship him, did we truly encounter God? If you and I are not living in ways that distinguish us from our secularized, post-Christian culture, how can we truly be following Jesus?

“A sense of overwhelming awe”

The more we experience Jesus, the more we will become like him (Romans 8:29) and the less we will be like those who oppose him (cf. 1 John 3:1).

Gordon Fee has been called “one of the most influential New Testament scholars who has ever lived.” A textbook he wrote with colleague Douglas Stuart, How to Read the Bible for All Its Worth, was the primary textbook I used in teaching biblical interpretation courses in seminary. It is now in its fourth edition and has sold around a million copies.

Fee died recently at the age of eighty-eight. In a 1988 paper reflecting on Bible study and spirituality, he concluded (PDF) that to study God’s word properly, “We must hear the words with our hearts, we must bask in God’s own glory, we must be moved to a sense of overwhelming awe at God’s riches in glory, we must think again on the incredible wonder that these riches are ours in Christ Jesus, and we must then worship the living God by singing praises to his glory.”

By this measure, did you “worship the living God” yesterday?

Will you today?

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