Do not sweep my soul away with sinners.

Psalm 26:9

Fear made David pray like this, for something whispered, “Perhaps, after all, you may be swept away with sinners.” That fear springs mainly from holy anxiety, arising from the recollection of past sin. Even the pardoned man will inquire, “What if at the end my sins should be remembered, and I should be left out of the company of the saved?” He thinks about his present condition—so little grace, so little love, so little holiness; and looking forward to the future, he considers his weakness and the many temptations that surround him, and he fears that he may fall and become a prey to the enemy. A sense of sin and present evil and his prevailing corruptions compel him to pray, in fear and trembling, “Do not sweep my soul away with sinners.”

Reader, if you have prayed this prayer, and if your character is correctly described in the Psalm from which it is taken, you need not be afraid that you will be swept away with sinners. Do you have the two virtues that David had—the outward walking in integrity and the inward trusting in the Lord? Are you resting upon Christ’s sacrifice, and can you approach the altar of God with humble hope? If so, rest assured, you will never be swept away with sinners, for that calamity is impossible. At the judgment the command will be given, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”¹

If, then, you are like God’s people, you will be with God’s people. You cannot be swept away with sinners, for you have been purchased at too high a price. Redeemed by the blood of Christ, you are His forever, and where He is, there His people must be. You are loved too much to be swept away with reprobates. Will one who is dear to Christ perish? Impossible! Hell cannot hold you! Heaven claims you! Trust in Christ, and do not fear!

¹⁾ Matthew 13:30

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

At evening withhold not your hand.

Ecclesiastes 11:6

In the evening of the day opportunities are plentiful: Men return from their work, and the zealous soul-winner finds time to share widely the love of Jesus. Do I have no evening work for Jesus? If I have not, let me no longer withhold my hand from a service that requires wholehearted endeavor. Sinners are perishing for lack of knowledge; he who loiters may find his shoes red with the blood of souls. Jesus gave both His hands to the nails. How can I keep back one of mine from His blessed work? Night and day He toiled and prayed for me. How can I give a single hour to the pampering of my body with luxurious ease? Up, lazy heart; stretch out your hand to work, or lift it up to pray. Heaven and hell are serious; so must I be, and this evening I should sow good seed for the Lord my God.

The evening of life also has its calls. Life is so short that a morning of manhood’s strength and an evening of decay make up the whole of it. To some it seems long, but a dollar is a great sum of money to a poor man. Life is so brief that no man can afford to lose a day. It has been well said that if a great king were to bring us a great heap of gold and bid us take as much as we could count in a day, we would make a long day of it; we would begin early in the morning, and in the evening we would not withhold our hand.

Winning souls is far nobler work; so how is it that we quit so soon? Some are spared to a long evening of green old age; if such is my case, let me use any talents I still retain and serve my blessed and faithful Lord to the final hour. By His grace I will die with my boots on and lay down my commission only when I lay down my body. Age may instruct the young, cheer the faint, and encourage the despondent. If evening has less stifling heat, it should have more calm wisdom; therefore in the evening I will not withhold my hand.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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For this child I prayed.

1 Samuel 1:27

Devout souls delight to reflect upon those mercies that they have obtained in answer to prayer, for they can see God’s special love in them. When we can name our blessings Samuel—that is, “asked of God”—they will be as dear to us as this child was to Hannah. Peninnah had many children, but they came as common blessings unsought in prayer. Hannah’s one heaven-given child was far more precious, because he was the fruit of sincere pleadings. How sweet was the water that Samson found at “the spring of him who called.”¹

Did we pray for the conversion of our children? How doubly sweet, when they are saved, to see in them our own petitions answered! Better to rejoice over them as the fruit of our pleadings than as the fruit of our bodies. Have we asked the Lord for some choice spiritual gift? When it comes to us, it will be wrapped up in the golden cloth of God’s faithfulness and truth and will be doubly precious. Have we sought success in the Lord’s work? How joyful is the prosperity that comes flying on the wings of prayer!

It is always best to get blessings into our house in the legitimate way, by the door of prayer; then they are blessings indeed, and not temptations. Even when prayer is not speedy, the blessings grow all the richer on account of the delay; the child Jesus was all the more lovely in the eyes of Mary when she found Him after having searched for Him. What we gain by prayer we should dedicate to God, as Hannah dedicated Samuel. The gift came from heaven; let it go to heaven. Prayer brought it, gratitude sang over it—let devotion consecrate it. Here will be a special occasion for saying, “Of Your own I have given to You.” Reader, is prayer your heartbeat or your weariness? Which?

¹⁾ Judges 15:19, margin

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Am I the sea, or a sea monster, that you set a guard over me?

Job 7:12

This was a strange question for Job to ask the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be restrained. The inquiry was natural from one surrounded by such miseries, but after all, it is capable of a very humbling answer.

It is true that man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and it does not overleap the limit, even though it is just a belt of sand. Mighty as it is, it hears the divine “thus far,” and when raging with tempest it still respects the word. Self-willed man, however, defies heaven and oppresses earth, and there is no end to his rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity and so renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, lazy where he should be active. He neither comes nor goes at the divine command but sullenly prefers to do what he should not and to leave undone what is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law and yield or move at once.

If only our nature were but one thousandth as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers’ days, and even before, the sea is where it was, beating on the same cliffs to the same tune. We know where to find it; it never hides, and its ceaseless pounding never fades; but where is man, fickle man? Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea and are far more rebellious. Lord, rule us for Your own glory. Amen.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

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… For the people of Israel who are near to him.

Psalm 148:14

Distance and separation were marks of the old covenant. When God appeared even to His servant Moses, He said, “Do not come near; take your sandals off your feet”;¹ and when He revealed Himself on Mount Sinai to His own chosen and separated people, one of the first commands was, “You shall set limits for the people all around.”² In the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The majority of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude, while into the innermost place, or the holy of holies, the high priest entered but only once in the year. It was as if the Lord in those early ages was teaching man that sin was so utterly loathsome to Him that He must treat men as lepers put outside the camp; and when He came closest to them, He still made them feel the extent of the separation between a holy God and an impure sinner.

When the Gospel came, we were placed on quite another footing. The word “Go” was replaced with “Come”; distance was replaced with nearness, and we who previously were far away were brought near by the blood of Jesus Christ. Incarnate Deity has no fire wall around it. “Come to me, all who labor and are heavy laden, and I will give you rest”³ is the joyful proclamation of God as He appears in human flesh. He no longer teaches the leper his leprosy by setting him at a distance, but by Himself suffering the penalty of the leper’s defilement.

What a state of safety and privilege is this proximity to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? This closeness is wonderful, and yet it is to be followed by a greater nearness still, when it shall be said, “The dwelling place of God is with man. He will dwell with them, and they will be his people.”⁴ Lord, haste the day!

¹⁾ Exodus 3:5
²⁾ Exodus 19:12
³⁾ Matthew 11:28
⁴⁾ Revelation 21:3

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

I acknowledged my sin unto you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin.

Psalm 32:5

David’s grief for sin was bitter. Its effects were visible on his outward frame: His bones wasted away; his strength dried up like the drought of summer. He was unable to find a remedy until he made a full confession before the throne of heavenly grace. He tells us that for a time he kept silent, and his heart was filled with grief and his lips with groaning: Like a mountain stream that is blocked, his soul was swollen with torrents of sorrow. He created excuses, he tried to divert his thoughts, but it was all to no purpose; like a festering sore his anguish gathered, and, unwilling to use the scalpel of confession, his spirit was tormented and knew no peace.

At last it came to this, that he must return to God in humble penitence or die outright; so he hurried to the mercy-seat and there unrolled the volume of his iniquities before the all-seeing God, acknowledging all the evil of his ways in the terms of the Fifty-first and other penitential Psalms. Having confessed, a task so simple and yet so hard for the proud, he immediately received the token of divine forgiveness; the bones that had been wasted were made to rejoice, and he emerged from his prayers to sing the joyful songs of the one whose transgression is forgiven.

Do you see the value of this grace-led confession of sin? It is to be prized above everything, for in every case where there is a genuine, gracious confession, mercy is freely given—not because the repentance and confession deserve mercy, but for Christ’s sake. May God be praised, there is always healing for the broken heart; the fountain is ever flowing to cleanse us from our sins. Truly, O Lord, You are a God “ready to forgive.”¹ Therefore will we humbly acknowledge our iniquities.

¹⁾ Nehemiah 9:17

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

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This man receives sinners.

Luke 15:2

Observe the condescension of this fact. Jesus, holy, harmless, undefiled, and separate from sinners, who towers above all other men—this Man receives sinners. This Man, who is no other than the eternal God, before whom angels veil their faces—this Man receives sinners. It requires an angel’s tongue to describe such a mighty stoop of love. That any of us would be willing to reach the lost is nothing wonderful—they are, after all, our own race; but that He, the offended God, against whom the transgression has been committed, should take upon Himself the form of a servant and bear the sin of many and be willing to receive the worst of sinners—this is marvelous.

“This man receives sinners”; not in order for them to remain sinners, but He receives them in order that He may pardon their sins, justify their persons, cleanse their hearts by His purifying word, preserve their souls by the indwelling of the Holy Spirit, and enable them to serve Him, show forth His praise, and have communion with Him. Into His heart’s love He receives sinners; He takes them from the refuse pile and wears them as jewels in His crown; He snatches them like branches from the fire and preserves them as costly monuments to His mercy. None are so precious in Jesus’ sight as the sinners for whom He died.

When Jesus receives sinners, He does not have an outdoor reception, no public square where He charitably entertains them in the way men treat passing beggars, but He opens the golden gates of His royal heart and receives the sinner right into Himself. He admits the humble penitent into personal union and makes him a member of His body, of His flesh, and of His bones. There was never such a reception as this! This fact is certain. Even this evening, He is still receiving sinners: It is our prayer that sinners will receive Him.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

I will sing of steadfast love and justice.

Psalm 101:1

Faith is triumphant in trial. When reason has her feet fastened in the stocks of the inner prison, faith makes the dungeon walls ring with her happy notes as she cries, “I will sing of steadfast love and justice; to you, O LORD, I will make music.” Faith pulls the dark mask from the face of trouble and discovers the angel beneath. Faith looks up at the cloud and sees that

“It is big with mercy and will break
In blessings on her head.”

There is a subject for song even in the judgments of God toward us. For, first, the trial is not as difficult as it might have been; next, the trouble is not as severe as we deserved; and our affliction is not as crushing as the burden that others have to carry. Faith sees that in her deepest sorrow there is no punishment. There is not a drop of God’s wrath in it; it is all sent in love. Faith finds love gleaming like a jewel on the breast of an angry God. Faith wears her grief “like a badge of honor” and sings of the sweet result of her sorrows, because they work for her spiritual good. Faith says, “For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison.”¹ So faith rides out in victory, trampling down earthly wisdom and carnal knowledge, and singing songs of triumph where the battle rages.

All I meet I find assists me
In my path to heavenly joy:
Where, though trials now attend me,
Trials never more annoy.

Blest there with a weight of glory,
Still the path I’ll not forget,
But, exulting, cry, it led me
To my blessed Savior’s seat.

¹⁾ 2 Corinthians 4:17

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments.

Revelation 4:4

These representatives of the saints in heaven are said to be “around the throne.” In the passage in Solomon’s Song where he sings of the King sitting at his table, some render it “a round table.” From this, some expositors—I think, without straining the text—have said, “There is an equality among the saints.” That idea is conveyed by the equal nearness of the twenty-four elders.

The condition of glorified spirits in heaven is that of nearness to Christ, clear vision of His glory, constant access to His court, and familiar fellowship with His person. There is no difference in this respect between one saint and another, but all the people of God—apostles, martyrs, ministers, or private and obscure Christians—will all be seated near the throne, where they shall have a perfect view of their exalted Lord and be satisfied with His love. They will all be near Christ, all satisfied with His love, all eating and drinking at the same table with Him, all equally loved as His favorites and friends even if not all equally rewarded as His servants.

Believers on earth should imitate the saints in heaven in their nearness to Christ. We should be like the elders in heaven, sitting around the throne. Christ should be the object of our thoughts and the center of our lives. How can we endure to live at such a distance from Him? Lord Jesus, draw us nearer to Yourself. Say to us, “Abide in Me, and I in you”; and let us sing, “Holy, holy, holy is the Lord God Almighty, who was and is and is to come!”

O lift me higher, nearer Thee,
And as I rise more pure and fit,
O let my soul’s humility
Make me lie lower at Thy feet;
Less trusting self, the more I prove
The blessed comfort of Thy love.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

… And what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead.

Ephesians 1:19-20

The resurrection of Christ, and our salvation, was brought about by nothing less than divine power. What will we say of those who think that conversion is accomplished by the free will of man and is due to his own kindly disposition? When we begin to see the dead rise from the grave by their own power, then may we expect to see ungodly sinners turning to Christ by their own endeavors. It is not the word preached, nor the word read in itself; all quickening power proceeds from the Holy Spirit.

This power was irresistible. All the soldiers and the high priests could not keep the body of Christ in the tomb; death itself could not hold Jesus in its grip: Just as irresistible is the power displayed in the believer when he is raised to newness of life. No sin, no corruption, no devils in hell nor sinners on earth can resist the hand of God’s grace when it intends to convert a man. If God omnipotently says, “You shall,” man will not say, “I shall not.” Notice that the power that raised Christ from the dead was glorious. It reflected honor upon God and caused dismay in the hosts of evil. So there is great glory to God in the conversion of every sinner.

It was everlasting power. “Christ being raised from the dead will never die again; death no longer has dominion over him.”¹ So we, being raised from the dead, do not go back to our dead works or to our old corruptions, but we live to God. “Because I live, you also will live.”² “For you have died, and your life is hidden with Christ in God.”³ “Just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”⁴ Finally, in the text note the union of the new life to Jesus. The same power that raised the Head works life in the members. What a blessing to be quickened together with Christ!

¹⁾ Romans 6:9
²⁾ John 14:19
³⁾ Colossians 3:3
⁴⁾ Romans 6:4

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

They are troubled like the sea that cannot be quiet.

Jeremiah 49:23

We are unaware of what sorrow may be upon the sea at this moment. We are safe in our quiet room, but far away out to sea the hurricane may be cruelly seeking the lives of men. Imagine the bitter winds howling through the rigging, the timbers heaving as the waves beat like battering rams upon the boat! God help you, poor drenched and wearied ones! I am praying to the great Lord of sea and land, that He will make the storm calm and bring you to your desired haven! I ought not simply to pray; I should try to help those brave men who risk their lives so constantly. Have I ever done anything for them? What can I do? How often does the boisterous sea swallow up the sailor!

Thousands have died where pearls lie deep. There is sorrow on the sea, which is echoed in the sad lament of widows and orphans. The salt of the sea is in the eyes of many mothers and wives. Relentless billows, you have devoured the love of women and the strength of households. What a resurrection there will be from the caverns of the deep when the sea gives up her dead!

Until then there will be sorrow on the sea. As if in sympathy with the woes of earth, the sea is always fretting along a thousand shores, wailing with a sorrowful cry, booming with a hollow crash of unrest, raving with uproarious discontent, chafing with hoarse rage, or jangling with the voices of ten thousand murmuring pebbles. The roar of the sea may be glorious to a rejoicing spirit, but to the son of sorrow, the wide, wide ocean is even more forlorn than the wide, wide world. This is not our comfort, and the restless billows tell us so. There is a land where there is no more sea—our faces are firmly set toward it; we are going to the place of which the Lord has spoken. Until then we cast our sorrows on the Lord who walked upon the sea of old and who makes a way for His people through the depths.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

But if you are led by the Spirit, you are not under the law.

Galatians 5:18

The individual who looks at his character and position from a legal point of view will not only despair when he comes to the end of his reckoning, but if he is a wise man he will despair at the beginning; for if we are to be judged on the basis of the law, none of us will be justified. How blessed to know that we live in the realm of grace and not of law! When thinking of my standing before God, the question is not, “Am I perfect in myself before the law?” but “Am I perfect in Christ Jesus?” That is a very different matter. We need not ask ourselves, “Am I without sin naturally?” but “Have I been washed in the fountain opened for sin and for uncleanness?” It is not “Am I in myself well pleasing to God?” but “Am I accepted in the Beloved?”

When the Christian views his evidences from the top of Sinai, he grows alarmed about his salvation; it is far better for him to view his position in the light of Calvary. “Why,” he says, “my faith has unbelief in it; it is not able to save me.” Suppose he had considered the object of his faith instead of his faith. Then he would have said, “There is no failure in Him, and therefore I am safe.” He sighs over his hope: “My hope is spoiled and darkened by an anxious focusing on present things; how can I be accepted?”

If he had regarded the ground of his hope, he would have seen that the promise of God stands sure and that whatever our doubts may be, God’s oath and promise never fail. Believer, it is always safer for you to be led by the Spirit into gospel freedom than to wear legal fetters. Judge yourself on what Christ is rather than on what you are. Satan will try to spoil your peace by reminding you of your sinfulness and imperfections: You can only meet his accusations by faithfully holding to the Gospel and refusing to wear the yoke of slavery.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Have you entered into the springs of the sea?

Job 38:16

Some things in nature remain a mystery even to the most intelligent and enterprising investigators. Human knowledge has boundaries beyond which it cannot pass. Universal knowledge is for God alone. If this is true in the things that are seen and temporal, I can be certain that it is even more so in spiritual and eternal matters. Why, then, have I been torturing my brain with speculations about divine sovereignty and human responsibility? These deep and dark truths I am no more able to comprehend than to discover the source from which the ocean draws her watery supplies.

Why am I so curious to know the reason for my Lord’s providences, the motive of His actions, the design of His visitations? Will I ever be able to clasp the sun in my fist or hold the universe in my palm? Yet these are as a drop in a bucket compared with the Lord my God. Do not let me strive to understand the infinite, but spend my strength in love. What I cannot gain by intellect I can possess by affection, and that should be enough for me. I cannot penetrate the heart of the sea, but I can enjoy the healthy breezes that sweep across it, and I can sail over its blue waves with propitious winds.

If I could enter the springs of the sea, the feat would serve no useful purpose either to myself or to others; it would not save the sinking ship or restore the drowned sailor to his weeping wife and children. Neither would my solving deep mysteries avail me a single whit. The simplest act of obedience to Him is better than the profoundest knowledge. My Lord, I leave the infinite to You and ask You to put far from me a love for the tree of knowledge that would keep me from the tree of life.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

Unless you see signs and wonders you will not believe.

John 4:48

Acraving for miracles was a symptom of the sickly condition of men’s minds in our Lord’s day; they refused solid nourishment and longed for mere wonders. The Gospel that they so greatly needed they would not have; the miracles that Jesus did not always choose to give they eagerly demanded. Even today there are many who must see signs and wonders or they will not believe. Some have said in their heart, “I must feel deep horror of soul or I never will believe in Jesus.” But what if you never should feel it, as probably you never will? Will you go to hell out of spite against God because He did not treat you like someone else?

One has said to himself, “If I had a dream, or if I could feel a sudden jolt of something, then I would believe.” You undeserving mortals dream that my Lord is to be dictated to by you! You are beggars at His gate, asking for mercy, and you are drawing up rules and regulations as to how He will give that mercy. Do you think that He will submit to this? My Master has a generous spirit, but He also has a royal heart. He rejects all orders and maintains His sovereignty of action. Why, dear reader, if this is your case, do you crave signs and wonders? Isn’t the Gospel its own sign and wonder? Isn’t this the miracle of miracles, that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish”? Surely that precious word, “Let the one who desires take the water of life without price”¹ and that solemn promise, “Whoever comes to me I will never cast out”² are better than signs and wonders! A truthful Savior ought to be believed. He is truth itself. Why will you ask the One who cannot lie for proof? The devils themselves declared Him to be the Son of God; will you mistrust Him?

¹⁾ Revelation 22:17
²⁾ John 6:37

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Trust in him at all times.

Psalm 62:8

Faith is the rule of both temporal as well as spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of our daily needs that we will live above the world. We are not to be idle; that would show we did not trust in God, who is always working, but in the devil, who is the father of laziness. We are not to be hasty or rash; that would be to trust chance rather than the living God, who is a God of economy and order. Acting sensibly and honestly, we must rely simply and entirely on the Lord all the time.

Let me commend to you a life of trust in God in secular things. Trusting in God, you will not be compelled to mourn as a result of using sinful means to grow rich. Serve God with integrity, and if you are unsuccessful, at least sin will not lie upon your conscience. Trusting God, you will be free from self-contradiction. The one who trusts in craftiness, sails this way today and that way tomorrow, like a sailboat tossed about by the fickle wind; but the one who trusts in the Lord is like a powerful boat cutting through the waves, defying the wind, and making one bright silvery straightforward track to her desired haven. Be courageous as you act on principle; do not bow to the varying customs of worldly wisdom.

Walk on the path of integrity with confidence, and show that you are invincibly strong in the strength that confidence in God alone confers. In this way you will be delivered from anxious care; you will be untroubled by evil tidings, and your heart will be fixed, trusting in the Lord. How pleasant to float along on the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We do not need to worry because He cares for us; we do not need to carry burdens because He invites us to cast them upon Him.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Sing, O barren one.

Isaiah 54:1

Although we may have brought forth some fruit and have a joyful hope that we are abiding in the vine, yet there are times when we feel very barren. Prayer is lifeless, love is cold, faith is weak, each grace in the garden of our heart languishes and droops. We are like flowers in the hot sun, desperately needing the refreshing shower. In such a condition what are we to do? The text is addressed to us in just such a state. “Sing, O barren one … break forth into singing and cry aloud.” But what can I sing about? I cannot talk about the present, and even the past looks full of barrenness. I can sing of Jesus Christ. I can talk of visits that the Redeemer has paid to me in the past; or if not of these, I can magnify the great love with which He loved His people when He came from the heights of heaven for their redemption.

I will go to the cross again. Come, my soul, you were once heavy-laden, and you lost your burden there. Go to Calvary again. Perhaps that very cross that gave you life may give you fruitfulness. What is my barrenness? It is the platform for His fruit-creating power. What is my desolation? It is the dark setting for the sapphire of His everlasting love. I will go to Him in my poverty, I will go in my helplessness, I will go in all my shame and backsliding; I will tell Him that I am still His child, and finding confidence in His faithful heart, even I, the barren one, will sing and cry aloud.

Sing, believer, for it will cheer your own heart and the hearts of others who are desolate. Sing on, for although you are presently ashamed of being barren, you will be fruitful soon; now that God makes you hate to be without fruit He will soon cover you with clusters. The experience of our barrenness is painful, but the Lord’s visits are delightful. A sense of our own poverty drives us to Christ, and that is where we need to be, for in Him our fruit is found.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

If we walk in the light, as he is in the light …

1 John 1:7

“As he is in the light”! Can we ever attain to this? Will we ever be able to walk as clearly in the light as He is whom we call “Our Father,” of whom it is written, “God is light, and in him is no darkness at all” (verse 5)? Certainly this is the model that is set before us, for the Savior Himself said, “You therefore must be perfect, as your heavenly Father is perfect”;¹ and although we may feel that we can never rival the perfection of God, yet we are to seek after it and not be satisfied until we attain to it. The youthful artist as he grasps his newly sharpened pencil can hardly hope to equal Raphael or Michelangelo; but still, if he did not have a noble ideal before his mind, he would only attain to something very mean and ordinary.

But what is meant by the expression that the Christian is to walk in light as God is in the light? We conceive it to convey likeness but not degree. We are as truly in the light, we are as heartily in the light, we are as sincerely in the light, as honestly in the light, although we cannot be there in the same measure. I cannot dwell in the sun—it is too bright a place for my residence, but I can walk in the light of the sun; and so, though I cannot attain to that perfection of purity and truth that belongs to the Lord of hosts by nature as the infinitely good, yet I can set the Lord always before me and strive, by the help of the indwelling Spirit, to conform to His image.

The famous old commentator John Trapp says, “We may be in the light as God is in the light for quality, but not for equality.” We are to have the same light and are as truly to have it and walk in it as God does, though as for equality with God in His holiness and purity, that must be left until we cross the Jordan and enter into the perfection of the Most High. Notice how the blessings of sacred fellowship and perfect cleansing are bound up with walking in the light.

¹⁾ Matthew 5:48

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

Numbers 6:4

Nazirites had taken, among other vows, one that debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors; and to make the rule even clearer, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried. In order to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil.

Surely this is a lesson to the Lord’s separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes but even its spirit and likeness. Such strict walking is much despised in these days, but rest assured, dear reader, it is the safest and happiest path. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah. A little crevice in the seawall in Holland lets in the sea, and the gap soon swells until a province is drowned.

Worldly conformity, in any degree, is a snare to the soul and makes it more and more liable to presumptuous sins. The Nazirite who drank grape juice could not be completely certain whether or not it had fermented and consequently could not be clear in heart that his vow was intact. In a similar way the yielding, vacillating Christian cannot have a clear conscience but is constantly aware of his double standard. Doubtful things we need not wonder about; they are wrong for us. Tempting things we must not play with, but run from them speedily. Better to be sneered at as a Puritan than to be despised as a hypocrite. Careful walking may involve much self-denial, but it has pleasures of its own that are more than a sufficient reward.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God.

Psalm 31:5

These words have been frequently used by the godly in their hour of departure. We may profitably consider them this evening. The object of the believer’s interest in life and death is not his body or his possessions but his spirit; this is his choice treasure: If this is safe, then all is well. What is our physical condition compared with the soul?

The believer commits his soul to the hand of God; it came from Him, it is His own, He has until now sustained it, He is able to keep it, and it is fitting that He should receive it. All things are safe in Jehovah’s hands; what we entrust to the Lord will be secure, both now and in that day of days toward which we are hastening. It is peaceful living and glorious dying to rest in the care of heaven. At all times we should commit everything to Jesus’ faithful hand; then even if life should hang on a thread, and difficulties multiply like the sands of the sea, our soul shall live in safety and delight itself in quiet resting places.

“You have redeemed me, O LORD, faithful God.” Redemption is a solid basis for confidence. David did not know Calvary as we do, but even as redemption cheered him, so our eternal redemption will sweetly console us. Past deliverances are strong guarantees for present assistance. What the Lord has done He will do again, for He does not change. He is faithful to His promises and gracious to His saints; He will not turn away from His people.

Though Thou slay me I will trust,
Praise Thou even from the dust,
Prove, and tell it as I prove,
Thine unutterable love.

Thou may chasten and correct,
But Thou never can neglect;
Since the ransom price is paid,
On Thy love my hope is stayed.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org