Put out into the deep and let down your nets for a catch. Luke 5:4

We learn from this narrative the necessity of human activity. The catch of fish was miraculous, but neither the fisherman nor his boat nor his fishing tackle were ignored; they were all were used to take the fish. So in the saving of souls, God works by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save those who believe. When God works without instruments, He is glorified; but He has selected this plan of human involvement as being that by which He is most magnified in the earth.

The means themselves can accomplish nothing. “Master, we toiled all night and took nothing!” What was the reason for this? Were they not experienced fishermen going about their business? They were not novices; they understood the work. Was the problem that they lacked skill? No. Were they lazy? No; they had worked. Did they lack perseverance? No; they had worked all night. Was there a lack of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in large numbers. What, then, is the reason? It is because there is no power in the means themselves apart from the presence of Jesus. Without Him we can do nothing. But with Christ we can do all things.

Christ’s presence confers success. Jesus sat in Peter’s boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the church’s power-the shout of a king is in the midst of her. “I, when I am lifted up from the earth, will draw all people to myself.”1 Let us go out this morning on our work of soul-fishing, looking up in faith, and around us at the great opportunity. Let us work until the night comes, and we will not labor in vain, for He who tells us to let down the net will fill it with fish.

1) John 12:32

The Family Bible Reading Plan

• 1 Kings 11
• Philippians 2

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

And he arose and ate and drank, and went in the strength of that food forty days and forty nights. 1 Kings 19:8

All the strength supplied to us by our gracious God is meant for service, not for indulgence or pride. When the prophet Elijah found the cake baked on the coals and the jar of water placed at his head as he lay under the juniper tree, he was not being given a special treat that he could lie back and enjoy–he was being sustained so that he could fulfill his responsibilities for the next forty days and forty nights. When the Master invited the disciples to come and eat with Him, after the meal was over He said to Peter, “Feed my sheep,” then added, “Follow me.”

It is the same for us; we eat the bread of heaven so that we can expend our strength in the Master’s service. We come to the table and eat of the paschal lamb in a spirit of readiness, so that we may leave as soon as we have satisfied our hunger.

Some Christians are for living on Christ but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve Him day and night in His temple. They eat of heavenly food and offer perfect service.

Believer, in the strength you daily gain from Christ, work for Him. Some of us have a lot to learn concerning the design of our Lord in giving us His grace. We are not to hide the precious grains of truth without giving that truth an opportunity to grow: We must sow it and water it. Why does the Lord send the rain upon the thirsty earth and give the sunshine? Is it not in order that sun and rain may help the fruits of the earth to yield food for us? Even so the Lord feeds and refreshes our souls so that we may use our renewed strength in the promotion of His glory.

The Family Bible Reading Plan

• 1 Kings 8
• Ephesians 5

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

The hope laid up for you in heaven. Colossians 1:5

Our hope in Christ for the future is the mainspring and the mainstay of our joy down here today. Our hearts will be stirred by thinking often of heaven, for all that we can desire is promised there.

Here we are tired and weary, but over there is the land of rest where the sweat of toil will no longer soak our shirts, and fatigue will be banished forever. To those who are weary and worn, the word rest is full of heaven. We are always in the field of battle; we are so tempted and so molested by foes that we have little or no peace; but in heaven we will enjoy the victory, when the banner shall be unfurled in triumph, and the sword will be sheathed, and we will hear our Captain say, “Well done, good and faithful servant.”1

We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves do not exist. Here sin is a constant grief to us, but there we will be perfectly holy, for there will be nothing in heaven to defile it. There are no needs in the furrows of celestial fields. It is a source of deep joy to realize that the wilderness journey of our earthly pilgrimage will end and we will inherit heaven.

But let us make sure that we are not just dreaming about the future and thus forgetting the present. Let all thoughts of the future serve to make us useful in the present. Through the Spirit of God the hope of heaven is the most powerful force for producing virtue; it is a fountain of joyful endeavor; it is the cornerstone of cheerful holiness. Those who have this hope in them go about their work with vigor, for the joy of the Lord is their strength. They fight hard against temptation, for the hope of the next world repels the fiery darts of the adversary. They can work without immediate reward, for they anticipate a reward in the world to come.

1) Matthew 25:23

The Family Bible Reading Plan

• 1 Kings 4, 5
• Ephesians 2

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Sing the glory of his name; give to him glorious praise! Psalm 66:2

It is not left to our own option whether or not we will praise God. Praise is God’s most righteous due, and every Christian, as the recipient of His grace, is bound to praise God from day to day.

It is true that we have no authoritative text for daily praise; we have no commandment prescribing certain hours of song and thanksgiving: But the law written upon the heart teaches us that it is right to praise God; and the unwritten mandate comes to us with as much force as if it had been recorded on the tables of stone or handed to us from the top of thundering Sinai.

Yes, it is the Christian’s duty to praise God. It is not only a pleasurable exercise, but it is the absolute obligation of his life. Those of you who are always mourning should not think that you are guiltless in this respect or imagine that you can discharge your duty to God without songs of praise. You are bound by the bonds of His love to bless His name as long as you live, and His praise should continually be in your mouth, for you are blessed in order that you may bless Him-“the people whom I formed for myself that they might declare my praise”;1 and if you do not praise God, you are not bringing forth the fruit that He has a right to expect from you.

Do not let your harp hang on the willows, but take it down and strum with a grateful heart, bringing out its loudest music. Arise and declare His praise. With every morning’s dawn, lift up your notes of thanksgiving, and let every setting sun be followed with your song. Surround the earth with your praises; circle it with an atmosphere of melody, and God Himself will listen from heaven and accept your music.

E’en so I love Thee, and will love,

And in Thy praise will sing,

Because Thou art my loving God,

And my redeeming King.

1) Isaiah 43:21

The Family Bible Reading Plan

• 1 Kings 2
• Galatians 6

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

The Lord looks down from Heaven; he sees all the children of man. Psalm 33:13

Perhaps no figure of speech represents God in a more gracious light than when He is spoken of as stooping from His throne and coming down from heaven to attend to the needs and to behold the woes of mankind. We love Him who, when Sodom and Gomorrah were full of iniquity, would not destroy those cities until He had made a personal visitation to them. We cannot help pouring out our heart in affection for our Lord who turns His ear from the highest glory and puts it to the lip of the dying sinner, whose failing heart longs for reconciliation. How can we do anything but love Him when we know that He numbers the very hairs of our heads, marks our path, and orders our ways?

This great truth is brought especially near to our heart when we realize how attentive He is, not merely to the passing interests of His creatures, but to their spiritual concerns. Though vast distances lie between the finite creature and the infinite Creator, yet there are links uniting both. When a tear is wept by you, do not think that God does not see it; for “As a father shows compassion to his children, so the LORD shows compassion to those who fear him.”1 Your sigh is able to move the heart of Jehovah; your whisper can incline His ear to you; your prayer can stay His hand; your faith can move His arm. Do not think that God sits on high taking no account of you. Remember that however poor and needy you are, still the Lord thinks of you. “For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.”2

Oh! then repeat the truth that never tires;

No God is like the God my soul desires;

He at whose voice heaven trembles, even He,

Great as He is, knows how to stoop to me.

1) Psalm 103:32) 2 Chronicles 16:9

The Family Bible Reading Plan

• 2 Samuel 24
• Galatians 4

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

He was standing among the myrtle trees in the glen. Zechariah 1:8

The vision in this chapter describes the condition of Israel in Zechariah’s day; but being interpreted in its aspect toward us, it describes the Church of God as we find it now in the world. The Church is compared to a myrtle grove flourishing in a glen.

It is hidden, unobserved, courting no honor and attracting no attention from the careless gazer. The Church, like her Head, has a glory, but it is concealed from carnal eyes, for the time of her breaking forth in all her splendor is not yet here.

The idea of tranquil security is also suggested to us, for the myrtle grove in the glen is still and calm, while the storm sweeps over the mountaintops. Tempests spend their force upon the craggy peaks of the Alps, but down where the stream flows that makes glad the city of our God, the myrtles flourish by still waters and are unshaken by the impetuous wind. How great is the inward tranquillity of God’s Church! Even when opposed and persecuted, she has a peace that the world does not give and that, therefore, it cannot take away: The peace of God that passes all understanding keeps the hearts and minds of God’s people.

Doesn’t the metaphor forcefully picture the peaceful, perpetual growth of the saints? The myrtle does not shed her leaves-she is always green; and the church in her worst time still has a blessed covering of grace about her; indeed, she has sometimes exhibited most vegetation when her winter has been sharpest. She has prospered most when her adversities have been most severe.

Hence the text hints at victory. The myrtle is the emblem of peace and a significant token of triumph. The brows of conquerors were wreathed with myrtle and with laurel; and isn’t the church always victorious? Isn’t every Christian more than a conqueror through Him who loved him? Living in peace, don’t the saints fall asleep in the arms of victory?

The Family Bible Reading Plan

• 2 Samuel 22
• Galatians 2

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Just and the justifier of the one who has faith in Jesus. Romans 3:26

Being justified by faith, we have peace with God. Conscience no longer accuses. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins with deep sorrow for the sin, but yet without dreading any penalty to come; for Christ has paid the debt of His people to the last jot and tittle and received the divine receipt. Unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell.

It seems to be one of the principles of our enlightened nature to believe that God is just; we feel that it must be so, and this terrifies us at first. But is it not marvelous that this very same belief that God is just later becomes the pillar of our confidence and peace! If God is just, I, a sinner, alone and without a substitute, must be punished. But Jesus stands in my place and is punished for me; and now, if God is just, I, a sinner, standing in Christ, can never be punished. God must change His nature before one soul for whom Jesus was a substitute can ever by any possibility suffer the punishment of the law.

Therefore, Jesus having taken the place of the believer-having rendered a full equivalent to divine wrath for all that His people ought to have suffered as the result of sin-the believer can shout with glorious triumph, “Who shall bring any charge against God’s elect?”1 Not God, for He has justified; not Christ, for He has died, yes, has risen again. My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, He is my righteousness. My faith rests not upon what I am or shall be or feel or know, but in what Christ is, in what He has done, and in what He is now doing for me. Hallelujah!

1) Romans 8:33

The Family Bible Reading Plan

• 2 Samuel 21
• Galatians 1

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

He has blessed us in the Beloved. Ephesians 1:6

What a state of privilege! It includes our justification before God, but the term “blessed” in the Greek means more than that. It signifies that we are the objects of divine satisfaction, even of divine delight. How marvelous that we-worms, mortals, sinners-should be made the objects of divine love!

But it is only “in the Beloved.” Some Christians seem to be accepted in their own experience-at least that is their apprehension. When their spirit is lively and their hopes bright, they think God accepts them, for they feel so high, so heavenly-minded, so drawn above the earth! But when their souls cleave to the dust, they are the victims of the fear that they are no longer accepted. If they could only see that all their high joys do not exalt them, and all their low despondencies do not really depress them in their Father’s sight, but that they stand accepted in One who never alters. This One is always the beloved of God, always perfect, always without spot or wrinkle or any such thing. How much happier they would be, and how much more they would honor the Savior if they could grasp Him!

Rejoice then, believer, in this: You are blessed “in the Beloved.” You look within, and you say, “There is nothing acceptable here!” But look at Christ, and see if everything is not acceptable there. Your sins trouble you; but God has cast your sins behind His back, and you are accepted and blessed in the Righteous One. You have to fight with corruption and wrestle with temptation, but you are already accepted in Him who has overcome the powers of evil. The devil tempts you, but be of good cheer-he cannot destroy you, for you are accepted in Him who has broken Satan’s head.

Know by full assurance your glorious standing. Even glorified souls are not more accepted than you are. They are only blessed in heaven “in the Beloved,” and you are even now blessed in Christ after the same manner.

The Family Bible Reading Plan

• 2 Samuel 19
• 2 Corinthians 12

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.