by John D. Morris, Ph.D.

“For God is the King of all the earth: sing ye praises with understanding.” (Psalm 47:7)

This stirring psalm of praise, which celebrates the reign of Christ over all the earth, finds its primary fulfillment in Christ’s second coming and full reign over His kingdom. The reader is exhorted to “sing praises unto our King” (v. 6). The reign of Christ certainly gives cause for celebration. His arrival forces the psalmist to proclaim, “O clap your hands, all ye people” (v. 1).

What has happened to make this kingship such cause for celebration? After all, “by him were all things created, that are in heaven, and that are in earth, visible or invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16). He belongs on the throne. We should expect to find Him there. However, even though there is a sense in which He reigns today, the sad fact remains that another has usurped rule.

This usurper can be none other than Satan, who not only claims rule of the creation for himself but also tempted Adam and Eve to spoil the original perfection of the creation which now “groaneth and travaileth in pain together until now” (Romans 8:22). He has encouraged men to accept the mindless concept of evolution and even denies Christ recognition as Redeemer, as the humanist’s creed “We will save ourselves!” boasts.

But all is not lost! Our text assures us that Christ will reclaim His kingdom: “He shall subdue the people under us, and the nations under our feet….God reigneth over the heathen” (vv. 3, 8). Christ the Creator, the Redeemer, the Heir, has conquered the enemy and soon will assume His rightful throne—“the throne of his holiness” (v. 8), “greatly exalted” (v. 9). Then we shall join the redeemed of the ages, and “shout unto God with the voice of triumph” (v. 1). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.” (Revelation 1:7)

This striking verse, which deals with the return of Christ, contains several aspects well worth our study.

First: “Behold, he cometh.” This event is still future, but it is as sure as if it has already taken place. Christ will return.

Second: “They shall see the Son of man coming in the clouds of heaven with power and great glory” (Matthew 24:30). His coming “with clouds” was also prophesied in Daniel 7:13, Matthew 26:64, Acts 1:11, and elsewhere.

Third: “Every eye shall see him.” Who is included here? Certainly everyone living at the time, both Christian and non-Christian. But also the saved dead and raptured saints will be present (1 Thessalonians 4:17). Can it be that the unsaved dead will likewise “see” Him come? Those who died without Christ should be vitally interested. Either the coming rebellion will defeat Christ and free their spirits from Hades, or they will soon face certain, final judgment.

Fourth, notice the different reactions. His tormentors will be in horrible distress; those who “pierced him” will be in inexpressible anguish as they realize the awful consequences of their actions. Who pierced Him? Certainly Israel, but the collective sins of all men of all ages pierced Him. Some have gained forgiveness and will gladly see Him come; others have refused and will “wail” at His return.

Saints in heaven and on Earth will delight in His coming. To them, it means release from persecution, justice on their persecutors, and a righteous kingdom established. It will mean questions answered, imperfections removed, the Curse repealed. Any distress felt for friends and loved ones still living in rejection will be swallowed up in the rightness of the action. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4)

Let no modern Christian ever think that he can ignore the Old Testament and base all his faith and practice on just the 27 books of the New Testament, as vital as they are. Even the apostle Paul, who wrote more of the New Testament than anyone else, depended heavily on the Old Testament Scriptures for his exposition of the New Testament doctrines he received “by the revelation of Jesus Christ” (Galatians 1:12).

For example, in the longest and most doctrinal of all his epistles—that is, Romans—he actually quoted from the Old Testament no less than 60 times, even though the epistle had been specifically addressed to Gentiles (Romans 11:13).

In his letter to the Gentiles at Corinth, after an extensive discussion of the Old Testament account of the experience of the Israelites in the wilderness, he said: “Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11).

In this passage, the word translated “examples” is the Greek tupos, from which we derive our word “types.” Thus, the experiences of the Israelites were actually revealed by God to be “types” of Christ and our relation to Him. Therefore, in addition to the many explicit prophecies about Christ in the Old Testament, many other Scriptures can be profitably expounded as “types” of Christ. Indeed, in all the Old Testament Scriptures, as Christ Himself taught, are “things concerning himself” (Luke 24:27). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy.” (Philippians 1:3-4)

One would suspect from his frequent use of the phrase “you all” that the apostle Paul had come from Alabama or Georgia! But in his writings, “you all” is not a southern idiom but a warm expression of Christian fellowship. His heart was burdened, not just for a few close friends and loved ones (as in most of our own prayers), but also for “all that in every place call upon the name of Jesus Christ our Lord” (1 Corinthians 1:2).

He assured the Philippian church that he was, in every one of his prayers, praying for “you all.” He told them of his confidence in their continued growth in Christ, that it was altogether fitting for him to believe this of “you all,” thankful that “in the defence and confirmation of the gospel, ye all are partakers of my grace” (Philippians 1:7).

He wrote in a similar vein to the Thessalonians at the start of his (chronologically) first epistle: “We give thanks to God always for you all, making mention of you in our prayers” (1 Thessalonians 1:2). Paul had a long prayer list.

To the Roman Christians he wrote: “I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world” (Romans 1:8). Then he wrote his benediction: “Now the God of peace be with you all” (Romans 15:33). He concluded his message to the Christians at Corinth: “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all” (2 Corinthians 13:14).

Peter and John used the same expression in their writings, for they also were large of heart and concern. Finally, these are the very last words of the Bible: “The grace of our Lord Jesus Christ be with you all. Amen” (Revelation 22:21). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.” (Genesis 7:16)

Many stirring books have been written on the general subject of the names of God. Most of the names make use of one or two of the three primary names. The first is Elohim, meaning “mighty one.” It is a uniplural name—plural in form but singular in meaning and verb usage—suggesting the uniplural nature of the triune Godhead and appearing in most English translations as “God.” It most often is used when worldwide events or attributes are discussed, including creation, judgment, sovereignty, transcendence, and salvation. The second is Jehovah, meaning “the self-existent one,” which appears as “LORD” in English translations. It stresses God’s holiness, nearness, concern for man (especially Israel), hatred of sin, love of sinners, and His revelatory nature and communication. The third is Adonai, a more general term meaning “master” and used of both men and God. It appears as “Lord” in English Bibles.

For example, the name Elohim, the transcendent, uniplural Creator God, is appropriately used exclusively in Genesis 1:1–2:4, the account of creation from God’s perspective. Throughout the rest of Genesis 2, the account of creation from man’s perspective, the combination name Jehovah-Elohim is used. Man was at this point without sin, in full accord with his Creator, and experiencing the fullness of His love and communication. The Curse, as related in chapter 3, changed things forever, and in chapter 4, Adam and his offspring, painfully aware that their sin has broken God-established relationships, relate better to Jehovah, the Savior. In our text for the day, we see Noah obeying the orders of Elohim, the sovereign Judge, to enter the Ark, but Jehovah, the loving Savior, makes them secure. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” (James 1:18)

The term “born again” has come into wide use—too wide and popular, in fact, for many who use it have little comprehension of its meaning. First of all, there can be no real Christian who is not a “born-again Christian.” Jesus said, “Except a man be born again, he cannot see the kingdom of God….Ye must be born again” (John 3:3, 7).

The Creator of the new birth is the Creator of the universe, as the text declares. He begat us as a kind of first fruits of His creatures. The new birth is not a new leaf or a new morality but a new creation! “Except a man be born of…the Spirit, he cannot enter into the kingdom of God” (John 3:5).

The miracle is accomplished through faith in Christ, believing the record of His saving work, as revealed by the Scriptures. “Whosoever believeth that Jesus is the Christ is born of God” (1 John 5:1). “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (1 Peter 1:23).

Those who are truly born again will inevitably exhibit the characteristics of a spiritual birth, just as those who are born physically exhibit signs of physical life. As one characteristic of the new birth, “whosoever is born of God doth not commit [i.e., ‘practice’] sin” (1 John 3:9). Another sign is that of true Christian love, for “every one that loveth is born of God” (1 John 4:7). Furthermore, “whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1 John 5:4).

The new birth is not a religious cliché but a miracle generating everlasting life. “According to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5). HMM

https://www.icr.org/articles/type/6

by Brian Thomas, Ph.D.

“For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” (1 John 2:16)

We grow up “in the midst of a crooked and perverse nation” (Philippians 2:15), suffering temptations from three angles. One angle tempts us to fulfill “the lust of the flesh.” “The lust of the eyes” tempts us to desire that which is off limits. “The pride of life” tempts one “to think of himself more highly than he ought to think” (Romans 12:3). Even worse, no one has the power to deliver himself from these three angles. “O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24). Jesus can deliver! He offers freedom from each angle of temptation.

Satan approached Eve and Adam from these three angles, and they fell. We inherited their sin nature since we descended from them. But Matthew 4:1-11 records how Jesus followed His Father’s will at each of the same three angles the devil presented to Him. He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). His victories qualify Him to free us.

“But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:13). Those who repent of sins and trust Christ can begin living in the freedom to serve the Father instead of the flesh, to desire Him over the world’s empty substitutes for knowing Him, and to enjoy His acceptance instead of having to pridefully labor to be somebody. “But now having been set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life” (Romans 6:22). BDT

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” (Romans 12:3)

Many times today we look at Paul and wish to be greatly used of God as he was. But Scripture teaches us that use of Paul as a role model requires a proper view of Paul—his humility and his submission to Christ.

Paul didn’t start out as a humble servant. In fact, before his conversion, he was quite proud of his pedigree (Philippians 3:4-6). He was the overseer at the stoning of Stephen (Acts 7:58). He was fanatical, the haughty persecutor of the early church (8:3). In grace, he was informed of his error by “Jesus whom thou persecutest” (9:5), and soon Paul recognized the worthlessness of his background and human achievement, and counted all these things “but dung, that I may win Christ” (Philippians 3:8).

Once his view of Christ was proper, Paul’s view of himself began to decrease. In AD 56 or so, Paul, who had been set apart for a ministry to the Gentiles “from my mother’s womb” (Galatians 1:15), called himself “the least of the apostles, that am not meet [fit] to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am” (1 Corinthians 15:9-10).

While in prison several years later, Paul wrote to the Gentile churches he had founded, marveling that this ministry was given “unto me, who am less than the least of all saints” (Ephesians 3:8). Shortly before he was beheaded in prison for his faith, he testified “that Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:15).

As Paul grew older, his evaluation of his own worth decreased. As one draws closer and closer to the light, he is able to see more clearly his own unworthiness. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another.” (Romans 12:4-5)

All too frequently in today’s Christian circles we place certain individuals and certain gifts on a pedestal, and all too often the resulting pride is devastating. Pride may be the favorite tool of Satan. Pride was the reason Satan rebelled and lost his exalted position (Isaiah 14:13-14). He appealed to Eve’s pride in the garden (Genesis 3:6), similarly tempted Christ in the wilderness (Luke 4:6), and uses it on us today. Be warned! “God resisteth the proud, but giveth grace unto the humble” (James 4:6): “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12).

Paul, through the Holy Spirit, chose to introduce his teaching on the use of spiritual gifts and unity of the entire body with a warning against pride, admonishing “every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith” (Romans 12:3). His discussion on the many-membered body that follows leaves no room for pride. Nor does the parallel passage in 1 Corinthians 12:12-31.

The apostle points out that each Christian forms an equally essential part of the whole. Since we are all equal in God’s eyes and are all mutually dependent upon one another, what room is there for pride? Likewise, Paul points out that each Christian possesses an equally vital connection with Christ. Who are we to tell Christ a part of His body is less valuable than the rest? He is concerned for each one equally. “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory?” (1 Corinthians 4:7). JDM

https://www.icr.org/articles/type/6

by Brian Thomas, Ph.D.

“Blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” (Romans 11:25)

In Romans 11, Paul explains that while Israel is unbelieving, many Gentiles will hear the gospel and find new life in Christ. What does blindness mean here, and how does it happen?

The King James Version translates the Greek word porosis as “blindness” and “hardness.” It means to grow calloused through stubbornness. The most famous biblical example surely is the pharaoh of the Exodus. First, the Lord foretold Pharaoh’s hardening heart. Then, “when Pharaoh saw that there was respite, he hardened his heart” (Exodus 8:15). He hardened his own heart by refusing to submit to God. Then he did it again! “And Pharaoh hardened his heart at this time also” (v. 32).

Only after that does Scripture say, “And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses” (Exodus 9:12).

This real human provides a living example of the heart-hardening that the New Testament describes in principle. At first, “when they knew God, they glorified him not as God” (Romans 1:21). Next, “wherefore God also gave them up to uncleanness through the lusts of their own hearts” (Romans 1:24). In the same way, God gave both Pharaoh and the pharisees of Jesus’ day up to the hardening of their own hearts. “Because of unbelief they were broken off” (Romans 11:20).

And yet Jesus stands ready to soften the heart, make wise the mind, and rebuild the seared conscience of any who “will hear his voice” and “harden not your hearts.” (Hebrews 4:7) Therefore, “let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience” (Hebrews 10:22). BDT

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.” (Psalm 65:9)

The 65th Psalm speaks especially of God’s great work of “providence” as supplementing His primeval work of creation. The latter was completed in the six days of the creation week (Genesis 2:1-3). The work of providence, however, still goes on, perpetually reminding us of God’s care for His creatures. “He left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17).

God’s providential concern, however, extends not only to men and women. “He causeth the grass to grow for the cattle” (Psalm 104:14). “So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts….These wait all upon thee; that thou mayest give them their meat in due season” (vv. 25, 27). “Behold the fowls of the air:…your heavenly Father feedeth them” (Matthew 6:26).

Note that He is not their heavenly Father, He is your heavenly Father—yet He feeds them! He is merely their maker and provider; yet a single sparrow “shall not fall on the ground without your Father” (Matthew 10:29).

He even provides for the inanimate creation, “upholding all things by the word of his power” (Hebrews 1:3). The omnipotent God of creation is thus the ever-sustaining and ever-caring God of providence.

Still, some choose not to believe, even though “that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen…so that they are without excuse” (Romans 1:19-20). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31)

This stunning statement is founded on the unalterable attributes of the triune God (Romans 8:31-35). God Himself secures our salvation; who then can possibly undo His work?

• “The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1).
• “God is our refuge and strength, a very present help in trouble” (Psalm 46:1).
• “In God have I put my trust: I will not be afraid what man can do unto me” (Psalm 56:11).

God Himself is the giver and the protector of our salvation.

• “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).
• “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:28).
• “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4).

What can possibly undo the work of the omnipotent and omniscient triune Godhead and Creator of all things? It is utter foolishness to yield our eternity to the Savior and then conclude that our feeble efforts could somehow thwart a work of eternity. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:30)

God “glorifies” those whom He has justified. The Greek term is doxazo, with the core meaning “to make glorious, adorn with luster, clothe with splendor.” It is the same word the Lord Jesus uses of what the heavenly Father will do for His beloved Son. “It is my Father that honoureth me; of whom ye say, that he is your God” (John 8:54). It is also the same word the heavenly Father speaks about Himself. Jesus prayed: “Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again” (John 12:28).

Paul addressed the awful sentence that would be executed on those who reject the substitutionary work our Lord accomplished on Calvary. All who reject it are doomed “because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Romans 1:21-23).

As for us, we are to share in the glory that our Lord will receive, so that “God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen” (1 Peter 4:11). When all the redeemed stand before the throne in heaven, we will all sing the Song of Moses: “Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy” (Revelation 15:4). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:30)

This summary phrase has the “list” of what God does when He causes one of the sinful sons or daughters of Adam to “put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:24). We will not ever grasp the fullness of the omnipotent and omniscient Father in heaven who draws us to Him (John 6:44).

We do need reminding from time to time that our justification is based on our calling, which came about because we were “predestinated” to be “conformed to the image of his Son” (Romans 8:29). Those heavenly decisions were made since God had foreknowledge of our “members…which in continuance were fashioned, when as yet there was none of them” (Psalm 139:16).

Yes! I am saved to “the uttermost” (Hebrews 7:25). I was “rendered righteous” when the great Creator God, the King, the Lord Jesus Christ, was made “to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Therefore, “being justified freely by his grace through the redemption that is in Christ Jesus,” the triune Godhead remains “just and the justifier of him which believeth in Jesus” (Romans 3:24, 26). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” (Romans 8:27)

One of the great axioms of Scripture is that the triune Godhead is not three gods, but rather “the LORD our God is one LORD” (Deuteronomy 6:4). Having just given the wonderful insight in the previous verse that the Holy Spirit helps our “infirmities” by transmitting our inexpressible prayers directly to God, the Creator now responds that the inseparable and omniscient triune Godhead already knows that the indwelling Holy Spirit communicates for the “saints according to the will of God.”

This is no new truth. “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God” (1 Corinthians 2:10). The Bible abounds with this fact. “The LORD searcheth all hearts, and understandeth all the imaginations of the thoughts” (1 Chronicles 28:9). “Shall not God search this out? for he knoweth the secrets of the heart” (Psalm 44:21). “God is greater than our heart, and knoweth all things” (1 John 3:20).

It is no wonder that God knows the “mind of the Spirit.” The core ministry of He who is “the Spirit of truth” is that He will “guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come” (John 16:13). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.” (Romans 8:26)

When the Holy Spirit said He “helpeth our infirmities,” He caused Paul to coin the Greek word sunantilambanomai (translated “helpeth”). This very unusual and complicated term is only used twice in Scripture, once in our text and the other when Martha requested that Jesus tell Mary to “help” her wait on guests during a dinner at their home (Luke 10:40). This strong term insists on working together in the same task with the same enthusiasm.

We have astheneia (infirmities) and are unable to articulate the correct request. But the Holy Spirit makes huperentugchano (intercession) for us—again, a very unusual word, adding the Greek preposition huper (above) to the basic word for “intercession” (used in Romans 8:27, 34; 11:2; Hebrews 7:25).

Then, the Holy Spirit uses stenagmos (groaning) that cannot be alaletos (stated), using two words unique to this very specific application. What seems to be in view by Paul is that the Holy Spirit makes a “sigh” in a way that only God Himself can understand, because the thought is too deep for words.

Whenever we find these words used in other Greek literature, they usually describe a sound that is emitted under either pain or ecstasy. How marvelous! HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“For the earnest expectation of the creature waiteth for the manifestation of the sons of God….Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.” (Romans 8:19, 21-25)

The Holy Spirit has insured us with a witness with our own spirit that, as the children of God, we have certain affirmations about our relationship with the Creator. Clearly, we are to know that our eternity is “reserved in heaven” for us, since the power of none other than the Creator Himself keeps us (1 Peter 1:4-5).

The current “fellowship of his sufferings” that we are privileged to now endure (Philippians 3:10) has absolutely no comparative value to the glory we will share with our Redeemer for eternity. It is a fact that the creature (read “creation”) is an unwilling participant, “groaning” in those sufferings. Yet, because of the Holy Spirit’s witness, we have an “earnest expectation” that assures us “that in nothing [we] shall be ashamed, but that…Christ shall be magnified in my body, whether it be by life, or by death” (Philippians 1:20).

We “are saved by hope,” but we have not seen that hope. Hope seen is not hope. Hope expected is patiently waited for. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:17)

Since it is obvious that we are children of God by the internal ministry of the Holy Spirit to our spirit, then it follows that we are “heirs of God.” Paul states it should be equally obvious that we must be “joint-heirs” with God’s only begotten Son, the Lord Jesus (our text).

It is noteworthy that Paul recognizes that one of the sure signs of our relationship with Christ is that “we suffer with him.” Paul warned: “All that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). That was promised by our Brother Himself when He said, “If they have persecuted me, they will also persecute you” (John 15:20).

But—and here is the great promise—we will “be also glorified together” (Romans 8:17). All our present sufferings pale in comparison to “the glory which shall be revealed in us” (Romans 8:18). When our Lord Jesus was delivering the simple Beatitudes as He introduced His magnificent Sermon on the Mount, He ended them with the note that we would be persecuted (Matthew 5:11). However, we are to “rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Matthew 5:12). HMM III

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” (Job 19:25)

This famous testimony of Job has encouraged many. He knew, as we can know, the reality of his living Redeemer and that the Redeemer would one day reign over His creation as intended.

A redeemer is one who buys back something that has fallen into the hands of the enemy. Originally, the creation was in the proper hands, but Adam sinned, and the rebellious world and its inhabitants fell into bondage at the hands of Satan. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). We became the slaves or “servants of sin” (Romans 6:20).

To be freed, a slave must be redeemed. Could we as slaves have bought ourselves back? No, we had nothing of worth. Silver and gold would not do it. In fact, nothing short of the blood of a completely innocent sacrifice would suffice to pay the “wages of sin” (Romans 6:23). Only God the Son, by being both God and man, could be that perfect sacrifice. “And he saw that there was no man [capable of redeeming mankind], and wondered that there was no intercessor: therefore his arm brought salvation” (Isaiah 59:16). “In his love and in his pity he redeemed them” (Isaiah 63:9) by His own blood, buying us out of bondage to sin and Satan.

Notice also that this redemption is not just something we hope for; it is a fact! He has done it, and it will never be undone! “Thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob” (Isaiah 60:16). “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2 Timothy 1:12). JDM

https://www.icr.org/articles/type/6