by John D. Morris, Ph.D.

“But the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them . . . . Then Samuel took a stone . . . and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.” (1 Samuel 7:10–12)

The Philistines had stolen the Ark of the Covenant, given to Israel by God. In a battle to take it back, the Lord miraculously intervened, routed the Philistines, and retrieved the Ark. Samuel, the spiritual leader of Israel, ordered the people to erect a lasting “stone of remembrance,” an ebenezer, to commemorate God’s deliverance of them from their enemies. This scene is reflected in the hymn “Come Thou Fount.”

Here I raise my Ebenezer,
hither by thy help I come;
And I hope by thy good pleasure,
safely to arrive at home.
Jesus sought me when a stranger,
wandering from the fold of God;
He, to rescue me from danger,
interposed His precious blood.

The great “Hall of Faith” in Hebrews 11 extols many Bible heroes for their great works of faith and mentions those who would overcome deadly trials after Bible times. Some survived, some were killed, some wandered to find their dwelling place, but all needed rescue through the shed blood of Jesus. For you “know that ye were not redeemed with corruptible things, as silver and gold . . . but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18–19), “which he shed on us abundantly through Jesus Christ our Savior” (Titus 3:6). Come quickly, Thou Fount. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” (Revelation 21:6)

Promises of God’s fountain of blessings fill Scripture. They beckon our prayers for fulfillment, not only in heaven but even now. Christ assured us that “I am come that they might have life, and that they might have it more abundantly” (John 10:10). The precious hymn “Come Thou Fount” reminds us of our position of blessing in Christ. The first verse says:

Come, thou Fount of every blessing,
tune my heart to sing thy grace;
Streams of mercy, never ceasing,
call for songs of loudest praise.
Teach me some melodious sonnet,
sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
mount of thy redeeming love.

God acts toward believers in grace and mercy, not deserved justice, eliciting praise from the recipients. His “fount” assures us that He “is able to do exceeding abundantly above all that we ask or think” (Ephesians 3:20).

We look forward to singing and praising our Lord with the angelic “flaming tongues” above for all eternity. “The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever . . . saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:10–11). “I heard the voice of many angels . . . saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing” (5:11–12).

Even so, come Thou Fount. JDM

https://www.icr.org/articles/type/6

by Michael Hansen

“Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.” (Psalm 25:3–5)

Have you encountered persecution in your neighborhood, workplace, or even within your own family? How can you find comfort and relief?

In today’s text, David was discouraged by nameless enemies. Yet his discouragement was met by confident trust and consistent theology. The Lord is completely trustworthy. He cares for His people, and this fact is confirmed throughout the Psalms.

Waiting on the Lord is not a passive afterthought (Psalm 27:14; 37:7; Luke 12:35–40). No, this is an active pursuit. Biblical hope is more like a tense expectation. David knew the Lord would deliver him—if not on Earth, then certainly unto his heavenly future (2 Timothy 4:18). Consider implementing David’s pattern in your own life.

• Adoration: Praise the Lord for His sovereignty, holiness, and omnipotence.
• Humility: Daily seek God’s Word with faithfulness, humility, and the desire to obey.
• Worship: Honor and thank the Lord for His gift of salvation from temporary trials and for all eternity.
• Patience: Wait on the Lord to deliver and provide. He alone is worthy of our trust and hope.

Will you choose to adore, humbly pursue, worship, and patiently trust the God of your salvation? MH

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Also now, behold, my witness is in heaven, and my record is on high.” (Job 16:19)

It is significant that here, in what is probably the oldest book in the Bible, two vitally important New Testament truths are anticipated. Job somehow knew that he (and, by implication, every other person as well) has a “record” in heaven. This is the only occurrence of this word (sahed) in the Bible, but it basically means that our works, good or bad, have been recorded by God in heaven concerning how we have used or abused our stewardship here on Earth.

And the record inevitably testifies against us, “for there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20). At God’s throne of judgment, when “the dead [are] judged out of those things which were written in the books, according to their works,” then “whosoever [is] not found written in the book of life [is] cast into the lake of fire” (Revelation 20:12, 15).

But how can we know that our names will be in God’s book of life in that day? Thankfully, even Job knew, in his long-ago time, that “my witness is in heaven.” Here the word (Hebrew ed) speaks of a formal personal witness who can testify on our behalf, one who “might plead for a man with God, as a man pleadeth for his neighbor” (Job 16:21).

Job somehow knew that such a witness was there, for he could also say, “I know that my redeemer liveth” (Job 19:25). In light of the New Testament record, we know that this Redeemer and Witness is none other than the Lord Jesus. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins” (1 John 2:1–2). That is, He was the sacrifice for our sins and thus can redeem us from sin’s penalty and thereby serve as our defense witness in heaven. Our record of sin and guilt has been washed clean with the precious blood of Christ. HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” (Philippians 3:20)

The doctrine of verbal inspiration implies that not only are the words of Scripture inspired, but the very order in which they appear is also inspired. Study by commentators and translators have rightly noted that a change in the order of the words would at times change the meaning or emphasis of a passage. This phenomenon is often seen in the order in which the various names of Christ appear. By noting this order, one may sometimes gain new insight into a passage.

While the name Jesus, alone, normally appears in the gospels and the book of Acts, the compound name Jesus Christ appears on occasion. Interestingly, the same compound name is used exclusively by the disciples John and Peter in their letters and by James and Jude, the brothers of our Lord. Of course, these men knew Him first by His human name, Jesus, and only fully comprehended the fact that He was the Christ (meaning “the Anointed,” or “the Messiah”) after His resurrection and ascension.

Paul, on the other hand, first encountered Christ in all His glory on the road to Damascus. Perhaps as a consequence, he frequently reversed the order, speaking of Christ Jesus, although he used both orders many times.

The reason for this choice of order perhaps can best be illustrated in Philippians 2:5–11. In verse 5, Paul described the Anointed One, who first emptied Himself of certain aspects of His deity to take on human form. Therefore, Paul used the name Christ Jesus. In verse 11, however, the order is reversed. In this case, as in our text, the movement is from humanity to glory. In one, the glory of the risen Savior is emphasized; in the other, the glory that we shall share with Him. This glory is assured us through His victory. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” (1 Corinthians 15:43–44)

In this portion of this great chapter on the resurrection—first that of Christ, then the future resurrection of the redeemed—death and resurrection are compared to seed-sowing and harvest. When a seed is planted in the ground, it is as though it has died and is buried. For a long time after its “death,” the seed cannot be seen, but eventually it rises again as a beautiful flowering plant, sheaf of grain, or even a lovely tree.

Jesus made this same analogy in His teaching. “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24; note also Mark 4:26–29). Our human bodies, because of sin and the Curse, will eventually die and be buried. But one day, like the planted seed, they will appear again renewed and far greater than they were before: now immortal and glorified—that is, of course, if their real inhabitants (their eternal created spirits) have been born again through faith in the already-resurrected Savior.

Our new bodies rising from the grave will be real physical bodies (like that of Jesus after He was raised). They will be “fashioned like unto his glorious body” (Philippians 3:21). Although “it doth not yet appear what we shall be . . . when he shall appear, we shall be like him” (1 John 3:2). Then in our glorious, powerful bodies, we as “his servants shall serve him” in love and joy forever (Revelation 22:3). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“For I delight in the law of God after the inward man.” (Romans 7:22)

To many people, the law of God is harsh and cruel, consisting of an unreasonable list of “thou shalt nots.” But Scripture teaches that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12). The “old man”—that is, the natural man—“is corrupt according to the deceitful lusts” (Ephesians 4:22). Therefore, it is written, “Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10).

No natural man could ever truthfully say, “I delight in the law of God,” and in our modern world it is even probable that most people have broken at least most of God’s Ten Commandments and often delight in doing so. But the “old man” becomes a “new man” when he accepts Christ as his Savior, for “Christ hath redeemed us from the curse of the law, being made [the] curse for us” (Galatians 3:13). Thus, the “inward man” can thenceforth “delight in the law of God,” as our text says: not to earn salvation (which we could never do) but because we love to live for Him who died for us.

God’s law (and we can understand this now to include even the entire Word of God) indeed becomes our delight. We can say with the psalmist, “Thy law is my delight” (Psalm 119:77). Everyone redeemed of the Lord should now find that “his delight is in the law of the LORD; and in his law doth he meditate day and night” (Psalm 1:2).

The old covenant said, in effect, we must keep the law to live. But now, “this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them” (Hebrews 10:16). No longer are the commandments written “in tables of stone, but in fleshy tables of the heart” (2 Corinthians 3:3), and we delight in them. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“If the foundations be destroyed, what can the righteous do?” (Psalm 11:3)

The word here for “foundations” is not the usual word for, say, a building foundation. Used rarely, a better translation of this word would be “purpose” or “basis.” The fear expressed is not that the foundations of our faith may be undermined but that we may lose our sense of purpose.

In the context of the psalm, David was in danger of becoming demoralized by the pressures of wicked desires and evil ambitions all around him, and Christians surely have the same problem today. Why should we try to maintain high standards of doctrinal integrity and moral purity when the people around us—even most Christians—seem to be occupied mostly with materialistic ambition and pursuit of pleasure? If we allow the devil to undermine the very purposes God has for our lives, wandering away from His will in favor of some temporal interest, then why even continue with a pretense of Christian living?

David’s solution was simply to remind himself that “the LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men” (v. 4). He may allow the righteous to be tried for a season, but we must not forget that “the righteous LORD loveth righteousness” (v. 7) and that “the wicked and him that loveth violence his soul hateth” (v. 5).

When we are tempted to wonder whether it is really worth all the effort, and when our very foundation and purpose for living seems to be crumbling, we should remember that our God is Creator, Sustainer, and Judge of all—He still is on His throne, and we who belong to Him have been “predestinated according to the purpose of him who worketh all things after the counsel of his own will” (Ephesians 1:11). HMM

https://www.icr.org/articles/type/6

by Brian Thomas, Ph.D.

“And as it is appointed unto men once to die, but after this the judgment.” (Hebrews 9:27)

One tactic that “the rulers of the darkness of this world” use to entice mankind to ignore eternity involves portraying the here and now as all there is (Ephesians 6:12). Advertisements, music, and even academic works unashamedly prioritize the now. What’s wrong with believing that the experiences of this world exhaust all realities?

The Lord Jesus warns His listeners with the story of a man who lived to increase his wealth, treating this life as the only one. The rich man said, “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:19–20).

One big pitfall of pursuing material pleasures is that it ignores judgment day. God’s righteous nature compels Him to judge every wrong committed. “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble” (Malachi 4:1).

“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings” (Malachi 4:2). Jesus Christ suffered sin’s hellish punishment for each of us so that everlasting joy can await those who “repent . . . and believe the gospel” during this brief life (Mark 1:15). The best part of now is not the lie that now is all we have, but the chance to live for our Savior both now and forever. BDT

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.” (Ephesians 3:6)

There are many Christians who regard themselves as almost exclusively New Testament believers, arguing that the Old Testament was for the Jews under the dispensation of law and thus not applicable to Christians today.

Nothing could be further from the truth. While the old animal sacrifices, temple rituals, and Levitical priesthoods have indeed been superseded by Christ’s “one sacrifice for sins for ever” (Hebrews 10:12), there are many “exceeding great and precious promises” (2 Peter 1:4) of the Old Testament that can be properly and joyfully appropriated by Christians. “All scripture is given by inspiration of God, and is profitable,” wrote Paul (2 Timothy 3:16), speaking particularly of the Old Testament Scriptures.

In the context of our verse for the day, Paul is stressing that his own new revelations, given in connection with the Christian gospel, actually involve bringing Jews and Gentiles together as one body in Christ. The “dispensation of the grace of God . . . by revelation he made known unto me,” he wrote. But in previous ages, it had not been “made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit” (Ephesians 3:2–5).

And what was it that had not been made known? The hidden mystery was simply “that the Gentiles should be fellowheirs” with the Jews and therefore “partakers of his promise in Christ by the gospel” (our text).

Thus, Gentile believers can now share in all the gracious promises of God in the Old Testament (e.g., Psalm 23; Isaiah 26:3; etc.) except those directly dealing with the future of Israel as a nation, “that the blessing of Abraham might come on the Gentiles through Jesus Christ” (Galatians 3:14). HMM

https://www.icr.org/articles/type/6

by Michael Hansen

“The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1)

Think back to your youngest childhood days. Do you remember being afraid of the dark? Were you scared when your parents turned off the nightlight?

Flash forward to more logical adult fears—thieves, natural disasters, negative bank account balances, unemployment, public speaking, shark attacks, political turmoil, and death. While some of those fears may seem far-fetched, there are other fears you might encounter that will truly drive you to your knees in prayer.

How would you respond to life-threatening persecution? What if your children recant their faith and abandon everything you’ve taught them from Scripture? Could you handle the loss of loved ones and all of your possessions?

The Bible is filled with examples of faithful believers who suffered (Hebrews 11:36–38). Many of the sorrow-filled Psalms were written by King David. But he wasn’t the only subject of fear, suffering, and trauma. Perhaps you are reminded of Job. He was a godly man. Yet the Lord allowed Satan to torment him, removing nearly every good thing from his life (Job 1:12; 2:6). How could he respond in faith to the One who protected his soul?

In today’s text, David draws our hearts to what Spurgeon calls “a threefold cord which could not be broken.” The Lord is our light, salvation, and strength. And then he asks two rhetorical questions: “Whom shall I fear? . . . of whom shall I be afraid?”

With the Lord on your side, you need not fear anyone or anything. His love for you is sure and steadfast. Nothing in the entire universe—darkness, disaster, demons, or the devil—can separate you from His love (Romans 8:38–39). MH

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” (Genesis 17:1)

This is the first of 48 occurrences of the designation of God by the term “Almighty” in the Old Testament. There are also nine times in the New Testament where God is called “Almighty,” plus once where He is called “omnipotent.” The last time it occurs is very near the end of the Bible, telling us that there is no special temple in the holy city, “for the Lord God Almighty and the Lamb are the temple of it” (Revelation 21:22).

Thus, in the first and last books of the Bible, and often in between, we are reminded that our God is an omnipotent God. Jeremiah prayed, “Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee” (Jeremiah 32:17).

Sarah laughed when God said that she would bear a son in her old age, but God responded, “Is any thing too hard for the LORD?” (Genesis 18:14). Many years later, the angel told the virgin Mary that she would have a son, and she said, “How shall this be?” (Luke 1:34). The angel replied, “With God nothing shall be impossible” (v. 37).

Some things God cannot do, of course, for “God cannot be tempted with evil” (James 1:13) and He “cannot lie” (Titus 1:2), so whatever He does is right and whatever He says is true. We may not always understand just why He does or says something, but in eternity we shall learn that He is indeed able to do what He says. He is omnipotent!

God created the cosmos in all its macroscopic complexity and all the living kinds with their microscopic complexity. “I am the LORD, the God of all flesh: is there any thing too hard for me?” (Jeremiah 32:27). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith: who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” (Hebrews 12:1–2)

The final verse of “A Mighty Fortress Is Our God” describes our tools and comportment while in the battle and the final victory.

That word above all earthly powers,
No thanks to them, abideth;
The Spirit and the gifts are ours
Thro’ Him who with us sideth:
Let goods and kindred go, This mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever.

As the King’s soldiers, we have God-given abilities and possessions, most notably the indwelling of God’s Spirit and empowering gifts. “If any man have not the Spirit of Christ, he is none of his” (Romans 8:9). “Now there are diversities of gifts, but the same Spirit” (1 Corinthians 12:4). We should “fear not them which kill the body, but are not able to kill the soul” (Matthew 10:28) and focus on Him, “denying ungodliness and worldly lusts” (even goods and kindred [Luke 9:60–62] if need be). “We should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ” (Titus 2:12–13).

As of yet the battle continues. “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21), “and so shall we ever be with the Lord” (1 Thessalonians 4:17). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:44)

The third verse of “A Mighty Fortress Is Our God” focuses on Satan’s end. God has willed triumph through His truth.

And though this world, with devils filled,
Should threaten to undo us,
We will not fear; for God hath willed
His truth to triumph through us:
The Prince of Darkness grim—We tremble not for him;
His rage we can endure, For lo, his doom is sure,
One little word shall fell him.

When Satan was cast from heaven, fully a third of the angels fell with him (Revelation 12:4), such that a “legion” of them could inhabit one individual (Mark 5:9). But God has other plans for His children. He desires “to turn them from darkness to light, and from the power of Satan unto God, that they might receive forgiveness of sins” (Acts 26:18). He desires us to “resist the devil” (James 4:7) and not “give place to the devil” (Ephesians 4:27).

He also has plans for Satan, including “everlasting chains under darkness” (Jude 1:6), and “everlasting fire, prepared for the devil and his angels” (Matthew 25:41). Just one word and Satan will be “cast into the lake of fire and . . . tormented day and night for ever and ever” (Revelation 20:10). Jesus, anticipating His execution, spoke of it triumphantly. This had been His Father’s will all along. “Now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me” (John 12:31–32), and now the battle is His. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” (Luke 22:31–32)

Satan wanted Peter to fall, and fall he would (v. 34). But Christ had prayed for him that victory would come. The second verse of “A Mighty Fortress Is Our God” reflects our vulnerability on our own and our invincibility on His side.

Did we in our own strength confide,
Our striving would be losing;
Were not the right man on our side,
The man of God’s own choosing:
Dost ask who that may be? Christ Jesus it is He,
Lord Sabaoth, His name, From age to age the same,
And He must win the battle.

After revealing many thrilling blessings, Paul asks, “What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31). Furthermore, neither “principalities, nor powers” nor anything else in all creation is “able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:38–39). With Him, Satan cannot win the battle for our minds or destinies. But on our own, we cannot win.

The term sabaoth is the Hebrew word for “hosts,” in particular the “host of heaven.” The term Yahweh Sabaoth or “LORD Sabaoth” occurs some 300 times in the Old Testament and constitutes a most majestic name for God. “For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; the God of the whole earth shall he be called” (Isaiah 54:5). This is none other than “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). Creator (Colossians 1:16), Sustainer (v. 17), Redeemer (v. 20)—He must win the battle. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“God is our refuge and strength, a very present help in trouble. Therefore will not we fear.” (Psalm 46:1–2)

Martin Luther’s journal entries inform us of his continual battle against evil forces and that Psalm 46 was a great comfort to him. As he meditated on the words of our text, the thrust of a mighty song was born that openly declared victory in the great battle: “A Mighty Fortress Is Our God.”

A mighty fortress is our God,
A bulwark never failing;
Our helper He, amid the flood
Of mortal ills prevailing:
For still our ancient foe Doth seek to work us woe;
His craft and power are great, And, armed with cruel hate,
On earth is not his equal.

The battle is “not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). Satan, along with his henchmen, is an ancient foe, “a roaring lion,” as it were, “seeking whom he may devour” (1 Peter 5:8). But there is no need for alarm, “the LORD of hosts is with us; the God of Jacob is our refuge” (Psalm 46:11). He “is our refuge and strength” (today’s text), a bulwark never failing. “For this purpose the Son of God was manifested, that he might destroy the works of the devil” (1 John 3:8).

Only God could accomplish this victory, for Satan is “the prince of this world” (John 14:30), “the prince of the power of the air” (Ephesians 2:2). No man on Earth is his equal.

But how did the Son of God gain the victory? By taking on Himself “flesh and blood” and dying a substitutionary death, “that through death he might destroy him that had the power of death, that is, the devil” (Hebrews 2:14). JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.” (2 Chronicles 6:21)

No less than eight times in Solomon’s prayer of dedication for the temple does he beseech God to “hear from heaven” (see 2 Chronicles 6:21, 23, 25, 27, 30, 33, 35, 39). But the obvious question is just how can God hear our prayers, especially those uttered only in silence?

The answer is in both God’s omniscience and His omnipresence. Although God is indeed on His heavenly throne, He is also right here! “O LORD,” David prayed, “thou hast searched me, and known me . . . thou understandest my thought afar off” (Psalm 139:1–2). He can, and does, hear our prayers. “He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” (Psalm 94:9).

In a manner of speaking, He hears the prayers of redeemed children today even more directly than in David’s day, for we who trust in Christ have been indwelt by the Holy Spirit. “God hath said, I will dwell in them, and walk in them” (2 Corinthians 6:16). “The eyes of the Lord are over the righteous, and his ears are open unto their prayers” (1 Peter 3:12).

God can indeed hear our prayers. But there are times when He refuses to hear! “If I regard iniquity in my heart, the Lord will not hear me” (Psalm 66:18). “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities have separated between you and your God . . . that he will not hear” (Isaiah 59:1–2).

Yes, but if we ask anything according to His will (and this implies first living according to His will), “he heareth us: and . . . we know that we have the petitions that we desired of him” (1 John 5:14–15). HMM

https://www.icr.org/articles/type/6

“So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.” (Nehemiah 4:6)

The ambitious project of rebuilding Jerusalem’s wall, with all its gates and other structures, was completed in less than two months (Nehemiah 6:15), for all “the people had a mind to work.” This was in spite of the danger from external enemies who wanted to delay the work if they could.

The third chapter of Nehemiah has a remarkable list of the workmen on the wall. Men of all walks of life participated, each with an assigned portion of the work as organized by Nehemiah. The first verse of the chapter tells of the work done by Eliashib, the high priest, and all the other priests; the last verse lists the contribution of the goldsmiths and the merchants. There were the Nethinims (v. 26), apothecaries (v. 8), rulers (i.e., “mayors,” vv. 9, 12, 14–16), and various others. At least one man even had his daughters working (v. 12). Only the nobles of the Tekoites “put not their necks to the work of their LORD” (v. 5).

This would be a good model for any doctrinally sound, Bible-believing church, school, or other Christian ministry. It’s a lesson we would do well to learn. The mission and its goal are surely more important than the special desires or interests of any individual or group. At the same time, enforced cooperation will only breed resentment and inefficiency. The people themselves must be led to understand it as not just a job to do, but as a divine calling they themselves must have “a mind to the work.” Otherwise, they should probably be encouraged to work elsewhere.

The early Christians served “daily with one accord . . . and singleness of heart . . . . And the Lord added to the church daily such as should be saved” (Acts 2:46–47). That’s the way it should be. HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Submitting yourselves one to another in the fear of God.” (Ephesians 5:21)

Normally in today’s world we are told to strive for the top. The desire to be number one overshadows the biblical injunction of submission. But when we are truly in a right relationship with God, we will submit to one another. Christ taught that servanthood was of much greater value in the eyes of God than mastery.

We all know too many examples of churches that have been split by conflicts arising from believers’ selfishness or an unwillingness to serve. “From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?” (James 4:1). A Spirit-filled Christian desires to submit and serve rather than to assert and rule (Ephesians 5:18).

The same thought is reflected throughout Scripture: “Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:5). “Obey them [i.e., spiritual leaders] that have the rule over you, and submit yourselves: for they watch for your souls” (Hebrews 13:17). We must also submit to “every ordinance of man for the Lord’s sake” (1 Peter 2:13).

The word “submit” is a translation of two Greek words meaning “to line up under.” It usually reflects a military hierarchy, “to rank lower than.” Our goal, therefore, should be to place others above ourselves and to submit to and serve them.

This attitude, of course, Christ exhibited as He left heaven to come, serve, and die, who “took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7–8). JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” (Psalm 90:2)

This verse was written by Moses as the children of Israel prepared to enter the promised land. Perhaps the most basic of all the attributes of God is that He “inhabiteth eternity” (Isaiah 57:15). He is “from everlasting to everlasting,” the God who ever was and ever shall be.

Creatures of time cannot really comprehend the idea of past eternity. “But who made God?” children ask. “Nobody made God,” we answer. “He always was.” The alternative would be to believe in the eternity of space and matter, but these in themselves are utterly incapable of producing our complex universe. God, however, is an adequate first cause to explain all the effects of our intricate cosmos.

There are many other Scriptures assuring us that God has always been. “Thy throne is established of old: thou art from everlasting” (Psalm 93:2). He is “the everlasting God, the LORD” (Isaiah 40:28). And this truth applies to God the Son as well as to God the Father. The Lord Jesus could say, “I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13).

We find it somewhat easier to contemplate the fact that God will live forever. Still, certain foolish men have imagined that God is dead, but “the LORD is the true God, he is the living God, and an everlasting king” (Jeremiah 10:10).

The most glorious fact of all is that this living God did also become man in the person of Christ Jesus, and He did die. But He soon defeated death and now can say, “I am alive for evermore” (Revelation 1:18). And now, since “we believe that Jesus died and rose again . . . so shall we ever be with the Lord” (1 Thessalonians 4:14, 17). HMM

https://www.icr.org/articles/type/6