Category Archives: Denison Forum

Denison Forum – Iran agrees to deal with Oman to reopen Strait of Hormuz

 

Iran says an agreement with Oman on a route for shipping through the Strait of Hormuz is “in the final stages.” Oil prices held steady this morning, however, as investors remained cautious over the outcome of the talks. The agreement would allow Iran to control ships entering the Persian Gulf through the strait, though such control is yet to be defined.

This deal could ease pressure on the global economy and perhaps help bring an end to the war. “A lot of progress has been made,” President Trump said recently. However, the current agreement represents just one factor with regard to one of the most complicated and conflicted waterways in the world. (For the website article I wrote yesterday explaining the history of the Strait of Hormuz, its global significance, attempts to close and reopen it, and biblical principles for negotiations, please go here.)

The Islamic Republic of Iran poses an ongoing threat to the Middle East and to Americans as well, but it is only one such threat in the news. For example, a new study warns that a major California earthquake could hit sooner rather than later, causing hundreds of deaths and billions of dollars in damage. And, according to the Washington Post, a biological attack “could trigger a global pandemic, mass death, widespread insurrection, and ultimately societal breakdown.”

If you’d like your bad news to be a little less catastrophic, consider the toxic caterpillars currently spreading across Europe. As the New Yorker reports, oak processionary caterpillars are covered in “wiry white hairs that look like the whiskers on a witch’s warts.” When threatened, they emit not only these visible hairs but also eight hundred thousand microscopic hairs. Contact with them causes severe rashes, itching, and stinging.

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Denison Forum – What does the Bible say about Democratic Socialism?

 

If you’re like me, the word “socialism” carries connotations of the Soviet Union’s oppression of its people and Cold War nuclear threats. You’re aware that China’s Communist government operates a socialist market economy and that Cuba and North Korea are led by “socialist” dictators. During my frequent visits to Cuba over the years, I often saw billboards proclaiming “¡El socialism vive!” (Socialism Lives!).

Those who call themselves “Democratic Socialists” in America would decry all of that. They are adamant that they are not Communist or in favor of authoritarian dictatorships. The word “Democratic” is important to their self-understanding.

So, what is “Democratic Socialism”? What does it want to do? Why is it growing more popular in the US? And what does the Bible say about its beliefs and cultural relevance today?

What is Democratic Socialism?

As Time reports, “There isn’t one universal definition of democratic socialism.” The writer is correct: it would take many pages for me to describe in detail the various versions of this movement. We can, however, find a succinct description on the website of the Democratic Socialists of America (DSA):

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Denison Forum – Bystander saves lives at In-N-Out Burger shooting in Idaho

 

A twenty-four-year-old gunman opened fire in a crowded In-N-Out Burger in Twin Falls, Idaho, last Saturday. He killed three people and wounded seven others; two of the injured were in critical condition as of Sunday. He then took his own life after coming under fire from a bystander and an off-duty Idaho state trooper.

At this writing, authorities have not yet established a motive for the shooting. But they are praising thirty-five-year-old Jordan Salinas of Kimberly, Idaho, who returned fire after the shooting began. “He did not like it when bullets started firing both ways,” Salinas said. “There’s a task that needs to be done, and we’re the ones who need to do it,” he added.

Police said Salinas and the off-duty trooper who responded “are true heroes in our community. They diverted the shooter and without a doubt saved many lives.”

If you were at the restaurant last Saturday and the heroism of the two men saved your life, you might be thanking God today for their bravery and his protection. If you love one of the people who was killed or wounded, however, you might be grateful for the men who protected others, but grieving that their protection and God’s providence did not extend to the ones you lost.

We have all been in both groups. I thanked God when our older son and youngest grandson survived cancer, but still grieve that my father died of heart disease at the age of fifty-five. You can cite times when God acted with benevolence in your life and times when it seemed he did not.

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Denison Forum – Sophie Cunningham and the transgender sports controversy

 

Indiana Fever guard Sophie Cunningham is one of the best-known players in the Women’s National Basketball Association (WNBA) and a committed Christian. She was re-baptized as an adult prior to this season and regularly speaks up about her faith on social media.

She has been in the news recently, however, for a subject that is relevant whether we follow women’s basketball or not. In a long profile published by ESPN, a few sentences in a single paragraph caused a cultural uproar. Here’s the quote:

I got a lot of negative feedback about me hating trans. And I’m like, “I never once said that.” I think that I am here to extend love. But I also think with that love is truth, being honest. And I want to protect young girls in a locker room, or young girls in sport who shouldn’t have to go against biological men.

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Denison Forum – Lots of people are “Bricking” their phones. Should you?

 

If someone asked you, “Are you addicted to your phone?” you might feel a bit defensive. “Addicted” sounds like such a strong word and holds many negative connotations. However, when you break it down, the definition of “addiction” is simply “a strong inclination to do, use, or indulge in something repeatedly.” For most people, that is exactly the power their phone holds over them.

The reality is that the average person spends over five hours per day on their phone. Many would likely claim that a lot of those five hours are work-related. Yet, the truth of the situation remains. People are still spending five hours of their day locked in, staring at their phones.

Whether decompressing, doomscrolling on social media, responding to emails, or talking with friends, our relationship with our phones has created a seemingly unbreakable tension between connection and isolation. Our phones provide us with instantaneous connection, yet the mental health crisis of our day rages with more fury than ever. People are feeling lonely, burnt out, anxious, and depressed with no hope of escape.

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Denison Forum – Gen Z wants Jesus, but do they want the church?

 

“Gen Z loves the spiritual disciplines. But disciplines separated from church community do not create disciples.” That sentiment is how Daniel Kunkel began his recent article on some fascinating trends among Gen Z Christians. From watching clips of Billy Graham on TikTok to embracing spiritual disciplines like silence, solitude, and Sabbath-keeping, the Christianity embraced by young people today has echoes of what previous generations have experienced, but the differences are important to note as well.

As Kunkel—who pastors in New York while also serving as a teaching fellow in New Testament at Fordham University—describes,

Whereas the Emergent Church movement of the previous generation prized a casual and comfortable expression of faith, I find many in Gen Z value a sense of sacredness and have a strong desire for practical change.

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Denison Forum – Spacecraft wakes up nearly six billion miles from Earth

 

NASA’s New Horizons spacecraft has successfully awakened from nearly a year in hibernation, finding itself 5.9 billion miles from Earth. The craft collected data while in hibernation and will now send that information to us, though it will take nearly nine hours for its signal to reach mission controllers.

Launched in January 2006, New Horizons became the first spacecraft to fly past Pluto. It continued into the Kuiper Belt, a region beyond Neptune. As it continues its voyage, one scientist remarked, “I have a hunch that we have just scratched the surface of what the entire solar system really looks like.”

Ours is just one of billions of other planetary systems in the Milky Way galaxy. The Milky Way galaxy is just one of an estimated two trillion galaxies in the universe.

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Denison Forum – What Dr. Anthony Fauci’s diaries tell us about him

 

“It is not hyoperbole [sic] to say that today I am the most famous and talked about person in the country and one of the most recognizable peson [sic] in the world.” This is what Dr. Anthony Fauci wrote in his personal diary on May 21, 2020, part of more than a thousand pages of entries published by Sen. Rand Paul (R-KY) over the weekend.

Dr. Fauci was director of the National Institute of Allergy and Infectious Diseases for nearly four decades. When the coronavirus pandemic began, he became a central figure in America’s response, appearing regularly in television interviews and alongside President Trump in press conferences.

Sen. Paul has long maintained that the virus emerged from a leak at the Wuhan Institute of Virology in China rather than originating in animals, and he has accused Dr. Fauci and other government officials of misleading the public and Congress about the source of the leak. He heads the Senate Homeland Security Committee and released the journal entries, which date from December 2019 until December 2022, in preparation for Dr. Fauci’s appearance today before his committee.

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Denison Forum – Should Christians preach the gospel on airplanes?

 

Today’s headline is not a theoretical question. A recent Washington Post article reports that “self-described evangelists are seizing the opportunity to share their faith with other passengers, whether fellow travelers asked for the word or not.”

Such passengers constitute the quintessential “captive audience.” As one airplane evangelist explains, “When I have a gift and I have a life raft, if you’re drowning, I want to give you that life raft so you can be saved.”

Jesus said of himself, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:18). If everyone on earth has a terminal disease and I have the only cure, shouldn’t I do everything I can to share it? From preaching on airplanes to witnessing to diners in restaurants to knocking on my neighbors’ doors, what could I be doing that is more urgent than sharing Christ with as many people as I can?

And yet, if surveys are to be believed, 80 percent of Christians do not consistently witness, and less than 2 percent are involved in the ministry of evangelism. I think such reticence has something to do with what is in the blockbuster movie The Odyssey. Or, more accurately, what is not in the film.

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Denison Forum – Suspect in Berlin attack tried to join Islamic State

 

The man suspected of carrying out a fatal attack near a Pride celebration in Berlin last Saturday tried to join the Islamic State, local officials have said. He was released from detention in May after he was sentenced to prison for preparing a serious act of violence that could endanger the state.

Now, a heated debate is taking place over why the man, who was killed in a police shootout, was freed on probation.

If you wish I would write on something else, I understand. I had no plans to write on this story, but I was sitting in worship Sunday morning and heard our pastor speak from Psalm 139, where David praises God because he is “fearfully and wonderfully made” (v. 14). In that moment, I knew what I needed to say to you, and to myself, about the Berlin attack.

Let’s begin with some facts, then a personal confession.

Why this story seems irrelevant to us

If you match the demographic profile for the majority of our readership, you are probably an evangelical Christian living in America. This makes an article focusing on a Pride event in Berlin seem less relevant to you on multiple levels.

It is human nature to care more about events that occur closer to people we care about. My wife and I once spent a memorable day in Berlin, but I don’t know that I know anyone there. And I would be even more surprised if I knew anyone who attended the Pride event in the city.

The Bible teaches that God makes us male and female (cf. Genesis 1:27Matthew 19:4) and that he intends sexual relations only within a covenant of marriage between one woman and one man (cf. Hebrews 13:4Matthew 19:5). As a result, Pride events celebrate behavior I consider to be unbiblical and damaging to those who participate in it. They normalize sin and encourage others to celebrate and even participate in it.

To be clear: We are all broken sexually as a result of the Fall. I am just as tempted by heterosexual sin as someone else is by homosexual sin. But heterosexual adulterers do not gather for public events to celebrate their adultery. Nor do those addicted to pornography stage events to celebrate porn and the sex trafficking and child abuse so endemic to the industry.

Accordingly, when I saw the news from Berlin, I was saddened that such terrorism still persists and that innocent people have been its latest victims. But I had no desire to write an article on the tragedy and no idea what I would say if I did.

A personal confession

Now comes the confession: my desire to avoid focusing on the Berlin attack neither mirrors the heart of God nor reflects the fruit of his Spirit.

As Psalm 139 declares so beautifully, God creates each person and loves each person he creates. This is not because we merit such love but because “God is love” (1 John 4:8). I often quote St. Augustine’s observation that God loves each of us as if there were only one of us.

Consequently, there is nothing those who participate in a Pride event can do to change God’s love for them. LGBTQ behavior is not the unpardonable sin. It is often more visible than “private” heterosexual sin, as I noted, but no more sinful.

If Jesus could love and pray for those who were crucifying him, don’t you think he can love and pray for us all, whatever our sins and failures?

Three practical results

We’ll close this conversation with three consequences.

One: The more a person is living outside God’s will, the more urgently we should offer them the compassionate grace of Christ.

If those attending the Pride event were my children, I would love and grieve for them. The more I loved them, the more I would grieve for them, and the more I grieved for them, the more deeply I would love them. Our Father feels the same way about us all and calls us to be his hands and feet, manifesting his heart to our broken culture.

Two: The more lost the culture, the more urgently we should pray and work for the lost to hear and respond to the gospel.

Only 2.1 percent of Germans are evangelicals. The odds are that many attending the Pride event in Berlin have not heard or responded to the gospel. As a missionary once said to me, if ten people are holding up one end of a log and one person is holding up the other, which end needs my help the most?

Three: We will manifest God’s unconditional love for all people to the degree that we are yielded to the Spirit who produces such love in us (Galatians 5:22).

I assumed that vocational clergy were by nature more godly than the rest of us until I became one. My license, ordination, and seminary degrees did not change my heart. I have no capacity by which to care deeply for those I don’t know or love unconditionally those with whom I disagree. Nor do you.

But Jesus lives in us. He will not enhance our love for others—if we yield our hearts to his Spirit, he will give us his love for them. And his love has changed every heart it encounters.

It will again today.

 

 

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Denison Forum – Mass shooting in Seattle kills three, injures toddler

 

A mass shooting last night in Seattle left three people dead and four wounded, including a toddler. A barrage of gunshots rang out around 6 p.m. at Seattle Center, where thousands of people had gathered for a food festival. Seattle Mayor Katie Wilson said one person had been taken into custody; another suspected shooter remains at large at this writing.

A police official stated that the two appeared to be shooting at each other. Two guns were recovered at the scene, but no apparent motive has been disclosed thus far.

In other news, a crowd of people in Berlin was leaving an LGBTQ festival at the center of the German capital Saturday night when a white van plowed into them. The small van crashed into a tree; authorities said the driver then attacked passersby with what appeared to be a machete. One person was killed, and twenty-nine others were wounded.

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Denison Forum – BURNOUT: Reorienting our disorientation

 

“Burnout” is a term common to Western Civilization’s vernacular. An AI Overview indicates that Google Search displays 150-200 million general web results (News, blogs, and resources) for “burnout”. Google Scholar indexes over 1.9 million academic studies and scholarly publications on the subject, and Google News offers hundreds of continuously updated articles on burnout across a variety of workplaces and lifestyles.

Often associated with endeavors requiring daily discipline, diligence, redundancy, long hours, and measurable production, this pervasive buzzword and endemic condition seemingly expresses itself in every facet of society and has become the catalyst for all of life’s stress, exhaustion, and dissatisfaction. It has become so prevalent that even the World Health Organization (WHO, 2019) has seen the need to classify the term not as a medical condition but as an occupational phenomenon.

Not even the faith community is exempt. With the tendency of the Western church to “baptize” as her own the popular trends and maladies of the day, even clergy now utilize the term with great frequency.

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Denison Forum – What many people don’t know about “The Odyssey”

 

I saw The Odyssey this week. I’m a bit late to the party: The film has made over $322 million as of today. When BBC Culture asked writers around the globe to pick stories that have endured across generations and changed society, Homer’s poem topped the list. The book has been translated into English at least sixty times and rendered in movies more than three dozen times.

Christopher Nolan’s version is truly spectacular. His film required 5,300 costumes and spanned 91 days of filming in six countries. Moving the Trojan horse alone required 250 actors and stunt performers. The movie amazes audiences with its mythical creatures brought to life largely without CGI.

But there’s more to the story behind the movie than many people know.

Giving the audience “reasons to believe”

The Odyssey is a poem comprising 12,109 lines that is thought to have been composed by the Greek poet Homer around three thousand years ago. The poem circulated orally for centuries before it was written down in the mid-sixth century BC for the Panathenaia Festival, likely on rolls of papyrus. More than a thousand ancient copies of The Odyssey and The Iliad have been found, substantiating the accuracy of the manuscripts we possess.

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Denison Forum – Why are these the “dog days of summer”?

 

Where I live, Wednesday afternoon felt like 117 degrees outside. Today will be much better: the afternoon high will only feel like 106 degrees. We’re not alone: parts of Illinois, Kentucky, and Missouri are as hot as we are in Texas.

Welcome to the “dog days of summer,” when it’s so hot outside that dogs hide in the shade. At least that’s what I assumed the phrase meant. It turns out, it refers to Sirius (the Dog Star), which is part of the constellation Canis Major (the Greater Dog).

Sirius is the brightest star in the night sky and literally means “scorching.” When people in ancient Greece and Rome watched it rise with the sun after the summer solstice, they thought the sweltering days were caused by our planet’s proximity to the star. They therefore referred to the period of July 3 to August 11 as dies caniculares, or “dog star days.”

Whatever the origin of the phrase, it seems as though the days it describes are interminable this year. We’re right: if Memorial Day is the unofficial beginning of summer and Labor Day is the unofficial end, we are now in the longest possible unofficial summer. May 25 was the earliest possible Memorial Day, while September 7 is the latest possible Labor Day.

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Denison Forum – Pilot helps load luggage after flight delay

 

A Delta pilot was spotted helping load luggage into his plane after a flight delay in Atlanta. He clearly didn’t know he was being caught on video and thus did not do this for the attention he is now receiving.

To act with humility and then be rewarded for humility is the best of both worlds, it seems to me.

We’ve probably all been there: someone recognizes us for something we did without expecting to be recognized. If we had sought attention, our ego would have been in control. When we received it unsought, our ego was gratified without being exposed.

This is a fact pattern worthy of some attention today.

Mayor Mamdani cannot arrest Benjamin Netanyahu

I shared with my coffee-drinking wife the news that up to five cups of coffee per day may potentially lower the risk of heart disease. She was glad to learn that she should keep doing what she was going to keep doing anyway.

Mayor Zohran Mamdani has been calling Benjamin Netanyahu a war criminal and claiming that he wanted to arrest the Israeli prime minister when he comes to New York City in September. Now he tells us that his city does not have “independent legal authority” to do so. He gets the affirmation of his antisemitic supporters without having to act on their behalf.

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Denison Forum – A perceptive article about finding purpose that matters most

 

I recently read an article with the longest headline I’ve ever seen: “The people who age the best aren’t the ones who fought hardest against getting older, they’re the ones who, somewhere in their late fifties, quietly made peace with becoming a person their twenty-year-old self wouldn’t fully recognize, and stopped apologizing for it.” The article says just what its headline reports, but it includes an insight I found relevant, whatever our season in life.

Lewis Sherrill’s The Struggle of the Soul focuses on the different stages through which we progress in life, identifying “simplification” as the season of older age in which we determine what matters most and center on it. The article on aging described the psychology behind this focus as “socioemotional selectivity theory.” Developed at Stanford in the 1990s, it notes:

As people perceive their time horizon shortening, they do not simply become more anxious. They become more selective. They prune. They prioritize emotionally meaningful relationships over instrumental ones. They stop investing in social currency they no longer need.

Does such “selectivity” appeal to you today? There’s a reason for that, and a practical path into such meaning. In fact, the two are the same.

“My times are in your hand”

Meteorologists are warning that Tropical Storm Bertha could bring heavy rainfall and flooding to parts of the Gulf Coast in the coming days. This threat is just one example of human mortality in the news. From nine mass shootings that left nine people dead last weekend, to a ferry capsizing in Guyana that killed at least fifty-three people, to a fire captain and his wife and three sons who were found dead after a flash flood in a Utah canyon, each day’s news brings new reasons to fear the future.

But there is another way to look at our finitude and frailty.

In Psalm 31, David describes his “affliction,” the “distress” of his soul, and his “grief” over the fact that “my life is spent with sorrow” and he has “become like a broken vessel” (vv. 7–12). But rather than give in to despair, he prays, “I trust in you, O Lᴏʀᴅ; I say, ‘You are my God.’ My times are in your hand” (vv. 14–15). Accordingly, he can close his psalm by encouraging us to “be strong, and let your heart take courage, all you who wait for the Lᴏʀᴅ!” (v. 24).

When I doubt whether I can pray in hard times with such reliance on God, I remember the day I saw David’s psalm come to life. A very dear friend and mentor was in the hospital for tests. My wife and I were with him and his wife when the doctors informed him that he had a cancer of the blood and would need to be admitted that day to begin treatments they hoped would save his life.

The doctors left, and my friend turned to us. Rather than focus on the fear we all felt, he smiled and said simply, “Well, my times are in his hands.”

If he could speak these words then, I can speak them today. So can you.

“Then you will find out the use of the world”

The nineteenth-century poet John Keats wrote,

The common cognomen of this world among the misguided and superstitious is “a vale of tears” from which we are to be redeemed by a certain arbitrary interposition of God and taken to Heaven—What a little circumscribed straightened notion! Call the world if you please “The vale of Soul-making.” Then you will find out the use of the world.

Later he added, “Do you not see how necessary a world of Pains and troubles is to school an intelligence and make it a soul?”

Michelangelo carved his iconic statue of David not by shaping marble into his image but by carving away everything that did not look like David until he was revealed from within the stone. Jesus is doing the same with us, working to make us like himself by removing “the dross from the silver” (Proverbs 25:4) and purifying all our “impurities” (Isaiah 1:25 NIV).

In Mere Christianity, C. S. Lewis described this process metaphorically:

Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what he is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense.

What on earth is he up to? The explanation is that he is building quite a different house from the one you thought of—throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but he is building a palace. He intends to come and live in it himself.

Turning a “tin soldier into a live man”

When our “times are in his hands,” every moment of every day becomes an instrument by which our Lord shapes us into his character and manifests himself through us in the world. When we simplify our lives to knowing Jesus and making him known, the pain of our mortality becomes a platform for trusting his providence and depending on his omnipotence. Our fears become invitations to faith and his “power is made perfect in weakness” (2 Corinthians 12:9).

As Lewis explained, Jesus is working “to turn you into the same kind of thing as himself . . . beginning to turn the tin soldier into a live man. The part of you that does not like it is the part that is still tin.”

What “tin” will you trust to your Savior today?

NOTE: For more on today’s theme, please see my latest website article, “Wondering if cyclosporiasis is in my future.”

Quote for the day:

“The unwounded life bears no resemblance to the Rabbi.” —Brennan Manning

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Denison Forum – JD and Usha Vance’s baby boy makes history

 

The World Cup, the Open, Iran, and the path to transforming joy

Let’s begin with good news from the weekend: JD and Usha Vance on Sunday announced the birth of their fourth child, the first baby born to a sitting US vice president in more than 150 years. Alec Neel Vance joins his older siblings Ewan, 9; Vivek, 6; and Mirabel, 4.

Next, we’ll pivot to weekend news that is good for some more than others:

  • Spain won the World Cup by defeating Argentina 1–0 in extra time.
  • Ryan Fox won his first major golf championship when he drained a birdie putt on the 18th hole to win the 2026 Open Championship in England.
  • Andy Burnham becomes Britain’s seventh prime minister in a decade today.
  • The FDA on Sunday retracted its statement linking Taylor Farms to the cyclospora outbreak, reporting that its earlier lab result was a false positive.

And there was terrible news as well: The Pentagon said Sunday that a third member of the American military had died. The soldier was killed in northern Iraq during the disposal of a downed Iranian attack drone. On Friday, two soldiers were killed in an Iranian missile barrage in Jordan that left another soldier missing. Remains recovered on Sunday were believed to be those of the missing soldier.

The US is responding with a new round of airstrikes this morning in Iran, focusing on a northwestern city believed to be home to underground missile bases. Iran, in turn, launched an attack targeting Bahrain, the home of the US Navy’s 5th Fleet, and Kuwait.

You probably wish I had left the last two paragraphs out of today’s article. I wish I could have as well. But there’s a way of reframing bad news that redeems the secular for the spiritual and the temporal for the eternal.

“A joy that has passed through sorrow”

An article from the Worldview Bulletin Newsletter was in my inbox when I began work this morning. Written by Presbyterian pastor and theologian Thiago Silva, it focuses on what J. R. R. Tolkien called eucatastrophy.

According to Silva, the famed British writer coined the word “to describe the sudden, unexpected turn toward joy that occurs at the darkest moment of a story.” It combines catastrophe, a word for disaster, with the prefix eu, meaning good. However, as Silva notes,

This goodness does not cancel the catastrophe that precedes it. A eucatastrophe is not a clever escape hatch or a narrative shortcut. The danger was real. The loss mattered. The sorrow was not imagined or exaggerated. And yet, precisely when everything seems beyond repair, hope breaks in, not as something forced or sentimental, but as something fitting and deeply true. The joy feels undeserved, even shocking, and that is precisely why it rings with authenticity rather than artifice. . . .

Tolkien believed that stories shaped this way resonate so deeply because they align with something true about the world, something we sense intuitively even when we struggle to articulate it. The human heart longs for joy, but not cheap joy. It longs for a joy that has passed through sorrow and emerged on the other side.

Silva then notes that Tolkien “famously described the resurrection as the eucatastrophe of the story of the Incarnation, the sudden and overwhelming joy that erupts from the deepest possible darkness.”

Here’s the point: What came for Jesus on Easter Sunday is coming for us all. We live in the junction between the cross and the empty tomb, fully aware of the pain and tragedy of our fallen lives but fully expecting God to fulfill his purposes in our world through his providential grace. We are honest about the darkness but confident in the light. We do not deny our suffering, but we deny its claim to ultimacy.

Silva concludes: “The story is not over. And when the final joy comes, it will not cheapen the sorrow that came before it. It will complete it.”

“When you truly know God”

When we know how the story ends, this changes the story for us.

Last night, my wife and I watched The Bourne Identity, a 2002 film adaptation of a Robert Ludlum novel. I read the book when it was published and we saw the movie when it was released. Accordingly, as we watched the film again, we knew not to worry when Jason Bourne’s life was threatened (repeatedly) because we knew he would win the fight, kill the assassins trying to kill him, and ultimately win the day.

Paul felt the same way about the “movie” of his life. Writing from a Roman prison, he was certain that “this will turn out for my deliverance” (Philippians 1:19). He did not mean that he would necessarily escape from jail, but that “Christ will be honored in my body, whether by life or by death” (v. 20).

As a result, he could declare with triumphant joy, “For me to live is Christ, and to die is gain” (v. 21). He could write Philippians, often called his “epistle of joy.” He could encourage us to “rejoice in the Lord always; again I will say, rejoice” (Philippians 4:4). And he could tell us to trust every challenge to God in prayer, knowing that “the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (v. 7).

When we remember that our momentary death leads to eternal joy, that the bad news leads to the best news, we are empowered to walk with the risen Lord Jesus in the face of suffering. He then transfuses temporal pain with timeless significance until the day his resurrection becomes our own.

  1. I. Packer observed,

“There’s a difference between knowing God and knowing about God. When you truly know God, you have energy to serve him, boldness to share him, and contentment in him.”

Will you experience this “difference” today?

Quote for the day:

“Jesus, the very thought of thee, with sweetness fills my breast; but sweeter far thy face to see, and in thy presence rest.” —St. Bernard of Clairvaux (1090–1153)

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Denison Forum – What makes a hero? A Christian review of “The Odyssey”

 

Christopher Nolan’s take on the 2,800-year-old epic poem, “The Odyssey,” is one of the summer’s most anticipated films, and it’s easy to see why. Outside of the fact that Nolan just doesn’t seem to make bad movies, it’s also the first time anyone has attempted to depict this classic tale on the big screen in more than 70 years.

Perhaps part of the reason for such a long gap is that elements of the story are so foundational to the way we see the ideas of heroism, struggle, and family that they pop up in other mediums often enough that we never really feel the original’s absence. The film is worth seeing, though, and the nearly three-hour runtime feels much shorter as Nolan crafts a story that jumps through time in a way that’s simultaneously disorienting yet clarifying for following along with Odysseus’s journey and the family he left behind.

Moreover, much of the controversy surrounding elements like casting choices is quickly forgotten once the story starts. Elliot Page does not play Achilles, despite frequent rumors to the contrary, though the transgender actor still looks out of place as a soldier, even when playing a physically weaker character. I also appreciated that, despite plot elements and characters that could have easily lent themselves to a more overtly sexualized portrayal, those elements were largely absent from the film as a whole.

At its core, The Odyssey remains a story about a man trying to get home while wrestling with the question of whether he is worthy of doing so. While Nolan’s version takes liberties with the original tale, they’re mostly in service of helping the audience follow along with Odysseus as he struggles to find that answer.

And understanding that struggle is important because, in many ways, it highlights the best answer our culture can offer and why that answer still falls woefully short of what we need.

Is it enough to be better?

I’m not sure if you can spoil a story that’s nearly 3,000 years old, but by the end of the film, Odysseus makes it home. The man he is when he arrives is quite different from the one who left, though. And, in Nolan’s telling, that’s largely what makes him a hero.

The saga tales about the Trojan Horse, infiltrating the otherwise impregnable walls of Troy, and creating the pathway to the Greeks’ final victory are ultimately viewed through a lens of shame rather than pride, and it’s only after coming to that realization and accepting the consequences of his actions that he feels worthy of reuniting with his family.

Owning our mistakes, rather than attempting to hide from them or explain them away, is a necessary corrective to so much of what’s wrong in how our world views sin. The problem is that it leaves little room for true redemption.

On our own, the best we can hope for is that the desire to avoid repeating our past mistakes helps us to become better people going forward. Those memories can—and should—inspire us to change, but to what extent are people really capable of that?

In one of the film’s more poignant scenes, Odysseus vows to protect his men from themselves, only to be told that it’s not up to him. And, to an extent, that’s true for all of us.

Even the best versions of who we are capable of being will fall short of the people God has created and called us to be. We can try to be better, we can learn from our mistakes, and we can vow not to repeat them, but our fallen nature will eventually win the day.

On some level, I think most people understand that. It’s why we find stories like The Odyssey inspiring. It’s why we identify with the flawed heroes who fail and long to see them restored.

And it’s why, apart from God, we will never find that longing fully satisfied.

New or improved?

The truth is that God has instilled in each of us a basic awareness of the fact that we are called to be more than we are capable of becoming on our own. However, if we’re not careful, that awareness will get buried under the desire to settle for something we can achieve without turning to the Lord.

If acknowledging our mistakes and striving to do better is enough, then we’ve lowered the bar to a standard that any human can meet. Doing so assumes a degree of eventual failure that lessens its sting and embraces its inevitability as simply part of the human condition. And, this side of heaven, such failure truly is inevitable, even when we have the Holy Spirit to help.

There will never come a moment when we have to sin, but enough of our fallen nature remains that we eventually will. So, what will you do when those moments come?

In the world’s telling, the key is to learn from our mistakes and strive to be better. But that still leaves those mistakes as the defining characteristics of who we are. Any changes we make, or personal improvements that come, are still based in an identity of failure.

God wants more for us than that, and he offers a new identity in Christ that not only forgives our mistakes but banishes them as far as the east is from the west (Psalm 103:12). In Jesus, we can find true restoration and redemption; the kind that makes us new rather than just improved (2 Corinthians 5:17).

But we can’t do it on our own. We were never meant to.

That’s good news if we can have the humility to accept it.

Can you?

 

 

Denison Forum

Denison Forum – President Trump cites new data to boost old election claims

 

President Trump addressed the nation last night, briefly touching on the economy, prescription drug prices, and the war with Iran before pivoting to election integrity for the bulk of his speech. In the buildup to last night’s address, the president promised “really big news,” claiming that “it doesn’t get bigger because without free and fair elections, you don’t have a country.”

To that end, he touted a series of declassified documents pertaining to alleged voter fraud, vulnerabilities in our ballot counting systems, and the “acquisition and exploitation of American voter data” by China. The latter was the closest to new information, though much of it had already been leaked years earlier.

And even with China—which he revealed has gained access to 220 million voter files over the last six years—President Trump was clear that they stopped at acquiring information rather than materially impacting actual votes.

Overall, the president made a number of claims that, even when true, do little to cast any real doubt on the validity of the 2020 election or give cause for new concerns over the legitimacy of this November’s midterms. Our election system has clear vulnerabilities that need to be shored up, but neither the scope nor the scale of what he presented fundamentally changes that conversation. And if those concerns are legitimate, proposing cuts of $707 million to the agency responsible for guarding against overseas interference would seem like a strange way to address them.

However, President Trump did take the opportunity to once again call on the Senate to pass the SAVE America Act as a better alternative for addressing many of these concerns. The latest iteration passed the House back in February but has stalled on the Senate floor, where Republicans lack the bipartisan support needed to reach sixty votes.

The House recently announced the framework for a budget bill that could theoretically allow Congress to pass many of those stipulations without Democratic support, but the legislation is considered a long shot at this point.

Even if it passed, though, would it really put these concerns to rest?

What is the SAVE America Act?

At first glance, it’s difficult to see why the Safeguard American Voter Eligibility Act (SAVE for short) is so controversial. After all, requiring voters to show some form of government-issued ID in order to cast a ballot is enormously popular across party lines and most demographics. Moreover, many of the concerns about getting an ID that have been used to call the idea “Jim Crow 2.0” and similar monikers make little sense and border on being outright racist.

After all, a government-issued ID is already required to get a credit card, buy or rent a home, get welfare benefits, travel by plane, or open a bank account. If a large number of Americans lack the necessary ID to do those things, then it seems the time and energy of those who oppose the bill would be better spent on smoothing out the process of obtaining that kind of identification.

However, what the president wants goes beyond simple ID. A key provision of the SAVE America Act also calls for proving that every voter is a US citizen. Given that it is illegal to vote if you are not a citizen, that requirement is reasonable. However, as much as 9 percent of Americans don’t have “ready access” to proof of citizenship, which complicates matters.

Under the current system, registration just requires checking a box stating that voters are citizens, with the state and local government then tasked with ensuring that claim is true. That’s less than ideal, and there have been incidents of abuse or simple errors in which someone who should have been ineligible to vote was enabled to do so. The numbers are, by most accounts, far less than what the president claimed, but they’re not zero.

Ultimately, what the president wants is reasonable and largely supported by most Americans. As is often the case, though, executing the idea is more difficult than justifying it.

Why the SAVE Act is not so simple

In a previous edition of The Focus, I went into more detail on the SAVE America Act and the three primary reasons why the issue is more complicated than it appears on the surface. The most important of those problems, though, is the timing and resources required to make it work.

In his speech, President Trump stated that the only reason not to pass the bill is “you want to cheat.” But rushing the implementation of the SAVE Act would carry risks as well.

While the SAVE America Act dramatically increases the burden placed on states to manage the voter registration process, it does not provide additional funding or any phase-in period for the new regulations. It’s expected that states would need at least a year to implement the new policy, but tonight the president spoke as if he expected that everything could be in place in time for November’s midterms. That simply does not seem realistic and is likely to lead to far more errors than if the current system were allowed to endure.

However, with federal elections every two years, there’s never going to be a good time to make these kinds of sweeping changes. Carveouts that would exclude this year’s midterms or provide additional funding would help, but at some point, if the changes are truly necessary, they are worth whatever discomfort and problems arise in their implementation. It’s just important to go into it knowing that, at least to start, there are going to be some pretty significant bumps along the way.

Those bumps would be easier to overcome, though, if the rhetoric surrounding this subject spent less time relitigating the past and more time focused on the future. And there’s an important lesson in that truth that extends far beyond elections and politics.

How to address past hurts

In the Sermon on the Mount, Jesus tells his followers,

You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire (Matthew 5:21–22).

An important distinction, however, is lost when we read this statement in English. You see, there are two words in the Greek that are often translated as “anger.” The first, thumos, most commonly refers to the spontaneous emotion. This kind of anger is what we feel when someone wrongs us or when circumstances don’t go our way, and it is not what Jesus calls a sin in this passage.

The word he uses in verse 22 to describe this anger is orgizomenos, a verb that is perhaps better translated as something akin to “holding a grudge.” It’s an anger that is cherished in the heart, nursed and kept alive by our own volition. This kind of anger is a choice and, as such, a sin that is within our power to avoid.

The inability to let go of the past can be the greatest hindrance to a successful future. Christ calls this kind of anger a sin not only because it harms our relationships with others and makes it more difficult for us to forgive, but because it invariably hurts us as well while placing a much lower ceiling on what he can do in and through our lives.

God wants more for us than that, and so he calls us to let go of the past for the sake of what’s to come. That doesn’t mean ignoring what was wrong or setting ourselves up to get hurt in the same ways again, but it does mean caring more about what the Lord wants to do than what others have already done.

So, where do you need to let go of that kind of anger today? Are there any grudges or old wounds preventing you from fully embracing Christ’s call for your life going forward?

Most of us have something that fits that description. The only question is whether you’d prefer to hold tight to that grudge or open your hands to whatever God wants to put in its place.

Make your choice today.

Quote of the day:

“As we pour out our bitterness, God pours in his peace.” —F. B. Meyer

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Denison Forum – Why “cigarettes are back in vogue” and why it matters

 

I hate cigarettes. I hate everything about them—their smell, the way secondhand smoke imposes itself on everyone in the room, and especially their threat to physical health and life.

My hatred is personal: my mother was a smoker who died of lung cancer as a result. I have also dealt with degenerative disc disease for many years, which is directly related to secondhand smoke.

My hatred is collective as well: according to the Cleveland Clinic, cigarette smoking causes or increases our risk for macular degeneration, cataracts, vision loss, tooth staining and decay, gum disease, frequent infections, COPD, infertility, miscarriage, birth defects, developmental delays in children, anxiety, depression, blood clots, heart attack, stroke, bone fractures, osteoporosis, premature aging, yellow nails, wrinkles, and especially raises our risk for lung, oral, laryngeal, and other cancers.

It is estimated that across the twentieth century, around one hundred million people died prematurely because of smoking. The World Health Organization reports that smoking is responsible for about eight million premature deaths each year—more than seven million from direct tobacco use, and about 1.3 million non-smokers who are exposed to secondhand smoke.

Continue reading Denison Forum – Why “cigarettes are back in vogue” and why it matters